Connect with us

Politics

Presidential Inaugaration: Letter from Dr. Mahathir to Obama

Amad Abu Reem

Published

on

Over the next days, as Obama is sworn into office, we will be sharing various messages to Obama. If you have suggestions, feel free to email them to us:

January 1, 2009

Dear Mr. President,

I did not vote for you in the Presidential Election because I am Malaysian. But I consider myself one of your constituents because what you do or say will affect me and my country as well.

I welcome your promise for change. Certainly your country, the United States of America needs a lot of changes.

That is because America and Americans have become the most hated people in the world. Even Europeans dislike your arrogance. Yet you were once admired and liked because you freed a lot of countries from conquest and
subjugation.

It is the custom on New Year’s day for people to make resolutions. You must have listed your good resolutions already. But may I politely suggest that you also resolve to do the following in pursuit of Change.

1) Stop killing people. The United States is too fond of killing people in order to achieve its objectives. You call it war, but today’s wars are not about professional soldiers fighting and killing each other. It is about killing people, ordinary innocent people by the hundreds of thousands. Whole countries will be devastated.

War is primitive, the cavemen’s way of dealing with a problem. Stop your arms build up and your planning for future wars.

2) Stop indiscriminate support of Israeli killers with your money and your weapons. The planes and the bombs killing the people of Gaza are from you.

3) Stop applying sanctions against countries which cannot do the same against you.

In Iraq your sanctions killed 500,000 children through depriving them of medicine and food. Others were born deformed.

What have you achieved with this cruelty? Nothing except the hatred of the victims and right-thinking people.

4) Stop your scientists and researchers from inventing new and more diabolical weapons to kill more people more efficiently.

5) Stop your arms manufacturers from producing them. Stop your sales of arms to the world. It is blood money that you earn. It is un-Christian.

6) Stop trying to democratize all the countries of the world. Democracy may work for the United States but it does not always work for other countries.

Don’t kill people because they are not democratic. Your crusade to democratize countries has killed more people than the authoritarian Governments which you overthrew. And you have not succeeded anyway.

7) Stop the casinos which you call financial institutions. . Stop hedge funds, derivatives and currency trading. Stop banks from lending non-existent money by the billions.

Regulate and supervise your banks. Jail the miscreants who made profits from abusing the system.

8 ) Sign the Kyoto Protocol and other international agreements.

9) Show respect for the United Nations.

I have many other resolutions for change which I think you should consider and undertake.

But I think you have enough on your plate for this 2009th year of the Christian Era.

If you can do only a few of what I suggest, you will be remembered by the world as a great leader. Then the United States will again be the most admired nation. Your embassies will be able to take down the high fences and razor-wire coils that surround them.

May I wish you a Happy New Year and a great Presidency.

Yours Sincerely,

Dr. Mahathir bin Mohamad
(Former Prime Minister of Malaysia)
[Source]

Imad Shaykh is one of the founders of MuslimMatters, Inc. His identity is shaped by his religion (Islam), place of birth (Pakistan), and nationality (American). By education, he is a ChemE, topped off with an MBA from Wharton. He has been involved with Texas Dawah, Clear Lake Islamic Center and MSA. His interests include politics, cricket, and media interactions. Career-wise, Imad is in management in the oil & gas industry (but one who still appreciates the "green revolution").

16 Comments

16 Comments

  1. Avatar

    AsimG

    January 19, 2009 at 2:59 PM

    interesting, was he popular in malaysia?

  2. Avatar

    mofw

    January 19, 2009 at 3:08 PM

    Dear Santa Claus,

    I’ve been nice. Can you bring us some world peace?

    Thanks!

    P.S. Send my regards to the tooth fairy.

  3. Avatar

    MK

    January 19, 2009 at 4:20 PM

    he certainly did not mince his words…good for him!

  4. Avatar

    UmmeAmmaarah

    January 19, 2009 at 4:37 PM

    Wow! Do heads-of-state really write such letters to each other? i guess present ones wouldn’t, ‘former’ ones can maybe take the liberty. It probably should’nt have been so ‘fierce’, could have been put a little more politely, but hey… i guess he’ll be getting a lot of those.. If only Allah Ta’Ala puts it in his heart to heed maybe atleast a few of these… Ameen.

  5. Avatar

    Dawud Israel

    January 19, 2009 at 6:03 PM

    Obama pledged 30 billion to Israel over the next decade…NUFF SAID!

    EDIT: BTW, I am loving this new edit feature. My props to whoever got this going! :)

  6. Avatar

    ALGEBRA

    January 19, 2009 at 6:21 PM

    Aslamu-alaikum:
    OH i sooooooooooooo LOVE this letter.
    IT CUT THROUGH THE BULL and GOT TO THE POINT.
    MashAllah a WELL WRITTEN LETTER.
    I am happy he exercised his freedom of speech.
    salam

  7. Avatar

    sincethestorm

    January 19, 2009 at 9:31 PM

    Good letter but I’d like to see Ahmedinejad’s letter

  8. Avatar

    Mohammad S.

    January 20, 2009 at 5:03 PM

    Good letter but I’d like to see Ahmedinejad’s letter

    LOL!
    Mashallah, good letter though; at first I thought it was from a normal person, till I got to the end.

  9. Avatar

    abu abdAllah, the Houstonian

    January 20, 2009 at 5:47 PM

    I did not vote for you in the Presidential Election because I am Malaysian.

    i loved that line. :)

    1) Stop killing people.

    Takbir! Allaho Akbar!

    2) Stop indiscriminate support of Israeli killers…
    3) Stop applying sanctions against countries which cannot do the same against you.

    Stop unilateral support of those who transgress on the earth, and stop emulating them!

    4) Stop your scientists and researchers from inventing new and more diabolical weapons to kill more people more efficiently.
    5) Stop your arms manufacturers from producing them. Stop your sales of arms to the world.
    7) Stop the casinos which you call financial institutions. (out of order, yes, but only numerically)

    But we need those jobs… only as much as Africa needs trade in blood diamonds.

    6) Stop trying to democratize all the countries of the world.

    I think the President of Malaysia was a bit generous here in his description of the installation of the Karzai government, for example, as a democracy. But he did say “trying to democratize…”

    8 ) Sign the Kyoto Protocol and other international agreements.
    9) Show respect for the United Nations.

    Besides all the stuff we’ve got to stop doing to the world, there are some good neighbor stuff we’ve been neglecting, too!

    Dear President Obama. Please take this country off the path of ‘Aad, of Thamud, and of Qawmi-Loot. There were all transgressors against the weak. There were all arrogant in the extreme. And they brought ruin upon themselves. Lead America with honesty and compassion, strength but not aggression. Justice and not self-interest. Then this will again be a land where liberty and freedom shine forth like a beacon to the world, and the world will know that America stands for good, again.

  10. Avatar

    maghi85

    January 20, 2009 at 10:37 PM

    what’s the source of this letter??
    shouldn’t that be the first question Muslims ask!?!

  11. Avatar

    mulsimah

    January 20, 2009 at 10:44 PM

    kewl prime minister!

  12. Avatar

    Miako

    January 23, 2009 at 9:54 AM

    Good walls make good neighbors (read the Frost poem, it’s really good).
    May Obama send at least as much aid to the poor Palestinians as he does to the Israelis. And may we all be better allies for it!

  13. Avatar

    Modest

    February 3, 2009 at 10:55 PM

    To AsimG.
    Yes,He’s Popular In Malaysia And Neighbourhood Region.
    He’s The One Who Put Malaysia To Be Seen On The World Map.

    He’s My Man.

  14. Avatar

    MahathirKini

    February 11, 2009 at 12:06 AM

    Great letter from a great leader!

  15. Avatar

    AMI

    February 11, 2009 at 2:16 AM

    WOW …. A GREAT LETTER FROM A GREAT LEADER.

Leave a Reply

Your email address will not be published. Required fields are marked *

#Current Affairs

Why Israel Should Be ‘Singled Out’ For Its Human Rights Record

Unlike other countries, ordinary citizens are complicit in the perpetual crimes committed against defenseless Palestinians.

Avatar

Published

on

israel, occupied Palestine

Why is everyone so obsessed with Israel’s human rights abuses? From Saudi Arabia, to Syria, to North Korea to Iran. All these nations are involved in flagrant violations of human right, so why all the focus on Israel – ‘the only democracy in the Middle East’? Clearly, if you ignore these other violations and only focus on Israel, you must be anti-Semitic. What else could be your motivations for this double standard?

This is one of the most common contentions raised when Israel is criticized for its human rights record. I personally don’t believe in entertaining this question – it shouldn’t matter why an activist is choosing to focus on one conflict and not others. What matters are the facts being raised; putting into question the motives behind criticizing Israel is a common tactic to detract from the topic at hand. The conversation soon turns into some circular argument about anti-Semitism and the plight of the Palestinian people is lost. More importantly, this charge of having double standards is often disingenuous. For example, Representative Ihan Omar has been repeatedly accused of this recently and her motives have been called ‘suspicious’ – despite her vocal criticism of other countries, especially Saudi Arabia.

However, this point is so frequently brought up, I think that perhaps its time activists and critics simply own up to it. Yes – Israel should be singled out, for some very good reasons. These reasons relate to there being a number of unique privileges that the country enjoys; these allow it to get away with much of the abuses it commits. Human right activists thus must be extra vocal when comes to Israel as they have to overcome the unparalleled level of support for the country, particularly in the US and Canada. The following points summarize why Israel should in fact be singled out:

1) Ideological support from ordinary citizens

When Iran and North Korea commit human right abuses, we don’t have to worry about everyone from journalists to clerics to average students on campuses coming out and defending those countries. When most nations commit atrocities, our journalists and politicians call them out, sanctions are imposed, they are taking them to the International Court of Justice, etc. There are instruments in place to take care of other ‘rogue’ nations – without the need for intervention from the common man.

Israel, however, is unique in that it has traditionally enjoyed widespread ideological support, primarily from the Jewish community and Evangelical Christians, in the West. This support is a result of the historical circumstances and pseudo-religious ideology that drove the creation of the state in 1948. The successful spread of this nationalistic dogma for the last century means Israel can count on ordinary citizens from Western countries to comes to its defense. This support can come in the form of foreign enlistment to its military, students conducting campus activism, politicians shielding it from criticisms and journalists voluntarily writing in its support and spreading state propaganda.

This ideological and nationalistic attachment to the country is the prime reason why it is so incredibly difficult to have any kind of sane conversation about Israel in the public sphere – criticism is quickly seen as an attack on Jewish identity and interpreted as an ‘existential threat’ to the nation by its supporters. Any attempts to take Israel to account through standard means are thwarted because of the political backlash feared from the country’s supporters in the West.

2) Unconditional political support of a world superpower

The US is Israel’s most important and closest ally in the Middle-East. No matter what war crimes Israel commits, it can count on America to have its back. This support means the US will use its veto power to support Israel against actions of the UN Security Council, it will use its diplomatic influence to shield any punitive actions from other nations and it will use its military might to intervene if need be. The backing of the US is one of the main reasons why the Israeli occupation and expansion of the colonial settlement enterprise continues to this day without any repercussions.

While US support might be especially staunch for Israel, this factor is certainly not unique to the country. Any country which has this privilege, e.g. Saudi Arabia, should be under far great scrutiny for its human rights violations than others.

3)  Military aid and complicity of tax-payers

US tax-payers are directly paying for Israel to carry out its occupation of the Palestinian people.

Israel is the largest recipient of US-military aid – it receives an astonishing $3 billion dollars every year. This aid, according to a US congressional report, “has helped transform Israel’s armed forces into one of the most technologically sophisticated militaries in the world.”

Unlike other countries, ordinary citizens are complicit in the perpetual crimes committed against defenseless Palestinians. Activists and citizens thus have a greater responsibility to speak out against Israel as their government is paying the country to carry out its atrocities. Not only is this aid morally reprehensible, but it is also illegal under United States Leahy Laws.

4) The Israeli lobby

The Israeli lobby is one of the most powerful groups in Washington and is the primary force for ensuring continued US political support for the nation. It consists of an assortment of formal lobby groups (AIPAC, Christians United for Israel), think-thanks (Washington Institute for Near East Policy), political action committee or PACs, not-for-profit organizations (B’nai B’irth, American Jewish Congress, Stand for Israel) and media watchdogs (CAMERA, Honest Reporting). These organizations together exercise an incredible amount of political influence. They ensure that any criticism of Israel is either stifled or there are serious consequences for those who speak up. In 2018 alone, pro-Israel donors spent $22 million on lobbying for the country – far greater than any other nation. Pro-Israel lobbies similarly influence politics in other places such as the UK, Canada, and Europe.

5) One of the longest-running occupation in human history

This point really should be the first one on this list – and it is the only one that should matter. However, because of the unique privileges that Israel enjoys, it is hard to get to the crux of what it is actually doing. Israel, with U.S. support, has militarily occupied the Palestinian territories (West Bank, Gaza and East Jerusalem) since 1967. The belligerent occupation, over 50 years old, is one of the longest, bloodiest and brutal in human history.

Israel continues to steal land and build settler colonies the West Bank – in flagrant violation of international law. It has implemented a system of apartheid in these territories which is reminiscent of the racist regime of South Africa. The Gaza strip has been under an insufferable siege which has made the living conditions deplorable; it has been referred to the world’s largest ‘open-air prison’. In addition to this institutional oppression, crimes committed against Palestinians include: routinely killing civilian protesters, including teenagers and medics, torture of Palestinians and severe restrictions on the everyday movement of Palestinians.

The brutality, consistency and the duration for which Israel has oppressed Palestinians is alone enough reason for it being ‘singled out’. No other nation comes close to its record. However, for the reasons mentioned above, Israel’s propaganda machine has effectively painted itself as just another ‘liberal democracy’ in the eyes of the general public. Any attempt to bring to light these atrocities are met with ‘suspicion’ about the ‘real’ motives of the critics. Given the points mentioned here, it should be evident that the level of support for Israeli aggression is uniquely disproportionate – it is thus fitting that criticism of the country is equally vocal and unparalleled as well.

Continue Reading

#Society

Ya Qawmi: Strengthen Civic Roots In Society To Be A Force For Good

Dr. Muhammad Abdul Bari

Published

on

For believers the traditions and teachings of the Prophets (blessings on them), particularly Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), are paramount. Each Prophet of God belonged to a community which is termed as their Qawm in the Qur’an. Prophet Lut (Lot) was born in Iraq, but settled in Trans-Jordan and then became part of the people, Qawm of Lut, in his new-found home. All the Prophets addressed those around them as ‘Ya Qawmi’ (O, my people) while inviting them to the religion of submission, Islam. Those who accepted the Prophets’ message became part of their Ummah. So, individuals from any ethnicity or community could become part of the Ummah – such as the Ummah of Prophet Muhammad.

Believers thus have dual obligations: a) towards their own Qawm (country), and b) towards their Ummah (religious companions). As God’s grateful servants, Muslims should strive to give their best to both their Qawm and Ummah with their ability, time and skillset. It is imperative for practising and active Muslims to carry out Islah (improvement of character, etc) of people in their Ummah and be a witness of Islam to non-Muslims in their Qawm and beyond. This in effect is their service to humanity and to please their Creator. With this basic understanding of the concept, every Muslim should prioritise his or her activities and try their utmost to serve human beings with honesty, integrity and competence. Finding excuses or adopting escapism can bring harm in this world and a penalty in the Hereafter.

Like many other parts of the world, Britain is going through a phase lacking in ethical and competent leadership. People are confused, frustrated and worried; some are angry. Nativist (White) nationalism in many western countries, with a dislike or even hatred of minority immigrant people (particularly Muslims and Jews), is on the rise. This is exacerbated through lowering religious literacy, widespread mistrust and an increase in hateful rhetoric being spread on social media. As people’s patience and tolerance levels continue to erode, this can bring unknown adverse consequences.

The positive side is that civil society groups with a sense of justice are still robust in most developed countries. While there seem to be many Muslims who love to remain in the comfort zone of their bubbles, a growing number of Muslims, particularly the youth, are also effectively contributing towards the common good of all.

As social divisions are widening, a battle for common sense and sanity continues. The choice of Muslims (particularly those that are socially active), as to whether they would proactively engage in grass-roots civic works or social justice issues along with others, has never been more acute. Genuine steps should be taken to understand the dynamics of mainstream society and improve their social engagement skills.

From history, we learn that during better times, Muslims proactively endeavoured to be a force for good wherever they went. Their urge for interaction with their neighbours and exemplary personal characters sowed the seeds of bridge building between people of all backgrounds. No material barrier could divert their urge for service to their Qawm and their Ummah. This must be replicated and amplified.

Although Muslims are some way away from these ideals, focusing on two key areas can and should strengthen their activities in the towns and cities they have chosen as their home. This is vital to promote a tolerant society and establish civic roots. Indifference and frustration are not a solution.

Muslim individuals and families

  1. Muslims must develop a reading and thinking habit in order to prioritise their tasks in life, including the focus of their activism. They should, according to their ability and available opportunities, endeavour to contribute to the Qawm and Ummah. This should start in their neighbourhoods and workplaces. There are many sayings of the Prophet Muhammad on one’s obligations to their neighbour; one that stands out – Gabriel kept advising me to be good to my neighbour so much that I thought he would ask that he (neighbour) should inherit me) – Sahih Al-Bukhari.
  2. They must invest in their new generation and build a future leadership based on ethics and professionalism to confidently interact and engage with the mainstream society, whilst holding firm to Islamic roots and core practices.
  3. Their Islah and dawah should be professionalised, effective and amplified; their outreach should be beyond their tribal/ethnic/sectarian boundaries.
  4. They should jettison any doubts, avoid escapism and focus where and how they can contribute. If they think they can best serve the Ummah’s cause abroad, they should do this by all means. But if they focus on contributing to Britain:
    • They must develop their mindset and learn how to work with the mainstream society to normalise the Muslim presence in an often hostile environment.
    • They should work with indigenous/European Muslims or those who have already gained valuable experience here.
    • They should be better equipped with knowledge and skills, especially in political and media literacy, to address the mainstream media where needed.

Muslim bodies and institutions

  • Muslim bodies and institutions such as mosques have unique responsibilities to bring communities together, provide a positive environment for young Muslims to flourish and help the community to link, liaise and interact with the wider society.
  • By trying to replicate the Prophet’s mosque in Madinah, they should try to make mosques real hubs of social and spiritual life and not just beautiful buildings. They should invest more in young people, particularly those with professional backgrounds. They should not forget what happened to many places where the Muslim presence was thought to be deep-rooted such as Spain.
  • It is appreciated that the first generation Muslims had to establish organisations with people of their own ethnic/geographical backgrounds. While there may still be a need for this for some sections of the community, in a post-7/7 Britain Muslim institutions must open up for others qualitatively and their workers should be able to work with all. History tells that living in your own comfort zone will lead to isolation.
  • Muslim bodies, in their current situation, must have a practical 5-10 year plan, This will bring new blood and change organisational dynamics. Younger, talented, dedicated and confident leadership with deep-rooted Islamic ideals is now desperately needed.
  • Muslim bodies must also have a 5-10 year plan to encourage young Muslims within their spheres to choose careers that can take the community to the next level. Our community needs nationally recognised leaders from practising Muslims in areas such as university academia, policy making, politics, print and electronic journalism, etc.

Continue Reading

#Current Affairs

Seyran Ates, A Sixty-Eighter In Islamic Camouflage

Guests

Published

on

By

seyran ates

By Dr Mohammad Usman Rana

In their orientalist enthusiasm to reform Islam, in the sense of reconciling Islam with the always changing ideas and goals of liberal values, Western European liberals and neo-atheists are searching high and low for persons who may serve as Muslim alibies for their project. For many years Ayaan Hirsi Ali was given this role but now the relay baton has been handed over to the German-Turkish activist Seyran Ates.

Does not believe in religion

Ates is of current interest in Norway because her book by the Norwegian title Islam trenger en seksuell revolusjon (Islam needs a sexual revolution, originally published in German in 2011)* was just released in Norwegian translation. Ates is well-known primarily because Western media have hailed her as a freedom fighter among Muslims since she opened a so-called liberal mosque in Berlin in 2017 and titled herself a female imam.

Obviously, Ates is part and parcel of an essential debate about the future of Muslims in Europe as it is a fact that a lot of traditional mosques in Western Europe have a big job to do in order to become more relevant to young Muslims, that is, more inclusive and adapted to a European context. Not least the issue of women’s rights is rightfully important to many people in the Muslim world, whether they are liberals or conservatives. In the midst of all the praise, Ates receives in Western media one essential question is however forgotten: What Islamic credibility does Ates have? In line with postmodern nihilism where concepts, ideas, and identities are emptied of meaning and content, the fact is ignored that Ates in her book points out that she believes in God but not in religions. She has no Islamic theological education and explains that she has recently started taking courses in Islamic studies and Arabic in order to be more credible among Muslims.

This is not only the case with Ates. It is a general weakness of so-called progressive and liberal Islam (reformers) that the movement lacks a foundation of religious and theological structure; it is rather founded on personalities with a political mission.

More journalists than worshippers

In her book about Islam needing a sexual revolution, Ates applauds European Christians’ dissociation from the church after 1968. Paradoxically, she later opened a mosque for Muslims. Further, she praises secularly thinking individuals as the most honourable people.

This is why the question should be raised whether the mosque, the imam title, and other religious references are just an Islamic camouflage for what can be understood as a political secularisation, assimilation and liberalisation project by Ates and her supporters. Due to the missing religious credibility and seriousness of this commitment, it should come as no surprise that it has little appeal to European and German Muslims.

When the New York Times visited the mosque, its journalists reported that there were more journalists than worshippers present. She has, on the other hand, a strong appeal among extreme right-wing anti-Muslim thinkers and movements in Europe. It is noteworthy that Ates received a solidarity claim from the extreme anti-Islam German AfD party, and has been praised by the infamous anti-Muslim blog of “Human Rights Service” in Norway.

The positive development aspect is missing

Why should German and European Muslims listen to an activist who attacks the fundamental principles of Islam and in her book paints a stereotypical image of the world’s Muslims?

There is no denying that Ates addresses a number of important challenges for Muslim women. Still, her arguments become oversimplified when she confuses female-hostile habits in the East with Islam and completely forgets the positive development today’s Muslim women in Europe experience where they, as opposed to their mothers’ generation, receive a university education, have a career, and choose whom they want to marry.

Seyran Ates’ project is not about a necessary contextualisation of Islam’s holy texts in a European reality, maintaining the characterisations of the region. The project is rather about a total change of Islam. In her book, Ates justifies such a change by creating strawmen with sweeping generalisations about Muslims. She, for instance, writes that ‘it is a fact that Muslim men have a considerable problem with our free world’, and that ‘Islamic politicians do not distinguish between religion and politics’ – without mentioning the widespread authoritarian secular tradition in Muslim countries in modern times such as in Turkey and Baathism in Syria and Iraq.

Less sexual restraint

Ates’ main argument in Islam needs a sexual revolution is that Muslim men and women are sexually oppressed because sexuality is defined as a blessing and source of love only within – and not outside of – the frames of marriage. The rule of intimate relationships being reserved for marriage meets with unison agreement from Muslims from different schools of thought; Ates, however, absurdly calls it an expression of “fundamentalist” Islam. In this view, Seyran Ates disagrees with the well-known American feminist Naomi Wolf who, after having travelled in Muslim countries, believes that this marital channelling of intimacy, in fact, strengthens sexuality and family ties at the same time.

The German-Turkish author wants less sexual restraint, more promiscuity and a liberal attitude to nakedness, in line with the ideals of the sixty-eighters. Seyran Ates praises the sixty-eighters’ revolution as an ideal for Muslims. Although the #metoo campaign, which can be said to have brought to light the negative consequences of the sexual revolution, was released after Ates’ book was published, it makes her attitudes to this revolution seem somewhat doubtful. The heritage of the sixty-eighters is not only freedom and equality but also the breaking up of the family as well as selfishness and decadence. It is also ironical that someone like Ates, who claims religious credibility, calls attention to Alfred Kinsey, the atheist sexologist who believed in open relationships, as a model for Muslims.

Public pillory

Ates’ book is mainly about freedom, a personal freedom in the name of value liberalism and sixtyeighters. A well-known American intellectual, Patrick Deenen from the University of Notre Dame, however, criticises such a perception of the concept of freedom believing we should ask ourselves if freedom can really be defined as human beings pursuing their instincts more or less uncritically. Deenen maintains that human beings are then in effect unfree and slaves of their instincts, while real freedom is achieved if we manage to free ourselves from being governed by human appetites.

Seyran Ates and her non-Muslim supporters seem to have no understanding at all of such a definition of the concept of freedom. Even more problematic is that they want to make their sixty-eighters’ liberal values absolute, believing Muslims must adhere to them if they wish to belong to modern society. Harvard professor Adrian Vermeule calls this form of liberalism aggressive because it only tolerates itself and no differences of opinion. It maintains its rituals in the form of checkpoints of ‘correct’ opinions in particular about sexuality, gender, and identity. Disagreeing with this can result in reprisals in the form of public pillory or even legal steps.

Obsessed with removing the hijab

When Muslims are met with such absolute-making of liberal values it is like an extension of colonial cultural imperialism when French and British colonial masters wanted to westernise Muslim populations, believing it was the only way of making them civilised. Some of them were obsessed with removing Muslim women’s hijabs, just as Seyran Ates is. The British consul general in Egypt, Lord Cromer, was a representative of this view. He wanted to free Muslim women from the hijab while at home in the UK he was ardently against feminism and women’s suffrage (source: Ahmed, Leila (1992). Women and Gender in Islam. New Haven: Yale University Press).

Worth noting is also that extensive surveys by Gallup Coexist Index among West-European Muslims show that they are far more religious than the majority population. Similar findings in relation to Norwegian Muslims were made by Bushra Ishaq in her book Hvem snakker for oss? (Who speaks for us?) from 2017. Considering these figures, it would be utopian as well as illiberal to expect Muslims to opt for a liberal values morality. On the contrary, it should be expected that religious European Muslims understand their religious practice as belonging to a Western context, that they value equality and that they support the liberal state governed by rule of law that actually allows people to live according to liberal as well as conservative norms of value.

*The original German-language version of the book, Der Islam braucht eine sexuelle Revolution: Eine Streitschrift, was published in 2011

Dr Mohammad Usman Rana is a Norwegian columnist, author and a commentator on Islam

Continue Reading

Trending