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Sherman Jackson, CVE, UAE and some questions

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For Muslims in the United States, it is easy to fall for the fallacy of “American Muslim exceptionalism.” Some Muslims view Muslim-majority countries as dark, corrupt, and authoritarian places while we in the United States are the light. As we have written about in various contexts, including Zakat abuse and Countering Violent Extremism (CVE), the Muslim community’s leaders are capable of corruption and other abuses. There is no reason to believe  Muslims in the United States are any better than Muslims anywhere else.

A few years ago, the federal government started to offer ways for Muslims to profit from the global war on terrorism. It started a race among the unscrupulous to show national security-focused agencies and even foreign governments, how they are best qualified to tame Muslims and Islam. In CVE, Muslims were singled out as a problem religion and a problem community, though they did not start out being explicit about this.  There was strong opposition to CVE from Muslim communities and others and those who organized and worked hard to oppose it found success.

One group of Muslims that for the most part, we did not see participate in CVE were our students of knowledge, our Islamic teachers. Many cared about the dignity of their community and their religion. We can be grateful for this. Unfortunately, there were exceptions.  As a community, it is vital we hold our leaders accountable and correct things when they are wrong. Ali Al-Arian recently called attention to the CVE work of Dr. Sherman Jackson which was uniquely troubling among various CVE ventures for reasons I will discuss below. Jackson’s response was inadequate, and he needs to do better.

Sherman Jackson in the CVE racket

Dr. Sherman Jackson has been a player in CVE (Countering Violent Extremism) for several years. Unlike other CVE proponents in the Muslim community, Jackson did not speak in American Muslim spaces on the subject as best as I am aware.  CVE is the now widely discredited, (yet somehow still very much alive in various forms) project to move the war on terrorism to Muslim spaces, in schools, and in mental health.  Jackson was a commissioner in the Council of Strategic and International Studies (CSIS) CVE Commission in November 2016.  You can read their CVE report online.

Former British Prime Minister Tony Blair and former CIA Director and Defense Secretary Leon Panetta co-chaired this CVE Commission.   The report represents a consensus view of all commissioners.  Jackson was only one of two known Islamic scholars who lent their name to this project. 

This “comprehensive new strategy” was meant to be for the benefit of the next President of the United States, assumed to be Clinton. The person who ended up as President seemed uninterested in the advice provided mainly by supporters of his opponent. 

Ali Al-Arian and Sherman Jackson 

Al-Arian’s description of Jackson’s CVE efforts and UAE collaboration is sparse.   Most of his article is not really about Jackson’s CVE work and UAE connections and outside my scope. Though it clearly made a big impact on Jackson.

Dr. Sherman Jackson corrects a few of Al-Arian’s minor mistakes and offers an emotional rebuttal.  He was not an “advisor” to the commission, but a commissioner himself. The product of the commission is Jackson’s product, however. Putting his name on it was his choice.  CSIS is not a “right-wing” organization. They are worse than that, something I will get to below.

Other claims by Jackson were speculative at best (Tony Blair would not have wanted him on the commission) or require clarification.  I hope Sherman Jackson will be able to clarify these from the questions below.

White Supremacy

I am not interested in engaging on Dr. Sherman Jackson’s racial politics and views on immigrants or Al-Arian’s preferred framing in the context of global empire and white supremacy as a system. Instead, it is more useful to look at white supremacy in the context of CVE.  In the national media, CVE has come back into vogue as a way to address mass-shootings by white-nationalists. It has come up recently after the El Paso shooting, for example. 

Those who want to look to CVE as a way to prevent ideological violence in the name of white supremacy will find no help from the CVE Commissioners. The only CVE Dr. Sherman Jackson co-signed is interested in is targeting Muslims. The CVE Commission Report helpfully tells us what a “violent extremist” is. On page 2 of the report, the commissioners (including Dr. Jackson) tell us:

Throughout this report, we use the general term “violent extremism” to refer to the subset of violent extremist organizations that claim the religion of Islam as their motivating source and to justify their nefarious goals, and the term “extremist” to describe the ideologies and narratives deployed by these groups. 

Quite simply, for purposes of US Government policy, the CVE Commission was advocating that Muslims and Muslims alone can be capable of violent extremism. Nobody from any other religion or anyone with a secular ideology could be a violent extremist. 

A stylistic departure for CVE

For the CVE Commission, this was a stylistic departure from the Obama Administration CVE policy, which claimed to address other forms of extremism. However, it was always clear that while there was no real intention to address white supremacy. The war on terror involved spying on Muslim students going rafting but the government did not even know who the armed white supremacist groups were. CVE was always meant to single out the Muslim community, like the rest of the war on terror. 

The CVE Commission would have done away with any Obama-era window dressing. Leaving CVE as the preferred term to not offend partners, who may not sign up for a program called “Countering Islamic Extremism” (a term Republicans would prefer). In a sense, it was more honest than the Obama Administration policy. Another bout of honesty from the CVE Commission is that CVE is not an alternative to the war on terror. It is part of the war. 

Dylann Roof was not a violent extremist because he was not Muslim

In 2015, the year the work of the CVE Commission started, Dylann Roof walked into a black church in Charleston, South Carolina and murdered nine worshipers.  Violence by white supremacists had a long history in the United States before 2015, a fact Dr. Jackson had known. White nationalist violence has continued since. 

Dr. Jackson, who has proclaimed himself to be the most “explicit” and “eloquent” on white supremacy, somehow managed to co-sign a report that failed to include the murder of black people in a church by a white supremacist in the definition of “violent extremism.” Indeed the document with his name on it failed to mention white supremacy even once while claiming to be a “comprehensive new strategy.”  It appears Dr. Jackson was unable to be either “explicit” or “eloquent” on white supremacy when it may have mattered. 

The co-chairs dismissed “extremism” by non-Muslims as something we should worry about by stating that “we must be clear-eyed about the nature of the enemy.” That makes sense, CVE is an extension of the war on terrorism. 

 The Value Proposition 

The CVE Commission report, other than to commit exclusively to the perceived Muslim problem, something Republicans already did in the CVE Grants Act in 2015, was not groundbreaking.  The document recycled tropes and jargon from prior CVE documents.  The commissioners failed to offer any solutions other than providing more funding to programs that are “proven.”   Objectively, there have never been any proven CVE programs. The report included “enlisting” technology, religious and other sector leaders, getting the White House to lead, and other meaningless gobbledygook. None of this was actionable as policy, except the funding part. 

How do governments fight ideologies they don’t like without getting into thought policing? Is there a way to know if someone is about to become a terrorist in the future? How do we prevent CVE from merely becoming code for political repression? You won’t find answers to any of this in the CVE Commission report. 

CVE was never able to live up to its promise of being a solution to anything. According to an FBI study, for example, there is no way to tell by looking at someone’s ideology that they are more likely to commit violence.  CVE was always a corrupt and fraudulent enterprise. It was junk science attempting to convince policymakers and the public that soothsaying can be actual public policy. 

It seemed clear that for CSIS, the CVE Commission was mainly a fundraising play. The donors were getting something though: a narrative that reflects their values, and loyalty. The UAE, for example, engages in thought policing and political repression. In the UAE, peaceful protest of government policies falls under the terrorism law and can lead to the death penalty. If the UAE or other seriously sick regimes fund you, it makes sense to sidestep difficult issues and discuss the things they want to hear. 

The CVE Commission report was emphatically not scholarship. It was political hackery for money. Dr. Jackson stated he consulted with “Washington insiders” before accepting. The end product seems to reflect the quality of the counsel he sought. It was garbage in, garbage out. 

Why Credibility with the UAE matters

It is impossible to separate Sherman Jackson’s work on the CVE Commission from his UAE affiliation. To CSIS’s credit, they disclose the United Arab Emirates is one of their largest government donors. Though CSIS credits funding for the report itself to Mark Penn, a Clinton pollster who has since become a pro-Trump pundit on TV, and Fred  Khosravi, a businessman who reportedly once told his cellmate he was a “freelance consultant for the FBI.” Both of these individuals were also commissioners alongside Jackson.  Defense contractors and oil companies are also prominent funders for CSIS. That guy from your local masjid who generously donates every Ramadan is likely not on CSIS’s fundraising mailers. 

If you are going to fundraise for a commission report, you want to name commissioners the donors like and trust. Tony Blair is best known for lying his country into a war that killed hundreds of thousands of people, nearly all of them Muslim. For the funders, he had the requisite credibility and moral authority to co-lead his fellow commissioners. This seems especially true when it comes to the UAE. 

Islamic Scholars “clean and…vetted”

In 2015, we learned the UAE donated $1,000,000 to the NYPD’s Intelligence Division through a foundation three years earlier. This agency had an aggressive anti-Muslim surveillance operation. In 2014, the UAE, through a cabinet-level decision, absurdly designated the Council on American-Islamic Relations (CAIR) and the Muslim American Society (MAS), “terrorist” organizations. Both are entirely American organizations that have nothing to do with the UAE. 

In the years since, the UAE has prosecuted an aggressive and unflinchingly violent foreign policy in Libya, Egypt, and Yemen. In Yemen, the UAE reportedly operates a network of dozens of sites dedicated to engaging in systematic rape and torture. Moreover, it has been a champion of domestic political repression and oppression of the Uighurs and Kashmiris. Indeed, Indian Prime Minister Narendra Modi, the butcher of Gujarat and currently in the midst of shocking actions in Kashmir, was just given the UAE’s highest honor. India’s fascist government and the UAE’s rulers deserve each other. More troubling is that some prominent American Muslim scholars, including Sherman Jackson, appear to have no problem with the honor of being considered “clean and…vetted” by the UAE so that their actions are consistent with UAE’s overall foreign policy goals.

A Question of Values 

When Muslim scholars find reasons to affiliate with such a foreign government so dedicated to oppression, it deserves some communal self-evaluation.

US Muslim scholars, including Dr. Sherman Jackson, continue to attend a conference hosted by the UAE’s government on, and this is seriously the name, “Promoting Peace in Muslim Societies.” Getting American Muslim scholars in the UAE’s corner to grant themselves religious legitimacy is part of UAE foreign policy. That all of this seems cartoonishly absurd mockery of their religion does not stop Muslim scholars from collaborating with the UAE’s government. Worse though, Muslim scholars in the United States who have nothing to do with the UAE have not done anything to self-police this servile and propagandistic sham.

It is not at all surprising someone like Tony Blair aligns perfectly with CSIS donor UAE’s values. But do Islamic scholars in the United States have values similar to the UAE’s shaykhdom?  Do American Muslims? 

I don’t agree with everything the mafia does

Dr. Jackson notes he spoke twice about the problem of religious violence as well as “the problem of government repression, mass imprisonment, and torture.” Neither the CVE Commission or the MCE has any project to address these things. Reciting platitudes about human rights is not synonymous with moral courage. The UAE itself publicly and repeatedly proclaims itself as a champion of human rights. That does not make it one. 

In his post, Dr. Jackson notes that just because he works with a UAE sponsored entity, it does not mean he agrees with everything the UAE does. Dr. Jackson wants the Muslim community to hold him to a meaningless ethical standard. Nobody agrees with everything anyone does. 

If a scholar joined a Mafia-sponsored effort to give itself religious legitimacy, “I don’t agree with everything the mafia does” won’t work as a moral defense.  It should not work when collaborating with the UAE government either. Dr. Sherman Jackson gets to decide who he associates his name with. That is a moral choice. 

Benefit and Harm

What we need to do is evaluate the benefit to be gained by the community versus the harm Dr. Jackson may be causing. 

There is significant harm from scholars to providing religious legitimacy to regimes that have foreign policies dedicated to oppression and murder in multiple countries.    There is further harm because the UAE stages it’s religious scholars as props in a way that makes a mockery of religion and religious authority. It is undignified and far below the station of any scholar of Islam to play in such farces, yet,  there they are.

The CVE Commission in the United States was merely an extension of this game.  Use religious leaders to give cover to policies meant to harm people who follow that religion. Dr. Jackson’s participation in the CVE Commission shows there is virtually no bottom to what you can get a prominent Islamic scholar to co-sign. Islamic Scholars willing to collaborate with war criminals to make Muslims less violent are little more than dancing bears for the national security state. The dignity of the religion of Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) deserves better. 

Benefits of this display to the Muslim community are not clear, at least not to me.  I hope Dr. Jackson can explain why the immense cost of his participation is worth it. 

If I act wrongly, correct me

An Islamic Scholar is someone who holds a position of a sacred public trust.  That requires public integrity. According to a hadith of Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), ulema (not all religious leaders qualify here) are heirs of the Prophets.  However, that does not mean they are infallible and somehow incapable of making serious mistakes. 

Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him), in his inaugural speech as Khalifah, reportedly said:

“O people, I have been appointed over you, though I am not the best among you. If I do well, then help me; and if I act wrongly, then correct me.”

Those who honor our tradition should not merely be deferential to scholars and leaders when they start doing things that make no sense or are objectively harmful.  They should correct them and not be afraid of asking difficult questions. 

Some Muslims, including some leaders and scholars, seem to think of Dr. Sherman Jackson as the Muslim ummah’s grandmaster chess player (something he alluded to in his post). We may not understand what he is doing, but that is only because he must be several moves ahead of what our brains can process. I do hope those Muslims can stop thinking this way. Sometimes, even people whose work you admire can make severe errors in judgment. 

Nobody likes to have their integrity questioned. Sherman Jackson would plainly prefer the Muslim community see him as above reproach. But if a scholar collaborates with human rights abusers and mass-murderers to make the world a more peaceful place, a few Muslims may start raising their hands to ask a few questions. 

Some Questions

I have a few questions for Dr. Sherman Jackson, but if readers have their own,  leave them in the comments:

  1. Do you agree with any portion of the CVE Commission Report?  If so, please share with the Muslim community what parts you agree with and why. If you repudiate this report in full, please tell us. 
  2. I understand you signed on to the CVE Commission to prevent a product with undue bias. However, why did you agree to include your name on the final product that excluded Dylann Roof from the definition of “violent extremist”? 
  3. Do you believe CVE is not fraudulent and actually works? If so, do you have any evidence of this? 
  4. You mentioned in your post you told scholars that people who disagree with CVE should protest outside. Did you ever inform them or anyone about where and when the largely secret meetings were so that they can organize protests?
  5. Have there been any concrete benefits to oppressed Muslims anywhere because of your affiliation with the UAE-based MCE? 
  6. What benefits have you personally enjoyed as a result of your affiliation with the CVE Commission and the UAE? 
  7. Do you believe Tony Blair should be charged, and tried for war crimes and crimes against humanity for his role in Iraq? 
  8. Do you believe the senior leadership of the United Arab Emirates should be charged for war crimes and crimes against humanity? 
  9. What value do you believe you are offering the government of the UAE’s rulers by serving on the MCE? 

Ahmed Shaikh is a Southern California Attorney. He writes about inheritance, nonprofits and other legal issues affecting Muslims in the United States. His Islamic Inheritance website is www.islamicinheritance.com

47 Comments

47 Comments

  1. Avatar

    Paula

    August 29, 2019 at 5:35 PM

    Great job brother Ahmed! This is a detailed speech by Tony Blair at CSIS and their focus on the ‘Islam problem’ and how it is to be dealt with https://player.fm/series/human-rights-video-1580450/csis-commission-on-countering-violent-extremism

    • Avatar

      Ahmed Shaikh

      August 30, 2019 at 2:42 AM

      Thank you, Paula! So are you saying you don’t think Muslim leaders should find any solutions from the Ummah from Tony Blair?

  2. Avatar

    shakeel syed

    August 29, 2019 at 5:38 PM

    JZKK Br. Ahmed … joining you to hear from Dr. Jackson.

  3. Avatar

    Salim Choudhury

    August 29, 2019 at 9:41 PM

    This is quite an incomprehensible piece of crap. If the writer (and I use the term loosely) of this lengthy piece had any ability to think rationally, he would not have made the dozens of logical fallacies throughout this bilious rant masquerading as a piece of journalistic commentary. And the gall to ask a series of questions to Dr. Jackson! Do you think he owes you, or any of your lefty comrades, an explanation of his actions? Seriously, please crawl back into the slimy hole of self-glorification you came from. You neither possess the ability to think clearly, nor the ability to conduct research before you open your big mouth.

    • Avatar

      Ahmed Shaikh

      August 30, 2019 at 2:50 AM

      Thank you for your comment. I enjoyed reading it.

    • Avatar

      Mort

      August 31, 2019 at 1:34 AM

      @Salim Choudhury, would you care to explain what any of these logical fallacies are? Why should Dr. Jackson not be questioned? Using ad-hominems is usually indicative of the inability formulate a coherent rebuttal to an argument. Rather than using insulting and degrading speech, perhaps try to articulate any point you may have, if in fact you have.

    • Avatar

      GregAbdul

      September 12, 2019 at 1:03 PM

      Open name calling, in our faith, is slander. If you want this brother to soften or change his opinion about another Muslim, Is this the way Islam teaches us to fix one another? Do you think using big words in your name calling makes it okay?

  4. Avatar

    Mustafa

    August 30, 2019 at 1:23 AM

    What an unintelligible piece of drab. These arguments are so fickle that it was actually embarrassing to read. Can someone please find an actual intellectual to write these “articles?” Not because we believe in the half baked accusations, but because it’s just embarrassing that this is our current level of academic discourse.

    • Avatar

      Ahmed Shaikh

      August 30, 2019 at 2:48 AM

      Thank you for coming to Muslim Matters for Academic discourse.

      • Avatar

        Mustafa

        August 30, 2019 at 7:14 AM

        My pleasure. You sound fun.

        • Avatar

          Mort

          August 31, 2019 at 1:43 AM

          Mr. Mustafa, why are you angry brother? Sometimes the truth can be hard to digest. The first step of grief is denial, so your reaction is completely understandable. I would suggest re-reading the evidences provided a few times over, thus allowing to skip the additional 3 stages right into acceptance.

          • Avatar

            Mustafa

            September 1, 2019 at 2:27 AM

            Dear Mort,
            Ooh, you sound fun too. Thank you for the online diagnosis. Do you offer private counseling as well?

  5. Avatar

    Abdul Malik

    August 30, 2019 at 2:09 AM

    You’re either at the table or on the menu. Lots of Muslims it seems prefer to be on the menu.

    • Avatar

      Ahmed Shaikh

      August 30, 2019 at 2:38 AM

      Sounds like the cannibals’ code. Eat or be eaten. Sound advice somewhere I am sure.

  6. Avatar

    Filsan

    August 30, 2019 at 4:19 AM

    Is this supposed to be journalism?

  7. Avatar

    M.Rahman

    August 30, 2019 at 4:42 AM

    “What we need to do is evaluate the benefit to be gained by the community versus the harm Dr. Jackson may be causing “ Wow, stunned by your audacity. To even attempt to summarize a fraction of what Dr. Jackson has contributed to the Muslim Ummah would be impossible. God is just and he will defend His people.

    • Avatar

      Ahmed Shaikh

      August 30, 2019 at 11:43 AM

      Wow. A summary of a fraction, like any fraction (1/1000) of his contributions to the Muslim ummah is impossible? That is amazing! Thank you for pointing this out.

  8. Avatar

    Abdullah

    August 30, 2019 at 8:19 AM

    Wow, the Dr Jackson cultists are out in full force. As their cult leader has done, they have nothing to offer but emotional diatribes and personal insults. Great work as usual Ahmed.

    • Avatar

      Ahmed Shaikh

      August 30, 2019 at 12:05 PM

      Thanks, Abdullah. I am glad a few people find the contribution valuable.

  9. Avatar

    Sameer

    August 30, 2019 at 9:34 AM

    Groupies and masturbators to all things Sherman Jackson are spamming these comments rather than deal with substance of anything that has been written.

    This goes to the larger problem of the tasawwuf/nafs crowd. They elevate their celebrity sheikhs to a status of idol and worship them instead of demanding evidence from Quran & Sunnah, much less political accountability.

  10. Avatar

    Susan

    August 30, 2019 at 9:50 AM

    Jazakum Allahu khairan for one of the most relevant and informed articles ever posted on Muslim Matters. I am so heartened that these questions are being asked. I have two questions off the bat:

    1) Is UAE payment to Dr. Jackson funneled through a Swiss or offshore account?

    2) When and how are Muslims going to hold the government of Saudi Arabia, along with the UAE, responsible for heinous crimes against humanity?

  11. Avatar

    Irtiza

    August 30, 2019 at 11:30 AM

    Ahmed,
    This piece was very well done. As someone who respects Dr Jackson and has read his works and heard his lectures, I cringed through parts of it, but nevertheless it was important to get this information out there. I am optimistic about one thing – I think this dialogue from the last few weeks will force American Muslim leaders and organizations to consider/ reconsider/ be cautious of their alliances and partnerships.

    • Avatar

      Ahmed Shaikh

      August 30, 2019 at 2:04 PM

      Thank you for your comments. I know many Muslims have great respect for Dr. Jackson and would like for him to use his talents, knowledge, and platform for good and beneficial purposes. I do hope you are right in that there will be far more critical writing within the Muslim community about alliances and partnerships Muslim leaders have and that this will help us all become a better ummah.

  12. Avatar

    Ahmed

    August 30, 2019 at 8:05 PM

    As one who was privileged to study under Dr Jackson, I am disappointed to hear about his poor judgement. I hope this controversy does not undermine his great contribution to Islamic thought, which happens to be his least popular book, Islam & the Problem of Black Suffering. His most promoted book on the Third Resurrection is overrated, IMHO.

    Despite my admiration for that one specific work of his, I now can’t help but wonder … How much money did he make from CVE and similar endeavors?

    And … now my mind is unfortunately going to a place where I tried hard to not let it go in the past…

    … on multiple occasions, including the classroom, I noticed with surprise his regular taste for high end stuff, for example his Tod shoes, a nice big Merc, etc. Not judging, but I ask — is that not a violation of both Islamic guidance (do not wear silk, and by extension fancy clothes), and the restrained clothing choice of NOI (which he rightly admires as signifying a BASP ethic, and I am certainly not implying there is anything more to his NOI stance).

    Do CVE-like dollars fund his ostentation? Lets not rush to judgement, since the $ could have come from many halal sources, including gifts or ol’ fashioned hard work, since we know he does a lot of the latter. But when news shocks, the mind goes to places where it perhaps should not.

    • Avatar

      Ahmed

      August 31, 2019 at 1:57 PM

      Since the respected wife of Dr. Jackson, Dr. Heather Laird, has flagged my earlier comment as racist in a lengthy public post on her FB, it invites a response. An accusation of racism is serious, and must not be made lightly, and must not be evaded once made. Clearly, much of our world is still very racist, and every good human can contribute to alleviating that disgusting disease. But hurriedly hurling accusations of racism will not help. Does Dr. Laird know my race? If I am not black, would my original commentary be more valuable if I was? Might I have made the same comment if Dr. Jackson were white? If I were to observe that by painting my comment as racist, she has deftly deflected the key questions raised, is that being racist? Is it healthy for Islamic scholars with a big public profile to be ostentatious? Should public Islamic scholars (as opposed to secular Professors) be held to a higher standard than the laity on matters other than intellectual output? If ostentation is un-Islamic, which is what I have been taught, should we overlook the ostentation of Islamic scholars from oppressed communities, but not of majoritarian communities? Is any respectful critique of a scholar from a disadvantaged community racist? In addition, the main article poses nine excellent questions. As a student, I humbly seek answers.

  13. Avatar

    Muhammad

    August 30, 2019 at 9:05 PM

    Excellent work, and kudos to the author (as well as MuslimMatters) for publishing it. JazakuhAllahu khairan

    This assessment is sorely needed. Critique here is made not on speculation, but clear cut evidence of troubling CVE work. It can’t simply be shooed away on the basis of our respect for an individual’s past work.

  14. Avatar

    Gibran Mahmud

    August 31, 2019 at 8:08 PM

    I admire Mr. Jackson and think this article is good-he’s not somehow free from being questioned and I think nobody should get into any political business without first considering that they can and will be questioned in this life and the next. It’s senseless to refrain from questioning and criticism or tamp down on it because he’s contributed to the Ummah-and? This makes him infallible? Many men contribute good and bad, many mix right with evil, many take a dark turn after having been on the path.

    And some contribute a lot of good and make serious errors they will eventually repent for. We wish the best for every Muslim and it’s as much our responsibility to appreciate each other as it is to hold each other accountable. We are the only allies we have-the rest of the world is against us and we have munafiqoon from among us-if we do not strengthen each other and hold each other to account we are vulnerable to the enemy outside and the enemy within.

  15. Avatar

    Safiya O

    September 1, 2019 at 9:08 PM

    Salaam Alaikum,

    If Dr Sherman Jackson has been the only prominent Muslim to engage in CVE work, then the underlying point (if not the tone) of this article would be fair critique. Likewise if he were the only prominent Islamic figure/organisation without financial transparency.

    However, as brother Haqiqatjou has pointed out here many, many scholars and leaders have engaged in CVE work.

    https://muslimskeptic.com/2019/08/26/fighting-for-the-soul-of-american-islam-activists-vs-imams-vs-academics/

    So therefore, why solely criticise Dr Sherman Jackson? It is notable that in Al Arian’s article, the three figures singled out for critique were converts, two of whom are African American. Yet, as brother Haqiqatjou lists, many Arab and Asian Muslims have taken part in CVE, so why no pieces dedicated to them?

    Brother Shaikh, you brush away talk of being at the table vs being on the menu as “cannibal politics”, but the issue of political representation for Muslims is not one that will go away.

    For myself, I would rather have someone who bases their actions in the Qur’an and Sunnah representing me. The deep concern with the so-called activist Muslims is that not only do they not o this, but they have actually considered themselves to have transcended the need for revealed texts.

    This is extremely concerning, particularly when you consider that Sh Hamza Yusuf, Imam Zaid Shakir and Dr Jackson are all in their early 60s now. Who are the next generation of leaders who will replace them and how will they balance representing a community nationally and globally?

    • Avatar

      Ahmed Shaikh

      September 3, 2019 at 2:46 AM

      The article was about Sherman Jackson. I have written several articles on CVE. You should read them. Yes, Muslims should engage in politics. However, people in politics should be comfortable with their work being subject to scrutiny. While you may be committed to unconditional adoration and deference, and accuse those who do not subscribe to this philosophy as racist without bothering to read another article by the author you are addressing, not everyone is going to be like that.

  16. Avatar

    Ayatullah Muhammad

    September 3, 2019 at 3:33 AM

    Jazakallahu Khayran at your attempt at being balanced. I personally prefer your article on the “Lords of CVE” than this one despite a few questionable points I’d encourage you to work on to make your critique stronger. The few points of assault I was expecting to see had very poor reference standard which were almost on par with Ali’s. To be frank, besides the *direct* questions, everything else sounded like a history note even though I guess as someone alludes, its an attempt not to impugn on character. The article could have been shorter by demanding, Dr Sherman should simply clarify his CVE stances and the wisdom of the UAE framework which he is yet to serve his followers

    1. Article refers to the “Lord of Muslims” article, which has little to NO mention of how long Dr Jackson has been on board that. If he decides to bounce back that he was there for “2 hours”, you would have just made the same mistake Ali make, which should be besides the point of the whole inquiry. Yet it garners attention of the preying social media eyes which leads to impugning Character.

    2. “Vetted and…” section claims to have UAE describe him as such in the letter. Two references are not clear. Does such exist in those references(which points at Wedaddy)? otherwise the source you referred to irrespectively doesn’t define him as such but rather assigns him as a CSIS/Tony Blair scholar. There is a world of a difference to that. Already, Sherman has not problem with the blair one because he doesn’t feel its worth the assault. Am sure he’d have a problem with the “Clean and vetted” one even if light which ascribes him to be “anti-Ikhwan”, something he has apologized for in the face of Sisi handshake allegations.

    “More troubling is that some prominent American Muslim scholars, including Sherman Jackson, appear to have no problem with the honor of being considered “clean and…vetted” by the UAE so that their actions are consistent with UAE’s overall foreign policy goals. ”

    THe reference to the best of my reading needs better clarity than what you have provided. Otherwise it can be closer to impugning his character despite your attempt at sticking to the topic.

    Otherwise, may God reward you for shinning the torch and demanding for accountability as necessary. JAK

    • Avatar

      Ahmed Shaikh

      September 3, 2019 at 12:19 PM

      Thank you for your comment. A few comments:

      1. Ali can speak for himself. You seem to imagine what Dr.Jackson would say (like being there for two hours) and offer that as a potential mistake I may have made. You can read the report itself about the work that went into it. Dr. Jackson had many opportunities to denounce it, distance himself from it, minimize his participation. I have also had the opportunity to speak to various people involved with this process over the years so I know this was a significant investment in time for him. You should keep in mind, several items in this article are a few years old now.

      2. There is the term clean and vetted that I link to. Dr. Jackson is someone with a strong relationship with the UAE, he is, as I point to elsewhere in the article, a member of the Council of Muslim Elders. This is an auxiliary of the UAE government. The only two American Islamic Scholar commissioners on the CVE Commission are known to have strong ties to the UAE, which is a major donor of CSIS.

      Again, thank you for your comment and I appreciate you engaging with the article and considering the issues addressed.

  17. Avatar

    Aziz

    September 3, 2019 at 10:51 PM

    Dear Ahmad Shaikh

    it is a fair criticism, and I think in general all Muslim American scholars who interact formally with western or arab governments should recognize that these public relationships will be scrutinized and should be scrutinized. The main response I hear from scholars as to why they do engage is that if they didn’t, someone worse than them would end up advising these governments. But it belies the fact that governments could really care less what religious scholars tell them. I don’t think a lesson in Quranic exegesis would convince the UAE to stop bombing children in Yemen.

    At the same time, the core point of Jackson’s rebuttal is that politics and the demands of social justice are not the main concern facing Muslims in America. On this issue I would agree. Modern liberal culture is aggressive and relentless in its attack on the core tenets of belief or faith in religion in general. If we assume this to be true, then it is possible that Muslim scholars would end up with strange bedfellows when considering the trajectory of conservative views in America.

    The American left if a spiritual wasteland when you consider how it elevates and sanctifies the desires of the individual above all else. While it may defend the rights of Muslims to live in America, it acts as an aggressive cancer to the core beliefs of any Muslim who chooses to do so.

    • Avatar

      Ahmed Shaikh

      September 5, 2019 at 3:16 AM

      Thank you for your comment Aziz. I understand that there will be political differences among Muslims. Those political difference are subject to debate and discussion. Those differences should be subject to analysis based on who the actions benefit and who they harm. I don’t know that any flavor of politics in the United States or much of anywhere is a spiritual pursuit. It’s sausage-making I personally hope religious leaders stay out of. I would have no problem with religious leaders providing their perspective and opinion to anyone, but what I describe is several steps away from that as you know. I don’t know that I would say the “core point” of Jackson’s rebuttal (of Al-Arian’s article, he did not write one for my article yet) was as you describe. I don’t think anything Jackson was doing has anything to do with the American left. Al-Arian’s article was perhaps framed with language common in racial theories popular today. However, some of the issues it brought out, most notably the troubling work of Dr. Jackson with CVE and the UAE, was valid.

  18. Avatar

    Khurram Shah

    September 5, 2019 at 5:11 PM

    I do not get the vilification of the UAE. How many commenting here have actually lived there for a few years? It is a modern Muslim state with next to zero crime, the leadership is loved by citizens as well as expats. Go to any UAE newspaper, and you will find Indians, Pakistanis, westerners all praising the country. They are marking this year as a year of tolerance and all religions are respected. There is also a ministry of happiness looking at making people happy. As we speak, they are planning to send an astronaut to space in the coming days, a phenomenal achievement for such a new country.
    I would say a lot of the negative sentiments are inspired because of fake news from certain countries

    • Avatar

      Ahmed Shaikh

      September 5, 2019 at 7:14 PM

      Thank you for your contribution. Muslim Matters really should host an awards program for best commenters. I wonder if the Ministry of Happiness can help.

      Also, I did not realize they are sending someone to space. I suppose I need to rethink my entire world view now.

      • Avatar

        Khurram Shah

        September 7, 2019 at 3:24 AM

        I doubt sarcasm makes anyone’s point stronger. At the end of the day, the rulers of Dubai are loved by their people, citizens and expats alike. Even western expats are full of praise for the ruler’s vision and tolerance, as well as Muslim expats from all over the world.

        • Avatar

          Ahmed Shaikh

          September 9, 2019 at 4:02 PM

          Khurram, you seem to think public displays of fawning over their rulers is definitive proof of how wonderful rulers are. Also, space. You know, Stalin had an awesome space program and he had no shortage of people fawning over him publicly. Maybe he was not such a bad guy after all?

      • Avatar

        Khurram Shah

        September 7, 2019 at 6:52 AM

        https://www.youtube.com/watch?v=vsRs_guDxWc

        This is how humble the ruler of Dubai is, he sits with common people in a seminar. And you can judge by the reaction of the audience they love him, the smiles are all natural, and they look on with admiration. Of course if someone has never visited the UAE and they learn about UAE from “neutral” sources like Qatar they will get a negative view.

  19. Avatar

    GregAbdul

    September 12, 2019 at 12:52 AM

    as salaam alaikum, my interest is Muslim unity. Takfeer is a serious thing that we should avoid except when it serves a vital purpose. Louis Farrakhan is not a Muslim. That Ahmadiyyas are not Muslims. Farrakhan exploits black young people so saying this protects black children from an injustice that comes to them. Sorry…Dr. Jackson working with the federal government to counter the bad apples in the American Muslim community is vital work that needs to be done. We do have bad apples. I will not go down the list here, but I just finished trying to lower my blood pressure over some of us who are stuck on Imam Luqman Abdullah, who was killed 10 years ago in an FBI raid. Some of us are stuck on cult figures. A Muslim convict from 10 years ago engaged in criminal activity and some of us think it’s Islam to fight for a dead convict while in the meantime you live in a place where most people and especially black people do not even know what Islam is? Now if you can show me where innocent Muslims are being harmed as a result of Dr. Jackson’s actions, then I am totally with you,. Such actions would call his Islam into question. It all boils down to Obama. Some of us are so into making him the enemy. Now the day we have a Pakistani American Muslim president, do you think anyone will for one second question his Islam? Yet this black Christin guy, who did extensive Muslim outreach is supposed to be the enemy? Some of us, who go to mosque and know a lot of Arabic have some very bad ideas. If you hate America or think this is a kafir evil place, that kafir government will gladly give you a passport and you can go to where you can freely practice your religion…as the Quran commands.

  20. Avatar

    Jason Salahuddin Hammer

    September 13, 2019 at 9:50 PM

    I have no idea who you are or what contribution you’ve made to Islam in America. I know who Dr. Jackson is and what he’s about. His value to is cannot be overstated. Get your weight up before you even think about coming at him with your weak accusations. That fact that you will actually misguide weak and confused folks makes me angry. Dr. Jackson is a scholar and intellectual giant; you, my friend are a clown. May God protect people from your venom.

    • Avatar

      Ahmed Shaikh

      September 14, 2019 at 1:50 AM

      It may seem to you that my value is dependent on what random Sherman Jackson cultists on the internet think of me, and that’s fine just go with that if it makes you feel good. Yes, people whose iman was dependent on Sherman Jackson not being on the CVE Commission and not being on a UAE affiliated council may have an identity crisis or something. I suppose it’s a brave new world and you will just have to deal with it.

      Given so many of his acolytes to lash out in incoherent ramblings in defense of their hero, maybe being a barnacle to another “intellectual giant” will help you develop better critical thinking skills and more thoughtful prose. Or maybe you would just be a phrenetic disciple of someone else and nobody would be able to help that.

      Anyway, thank you for your comment.

  21. Avatar

    GregAbdul

    September 13, 2019 at 10:17 PM

    I ended a bit badly, so I want to clear up my “love it or leave it” ending.
    Starting crudely, As Muslims we are not allowed to buy haram things (like pig). The Muslims-should-not-vote crowd is wrong for this very reason. Voting is only a citizen stating the way he or she wants government funds spent. Everyone who lives in America pays taxes. If you don’t pay taxes, you live in America illegally and I don’t know of any scholar that says ducking taxes is halaal for Muslims living in the West. So, if you live in America and pay taxes, you are funding your local, state and the federal government. To live in America and file taxes every year means you fund the military and the FBI.
    So if you believe these people are evil kabals, intent in killing Muslims, you are paying for the unjust killing of Muslims through your voluntary act of paying federal taxes. I don’t mean to tell you to get out of America. I am asking about the sincerity of these claims of the evil US government. Pay them your money to fund their government and then spend all your time telling the world how the government, police and military you pay for is very evil and hates Muslims….
    Isn’t that way worse than buying pork?

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Loving Muslim Marriages Episode 3: Are Muslim Women Becoming Hypersexual?

Saba Syed (Umm Reem)

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Loving Muslim Marriage

Are Muslim women with sexual demands becoming “hyper-sexual,” being negatively influenced by life in a Western, post-sexual revolution society? Allah made both men and women sexual, and the recognition of a Muslim woman’s sexual needs is a part of the religion even if it seems missing from the culture. This segment is a continuation of the previous week’s segment titled, “Do Women Desire Sex?”

To view all videos in this series, as well as an links or articles referenced, please visit www.muslimmatters.org/LMM

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How Grandparents Can Be Of Invaluable Help In A Volatile ‘Me First’ Age

Dr. Muhammad Abdul Bari

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I grew up in a small rural village of a developing country during the 1950s and 1960s within a wider ‘extended’ family environment amidst many village aunties and uncles. I had a wonderfully happy childhood with enormous freedom but traditional boundaries. Fast forward 30 years, my wife and I raised our four children on our own in cosmopolitan London in the 1980s and 1990s. Although not always easy, we had a wonderful experience to see them grow as adults. Many years and life experiences later, as grandparents, we see how parenting has changed in the current age of confusion and technology domination.

While raising children is ever joyous for parents, external factors such as rapidly changing lifestyles, a breath-taking breakdown of values in modern life, decline of parental authority and the impacts of social media have huge impacts on modern parenting.

Recently, my wife and I decided to undertake the arduous task of looking after our three young grandchildren – a 5½-year old girl and her 2-year old sibling brother from our daughter, plus a 1½-year old girl from our eldest son – while their parents enjoyed a thoroughly deserved week-long holiday abroad. My wife, who works in a nursery, was expertly leading this trial. I made myself fully available to support her. Rather than going through our daily experiences with them for a week, I highlight here a few areas vis a vis raising children in this day and age and the role of grandparents. The weeklong experience of being full time carers brought home with new impetus some universal needs in parenting. I must mention that handling three young grandchildren for a week is not a big deal; it was indeed a sheer joy to be with these boisterous, occasionally mischievous, little kids so dear to us!

  1. Establish a daily routine and be consistent: Both parents are busy now-a-days earning a livelihood and maintaining their family life, especially in this time of austerity. As children grow, and they grow fast, they naturally get used to the daily parental routine, if it is consistent. This is vital for parents’ health as they need respite in their daily grind. For various practical reasons the routine may sometimes be broken, but this should be an exception rather than a norm. After a long working day parents both need their own time and rest before going to sleep. Post-natal depression amongst mums is very common in situations where there is no one to help them or if the relationship between the spouses is facing difficulty and family condition uninspiring.

In our trial case, we had some struggles in putting the kids to sleep in the first couple of nights. We also faced difficulties in the first few mornings when our grandson would wake up at 5.00am and would not go back to sleep, expecting one of us to play with him! His noise was waking up his younger cousin in another room. We divided our tasks and somehow managed this until we got used to a routine towards the end of the week.

  1. Keep children away from screens: Grandparents are generally known for their urge to spoil their grandchildren; they are more relaxed about discipline, preferring to leave that job to the parents. We tried to follow the parents’ existing rules and disciplinary measures as much as possible and build on them. Their parents only allow the children to use screens such as iPads or smartphones as and when deemed necessary. We decided not to allow the kids any exposure to these addictive gadgets at all in the whole week. So, it fell on us to find various ways to keep them busy and engaged – playing, reading, spending time in the garden, going to parks or playgrounds. The basic rule is if parents want their kids to keep away from certain habits they themselves should set an example by not doing them, especially in front of the kids.
  2. Building a loving and trusting relationship: From even before they are born, children need nurture, love, care and a safe environment for their survival and healthy growth. Parenting becomes enjoying and fulfilling when both parents are available and they complement each other’s duties in raising the kids. Mums’ relationship with their children during the traditional weaning period is vital, both for mums and babies. During our trial week we were keenly observing how each of the kids behaved with us. We also observed the evolution of interesting dynamics amongst the three; but that is a different matter. In spite of occasional hiccups with the kids, we felt our relationship was further blossoming with each of them. We made a habit of discussing and evaluating our whole day’s work at night, in order to learn things and plan for a better next day.

A grandparent, however experienced she or he may be, can be there only to lend an extra, and probably the best, pair of hands to the parents in raising good human beings and better citizens of a country. With proper understanding between parents and grandparents and their roles defined, the latter can be real assets in a family – whether they live under the same roof or nearby. Children need attention, appreciation and validation through engagement; grandparents need company and many do crave to be with their own grandchildren. Young grandchildren, with their innate innocence, do even spiritually uplift grandparents in their old age.

Through this mutual need grandparents can transfer life skills and human values by reading with them, or telling them stories or just spending time with the younger ones. On the other hand, in our age of real loneliness amidst illusory social media friends, they get love, respect and even tender support from their grandchildren. No wonder the attachment between grandparents and grandchildren is often so strong!

In modern society, swamped by individualism and other social ills, raising children in an urban setting is indeed overwhelming. We can no longer recreate ‘community parenting’ in the traditional village environment with the maxim “It needs a village to raise a child’, but we can easily create a productive and innovative role for grandparents to bring about similar benefits.

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Raising a Child between Ages 7-12

Dr. Hatem El Haj M.D Ph.D

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black preteen

From a cognitive-development standpoint, this is called a concrete operational period, according to Jean Piaget.

(N.B: Some adults never progress beyond this phase, while 15% of kids may reach the following formal-operational phase at age 9!)

The child now (7-12) may factor in two dimensions of an object simultaneously. So, the longer cup may have less water because it is thinner. However, this is still hard for him/her to perform in the abstract realm, so, they are still uni-dimensional in that respect. Concepts and behaviors are still black and white. It is also hard for the kids in this stage to imagine and solve the structure of a mathematical problem. They cannot think contrary to facts. In other words, you can’t get them to use as a basis for an argument a question like what if the sky rains sugar instead of water?

Socially, Erikson felt that in this period kids develop industry or inferiority. According to his theory, from age six to puberty, children begin to develop a sense of pride in their accomplishments. If encouraged, they feel industrious and confident in their ability to achieve goals.

Based on these observations, we may recommend:

1- Using a lot of hands-on teaching, since they still have limited ability with conceptualization and abstract reasoning.

2- Continue the focus on memorization. If you want them to finish the Quran in 1-2 years, 12 and/or 13 seem to be the prime years for that. This suits some children and some families, not all. If you like a more gradual approach, you should have them start serious memorization at 7, accelerate at 10, and finish by 15-17. Not all kids are meant to memorize the whole Quran though; they can still be educated and pious. Invest in their strengths, not your dreams.

3- Use concrete props and visual aids, especially when dealing with sophisticated material. Use story problems in mathematics.

4- Use open-ended questions that will stimulate thinking and help the child reach the following stage faster. Example: “What do you think about the relationship between the brain and the mind?”; “What do you think about the relationship between prayful-ness and piety?” Make sure you know the right answers!

5- More explanations will be needed, but keep them simple, and even though they should be more detailed than the last stage, they still need to be uni-dimensional. Examples: we obey God because he created us; if we disobey Him, we get punished, and if we obey Him, we get rewarded in this life and in the hereafter. Too early to teach him that “the brokenness of the disobedient is better than the haughtiness of the obedient.” Break it down. Humbleness and obedience are good, while haughtiness and disobedience are bad.

6- Encourage and praise their accomplishments, while making them aware that there is always room for improvement. Continue to encourage initiative-taking and leadership qualities, yet you may also set limits, and make them aware that they will have to always report to someone. Even if there are no people above them, Allah always is. They have to adapt to being leaders and followers at the same time, because that is the reality of all people.

7- This is still a stage of belonging and affiliation to the group, and the child will develop more or less attachment to Islam through his or her experience at the masjid and with the community.

Parenting: Raising a Child from Age 0 to 2 | Dr. Hatem Al Haj

Raising A Child Between Ages 2-7 | Dr Hatem Al Haj

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