Obedience to a Woman’s Advice Causes Regret
All praise is due to Allah, we praise Him, seek His help and forgiveness. We seek refuge in Allah from the evils of our selves and from our evil deeds. Whomever Allah guides can not be misguided, and whomever He leads astray can not be guided. I testify that there is no true god worthy of being worshipped except Allah alone, and I testify that Muhammad is His slave and messenger (peace and blessings of Allah be upon him).
(O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam) [3:102]
Among the challenges that have faced the Muslim Ummah since early times has been the issue of having weak and fabricated hadith become widespread amongst common Muslims as well as many of the Shuyukh. From the (many) ill effects of attributing to the Prophet (peace and blessings of Allah be upon him) things which he never said is the distortion of the proper understanding of the pure Islam which the Prophet Muhammad (peace and blessings of Allah be upon him) was sent with and that which the companions (may Allah be pleased with them all) practiced.
Despite the fact that the scholars of hadith have pointed out the fabricated narrations in their books and lectures, these statements which the Prophet (Peace and blessings of Allah be upon him) never said, still somehow made their way into many matters of creed, jurisprudence, and manners, among others. An example of one such fabrication which is falsely attributed to the Prophet (peace and blessings of Allah be upon him) is the statement “Obedience to a woman's advice causes regret.” The Shaykh and Muhadith Muhammad Nasir Al-Albani (may Allah have mercy on him) included this hadith and other similar statements (such as “consult women and then do the oppositeâ€) in his book ‘Silsila ad-daifa’ (A compilation of weak and fabricated hadith), and after examining these narrations and their chains according to the methodology of the scholars of hadith and declaring them to be fabricated, he then comments on these statements saying that their meaning isn’t totally true either, and he then cites the following incident during the treaty of Al-Hudaibiyyah, where one of the wives of the Prophet Muhammad (peace and blessings of Allah be upon him) gave him advice and he acted upon it immediately.
A long hadith in Sahih Bukhari (2732) which mentions the details of the treaty of Al-Hudaibiyyah describes this incident where, after the Prophet (peace and blessings of Allah be upon him) signed the peace treaty with the disbelievers of Quraish, he then commanded his companions to slaughter their animals and shave their heads thus completing the rituals of Umrah at the valley of Hudaibiyyah. As they would had to return to Madinah without entering Makkah as per the terms of the treaty which was signed with the disbelievers of Quraish. The companions were so saddened that they would not be allowed to enter Makkah and perform the Umrah which they had set out to do, that when the Prophet (peace and blessings of Allah be upon him) ordered them to slaughter their animals and shave their heads, not a single one of them got up to carry out this order. After repeating this command three times, still no one got up to perform his orders, so the Prophet (peace and blessings of Allah be upon him) went and entered upon his wife, Um Salamah (may Allah be pleased with her), and he told her what had happened. Upon hearing his complaint, she told him to go out and not talk to any of them until he slaughtered his animal and shaved his head. The Prophet (peace and blessings of Allah be upon him) took her advice and acted upon it promptly, and when the companions saw the Prophet (peace and blessings of Allah be upon him) slaughter his animal and shave his head, they all followed him in doing so.
Anyone who looks into the Seerah of the Prophet (peace and blessings of Allah be upon him) and at incidents such as this one will see that he used to talk to women, take their advice and act upon it if he thought it was a good idea, or at least listen to what they have to say regarding these worldly matters. Therefore it becomes clear that these statements which encourage opposing the advice of women and not acting upon what they say are falsely attributed to the Prophet (peace and blessings of Allah be upon him) and clearly oppose his practice and guidance.
Dear brother, it does not make you any less of a man if you talk to the women in your life such as your mother, wife, sister, or daughter, and discuss things with them and consult them. Their advice and perspective on things is very valuable, and by not listening to what they have to say on different issues you might be missing out on much benefit. If I have something on my mind which I need advice on, I often go to my mother before I talk to my father about it, not because my father’s advice isn’t as good, but rather because I want a different perspective on the issue, and since the nature of women is different than that of men, they might view things from a different perspective and point out things that a man would not have noticed, just as men might see certain things which women might not pay attention to. Asking your mother or wife for advice also shows that you care about them and value their advice. If you want to please your mother and make her happy, ask her for advice on a certain issue that you are dealing with, I am sure she will be thrilled that you care about what she has to say.
I personally like to read the stories of the companions and righteous predecessors because there is much for us to learn and benefit from them. The companion Muawiyah bin Abi Sufyan once wrote a letter to Aisha (may Allah be pleased with them both), and he asked her to write him a letter and advise him but keep her advice concise, so she wrote him back saying: “Salaam Alayk. To proceed, I heard the Prophet (peace and blessings of Allah be upon him) say , ‘Whoever pleases Allah by angering the people, Allah will suffice him, but whoever angers Allah by pleasing the people, Allah will leave him to the people.’ and Asalamu Alayk.†(Silsila as-sahiha; 2311).
Allahu Akbar! How great was the generation of the companions. A great man asking a great woman to advise him, and what advice would have been better than the words of the Prophet (peace and blessings of Allah be upon him)?!
(And continue to remind, for surely the reminder benefits the believers) [51:55]



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