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Prophetic Guidance on Epidemic Disease: Coronavirus 2020

Shaykh Hasib Noor

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In light of the spread of COVID-19, Muslims especially in this time are in need of guidance. The Legacy Institute has released a research paper by Shaykh Hasib Noor in order to expound on Prophetic Guidance on Epidemic Disease: Coronavirus 2020.

The paper highlights what the Islamic theodicy of understanding epidemic disease is, Divine wisdoms as defined by Islamic theology, the jurisprudence (fiqh) related to epidemics and plague, a brief historical timeline of epidemics in Makkah and Madinah, an analytical breakdown of a plague prophesied by the Prophet Muhammad peace be on him that occurred at the time of the companions and how they dealt with it, explaining the notion of Divine Decree in the case of epidemics, examples of notable scholars in dealing with epidemics of their time and their writings, the Prophetic method of handling epidemics: preventative measures, spiritual aspects of overcoming calamities and difficulties, prophetic prayers for epidemics and sickness, and defining our view of how Muslims confront afflictions from the words of Bediuzzaman Said Nursi and Imam Al Ghazali.

The story of Umar raḍyAllāhu 'anhu (may Allāh be pleased with him) is also narrated and explained in detail in the paper: Download Here

‘Abdullah ibn ‘Abbas raḍyAllāhu 'anhu (may Allāh be pleased with him) narrates the events when ‘Umar ibn AlKhattab raḍyAllāhu 'anhu (may Allāh be pleased with him) set out for Sham (Levant: Palestine, Syria, Jordan, Lebanon, etc). When he got as far as a place called ‘Sargh’, the commanders of the army, Abu ‘Ubaydah ibn Jarrah and his companions met ‘Umar raḍyAllāhu 'anhu (may Allāh be pleased with him)and told him that a plague had broken out in Sham. ‘Abdullah ibn ‘Abbas said, ‘Umar said to me, ‘Call the early Muhajirun (the earliest Muslims and those who were the immigrants to Madinah) for me,’ I called them, sought their consultation and informed them that a plague had broken out in Sham. They disagreed. Some of them said, ‘You have set out on a matter and we do not think that you should retreat from it.’ Others said, ‘You have the rest of the people as well as the Companions of the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), and we do not think that you should expose them to this plague.’ ‘Umar then said, ‘Leave.’ Then he said, ‘Call the Ansar (the helpers, the citizens of Madinah that gave refuge to all the migrants that came to the city) for me,’ and I called them and he consulted them. 18 Ibn Majah 4042 and Bukhari 3176

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Their reaction was as the Muhajirun and disagreed as they had disagreed. He said, ‘Leave.’ Then he said, ‘Call those who are here of the elders of Quraysh who emigrated the year of the Conquest of Makkah.’ So I called them, and none among them disagreed about it. They said, ‘We think that you should return with the people and not expose them to this plague.’

So ‘Umar made an announcement among the people: ‘I am returning in the morning, so return as well.’ Abu ‘Ubaydah ibn Jarrah said, ‘Are you fleeing from the decree of Allah?’ ‘Umar said, ‘If only someone other than you had said that, Abu ‘Ubaydah!’

Yes, ‘we are fleeing from the decree of Allah to the decree of Allah‘. Do you think that if you had camels and they went down into a valley which had two sides, one of which was fertile and the other barren. Is it not that if you grazed them on the fertile side, then that grazing would be by the decree of Allah, and if you grazed them on the barren side, then that grazing would also be by the decree of Allah?’ ‘Abdul Rahman ibn ‘Awf -who had been absent on some errand- then came and said, ‘I have some knowledge regarding this issue. I heard the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) say, “When you hear that [a plague] is in a land, do not go to it and if it occurs in a land that you are already in, then do not leave it, fleeing from it.’”

‘Umar praised Allah [due to him making the correct decision] and then left.”21

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The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Hasib Noor is an instructor and researcher that specializes in History, Islamic Heritage & Law, alongside other Islamic disciplines. Founder of Prophetic Legacy & Foundation dedicated to researching and teaching Islamic history, heritage, and archaeological sites. He resides in Madinah.

4 Comments

4 Comments

  1. Avatar

    Yunus Sheikh

    March 28, 2020 at 2:45 PM

    Leviticus chapters 11- 18 give the Mosaic regulations, given by God, on clean/unclean animals, quarantine, and sexual hygiene. The last 4 outbreaks of corona family diseases were 3 in China, (where unclean animals are kept and eaten); and the other was Mervs, which came from camels in the Middle East. (Camels are unclean too, per Leviticus). In other passages, the Jews were forbidden to partake of blood, or meat with blood in it; (many diseases are blood borne); to eat pork, (which increases our cancer risk). Also, the bible’s tree of life was the olive tree, and olives and olive oil are very good for a long life. I would advise all to read Leviticus chapters 11-18, available on online sites like Bible Hub.

  2. Avatar

    Rattilonline

    April 8, 2020 at 7:58 AM

    Jazakom Allah khayra

  3. Avatar

    TellawaOnline

    April 8, 2020 at 7:58 AM

    Jazakom Allah khayra

  4. Avatar

    Kasim

    April 25, 2020 at 5:32 AM

    Was that it …..

    Don’t interact with ppl who are plagued.. I was expecting a lot more!

    Perhaps a list of do’s and don’ts
    There are many works in Islamic medicine which could have been included..

    Perhaps next time get a Muslim historian to work with a Muslim doctor and look into finding a cure.

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