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Strengthen Civic Roots In Society To Be A Force For Good

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For believers the traditions and teachings of the Prophets (blessings on them), particularly Muhammad (peace be upon him), are paramount. Each Prophet of God belonged to a community that is termed as their Qawm in the Qur’an. Prophet Lut (Lot) was born in Iraq, but settled in Trans-Jordan and then became part of the people, Qawm of Lut, in his new-found home. All the Prophets addressed those around them as ‘Ya Qawmi’ (O, my people) while inviting them to the religion of submission, Islam. Those who accepted the Prophets’ message became part of their Ummah. So, individuals from any ethnicity or community could become part of the Ummah – such as the Ummah of Prophet Muhammad.

Believers thus have dual obligations: a) towards their own Qawm (country), and b) towards their Ummah (religious companions). As God’s grateful servants, Muslims should strive to give their best to both their Qawm and Ummah with their ability, time and skillset. It is imperative for practising and active Muslims to carry out Islah (improvement of character, etc) of people in their Ummah and be a witness of Islam to non-Muslims in their Qawm and beyond. This in effect is their service to humanity and to please their Creator. With this basic understanding of the concept, every Muslim should prioritise his or her activities and try their utmost to serve human beings with honesty, integrity, and competence. Finding excuses or adopting escapism can bring harm in this world and a penalty in the Hereafter.

Like many other parts of the world, Britain is going through a phase lacking in ethical and competent leadership. People are confused, frustrated and worried; some are angry. Nativist (White) nationalism in many western countries, with a dislike or even hatred of minority immigrant people (particularly Muslims and Jews), is on the rise. This is exacerbated through lowering religious literacy, widespread mistrust and an increase in hateful rhetoric being spread on social media. As people’s patience and tolerance levels continue to erode, this can bring unknown adverse consequences.

The positive side is that civil society groups with a sense of justice are still robust in most developed countries. While there seem to be many Muslims who love to remain in the comfort zone of their bubbles, a growing number of Muslims, particularly the youth, are also effectively contributing towards the common good of all.

As social divisions are widening, a battle for common sense and sanity continues. The choice of Muslims (particularly those that are socially active), as to whether they would proactively engage in grass-root civic works or social justice issues along with others, has never been more acute. Genuine steps should be taken to understand the dynamics of mainstream society and improve their social engagement skills.

From history, we learn that during better times, Muslims proactively endeavoured to be a force for good wherever they went. Their urge for interaction with their neighbours and exemplary personal characters sowed the seeds of bridge-building between people of all backgrounds. No material barrier could divert their urge for service to their Qawm and their Ummah. . This must be replicated and amplified.

Although Muslims are some way away from these ideals, focusing on two key areas can and should strengthen their activities in the towns and cities they have chosen as their home. This is vital to promote a tolerant society and establish civic roots. Indifference and frustration are not a solution.

Muslim individuals and families

  1. Muslims must develop a reading and thinking habit in order to prioritise their tasks in life, including the focus of their activism. They should, according to their ability and available opportunities, endeavour to contribute to the Qawm and Ummah. This should in start in their neighbourhoods and workplaces. There are many sayings of the Prophet Muhammad on one’s obligations to their neighbour; one that stands out – Gabriel kept advising me to be good to my neighbour so much that I thought he would ask that he (neighbour) should inherit me) – Sahih Al-Bukhari.
  2. They must invest in their new generation and build a future leadership based on ethics and professionalism to confidently interact and engage with the mainstream society, whilst holding firm to Islamic roots and core practices.
  3. Their Islah and dawah should be professionalised, effective and amplified; their outreach should be beyond their tribal/ethnic/sectarian boundaries.
  4. They should jettison any doubts, avoid escapism and focus where and how they can contribute. If they think they can best serve the Ummah’s cause abroad, they should do this by all means. But if they focus on contributing to Britain:
    • They must develop their mind-set and learn how to work with the mainstream society to normalise the Muslim presence in an often hostile environment.
    • They should work with indigenous/European Muslims or those who have already gained valuable experience here.
    • They should be better-equipped with knowledge and skills, especially in political and media literacy, to address the mainstream media where needed.

Muslim bodies and institutions

  • Muslim bodies and institutions such as mosques have unique responsibilities to bring communities together, provide a positive environment for young Muslims to flourish and help the community to link, liaise and interact with the wider society.
  • By trying to replicate the Prophet’s mosque in Madinah, they should try to make mosques real hubs of social and spiritual life and not just beautiful buildings. They should invest more in young people, particularly those with professional backgrounds. They should not forget what happened to many places where the Muslim presence was thought to be deep-rooted such as Spain.
  • It is appreciated that first-generation Muslims had to establish organisations with people of their own ethnic/geographical backgrounds. While there may still be a need for this for some sections of the community, in a post-7/7 Britain Muslim institutions must open up for others qualitatively and their workers should be able to work with all. History tells us that living in your own comfort zone will lead to isolation.
  • Muslim bodies, in their current situation, must have a practical 5-10 year plan to bring new blood and change organisational dynamics. Younger, talented, dedicated and confident leadership with deep-rooted Islamic ideals is now desperately needed.
  • Muslim bodies must also have a 5-10 year plan to encourage young Muslims within their spheres to choose careers that can take the community to the next level. Our community needs nationally recognised leaders from practicing Muslims in areas such as university academia, policymaking, politics, print and electronic journalism, etc.

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Dr Muhammad Abdul Bari is an educationalist, parenting consultant and author. Dr Bari has a long involvement with several large voluntary organisations including the East London Mosque, Muslim Council of Britain, Citizens UK and Muslim Aid. His memoir A Long Jihad: My Quest for the Middle Way was published in summer 2018.

1 Comment

1 Comment

  1. Avatar

    Ahmed

    December 17, 2019 at 12:57 PM

    Great post! Though i don’t see a problem with living in your own comfort zone, so long as you fulfill your duties. I.e, you uphold the tenants of Islam, for example, being good to your relatives, neighbours and colleagues, not lying, not backbiting, not cheating people, being just, etc. I don’t see a need for every Zaid, Ali and Muhammad to go and be active in society.

    The fact is that society is so backwards (in the sense of morals and ethics) nowadays, that when you uphold the very least expected conducts, people are impressed! Not lying is a given, but if you truly uphold it people will be greatly impressed by it. Everyone knows that being just and not cheating people is good, but when you truly uphold it you will be held in high regard, even though it’s the very basics that is expected of every human being. That is more than enough for every muslim to do.

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#Current Affairs

Coronavirus And The Impetus To Close The Chinese-Run Concentration Camps

My Appeal to the International Community to Save the Lives of 3+ Million Uyghurs in China’s Concentration Camps

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According to Dr. Adrian Zenz, an independent researcher based in Germany who has testified on several occasions on Capitol Hill, the concentration camps in East Turkestan number up to 1,400 (8 Nov 2019, [1]). It has been estimated that the number of the Uyghurs, Kazakhs and other Turkic minorities being held in those concentration camps can add up to more than 3 million.

On February 5th, 2020, when the official Chinese government’s media were reporting that coronavirus death toll on mainland China was 600 – 700 [2], Tencent briefly listed 154,023 infections and 24,589 deaths from Wuhan coronavirus [3]. That is, the actual death toll is about 40 times higher than what the Chinese government reported. East Turkestan (known as Xinjiang) is far from the epicenter of the outbreak and just 55 cases have been reported in the region so far [4]. We can easily believe that the actual number of the people who fell victim to coronavirus in East Turkestan is tens of times more than the above figure.

Among those who died in Wuhan, 61% died in their homes. Currently, almost all the Uyghur population in East Turkestan is locked up in their homes. 

The situation of the 3+ million Uyghur concentration camp detainees is worse by several degrees. Keeping 3+ million Uyghur alive detainees is a complex, expensive and extremely difficult project. Are the 3+ million detainees still alive? Are they still being fed? How and from where? 

There is a real reason to fear a rapid spread of coronavirus in the controversial Chinese camps. “The virus spreads from person to person through droplets disseminated by sneezing or coughing, and confining large groups of people together, possibly without adequate access to germ-killing soap and water, will increase the likelihood of an outbreak.” [4] 

I have started to panic. Most Uyghurs in the United States have families there, and they are dealing with the camps and the virus, and we do not know if they have enough to eat, have masks and enough heat to survive.

“If the international community fails to pressure China to take adequate actions to prevent outbreaks in the region, the nature of its mass network of concentration and forced labor camps will add an entirely new dimension to China’s ongoing genocide against the Uyghurs.” [5]

“Uyghurs in the diaspora fear if the virus isn’t already in the camps, when it does reach them, the consequences will be catastrophic, leading to mass outbreaks and high mortalities very quickly given reports of overcrowding, starvation, forced labor, sexual abuse and torture in the camps. As China has largely ignored the issue of the virus spreading in the region and its crimes against humanity in the region are ongoing, it’s unlikely the Chinese government will allocate resources to address the issue.” [5]

I call for:

  1. UN to send a delegation to the region to find out if the concentration camp detainees are being provided with enough food and heat to survive.
  2. WHO to send a delegation to the region to evaluate the spread of the virus, assess the risks in the camps and take all measures necessary to prevent mass outbreaks and deaths. 
  3. WHO, the UN, international human rights groups, national governments and the rest of the international community to pressure China to close the camps and release the millions detained immediately as part of the global response to the coronavirus outbreak.
  4. Global health and humanitarian organizations to send medical supplies and teams to screen, diagnose and treat affected individuals in the Uyghur region including those in China’s concentration camps. (Items 2 – 4 are almost identical to those in [5])

[1] https://www.rfa.org/english/news/uyghur/detainees-11232019223242.html

[2]https://www.aljazeera.com/news/2020/02/cloneofcloneofchina-coronavirus-outbreak-latest–200207231158175.html

[3]https://www.taiwannews.com.tw/en/news/3871594?fbclid=IwAR1k3x27tW2jNmmQzbaNOWtciIwlP3z70GWvj2XcRhestwB6T6l16pSqL18

[4] https://www.france24.com/en/20200212-exiled-uighurs-fear-spread-of-coronavirus-in-china-camps

[5]https://www.change.org/p/demand-china-release-3-million-uyghurs-before-coronavirus-outbreaks-in-concentration-camps?utm_content=cl_sharecopy_20183581_en-CA%3Av2&recruiter=53261213&utm_source=share_petition&utm_medium=copylink&utm_campaign=share_petition

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Civil Rights

Podcast: Lessons from the Life of Malcolm X | Abdul-Malik Ryan

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One of the things that happens with historical figures who continue to remain well-known and influential years after they can continue to speak for themselves is that others seek to speak for them.  Attempts are made to co-opt their legacy, either in sincere efforts for good or in selfish efforts for ideological or even commercial gain.  This is especially true of Malcolm X, who is not only a historical and political icon but in many ways a “celebrity” remembered by many primarily for his style and attitude.

The only real and meaningful tribute we can pay to Malcolm X is to follow his example. Click To Tweet

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Audio

Podcast: We Are All Slaves of Allah | Hakeemah Cummings

Guests
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Once, while in class at college, an Arab girl I was sitting next to said quite loudly to another, “Hey, give this paper to the ‘abdah” referring to a black girl in the class. I wondered if she was even aware of what she was saying in English. Did she think that ‘abdah translates to “black girl” and never thought of its true meaning? Did she think that I didn’t understand?

 

Read by Zeba Khan, originally posted here on Muslimmatters.org.

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