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White Activism Is Crucial In The Wake of Right-Wing Terrorism

Laura El Alam

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The vicious terrorist attacks at two mosques in Christchurch, New Zealand on March 15 were a punch to the gut for peace-loving people all over the world.  Only the most heartless of individuals could feel nonchalant about 70 innocent children, women, and men being killed or maimed mercilessly as they prayed. However, even a brief glimpse at comments on social media confirms that among the outpouring of sadness and shock, there are, indeed, numerous sick individuals who glory in Brenton Tarrant’s deliberately evil actions. White supremacy, in all its horrific manifestations, is clearly alive and well.  

In an enlightening article in The Washington Post, R. Joseph Parrott explains,  “Recently, global white supremacy has been making a comeback, attracting adherents by stoking a new unease with changing demographics, using an expanded rhetoric of deluge and cultivating nostalgia for a time when various white governments ruled the world (and local cities). At the fringes, longing for lost white regimes forged a new global iconography of supremacy.”

“Modern white supremacy is an international threat that knows no borders, being exported and globalized like never before,” ADL CEO Jonathan Greenblatt said. “The hatred that led to violence in Pittsburgh and Charlottesville is finding new adherents around the world. Indeed, it appears that this attack was not just focused on New Zealand; it was intended to have a global impact.” (link)

Many people want to sweep this terrifying reality under the rug, among them the U.S. President.  Asked by a reporter if he saw an increase globally in the threat of white nationalism, Trump replied, “I don’t really. I think it’s a small group of people that have very, very serious problems.”

However, experts in his own country disagree.  A March 17 article in NBC News claims that, “The FBI and the Department of Homeland Security warned in a 2017 intelligence bulletin that white supremacist groups had carried out more attacks in the U.S. than any other domestic extremist group over the past 16 years. And officials believe they are likely to carry out more.”

Although they may be unaware of — or in denial about –the growing influence of white supremacist ideology, the vast majority of white people do not support violent acts of terrorism.  However, many of them are surprisingly, hurtfully silent when acts of terrorism are committed by non-Muslims, with Muslims as the victims.

When a shooter yells “Allahu akbar” before killing innocent people, public furor is obvious and palpable.  “Terror attacks by Muslims receive 375% more press attention,” states a headline in The Guardian, citing a study by the University of Alabama. The perpetrator is often portrayed as a “maniac” and a representative of an inherently violent faith. In the wake of an attack committed by a Muslim, everyone from politicians to religious leaders to news anchors calls on Muslim individuals and organizations to disavow terrorism.  However, when white men kill Muslims en masse, there is significantly less outrage.  People try to make sense of the shooters’ vile actions, looking into their past for trauma, mental illness, or addiction that will somehow explain why they did what they did.  Various news outlets humanized Brenton Tarrant with bold headlines that labeled him an “angelic boy who grew into an evil far-right mass killer,” an “ordinary white man,” “obsessed with video games,” and even “badly picked on as a child because he was chubby.”  Those descriptions, which evoke sympathy rather than revulsion, are reserved for white mass murderers.

The media’s spin on terrorist acts shapes public reaction.  Six days after the Christchurch attacks, millions were not currently taking to the streets to protest right-wing extremism.  World leaders are not linking arms in a dramatic march against white supremacist terrorism.  And no one is demanding that white men, in general, disavow terrorism.

But that would be unreasonable, right? To expect all white men to condemn the vile actions of an individual they don’t even know?  Unreasonable though it may be, such expectations are placed on Muslims all the time.

As a white woman, I am here to argue that white people — and most of all white-led institutions — are exactly the ones who need to speak up now, loudly and clearly condemning right-wing terrorism, disavowing white supremacy, and showing support of Muslims generally.  We need to do this even if we firmly believe we’re not part of the problem. We need to do this even if our first reaction is to feel defensive (“But I’m not a bigot!”), or if discussing race is uncomfortable to us. We need to do it even if we are Muslims who fully comprehend that our beloved Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said,  “There is no superiority for an Arab over a non-Arab, nor for a non-Arab over an Arab. Neither is the white superior over the black, nor is the black superior over the white — except by piety.”

While we might not hold hatred in our hearts individually, we do hold the power, institutionally.  If we truly care about people of color, peace, and justice, we must put our fragile egos aside and avoid “not me-ism.”  The fact is, if we have white skin, we have grown up in a world that favors us in innumerable ways, both big and small. Those of us with privilege, position, and authority are the very ones who have the greatest responsibility to make major changes to society. Sadly, sometimes it takes a white person to make other white people listen and change.

White religious leaders, politicians, and other people with influence and power need to speak up and condemn the New Zealand attacks publically and unequivocally, even if we do not consider ourselves remotely affiliated with right-wing extremists or murderous bigots.  Living our comfortable lives, refusing to discuss or challenge institutionalized racism, xenophobia, and rampant Islamophobia, and accepting the status quo are all a tacit approval of the toxic reality that we live in.  

Institutional power is the backbone of racism.  Throughout history, governments and religious institutions have enforced racist legislation, segregation, xenophobic policies, and the notion that white people are inherently superior to people of color.  These institutions continue to be controlled by white people, and if white leaders and white individuals truly believe in justice for all, we must do much more than “be a nice person.” We must use our influence to change the system and to challenge injustice.  

White ministers need to decry racial violence and anti-immigrant sentiment from their pulpits, making it abundantly clear that their religion does not advocate racism, xenophobia, or Islamophobia. They must condemn Brenton Tarrant’s abhorrent actions in clear terms, in case any member of their flock sees him as some sort of hero.  Politicians and other leaders need to humanize and defend Muslims while expressing zero tolerance for extremists who threaten the lives or peace of their fellow citizens — all citizens, regardless of their religious beliefs, immigration status, or ethnicity.  New Zealand’s Prime Minister Jacinda Ardern is an excellent role model for world leaders; she has handled her nation’s tragedy with beautiful compassion, wisdom, and crystal clear condemnation of the attacker and his motives.  Similarly, Canadian Prime Minister Justin Trudeau demonstrated superb leadership and a humane, loving response to the victims in Christchurch (and Muslims in general) in his recent address to the House of Commons.  

Indeed, when they put their mind to it, people can make quite an impactful statement against extremist violence.  In January 2015 when Muslim gunmen killed 17 people in Paris, there was an immediate global reaction. The phrase “Je suis Charlie” trended on social media and in fact became one of the most popular hashtags in the history of Twitter.  Approximately 3.4 million people marched in anti-terrorism rallies throughout France, and 40 world leaders — most of whom were white — marched alongside a crowd of over 1 million in Paris.  

While several political and religious leaders have made public statements condemning the terrorist attacks in Christchurch, there is much less activism on the streets and even on social media following this particular atrocity.  Many Muslims who expected words of solidarity, unity, or comfort from non-Muslim family or friends were disappointed by the general lack of interest, even after a mosque was burned in California with a note left in homage to New Zealand.

In a public Facebook post, Shibli Zaman of Texas echoed many Muslims’ feelings when he wrote, “One of the most astonishing things to me that I did not expect — but, in hindsight, realize that I probably should have — is how few of my non-Muslim friends have reached out to me to express condolences and sorrow.” His post concluded, “But I have learned that practically none of my non-Muslim friends care.”

Ladan Rashidi of California posted, simply, “The Silence.  Your silence is deafening. And hurtful.” Although her words were brief and potentially enigmatic, her Muslim Facebook friends instantly understood what she was talking about and commiserated with her.   

Why do words and actions matter so much in the wake of a tragedy?  

Because they have the power to heal and to unite. Muslims feel shattered right now, and the lack of widespread compassion or global activism only heightens the feeling that we are unwanted and “other.”  If 50 innocent Muslims die from terrorism, and the incident does not spark universal outrage, but one Muslim pulls the trigger and the whole world erupts in indignation, then what is that saying about society’s perception of the value of Muslim lives?

To the compassionate non-Muslims who have delivered flowers, supportive messages, and condolences to the Muslim community in New Zealand and elsewhere, I thank you sincerely. You renew our hope in humanity.

To the white people who care enough to acknowledge their privilege and use it to the best of their ability to bring about justice and peace, I salute you.  Please persevere in your noble goals. Please continue to learn about institutionalized racism and attempt to make positive changes. Do not shy away from discussions about race and do not doubt or silence people of color when they explain their feelings.  Our discomfort, our defensiveness, and our professed “colorblindness” should not dominate the conversation every time we hear the word “racism.” We should listen more than speak and put our egos to the side. I am still learning to do this, and while it is not easy, it is crucial to true understanding and transformation.

To the rest of you who have remained silent, for whatever reason:  I ask you to look inside yourself and think about whether you are really satisfied with a system that values some human lives so highly over others.  If you are not a white supremacist, nor a bigot, nor a racist — if you truly oppose these ideologies — then you must do more than remain in your comfortable bubble.  Speak up. Spread love. Fix problems on whatever level you can, to the best of your ability. If you are in a leadership position, the weight on your shoulders is heavy; do not shirk your duty.  To be passive, selfish, apathetic, or lazy is to enable hatred to thrive, and then, whether you intended to or not, you are on the side of the extremists. Which side are you on? Decide and act.

“A person may cause evil to others not only by his actions but by his inaction, and in either case, he is justly accountable to them for their injury.”  — John Stuart Mill, On Liberty.  

For the past decade, writer Laura El Alam has been a regular contributor to SISTERS Magazine, Al Jumuah, and About Islam.  Her articles frequently tackle issues like Muslim American identity, women’s rights in Islam, support of converts/reverts, and racism.  A graduate of Grinnell College, she currently lives in Massachusetts with her husband and five children. Laura recently started a Facebook page, The Common Sense Convert, to support Muslim women, particularly those who are new to the deen.

8 Comments

8 Comments

  1. Avatar

    Asim

    April 3, 2019 at 6:35 AM

    It could be that white people are too ashamed and depressed to publicly acknowledge this.. they have no faith, spirituality they are dead and it is not their fault

    • Avatar

      Laura

      April 4, 2019 at 2:05 PM

      Asalaamu alaykum, Asim. We cannot possibly characterize all white people as “having no faith” or “spiritually dead.” I’m sure you realize that there are white Muslims, Christians, and Jews, and probably every major world religion has white adherents. Many white people have deep spiritual lives and firm religious beliefs. I agree with you that many white people found the New Zealand attacks to be depressing, but my argument in the article is that white people need to overcome any emotions that allow them to be passive or lazy in the aftermath of right-wing terrorism. Yes, it’s depressing when innocent humans are killed, and so that’s exactly why we need to step up our efforts to oppose terrorism committed by white supremacists. I know many devout, white Christians who were appalled by the attacks, and also I know many white members of the Jewish community stand in solidarity with Muslims in times of tragedy. I’m hoping to get white people to be *more* vocal and involved because I know so many of them have good intentions.

  2. Avatar

    SLD

    April 6, 2019 at 6:41 PM

    White people have low relative rates of violence and crime. That’s probably why they are not apologizing for white violence and crime.

    The highest homicide rates in the world are in Latin America, the Caribbean and Africa. The lowest rates, BY FAR, are in Europe and East Asia.

    Do you ask Brazilian or Columbian men to make a groveling apology every time a homicide is committed by one of their countrymen?

    • Avatar

      Laura

      April 13, 2019 at 11:45 AM

      SLD, Please provide sources for your statistics about crime rates. Surely you know you cannot throw out numbers without citing a credible source.

      Second, where in my whole long article do you see me asking white people for an apology, much less a “groveling” one?!?

      I am asking white people to CONDEMN white supremacists and right-wing terrorists. I am asking them to speak up in opposition to acts of violence against Muslims and to build bridges of kindness with them, particularly after tragedies that affect our community. If you want to take the time to debate here, please read the article carefully and don’t have an angry knee-jerk reflex that leads to incorrect assertions.

  3. Avatar

    sld

    April 10, 2019 at 6:13 PM

    Some other guy had a comment here before. What happened to it?

    And also…if I ask what happened to it, are you going to delete my comment too?

    • Avatar

      Aly Balagamwala

      April 12, 2019 at 4:06 AM

      Your statement some other guy had a comment is rather vague. It could have been removed as it didn’t agree with our comments policy.

    • Avatar

      Laura

      April 13, 2019 at 11:48 AM

      I am not in charge of deleting comments here. If someone commented something that was hateful or profane, the administration would delete it, and rightly so. I can only be grateful that I was spared someone’s online venom.

  4. Avatar

    Laura

    April 17, 2019 at 1:44 PM

    Bob, you say your comments are not hateful, but they are. You purposely visit a Muslim website to write things that are untrue and you call our beautiful faith one of “bigotry, intolerance, and murder.” Why don’t you just stay off Muslim Matters altogether or better yet, read the excellent articles and become educated about what our faith actually is about.

    I doubt that you will read my words carefully or consider anything I say with an open mind, so I hesitate to waste my time countering all of your false claims. I would like to point out that your very first assertion, that the site is “racist” because it deleted your first comment, is ridiculous. Whoever deleted your comment does not know your race, Bob. You don’t indicate what your race is, nor is there a photo of you, so how could the admin possibly make a decision based on race?

    No, I do not address the murder of Yazidi women in my article. Nor do I mention thousands of other news stories of past and present about people of ALL religions acting terribly to one another. My article was specifically about the New Zealand terrorist attack, and surely you realize it is impossible for journalists to incorporate every single other news story in an article. Any true, practicing Muslim would condemn the murder of innocent women (Muslim or non-Muslim) as this is strictly against our core beliefs. When you see people doing horrible things in the name of Islam, it is because they are either deeply ignorant about their faith, purposely twisting it and distorting it, brainwashed or bribed, or some other reason. A true Muslim is peaceful, helpful, and the defender of the defenseless.

    I don’ t know where you’re getting your information about Islam, but it sounds like you go to sources that are blatantly anti-Muslim. How about reading about Islam from an unbiased source? How about getting to know practicing Muslims with an open mind, with the intention of truly understanding their beliefs? How about reading a translation of the Qur’an, or many of the excellent articles on this website?

    Bob, I am not going to engage in further discussion after this. I advise you to stop coming on here to provoke arguments and taunt Muslims. You will eventually be blocked because your intent is not to have calm discussion but to insult Islam and its adherents. I truly pray you will be guided and that your heart will soften.

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#Islam

What Does Sharia Really Say About Abortion in Islam

Abortion is not a simple option of being pro-life or pro-choice, Islam recognizes the nuance.

Reem Shaikh

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The following article on abortion is based on a research paper titled ‘The Rights of the Fetus in Islam’, at the Department of Sharia at Qatar University. My team and I presented it to multiple members of the faculty. It was approved by the Dean of the Islamic Studies College, an experienced and reputed Islamic authority.

In one swoop, liberal comedian Deven Green posing as her satirical character, Mrs. Betty Brown, “America’s best Christian”, demonized both Sharia law as well as how Islamic law treats abortion. Even in a debate about a law that has no Muslim protagonist in the middle of it, Islam is vilified because apparently, no problem in the world can occur without Islam being dragged into it.

It is important to clarify what Sharia is before discussing abortion. Sharia law is the set of rules and guidelines that Allah establishes as a way of life for Muslims. It is derived from the Qur’an and the Sunnah, which is interpreted and compiled by scholars based on their understandings (fiqh). Sharia takes into account what is in the best interest for individuals and society as a whole, and creates a system of life for Muslims, covering every aspect, such as worship, beliefs, ethics, transactions, etc.

Muslim life is governed by Sharia – a very personal imperative. For a Muslim living in secular lands, that is what Sharia is limited to – prayers, fasting, charity and private transactions such as not dealing with interest, marriage and divorce issues, etc. Criminal statutes are one small part of the larger Sharia but are subject to interpretation, and strictly in the realm of a Muslim country that governs by it.

With respect to abortion, the first question asked is:

“Do women have rights over their bodies or does the government have rights over women’s bodies?”

The answer to this question comes from a different perspective for Muslims. Part of Islamic faith is the belief that our bodies are an amanah from God. The Arabic word amanah literally means fulfilling or upholding trusts. When you add “al” as a prefix, or al-amanah, trust becomes “The Trust”, which has a broader Islamic meaning. It is the moral responsibility of fulfilling one’s obligations due to Allah and fulfilling one’s obligations due to other humans.

The body is one such amanah. Part of that amanah includes the rights that our bodies have over us, such as taking care of ourselves physically, emotionally and mentally – these are part of a Muslim’s duty that is incumbent upon each individual.

While the Georgia and Alabama laws in the United States that make abortion illegal after the 6-week mark of pregnancy are being mockingly referred to as “Sharia Law” abortion, the fact is that the real Sharia allows much more leniency in the matter than these laws do.

First of all, it is important to be unambiguous about one general ruling: It is unanimously agreed by the scholars of Islam that abortion without a valid excuse after the soul has entered the fetus is prohibited entirely. The question then becomes, when exactly does the soul enter the fetus? Is it when there is a heartbeat? Is it related to simple timing? Most scholars rely on the timing factor because connecting a soul to a heartbeat itself is a question of opinion.

Web MD

The timing then is also a matter of ikhtilaf, or scholarly difference of opinion:

One Hundred and Twenty Days:

The majority of the traditional scholars, including the four madhahib, are united upon the view that the soul certainly is within the fetus after 120 days of pregnancy, or after the first trimester.

This view is shaped by  the following hadith narrated by Abdullah bin Masood raḍyAllāhu 'anhu (may Allāh be pleased with him):

قال رسول الله صلى الله عليه وسلم: إن أحدكم يجمع خلقه في بطن أمه أربعين يوما ثم يكون في ذلك علقة مثل ذلك ثم يكون في ذلك مضغة مثل ذلك ثم يرسل الملك فينفخ فيه الروح..

“For every one of you, the components of his creation are gathered together in the mother’s womb for a period of forty days. Then he will remain for two more periods of the same length, after which the angel is sent and insufflates the spirit into him.”

Forty Days:

The exception to the above is that some scholars believe that the soul enters the fetus earlier, that is after the formation phase, which is around the 40 days mark of pregnancy.

This view is based on another hadith narrated by Abdullah bin Masood raḍyAllāhu 'anhu (may Allāh be pleased with him):

قال رسول الله صلى الله عليه وسلم: إذا مر بالنطفة إثنتان وأربعون ليلة بعث الله إليها ملكاً، فصوره، وخلق سمعها وبصرها وجلدها ولحمها وعظمها…

“If a drop of semen spent in the womb forty-two nights, Allah sends an angel to it who depicts it and creates its ears, eyes, skin, flesh and bones.”

Between the two views, the more widespread and popular opinion is the former, which is that the soul enters the fetus at the 120 days (or 4 months) mark, as the second hadith implies the end of the formation period of the fetus rather than the soul entering it.

Even if one accepts that the soul enters the fetus at a certain timing mark, it does not mean that the soul-less fetus can be aborted at any time or for any reason. Here again, like most matters of Islamic jurisprudence, there is ikhtilaf of scholarly difference of opinion.

No Excuse Required:

The Hanafi madhhab is the most lenient, allowing abortion during the first trimester, even without an excuse.

Some of the later scholars from the Hanafi school consider it makruh or disliked if done without a valid reason, but the majority ruled it as allowed.

Only Under Extreme Risks:

The Malikis are the most strict in this matter; they do not allow abortion even if it is done in the first month of pregnancy unless there is an extreme risk to the mother’s health.

Other Views:

As for the Shafi’i and Hanbali schools of thought, there are multiple opinions within the schools themselves, some allowing abortion, some only allowing it in the presence of a valid excuse.

Valid excuses differ from scholar to scholar, but with a strong and clear reason, permissibility becomes more lenient. Such cases include forced pregnancy (caused by rape), reasons of health and other pressing reasons.

For example, consider a rape victim who becomes pregnant. There is hardly a more compelling reason (other than the health of the mother) where abortion should be permitted. A child born as a result in such circumstances will certainly be a reminder of pain and discomfort to the mother. Every time the woman sees this child, she will be reminded of the trauma of rape that she underwent, a trauma that is generally unmatched for a woman. Leaving aside the mother, the child himself or herself will lead a life of suffering and potentially neglect. He or she may be blamed for being born– certainly unjust but possible with his or her mother’s mindset. The woman may transfer her pain to the child, psychologically or physically because he or she is a reminder of her trauma. One of the principles of Sharia is to ward off the greater of two evils. One can certainly argue that in such a case where both mother and child are at risk of trauma and more injustice, then abortion may indeed be the lesser of the two.

The only case even more pressing than rape would be when a woman’s physical health is at risk due to the pregnancy. Where the risk is clear and sufficiently severe (that is can lead to some permanent serious health damage or even death) if the fetus remained in her uterus, then it is unanimously agreed that abortion is allowed no matter what the stage of pregnancy. This is because of the Islamic principle that necessities allow prohibitions. In this case, the necessity to save the life of the mother allows abortion, which may be otherwise prohibited.

This is the mercy of Sharia, as opposed to the popular culture image about it.

Furthermore, the principle of preventing the greater of two harms applies in this case, as the mother’s life is definite and secure, while the fetus’ is not.

Absolutely Unacceptable Reason for Abortion:

Another area of unanimous agreement is that abortion cannot be undertaken due to fear of poverty. The reason for this is that this mindset collides with having faith and trust in Allah. Allah reminds us in the Quran:

((وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا))

“And do not kill your children for fear of poverty, We provide for them and for you. Indeed, their killing is ever a great sin.” (Al-Israa, 31)

Ignorance is not an excuse, but it is an acceptable excuse when it comes to mocking Islam in today’s world. Islam is a balanced religion and aims to draw ease for its adherents. Most rulings concerning fiqh are not completely cut out black and white. Rather, Islamic rulings are reasonable and consider all possible factors and circumstances, and in many cases vary from person to person.

Abortion is not a simple option of being pro-life or pro-choice. These terms have become political tools rather than sensitive choices for women who ultimately suffer the consequences either way.

Life means a lot more than just having a heartbeat. Islam completely recognizes this. Thus, Islamic rulings pertaing to abortion are detailed and varied.

As a proud Muslim, I want my fellow Muslims to be confident of their religion particularly over sensitive issues such as abortion and women’s rights to choose for themselves keeping the Creator of Life in focus at all times.

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#Current Affairs

Faith Community Stands With Peace And Justice Leader Imam Omar Suleiman During Right Wing Attacks

Hena Zuberi

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In a follow up to the right-wing media platforms attack on Imam Omar Suleiman – calling him anti-semitic, a common tactic used to discredit both Muslim activists, as well as criticism of Israel policies, Faith Forward Dallas issued a statement.

Faith Forward Dallas at Thanksgiving Square – Faith Leaders United for Peace and Justice is a Texas-based interfaith organization that has worked on many initiatives with Imam Omar Suleiman.

The statement reads:

“Imam Omar Suleiman a spiritual and moral voice for peace with justice!!!!!

Time after time in our city, in the United States and around the world, Imam Omar Suleiman has been a spiritual and moral voice for peace with justice. When others seek to divide, he calls for unity. Faith Forward Dallas at Thanks-Giving Square works to unite faith leaders for justice and compassion. Imam Suleiman has been a trusted leader among us. In the wake of his beautiful prayer to open the House of Representatives on May 9, he has received threats of violence and words of vilification when instead he should have our praise and prayers. We call upon people of good will everywhere to tone down the rhetoric, to replace hate with love, and to build bridges toward the common good.

Faith Forward Dallas at Thanks-Giving Square”

Commenters on the Faith Forward Dallas statement have left comments of support.

The group has invited locals and other leaders to endorse and share the statement. “Endorsed! I love and fully you Imam Omar Suleiman!” wrote Karen Weldes Fry, Spiritual Director at Center of Spiritual Learning in Dallas (CSLDallas), commenting on the statement.

Some commentators do not understand the manufactured controversy.  Heather Mustain writes, “What people are writing is so vile. They obviously didn’t even listen to his prayer!” Imam  Omar Suleiman delivered the opening prayer in the US House of Representatives on May, 9th, 2019  at the invitation of Rep. Eddie Bernice Johnson (D) of Dallas, TX.

“I’m grateful for the faith leaders with whom I’ve built relationships with and served with for years that have shown full support throughout this process. Together we’ve stood with one another in solidarity in the face of bigotry, and in the support of others in any form of pain. We will not let these dark forces divide us,” said Imam Omar Suleiman in response to the outpouring of love from the people he has worked with on the ground, building on peace, love, and justice.

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#Current Affairs

#UnitedForOmar – Imam Omar Suleiman Smeared by Right-Wing News After Opening Prayer at US House of Representatives

Zeba Khan

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Sh. Omar Suleiman delivered the opening prayer in the US House of Representatives yesterday, May, 9th, 2019  at the invitation of Rep. Eddie Bernice Johnson (D) of Dallas.

Immediately since, right wing media platforms have begun spreading negative coverage of the Imam Omar Suleiman – calling him anti-semitic, a common tactic used to discredit both Muslim activists as well as criticism of Israel policies.

News outlets citing the criticism have pointed to a post from The Investigative Project on Terrorism or ITP, as the source. The  ITP was founded by and directed by noted Islamophobe Steven Emerson. Emerson’s history of hate speech has been documented for over two decades.

Since then, the story has been carried forward by multiple press outlets.

The immediate consequence of this has been the direction of online hate towards what has been Imam Omar Suleiman’s long history of preaching unity in the US socio-political sphere.

“Since my invocation I’ve been inundated with hate articles, threats, and other tactics of intimidation to silence me over a prayer for unity,” Imam Omar Suleiman says. “These attacks are in bad faith and meant to again send a message to the Muslim community that we are not welcome to assert ourselves in any meaningful space or way.”

MuslimMatters is proud to stand by Imam Omar Suleiman, and we invite our readers to share the evidence that counters the accusations against him of anti-semitism, bigotry, and hate. We would also encourage you to reach out, support, and amplify voices of support like Representative E.B.Johnson, and Representative Colin Allred.

You can help counter the false narrative, simply by sharing evidence of Imam Omar Suleiman’s work. It speaks for itself, and you can share it at the hashtag #UnitedForOmar

JazakAllahuKheiran


A Priest, a Rabbi, and an Imam Walk Into a Church in Dallas

At an interfaith panel discussion, three North Texas religious leaders promoted understanding and dialogue among Muslims, Jews, and Christians. Amid a vexed political and social climate, three religious leaders in North Texas—a priest, an imam, and a rabbi—proved it’s possible to come together in times of division. Source: DMagazine.com


Muslim congregation writes letters of support to Dallas Jewish Community

The congregation, led by Imam Omar Suleiman, penned more than 150 cards and letters. source: WFAA News


Historic action: Muslims and Jews for Dreamers

“We must recognize that the white supremacy that threatens the black and Latino communities, is the same white supremacy that spurs Islamophobia and antisemitism,” -Imam Omar Suleiman

Source: Bend The Arc


Through Dialogue, Interfaith Leaders Hope North Texans Will Better Understand Each Other

“When any community is targeted, they need to see a united faith voice — that all communities come together and express complete rejection of anything that would pit our society against one another more than it already is.” -Imam Omar Suleiman

Source: Kera News

 


Conversations at The Carter Center: Harmonizing Religion and Human Rights 

Source: The Carter Center


Imam: After devastating New Zealand attack, we will not be deterred

My wife and I decided to take our kids to a synagogue in Dallas the night after the massacre at Tree of Life in Pittsburgh to grieve and show solidarity with the Jewish community. My 5-year-old played with kids his age while we mourned inside, resisting hate even unknowingly with his innocence…” Source: CNN

 

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