Connect with us

#Current Affairs

Stop Using The Word “Terrorism”| Culture As An Antidote To Bigotry And Fear




Do Muslims perpetrate the vast majority of terrorist attacks around the globe?

Pull most people aside on the side of the road and they’ll either explicitly respond with a ‘yes’ to that question, or if they’re politically correct, will give some wishy-washy response to cover up the answer they consider to be true.

Whether you like it or not, that is the answer now ingrained as an indisputable fact in the collective Western psyche. How so? This is because in current colloquial use, the word terrorism has effectively been defined to be acts of violence committed by Muslims against non-Muslims. More generally, in Noam Chomsky’s words, it describes ‘their’ violence against ‘us’, not ‘ours’ against ‘them’. Ergo, by definition all terrorist acts are committed by Muslims.

I don’t mean to say this as a cynical remark; I am trying to point out a linguistic reality that we haven’t quite come to terms with yet. It’s time we stop constantly complaining about the hypocritical use of the term by media outlets; it’s a lost battle and we’re better off employing other strategies. For starters, that means to avoid using the term and replacing it more descriptive words such as ‘political violence’ or ‘indiscriminate killing’. ‘Terrorism’ is a propaganda term used with the intent of spreading fear and advancing political agendas; by simply using the term we are unintentionally helping advance those goals.

Is it conceivable in the current climate that a US drone strike or a shooting by a Christian radical will ever be described as a terror attack? Of course not.  The general public has been propagandized into believing that Muslims alone commit terrorism, and thus Muslims will continually be expected to condemn, apologize and assume responsibility for anything described in the media as a ‘terrorist attack’. The recent CNN interview of a French activist is just another ugly manifestation of this reality.

In the wake of any attack on Western soil, our default reaction has been one that is defensive. After going through the obligatory condemnation exercises, we wonder in awe why none of it works and we’re put in the spotlight again when another attack happens.

It doesn’t work.  You can keep saying terrorism has nothing to do with Islam for another 15 years and it won’t matter. It’s a lost battle because terrorism is a word now reserved for violence committed by Muslim criminals; its only used to perpetrate hysteria and a myopic understanding of a complex global problem. Just by using the term we are implicitly admitting we had something to do with the attack. The more we condemn, the more we’ll be asked to condemn.  It’s the media’s game, and we play right into its hands.

And here’s the kicker. Muslims too have internalized this de facto definition of terrorism.

That impulse and urge Muslims feel to be extra vocal about condemning any ‘terrorist attack’ stems from internalizing the popular narrative which has created a subconscious collective guilt; we feel we had something to do with it despite being completely innocent. Why aren’t we ever concerned about defending our faith when these extremist groups attack Muslims? Why does the media never bother asking for condemnations  when a suicide bomber blows up a mosque? Because attacks on Muslims, despite being perpetrated by the same militant groups, don’t qualify as terrorist attacks and by extension don’t have anything to do with Islam. Hence, Muslims never feel the need to need to apologize for it.

Us Vs. Them

Our failed public relations strategy over the past decade is predicated on not really understanding the root of the problem. No one’s actually interested in what Islam has to say about terrorism, no one cares about well written condemnations or conferences about peace; no one actually reads those boilerplate fatwa’s.

The root of the problem is the ‘Us Vs Them’ psyche. The public demands condemnations from Muslims not because they actually want a condemnation; they demand it because they fear us, they don’t know us and they want reassurance that we won’t harm them. We are presumed to be guilty until we declare ourselves to be innocent; the condemnation is the avenue through which that declaration takes place. The condemnation request is a litmus test – are they with ‘us’ or with ‘them’?

No matter how many times Muslims offer elaborate defenses of their faith, the expectation and persistence from the media, and public at large, to condemn will remain so as long as Muslims are viewed as ‘the other’. Muslims alone will be associated with ‘terrorism’ as long as there remains an active interest in dehumanizing this minority by selective use of the term. The suspicion we are under now is very much akin to that experienced by Japanese Americans during World War II. Much like their situation, there’s little that a declaration of innocence will accomplish unless the culture perpetrating the hysteria changes in the first place.

Most faith groups and minorities are not expected to apologize for the crimes of individuals from their community because they aren’t viewed as outsiders. When a bigot attacks another minority openly, the public calls them out and they are socially punished for their prejudices. There is a social policing that takes place which ensures abominable views are kept in the private sphere due to the repercussions of airing them publicly. However, bigots can openly air racist views about Islam with impunity because the general populace, a big chunk of it anyway, still sees Muslims as subjects that are alien to America and ought to be feared.

Researcher Dalia Moghed’s recent interview is a rare instance of a thought provoking response to the standard condemnation request. Instead of responding affirmatively and giving the audience what they want to hear, she makes them ponder by effectively asking ‘why do you think that Muslims, or any people, would condone the indiscriminate killing of innocent civilians’. In other words, think of Muslims as people like you and I – is it conceivable that millions of people living in the US consider mass killing to be acceptable? This strategy highlights the critical response needed when our leadership is bombarded with demands for those boilerplate condemnations. We need responses that challenges the status quo; not ones that further propagate simplistic and false narratives.

The Cultural Imperative

Racist stereotyping and xenophobic rhetoric will remain in the political and media sphere as long as there is an audience for it. As long as there is a significant enough population which holds Muslims to a different standard, so will the media. Television hosts can get away with repeatedly demanding ridiculous apologies and condemnations from us because that is what the public wants to hear. The only way to prevent future explosions of anti-Muslim bigotry is engagement at a grass roots level which focuses on normalizing Muslim presence in the US and other Western countries. We need to dismantle the ‘Us Vs Them’ mindset; we need to make it clear that we are ‘them’ and they are ‘us’ – we are in this together.

As a recent study published in the NY Times indicated, the primary way minimize anti-Muslim bigotry is to humanize Muslims in the public sphere. This is primary accomplished by making cultural contributions to the societies we live in. We need Muslims athletes, film makers, artists and novelists now more than ever. The positive image of Muslims in the 60’s and 70’s can be attributed to iconic individuals like Mohammad Ali who was looked up to as a hero by a generation of Americans.

Our public relations organizations need a new strategy; a strategy that actively invests in cultural institutions which are currently non-existent. We need fundraising not just for scholarships for Islamic studies, but also for those aspiring to attend film school or those wanting to study the dramatic arts. Dr. Umar Farooq Abdullah has masterfully outlined the need for this cultural revolution in his paper, Islam and the Cultural Imperative. The recent eruption of widespread bigotry, despite the decade of PR exercises, clearly indicates the vitality of Muslims establishing a cultural presence in Western societies. Unless that presence is established, Muslims will continue to be vulnerable to these cycles of bigotry and hysteria.

The recent viral video of a Canadian school children singing Tala al-Badru Alayna is a prime example of power of culture. The video unintentionally accomplishes far more than the standard approaches we take of trying to educate people of what Islam says – it gives them a rare glimpse of what Islam is.  Muslims have a rich cultural heritage that extends back a millennium. Sharing this beautiful gift in the societies we live is a moral imperative; and withholding it is cultural injustice.

Waleed Ahmed writes on current affairs and politics for MuslimMatters. He focuses on Muslim minorities, human rights and the Middle-Eastern conflict. Based out of Montreal, he's currently pursuing a Ph.D. at McGill University in fundamental physics. Waleed spends his spare time playing basketball, snowboarding and praying for Jon Stewart to run in the next presidential election.



  1. Avatar

    Kent Bayley

    December 15, 2015 at 11:42 PM

    The problem is the book you follow. It preaches hate and violence so that’s what happens so why are you surprised. Your so called scholars try and explain away the violence but really they can. NO.

    • Avatar


      December 17, 2015 at 1:50 AM

      Have you read the bible?!

      • Avatar

        Nicholas Bodley

        December 17, 2015 at 6:55 PM

        Fine article.

        You can find some shameful, primitive, and very prejudiced text in the Christian Bible, notably in Leviticus. (See another message about this!)

        Point is that both Holy Books contain advocacy of barbaric violence, but neither Christians nor Muslims generally follow such advice.

        Remember Oklahoma City, and the Murrah building? Timothy McVeigh was, afaik, nominally a Christian. Many kids were killed suddenly…

        Deaths from such violent events are more rare than those from lightning.

        I’m fanatically “unpatriotic” — I refuse to be afraid of this certain category of public violence.

        The local masjid is concealed — that’s a real disgrace.

        I’ve known several Muslims personally, and have found them to be gentle, very decent, and civilized people.

        Go back about a century or more, and Catholic immigrants were despised.

        Bigotry is chronically part of our culture, and that’s a great shame. We seem not to learn.

        The downside of free speech is that it permits hate and bigotry to flourish.

        Why do we ignore what Geo. W. Bush said, much to his credit, quite soon after 9/11?

        (There’s an automatic spam filter here, which rejected my first text. It misinterprets irony…)

      • Avatar

        Nicholas Bodley

        December 17, 2015 at 6:57 PM

        Fine article.

        You can find some shameful, primitive, and very prejudiced text in the Christian Bible, notably in Leviticus. (See another message about this!)

        Point is that both Holy Books contain advocacy of barbaric violence, but neither Christians nor Muslims generally follow such advice.

        Remember Oklahoma City, and the Murrah building? Timothy McVeigh was surely no Muslim.

        Deaths from such violent events are more rare than those from lightning.

        I’m fanatically “unpatriotic” — I refuse to be afraid of this certain category of public violence.

        The local masjid is concealed — that’s a real disgrace.

        I’ve known several Muslims personally, and have found them to be gentle, very decent, and civilized people.

        Go back about a century or more, and Catholic immigrants were despised.

        Bigotry is chronically part of our culture, and that’s a great shame. We seem not to learn.

      • Avatar

        Nicholas Bodley

        December 17, 2015 at 7:02 PM

        Sorry about the duplicate post. Had to revise my text several times to avoid rejection as spam. I did not submit twice.

    • Avatar


      December 19, 2015 at 5:05 PM

      There is abolutely no problem with the Book we follow because you are Speaking this out of Ignorance.You have Simply heard about some cherry picked verses of Quran quoted without tafseer(discription) of the context in which the verse was revealed.Quran condemns killing and corruption.Take a look at these Verse:

      • Avatar

        Kent Bayley

        December 19, 2015 at 11:07 PM

        Thank goodness you cleared that up for me as I feel so much safer now.

      • Avatar


        December 20, 2015 at 3:56 PM

        Thank goodness Kent is finally saw the light. We were all shaking in our shoes worried Kent and his buddies will think Islam is violent.

        Sarcasm aside, Islam IS the most peaceful religion in the world because

        1) It is the ONLY way to Paradise and thus, peace forever.

        2) It prescribes war for just ends, to help the wrong and oppressed

        3) It in fact has a stunning level of restrictions in war not found in the Old Testament(which claims God commanded the massacre of women and children. Since Christians believe Jesus Christ is God they believe Jesus Christ commanded those massacres of women and children. We Muslims are skeptical of the corrupted Old Testament in the first place.) Muslims are commanded to refrain from harming noncombatants, even trees should be avoided in war.

        Now compare that to the barbaric and savage Western slaughter in Vietnam where Napalm was spread onto forests and the Mai Lai massacre whose criminals were SUPPORTED by the American public!!!!!!!!!!!! And in Japan where they literally NUKED two cities despite having chance after chance to avoid it. When we compare the Muslim ideal to the Western ideal, those with sense see the Muslim ideal is far, far superior while the Western ideal seems to be inspired by Satan himself. That DAESH and Al Qaeda and other criminal groups exist is not an indictment on the only acceptable religion to God but to the weak faith of those who engage in crimes, following the sunnah of Western disbelievers and abandoning the sunnah of Rasulullah sallahalayhiwasalam and the imitation of the Sahaba RA. Al Qaeda and DAESH are probably not Western inventions but they are certainly closer to the ways of the West then the ways of the earliest Muslims. That is an indisputable fact.

        Polls show, Muslims are LESS LIKELY to justify killing civilians than others!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! What group could reach the high standard of civility and nobility of Muslims let alone surpass them? No group at all and this poll is evidence. Muslims, in the worst condition they have ever been, are still an example to humanity.

        • Avatar

          Kent Bayley

          December 21, 2015 at 2:04 PM

          Madness and this type of thinking is exactly what is wrong with Islam. If you people actually believe this type of nonsense then God help you. No proof, no peace and no hope.

    • Avatar


      February 10, 2016 at 9:14 AM

      You dont even know about our book that we are following so why mess around? If you know the actual meaning of our book than you wouldnt be rebelling now… should stop blaming our religion and view the terrorist in the perspective of an ordinary human……..a terrorist can be a christian or any other religion ,so why dont you blame theirs too?

  2. Avatar


    December 17, 2015 at 3:50 AM

    The Qur’an experiment in Netherlands (where the Bible was disguised as the Qur’an):

  3. Avatar


    December 20, 2015 at 4:03 PM

    Allah alternates the days and makes the truthful and the liars known. Our day will come.

  4. Avatar


    December 21, 2015 at 1:35 PM

    The bible is not believed to be the actual word of God, unlike the koran.
    Christians view the bible as some stories put together by obscure persons in history whose reliability is dubious.
    The koran is what you must obey as it is the actual word of God.

    • Avatar

      Kent Bayley

      December 21, 2015 at 2:03 PM

      Madness and this type of thinking is exactly what is wrong with Islam. If you people actually believe this type of nonsense then God help you. No proof, no peace and no hope.

  5. Avatar


    December 21, 2015 at 2:35 PM

    Kent, you misunderstand me.
    As a Christian you can believe or not believe in what the Bible tells.
    As a Muslim you MUST believe the Koran is the word of God, no discussion, no doubts and certainly no questioning what the Korans tells you.
    To question the word of God (the Koran), is Apostasy and we all know what you get for that.

Leave a Reply

Cancel reply

Your email address will not be published. Required fields are marked *


What Does Sharia Really Say About Abortion in Islam

Abortion is not a simple option of being pro-life or pro-choice, Islam recognizes the nuance.

Reem Shaikh



The following article on abortion is based on a research paper titled ‘The Rights of the Fetus in Islam’, at the Department of Sharia at Qatar University. My team and I presented it to multiple members of the faculty. It was approved by the Dean of the Islamic Studies College, an experienced and reputed Islamic authority.

In one swoop, liberal comedian Deven Green posing as her satirical character, Mrs. Betty Brown, “America’s best Christian”, demonized both Sharia law as well as how Islamic law treats abortion. Even in a debate about a law that has no Muslim protagonist in the middle of it, Islam is vilified because apparently, no problem in the world can occur without Islam being dragged into it.

It is important to clarify what Sharia is before discussing abortion. Sharia law is the set of rules and guidelines that Allah establishes as a way of life for Muslims. It is derived from the Qur’an and the Sunnah, which is interpreted and compiled by scholars based on their understandings (fiqh). Sharia takes into account what is in the best interest for individuals and society as a whole, and creates a system of life for Muslims, covering every aspect, such as worship, beliefs, ethics, transactions, etc.

Muslim life is governed by Sharia – a very personal imperative. For a Muslim living in secular lands, that is what Sharia is limited to – prayers, fasting, charity and private transactions such as not dealing with interest, marriage and divorce issues, etc. Criminal statutes are one small part of the larger Sharia but are subject to interpretation, and strictly in the realm of a Muslim country that governs by it.

With respect to abortion, the first question asked is:

“Do women have rights over their bodies or does the government have rights over women’s bodies?”

The answer to this question comes from a different perspective for Muslims. Part of Islamic faith is the belief that our bodies are an amanah from God. The Arabic word amanah literally means fulfilling or upholding trusts. When you add “al” as a prefix, or al-amanah, trust becomes “The Trust”, which has a broader Islamic meaning. It is the moral responsibility of fulfilling one’s obligations due to Allah and fulfilling one’s obligations due to other humans.

The body is one such amanah. Part of that amanah includes the rights that our bodies have over us, such as taking care of ourselves physically, emotionally and mentally – these are part of a Muslim’s duty that is incumbent upon each individual.

While the Georgia and Alabama laws in the United States that make abortion illegal after the 6-week mark of pregnancy are being mockingly referred to as “Sharia Law” abortion, the fact is that the real Sharia allows much more leniency in the matter than these laws do.

First of all, it is important to be unambiguous about one general ruling: It is unanimously agreed by the scholars of Islam that abortion without a valid excuse after the soul has entered the fetus is prohibited entirely. The question then becomes, when exactly does the soul enter the fetus? Is it when there is a heartbeat? Is it related to simple timing? Most scholars rely on the timing factor because connecting a soul to a heartbeat itself is a question of opinion.

Web MD

The timing then is also a matter of ikhtilaf, or scholarly difference of opinion:

One Hundred and Twenty Days:

The majority of the traditional scholars, including the four madhahib, are united upon the view that the soul certainly is within the fetus after 120 days of pregnancy, or after the first trimester.

This view is shaped by  the following hadith narrated by Abdullah bin Masood raḍyAllāhu 'anhu (may Allāh be pleased with him):

قال رسول الله صلى الله عليه وسلم: إن أحدكم يجمع خلقه في بطن أمه أربعين يوما ثم يكون في ذلك علقة مثل ذلك ثم يكون في ذلك مضغة مثل ذلك ثم يرسل الملك فينفخ فيه الروح..

“For every one of you, the components of his creation are gathered together in the mother’s womb for a period of forty days. Then he will remain for two more periods of the same length, after which the angel is sent and insufflates the spirit into him.”

Forty Days:

The exception to the above is that some scholars believe that the soul enters the fetus earlier, that is after the formation phase, which is around the 40 days mark of pregnancy.

This view is based on another hadith narrated by Abdullah bin Masood raḍyAllāhu 'anhu (may Allāh be pleased with him):

قال رسول الله صلى الله عليه وسلم: إذا مر بالنطفة إثنتان وأربعون ليلة بعث الله إليها ملكاً، فصوره، وخلق سمعها وبصرها وجلدها ولحمها وعظمها…

“If a drop of semen spent in the womb forty-two nights, Allah sends an angel to it who depicts it and creates its ears, eyes, skin, flesh and bones.”

Between the two views, the more widespread and popular opinion is the former, which is that the soul enters the fetus at the 120 days (or 4 months) mark, as the second hadith implies the end of the formation period of the fetus rather than the soul entering it.

Even if one accepts that the soul enters the fetus at a certain timing mark, it does not mean that the soul-less fetus can be aborted at any time or for any reason. Here again, like most matters of Islamic jurisprudence, there is ikhtilaf of scholarly difference of opinion.

No Excuse Required:

The Hanafi madhhab is the most lenient, allowing abortion during the first trimester, even without an excuse.

Some of the later scholars from the Hanafi school consider it makruh or disliked if done without a valid reason, but the majority ruled it as allowed.

Only Under Extreme Risks:

The Malikis are the most strict in this matter; they do not allow abortion even if it is done in the first month of pregnancy unless there is an extreme risk to the mother’s health.

Other Views:

As for the Shafi’i and Hanbali schools of thought, there are multiple opinions within the schools themselves, some allowing abortion, some only allowing it in the presence of a valid excuse.

Valid excuses differ from scholar to scholar, but with a strong and clear reason, permissibility becomes more lenient. Such cases include forced pregnancy (caused by rape), reasons of health and other pressing reasons.

For example, consider a rape victim who becomes pregnant. There is hardly a more compelling reason (other than the health of the mother) where abortion should be permitted. A child born as a result in such circumstances will certainly be a reminder of pain and discomfort to the mother. Every time the woman sees this child, she will be reminded of the trauma of rape that she underwent, a trauma that is generally unmatched for a woman. Leaving aside the mother, the child himself or herself will lead a life of suffering and potentially neglect. He or she may be blamed for being born– certainly unjust but possible with his or her mother’s mindset. The woman may transfer her pain to the child, psychologically or physically because he or she is a reminder of her trauma. One of the principles of Sharia is to ward off the greater of two evils. One can certainly argue that in such a case where both mother and child are at risk of trauma and more injustice, then abortion may indeed be the lesser of the two.

The only case even more pressing than rape would be when a woman’s physical health is at risk due to the pregnancy. Where the risk is clear and sufficiently severe (that is can lead to some permanent serious health damage or even death) if the fetus remained in her uterus, then it is unanimously agreed that abortion is allowed no matter what the stage of pregnancy. This is because of the Islamic principle that necessities allow prohibitions. In this case, the necessity to save the life of the mother allows abortion, which may be otherwise prohibited.

This is the mercy of Sharia, as opposed to the popular culture image about it.

Furthermore, the principle of preventing the greater of two harms applies in this case, as the mother’s life is definite and secure, while the fetus’ is not.

Absolutely Unacceptable Reason for Abortion:

Another area of unanimous agreement is that abortion cannot be undertaken due to fear of poverty. The reason for this is that this mindset collides with having faith and trust in Allah. Allah reminds us in the Quran:

((وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا))

“And do not kill your children for fear of poverty, We provide for them and for you. Indeed, their killing is ever a great sin.” (Al-Israa, 31)

Ignorance is not an excuse, but it is an acceptable excuse when it comes to mocking Islam in today’s world. Islam is a balanced religion and aims to draw ease for its adherents. Most rulings concerning fiqh are not completely cut out black and white. Rather, Islamic rulings are reasonable and consider all possible factors and circumstances, and in many cases vary from person to person.

Abortion is not a simple option of being pro-life or pro-choice. These terms have become political tools rather than sensitive choices for women who ultimately suffer the consequences either way.

Life means a lot more than just having a heartbeat. Islam completely recognizes this. Thus, Islamic rulings pertaing to abortion are detailed and varied.

As a proud Muslim, I want my fellow Muslims to be confident of their religion particularly over sensitive issues such as abortion and women’s rights to choose for themselves keeping the Creator of Life in focus at all times.

Continue Reading

#Current Affairs

Faith Community Stands With Peace And Justice Leader Imam Omar Suleiman During Right Wing Attacks

Hena Zuberi



In a follow up to the right-wing media platforms attack on Imam Omar Suleiman – calling him anti-semitic, a common tactic used to discredit both Muslim activists, as well as criticism of Israel policies, Faith Forward Dallas issued a statement.

Faith Forward Dallas at Thanksgiving Square – Faith Leaders United for Peace and Justice is a Texas-based interfaith organization that has worked on many initiatives with Imam Omar Suleiman.

The statement reads:

“Imam Omar Suleiman a spiritual and moral voice for peace with justice!!!!!

Time after time in our city, in the United States and around the world, Imam Omar Suleiman has been a spiritual and moral voice for peace with justice. When others seek to divide, he calls for unity. Faith Forward Dallas at Thanks-Giving Square works to unite faith leaders for justice and compassion. Imam Suleiman has been a trusted leader among us. In the wake of his beautiful prayer to open the House of Representatives on May 9, he has received threats of violence and words of vilification when instead he should have our praise and prayers. We call upon people of good will everywhere to tone down the rhetoric, to replace hate with love, and to build bridges toward the common good.

Faith Forward Dallas at Thanks-Giving Square”

Commenters on the Faith Forward Dallas statement have left comments of support.

The group has invited locals and other leaders to endorse and share the statement. “Endorsed! I love and fully you Imam Omar Suleiman!” wrote Karen Weldes Fry, Spiritual Director at Center of Spiritual Learning in Dallas (CSLDallas), commenting on the statement.

Some commentators do not understand the manufactured controversy.  Heather Mustain writes, “What people are writing is so vile. They obviously didn’t even listen to his prayer!” Imam  Omar Suleiman delivered the opening prayer in the US House of Representatives on May, 9th, 2019  at the invitation of Rep. Eddie Bernice Johnson (D) of Dallas, TX.

“I’m grateful for the faith leaders with whom I’ve built relationships with and served with for years that have shown full support throughout this process. Together we’ve stood with one another in solidarity in the face of bigotry, and in the support of others in any form of pain. We will not let these dark forces divide us,” said Imam Omar Suleiman in response to the outpouring of love from the people he has worked with on the ground, building on peace, love, and justice.

Continue Reading

#Current Affairs

#UnitedForOmar – Imam Omar Suleiman Smeared by Right-Wing News After Opening Prayer at US House of Representatives

Zeba Khan



Sh. Omar Suleiman delivered the opening prayer in the US House of Representatives yesterday, May, 9th, 2019  at the invitation of Rep. Eddie Bernice Johnson (D) of Dallas.

Immediately since, right wing media platforms have begun spreading negative coverage of the Imam Omar Suleiman – calling him anti-semitic, a common tactic used to discredit both Muslim activists as well as criticism of Israel policies.

News outlets citing the criticism have pointed to a post from The Investigative Project on Terrorism or ITP, as the source. The  ITP was founded by and directed by noted Islamophobe Steven Emerson. Emerson’s history of hate speech has been documented for over two decades.

Since then, the story has been carried forward by multiple press outlets.

The immediate consequence of this has been the direction of online hate towards what has been Imam Omar Suleiman’s long history of preaching unity in the US socio-political sphere.

“Since my invocation I’ve been inundated with hate articles, threats, and other tactics of intimidation to silence me over a prayer for unity,” Imam Omar Suleiman says. “These attacks are in bad faith and meant to again send a message to the Muslim community that we are not welcome to assert ourselves in any meaningful space or way.”

MuslimMatters is proud to stand by Imam Omar Suleiman, and we invite our readers to share the evidence that counters the accusations against him of anti-semitism, bigotry, and hate. We would also encourage you to reach out, support, and amplify voices of support like Representative E.B.Johnson, and Representative Colin Allred.

You can help counter the false narrative, simply by sharing evidence of Imam Omar Suleiman’s work. It speaks for itself, and you can share it at the hashtag #UnitedForOmar


A Priest, a Rabbi, and an Imam Walk Into a Church in Dallas

At an interfaith panel discussion, three North Texas religious leaders promoted understanding and dialogue among Muslims, Jews, and Christians. Amid a vexed political and social climate, three religious leaders in North Texas—a priest, an imam, and a rabbi—proved it’s possible to come together in times of division. Source:

Muslim congregation writes letters of support to Dallas Jewish Community

The congregation, led by Imam Omar Suleiman, penned more than 150 cards and letters. source: WFAA News

Historic action: Muslims and Jews for Dreamers

“We must recognize that the white supremacy that threatens the black and Latino communities, is the same white supremacy that spurs Islamophobia and antisemitism,” -Imam Omar Suleiman

Source: Bend The Arc

Through Dialogue, Interfaith Leaders Hope North Texans Will Better Understand Each Other

“When any community is targeted, they need to see a united faith voice — that all communities come together and express complete rejection of anything that would pit our society against one another more than it already is.” -Imam Omar Suleiman

Source: Kera News


Conversations at The Carter Center: Harmonizing Religion and Human Rights 

Source: The Carter Center

Imam: After devastating New Zealand attack, we will not be deterred

My wife and I decided to take our kids to a synagogue in Dallas the night after the massacre at Tree of Life in Pittsburgh to grieve and show solidarity with the Jewish community. My 5-year-old played with kids his age while we mourned inside, resisting hate even unknowingly with his innocence…” Source: CNN


Continue Reading