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Living off the Land- Urban Farming

You see him selling outside your masjid after Jummah—artisan goat cheese, yogurt, goats milk and fresh, free range organic eggs.

Matt Jose is an urban farmer; his phone doesn’t ring— it bleats and brays. He drives a truck with an exquisite deer skull strapped to the hood. He shows me the natural engraving on the skull, finding beauty in the bizarre. Down the dirt road with neat wooden signs showcasing the art of manliness characteristics —respect, honor,discipline—a table with small pumpkins marks the turn into MSLYS Farm. Jose, also known as Muhsin, raises goats, Catalina sheep, brooder chickens, turkeys and ducks at his farm.

A counselor for the 140 acre youth training center Our House in Brookeville, MD, Jose cleared the land himself, initially as a way to rid the youth home property of invasive weeds, as mandated by the Maryland weed control program. The MSLYS farm, named after the first initials of his family, started in 2010. Jose scraped money together  and acquired goats, lambs, chickens, ducks, and rabbits.

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Goatscaping is an environmentally friendly way of clearing up land, not to mention a Sunnah. Goats can clear vegetation from hard-to-reach places, and they’ll eat the seeds that pesticides and mowing leave behind, preventing vegetation from coming back next year, and can help keep herbicides out of area land and waterways. The lambs really like pine bark, this area is good grazing for them, goat eat the foliage above and lambs graze low, he shares. It’s such a good idea, even Google goatscapes.

He realized that this was a clean and healthy way to help feed his family. Raising chickens is good for the whole family as you see the food cycle, you can feed your kitchen scraps to the chickens and eat their eggs. “Many of our children are detached from their food. What you eat is what your chickens will eat,” says Jose. The shell of the free range eggs are much lighter and the yolk is bright orange; some eggs are green or blue in color and they melt in your mouth in goodness. In the future, Jose hopes to sell beginners broods of hens for backyard chicken coops.

He also hunts deer on the land. “My kids are involved, they help skin the deer.” I ordered a venison leg from him and it made such a succulent roast.

“Can I show Zahrah my BB gun,” asks his daughter, 8-year-old Lina, a spunky little girl who clucks at her younger brother, Yusuf, for disturbing the hen hiding under a ladder, nesting on her eggs. If she walks away from her eggs, then they won’t hatch.IMG_7646_converted

Tending to the farm, Jose realized that it would be invaluable to help educate people the same way he had been taught, then in turn make it possible to teach others. Along with goatscaping, he thought of making it possible to show people the minimum necessary skills required in order to farm on their own. Jose hopes to do this by offering courses to educate adults and children about farming and creating a network for small farming and teaching people invaluable skills for our children’s future.

His passion is helping abandoned, neglected, often homeless, teenage boys 16-21 year old from all around  Maryland and District of Columbia who live at Our House. Some of them are Muslim. The youth learn life skills at Our House. They get paid for the work they do here, so when they leave they have some savings. The youth do community service work every Saturday. They helped build the building on MYSLS Farm from recycled wood and metal. After years of neglect and abuse these boys are getting a second chance is life. The biggest issue to to get them to believe in themselves. Some boys train to become chefs, other work on construction; Jose teaches them about farming. “When they are with the animals, they soften up; they become different,” he says about the youth at Our House.

As he turns the venison he is cooking on the foil tray, he says that he has been there. He knows what these boys are going through because he was like one of them until he turned his life around.

A troubled youth from inner city DC, Jose was never exposed to animals. He changed at 19; spiritually seeking, not knowing, and then seven years later he took shahadah. “I wouldn’t change it for the world, it made me empathetic,” says Jose. Now a father of 3 children, Jose and his wife homeschool their children, switching night duties (his wife is a nurse) so one parent can stay with the children during the day while they other catches up on sleep. The children twirl on the tire swing, nap on the hammock and chase chickens, while Jose tends to his herds.  The fence are powered by solar panels. He just installed running water. A hand pump, under a tarp covered gazebo, pumps out the freshest spring water this side of the Mississippi.

So far the farm does not have electricity. He takes the milk home and makes the cheese at home. That takes a long time, he sighs with satisfaction.

The simple meal of eggs, tofu sausages, dried venison, and potatoes cooked over the open flame on a foil tray, and served with minimal fanfare keeps his kids and mine filled, licking their fingers, while he shows us around the farm.

The red barn on site was built with grant money. It doesn’t have a foundation. Jose hopes to continue providing select meats, and halal, cage free all natural chicken.  He envisions a commercial kitchen where he and other instructors can offer classes. He teaches the Our House boys animal husbandry and plans to offer similar classes to schools, scout troops, summer camps.  Perhaps a petting zoo will grace the farm in coming years. Big dreams and simple prayers, a groove of fig and other exotic trees are on his wish list.

You can hear yourself think, there is peace of mind.

The young men learn lessons about predators and parasites, and how to keep the sheep safe. How a herd can stay together and , away from outside, negative influences. If a chicken wanders, the hawks will get it, same way is with each other, Jose teaches the young men.

“I know Allah blessed me with this opportunity. I know where my food comes from, how fresh it is, it is really humbling,” he says. Attached to his community, Jose really wanted to give back.

A young father drives up with his 5-year-old son to feed the lamb they brought for the Eid sacrifice.  A local imam stops by with his wife to choose an animal. Jose shows them the high quality feed that he gives the herd, the area where he will gently harvest the animals, with mercy and humility, praying to the Creator.

“I will harvest them on Eid Al Adha,” he says. Jose has raised the kids and lambs, delivered them and can’t bear to use the word slaughter for his animals. I asked Jose about the Mercy Slaughter House video (below) and he says he is not at ‘that’ level…yet.

Everyone will gather on Eid day for a BBQ. A jungle gym lays in pieces, waiting for some brothers from the masjid to help Jose put it together before EId day, so families can enjoy themselves. Jose and his wife Sana like to open up the farm for anyone who doesn’t have a family to visit on Eid day, they don’t need to buy an animal from him. “I didn’t have anyone [for Eid] for years and it can get really lonely,” says Matt.

The big ram, Big Boy, sticks his head through the recycled metal fence, he is selling for $600, too pricey for many but for his size and breed, the farm cannot sell him for a lower price. Price is high this year, he gives Big Boy a fatherly swipe.

IMG_7634-min

IMG_7593-minHe does zabiha and also offers the service of transporting and delivering the meat to the needy. Anyone looking for a clean, all natural farm with succulent, quality meat where the animals are taken care of ethically according to guidelines set by the Prophetic Tradition should book their next Eid with MSLYS Farm.

You can always make a change, as the boys at Our House know really well.

To reach MSLYS Farm call (202) 494-2386

 

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Hena Zuberi is the Editor in Chief of Muslimmatters.org. She leads the DC office of the human rights organization, Justice For All, focusing on stopping the genocide of the Rohingya under Burma Task Force, advocacy for the Uighur people with the Save Uighur Campaign and Free Kashmir Action. She was a Staff Reporter at the Muslim Link newspaper which serves the DC Metro. Hena has worked as a television news reporter and producer for CNBC Asia and World Television News. Active in her SoCal community, Hena served as the Youth Director for the Unity Center. Using her experience with Youth, she conducts Growing Up With God workshops. hena.z@muslimmatters.org Follow her on Twitter @henazuberi.

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    #Current Affairs

    Racism And The Plagues of Egypt – Coronavirus And Racism: America’s Two Pandemics

    Introduction

    The fight against anti-Blackness has once again hit the global stage, and American Muslims have a central role to play in the movement of racial justice. The spiritual history of America is a history of Black Muslim voices. Mansa Abubakari, a West African King, landed in South America almost 200 years before Columbus began the massacre of the indigenous population.[1] The biggest migration of Muslims to America was the slave ships where scholars fought to teach Islam to their enslaved communities. Modern Islamophobic attacks such as the Muslim Ban of 2016 are not just Islamophobic, but also deeply racist because it denies the humanity of the previous generations of Muslims. Black Muslims have carried the mantle of preserving Islam in America and have fought for racial justice for last four centuries. The immigrant Muslims who arrived during the last 50 years were a direct result of the civil rights movement that allowed immigration from Muslim majority countries. The fight for racial justice is a Muslim fight. We owe it to the generations of Muslims before us to continue their work.

    The 400 years of struggle for racial justice in America can be compared to the Children of Israel’s fight for emancipation from Pharaoh’s Egypt 3000 years ago during which the country was hit by a number of plagues. Sheikh Mendes and Imam Dawud Walid have recently referenced the story of Prophet Musa (peace be upon him), whose demand to Pharaoh to, “Let my people go[2]” is well known in many religious circles fighting for racial equality in America. [3] The Quran discusses of the plagues of Egypt in the story of Prophet Musa 'alayhi'l-salām (peace be upon him) in Surah Al-A’raf. “So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.” [7;133] The plagues of Egypt are similar to the current coronavirus pandemic in that they made systemic oppression clear for all to see. The goal here is to explain the relationship between the coronavirus and racism epidemics.

    First, the name of the surah will be discussed. Then, the story of Prophet Musa 'alayhi'l-salām (peace be upon him) will be put into context with the story of the other prophets mentioned in the surah. The events leading up to the Plagues of Egypt are explained and compared to the current American pandemics. Finally, there are recommendations for how to make our community spaces antiracist. A few Black scholars have been quoted throughout as to elevate their voices, and to provide some much-needed groundwork for readers who might be unfamiliar with these great American Muslim scholars. For further reading, Dr. Kayla Renée Wheeler compiled a far more exhaustive list of Black Muslim narratives in the BlackIslamSyllabus.

    Get Comfortable with Being Uncomfortable

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    To put this verse into perspective we must first reflect on Surah A’raf as a whole, and I encourage everyone to read and contemplate the surah in depth. The A’raf, mentioned in ayah 46, are an elevated place on the Day of Judgement where people of no consequence get stuck. They watch as others are sorted towards Heaven or Hell. The people of the A’raf are not evil, but they also would not leave their comfort zones to actually commit to righteousness. Their comments to the people of Paradise and the people of the Fire are mentioned in the Surah, but do not earn a response because they are then, as they are now, people of no consequence.

    The surah begins by telling Prophet Mohamed ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) to not feel distressed by forcing people out of their comfort zones, and warns of previous peoples who were destroyed as they slept in their heedlessness. And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon. [7;4] We cannot go back to the previous norm when Black people were suffering alone, while non-Black people could comfortably enjoy their lives whilst ignoring—and even benefiting from a system built on—the suffering of their Black brothers and sisters. A critical mass of people must refuse the continued oppression and the suffering of others for the current system to change. American Muslims should do more than give lip service to their Black brothers and sisters.

    Anti-Blackness in Human History

    The first prophet mentioned in the surah is our father Adam 'alayhi'l-salām (peace be upon him), whose name indicates his dark black skin. And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, “Prostrate to Adam”, so they prostrated, except for Iblees. He was not of those who prostrated. [7;11] [Allah] said, “What prevented you from prostrating when I commanded you?” [Satan] said, “I am better than him. You created me from fire and created him from mud.” [7;12] Satan hated our father Adam 'alayhi'l-salām (peace be upon him) for the form Allah subḥānahu wa ta'āla (glorified and exalted be He) gave him, which included dark black skin. Anti-Blackness is as old as humanity itself. Dr. Bilal Ware has spoken extensively about the satanic nature of racism. Claims of superiority based on a birthright are rampant throughout human history. Egyptians claimed superiority over the Children of Israel based on where they were from centuries before. Jahili[1] Meccan society claimed superiority based on lineage. The American system claims superiority based on proximity to whiteness. These are characteristics determined at birth and are beyond any human being’s control. Such claims of superiority are counter to the Islamic ethos that sets the value of individuals based on their relationship with God alone. And [mention] when your Lord took from the children of Adam – from their loins – their descendants and made them testify of themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we have testified.” [This] – lest you should say on the day of Resurrection, “Indeed, we were of this unaware.” [7:172] Many other prophets and their specific fights against the oppressive power structures are referenced in the surah, which illustrates the continuity of the struggle between the children of Adam and Satan.

    A series of prophets (peace be upon them] are briefly discussed with striking similarities in the messages they delivered to their people. All the prophets teach their people about the Oneness of God and called them to rectify the vices that were specific to their society. The mala’a, or the elites, in each of their societies were mentioned as those who fought the prophets. They did so to maintain their chokehold on power, not because of a theological difference. The elites in Meccan society did not fight Prophet Mohamed ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) until he began publicly preaching. They did not care that he prayed differently from them. They feared that his message would make them equal to people they belittled and disparaged. Similarly, it was the elites in Pharaoh’s court who demanded he increase the torment of the Children of Israel. This was a direct result of the magicians publicly declaring their belief and turning public opinion against Pharaoh’s magic, one of the pillars of his power. Similarly in America, the institutional structures of racism need to be dismantled.

    Prophet Musa 'alayhi'l-salām (peace be upon him)

    The story of Prophet Musa 'alayhi'l-salām (peace be upon him) begins with the demand mentioned in the introduction, “so send with me the Children of Israel.” [7;105]. Prophet Musa 'alayhi'l-salām (peace be upon him) shows Pharaoh and his elites the signs Allah subḥānahu wa ta'āla (glorified and exalted be He) has sent him with. So Moses threw his staff, and suddenly it was a serpent, manifest. [7;107] And he drew out his hand; thereupon it was white [with radiance] for the observers. [7;108] They refuse his message and demand a public contest with magicians in hopes of spinning the narrative in their favor. They fail miserably when the magicians recognize the truth and publicly declare their belief in the Lord of Prophet Haroon 'alayhi'l-salām (peace be upon him) and Prophet Musa 'alayhi'l-salām (peace be upon him) despite Pharaoh’s threats of torture. Pharaoh said, “You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.” [7:123]

    This now leads us to the discussion of the plagues, and how they came about. After that public humiliation, the elites around Pharaoh demanded that he increase the torment of the Children of Israel. [Pharaoh] said, “We will kill their sons and keep their women alive; and indeed, we are subjugators over them.” [7;127] Ta-Nehisi Coates wrote a book specifically addressing how the White supremacist system feared a successful Black presidency and responded with an increased level of racism. As a spiritual response to this heightened oppression, Prophet Musa 'alayhi'l-salām (peace be upon him) preached patience during the struggle because he knew Allah subḥānahu wa ta'āla (glorified and exalted be He) would deliver them.  The people of Musa 'alayhi'l-salām (peace be upon him) complained about the increased pain they were now experiencing as they had been suffering for years before a messenger was sent to them. Prophet Musa 'alayhi'l-salām (peace be upon him) asked them to develop their spiritual strength and prepare themselves for a time when they would be empowered and would need spiritual discipline. Shaykha Ieasha Prime has recently called on the ummah to be increasing its spiritual strength as they organize against anti-Blackness.

    The Economic Downturn

    Then Allah subḥānahu wa ta'āla (glorified and exalted be He) tested the people of Pharaoh with an economic downturn. “And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.” [7;130] These circumstances are very similar to the economic recession of 2008, and as a result of the coronavirus pandemic in 2020. Whenever something good would happen, the people of Pharaoh would claim credit for it, and whenever something bad happened, they would blame Prophet Musa 'alayhi'l-salām (peace be upon him) and his people. But when good came to them, they said, “This is ours [by right].” And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah, but most of them do not know. [7;131] And they said, “No matter what sign you bring us with which to bewitch us, we will not be believers in you.” [7;132] This rhetoric is very similar to the wave of nationalism that took over the world in the last few years. It is used by nationalist political leaders, who blame marginalized groups for the economic recession. However, the oppression of those marginalized communities was a preexisting condition that was exacerbated and exploited by nationalist leaders.

    The Plagues

    Then Allah subḥānahu wa ta'āla (glorified and exalted be He) sent them the plagues, “the flood and locusts and lice and frogs and blood” [7;133]. These were such overwhelming tests for Pharaoh. He was a man that claimed to be a god, but the True God was now sending him something that destroyed the riches he had built and could not be blamed on someone else. It revealed all of his lies. The plagues sent to Pharaoh were specific to the land of the Nile that depended on the production of agriculture and built imposing monuments. It is difficult to look grand when your fields are flooded or consumed by locusts, your water turns to blood, and you and your monuments are covered in lice and frogs. Similarly, the coronavirus pandemic exposed the faults in our health care system, the shortcoming of our food supply, the fragility of the economy, and the deep racism that is embedded into the entire system. The people who were deemed essential to work were treated as sacrificial and were forced to choose between paying for food and rent or risking exposure. They were offered empty platitudes that did not include the protective equipment they needed, increased financial compensation, or health care if they were to fall ill.

    Coronavirus attacks the body’s ability to breathe, and it has been widely reported to have affected communities of color far harder than any other group. Black Americans are far more likely to have asthma due to highways going through their neighborhoods, and therefore more likely to die from Covid-19. This is a direct link to a racist system of redlining and highway construction that took away their ability to breathe. Black Americans are imprisoned at disproportionally high rates where social distancing is impossible. There are many false assumptions about the imprisoned population. The truth is that more than 90% of all cases never go to trial, and an accused person’s ability to defend themselves is almost impossible with exorbitant amounts of money. Many Muslims now claim affiliation to El-Hajj Malik El-Shabazz (Malcolm X), may Allah subḥānahu wa ta'āla (glorified and exalted be He) have mercy on him. Covid-19 could be killing the next Malcolm X in prison this very moment. All that without even discussing the economic impact of coronavirus on communities of color that if left unchecked will widen the racial wealth gap. The scarcity of food and resources that were created by the plagues undoubtedly affected the Children of Israel and not just their oppressors; however, the end result of plagues was justice for the oppressed.

    From Eric Garner to George Floyd, Black Americans have been fighting to breathe in America. The Arabic word nafs which is usually translated to a soul/self has the same root word as nafas, which means a breath. So, a more accurate translation of nafs is actually a breathing soul. Because of that, We decreed upon the Children of Israel that whoever kills a nafs (breathing soul) unless for a nafs or for corruption [done] in the land – it is as if he/she had slain humankind entirely. And whoever saves one – it is as if he/she had saved humankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors. [Surah Al-Ma’idah; 32] American Muslims have tended towards the medical profession as a means of fulfilling the above verse in saving people. We should be focusing the same level of energy at saving populations by fighting both the coronavirus and racism epidemics.

    Naming the Oppression

    The coronavirus epidemic and the recent public murders of Black Americans created a tipping point that did not exist before. Former NBA player and prolific author, Kareem Abdul Jabbar said, “it feels like hunting season is open on blacks.” The murder of George Floyd was so egregious that groups dedicated to preventing police accountability called for Derek Chauvin to be held accountable. America was force to collectively acknowledge the murder of a Black man at the hands of a police officer. Corporations who peddled in racism were issuing apologies when they saw the tide of public opinion turn. The murder of George Floyd made America look the ugliness of racism in the eye. Of course, police brutality and racism did not begin with George Floyd nor did it end with him. Many more people lost their lives at the hands of the police during the protests. For every name we know, there are countless others we do not know. Police brutality is a leading cause of death for Black men in America. Even if we do not know their names, every victim leaves behind a family to mourn their loss while knowing that the murderer not only walks free, but wears a uniform that allows him to continue to kill without consequence. May the brave young woman who took the video receive Divine reward and healing for her bravery. May the burning in the heart of every mother who lost a child be granted Divine patience and healing.

    In Surah A’raf, the people of Pharaoh also acknowledged their oppression of the Children of Israel, and they vowed to stop oppressing them. And when the punishment descended upon them, they said, “O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel.” [7;134] We know that the people of Pharaoh reneged after the plagues were lifted. But when We removed the punishment from them until a term which they were to reach, then at once they broke their word. [7;135] So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them. [7;136] Pharaoh in his arrogance witnessed all of the signs Allah subḥānahu wa ta'āla (glorified and exalted be He) gave Prophet Musa 'alayhi'l-salām (peace be upon him) including the staff, his hand, and the plagues. He then witnessed the Red Sea split, and still he followed Prophet Musa 'alayhi'l-salām (peace be upon him) into the sea until he was drowned. His hatred blinded him, and his racism killed him.

    America is now at the same moment of realization. Of course, Black Muslims have never been unaware of racism. It is a privilege for non-Black Muslims to learn about systemic racism rather than experience it firsthand. The ability to see right from wrong is not guaranteed for us. Arrogance can blind us as it has blinded Pharaoh and his army. I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them. [7;146] The ability to see the racism is a mercy from Allah subḥānahu wa ta'āla (glorified and exalted be He). May we be protected from spiritual blindness. No Muslim in America should be able to claim a lack of awareness of systemic racism any longer. No should they continue to favor their comfort zones over our love for our Black brothers and sisters and assume they will be forgiven. And they were succeeded by generations who, although they inherited the Scripture, took the fleeting gains of this lower world, saying, ‘We shall be forgiven,’ and indeed taking them again if other such gains came their way. Was a pledge not taken from them, written in the Scripture, to say nothing but the truth about God? And they have studied its contents well. For those who are mindful of God, the Hereafter is better. ‘Why do you not use your reason?’ [7;169]

    Fighting the Oppression

    Pharaoh claimed to be god, and White supremacy is the false god of our time. It is built into our psyches, our financial systems, and our power structures. Statues were erected to idolize those who upheld it. White supremacy is a system where lighter skin makes people smarter, more trustworthy, and more beautiful. We know this is a lie on its face, and yet it breads anti-blackness that is deeply engrained into everyday life. Fighting anti-blackness is a spiritual struggle, and we should make sincere intentions to fight it in all its forms. We must stand with the people of righteousness who fought for the abolition, civil rights, and an end to colonialist exploitation.

    White supremacy in America is in a housing system that segregates people and exposes them to pollutants in their air and their water. It is in an education system that funds or defunds schools based on that segregated housing, and uses the police as an extreme punishment for a child’s infractions. It is in a judicial system that criminalizes poverty and imprisons those who cannot afford bail. It is in a prison system that forces people to work without financial compensation and is protected by the Thirteenth Amendment. Plans to fight the coronavirus pandemic were halted because communities of color were more likely to be affected in yet another disturbing attack. White supremacy is so deeply engrained that it leads some to harm themselves by bleaching their skin and burning their hair in hopes of appearing more like their oppressors. It is everywhere including our spiritual spaces.

    Muslims often quote ayah 48:13 and the last sermon of Prophet Mohamed ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) with pride that the tradition stands firmly against racial injustice. While Islam itself does, Muslims often unfortunately do not. One of my community members recently shared a story about entering a masjid in hijab, and being asked if she was Muslim. What was even more egregious is that after a discussion, the family that asked concluded that because of her black skin, she was in fact NOT Muslim despite praying in a masjid. Many of the non-Black Muslims were shocked to hear this, but the truth is that I have never met a Black Muslim who did NOT have a racism in the masjid story. Ask the Black Muslims in your circle about their experiences, and the flood gates will open. You will also see the hurt and betrayal in their eyes for having to endure racism inside their places of worship. Apologize to them for not listening sooner and thank them for being willing to teach you and trust you to want to be better despite their trauma.

    Call to Action

    It is not enough for anyone to not be racist; we must be anti-racist. Acknowledge the anti-blackness you have internalized within yourself and have those difficult conversations with your family members. Ustadha Zaynab Ansari speaks about the pathological ideologies of how black bodies are viewed in America.  Join and support organizations like the Muslim Anti-Racism Collaborative and the Muslim Alliance of North America. Embrace a Black Muslim ethos of viewing Islam as a theology of liberation. Support Black scholars and the Black masajid. Invite them to speak not just about anti-Blackness, but on their areas of expertise in Islam, history, community development, etc. Demand that the immigrant masajid be antiracist. Black Muslims should be on the Board of Directors and on the Zakah committee to ensure the equity of those spaces. Hire a Diversity, Equity and Inclusion expert to have a difficult conversation about race in your organization. If the Black Muslims do not share their experiences of racism in the masjid, it is not because they did but happen, but because they do not trust the community to care to change it. Build that trust and build coalitions of communal healing to end the segregation of masajid into Black and immigrant masajid in the first place. The way out of the pandemic is to take care of those who are most vulnerable. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “You are given rizq sustenance based on the most vulnerable among you.” Communities who have turned the tide have done exactly that. Learning to be anti-racist is one of many steps we can take to lift the difficulty our communities are facing. We need at least be as non-discriminatory as the virus that only sees a human body.

    Anyone who is not Black has benefited from the theft and subjugation of generations of Black Americans. We should not meet Allah subḥānahu wa ta'āla (glorified and exalted be He) having sided with an oppressor. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) says, “Oppression is layers of darkness on the Day of Judgement.” We can choose to follow the prophetic path, or we can choose to let our racism destroy us. And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it]. [7;34] There will be an accounting for our society as a whole, and there will be an individual accounting. Those who follow Prophet Musa 'alayhi'l-salām (peace be upon him) will enter eternal gardens and those who follow Pharaoh will enter an eternal fire. And the people of no consequence, those who choose to do nothing, will sit on the A’raf.

    [1] This story is mentioned in West African oral histories

    [2] “Let my people go.” (Exodus 5-1: NIV)

    [3] The plagues of Egypt are discussed differently in the different Abrahamic faiths. “The Christian and Jewish traditions discuss the angel of death taking the life of the first-born son from every family in Egypt except those who left a marking on their doors so the angel of death could pass over them.”

    [4] Jahili is a Quranic descriptor for Pre-Islamic Arab society. It is derived from a root word meaning ignorance.

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    Gender Relations

    Loving Muslim Marriage Episode 10#: Do Angels Curse the Wife Who Refuses Sex?

    It is often heard that the Prophet said that if a man calls his wife to bed and she refuses him, that the angels will curse her until the morning. There are a lot of ways that people understand this, but what is the right way of understanding this Hadith?

    Join us with Shaykh Abdul Nasir Jandga to talk about this commonly mistranslated, misunderstood narration.

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    #Society

    Our African American Siblings Are Speaking, Are We Listening? Here Are 15 Things African American Muslims Want You To Know

    African American Muslimss

    In the Fall of 2018, we surveyed Muslims of Hispanic/Latino descent and asked what is the one thing they would want the Muslim community to know about them. We gathered 25 responses and released an article called, “25 Things Latino Muslims Want you to Know.” The purpose of the piece was to educate the general Muslim body about the Latino Muslim community and its dynamics, to debunk common stereotypes about Latinos, and to lend a voice to a marginalized sector in the Islamic community and in the United States.

    Now, with the current climate of racial tension in the U.S. and the revival of the national movement for Black rights, I thought it not only imperative, but seriously overdue to put together a similar list of reactions from our African American brethren. Moving away from the obvious fact that there should be no racism in Islam, we want to open up about the racism and anti-blackness that unfortunately does exist within the Muslim community and how that affects our relationships with each other and hinders the struggle for change.

    When I was collecting responses for this article what I found was that, unsurprisingly, Latino Muslims and Black Muslims have similar messages to send to the general Muslim community. Our shared experiences fuel a mutual call for justice and equality in society and within our own places of worship. I also had a difficult time gathering the same amount of feedback, because I began at a time when images of the murdered Breonna Taylor, George Floyd, and Rayshard Brooks were still circulating social media as a constant reminder of the injustice happening all over the country, specifically the targeting Black men and women. These wounds, so deep and raw were gaping in the collective psyche of African Americans, both Muslim and non-Muslim, fueling sentiments of anger and mistrust, and rightfully so. Many people refused to comment while others could not find the right words to use to address the Muslim brothers and sisters who have often failed them, as well.

    The following is a list of 15 things the African American community, not only want you to know, but have been saying for decades. Are we listening?

    • I think people should know that civility (avoidance of controversial topics for the sake of being polite and getting along) undermines anti-racism work. Anti-racism demands frank discourse, active listening, and reflection. None of that can take place if we cannot clearly define the problems we face. – Candice Elam, Nurse, New Jersey
    • Our culture is not the antithesis of Islam. We do not come from broken homes. Umm Layyan Zainab, Mental Health Counselor/Recovery Specialist, Brooklyn, New York
    Our culture is not the antithesis of Islam. We do not come from broken homes. – Umm Layyan Zainab, Mental Health Counselor/Recovery Specialist, Brooklyn, New YorkClick To Tweet
    • We are not your religious underlings. Many foreigners, especially Arabs and Indo-Paks, feel as though they have religious and cultural superiority over us. Just to list a few reasons they may feel this way: Firstly, they never really took the time out to learn and understand the history of oppression the indigenous people have been going through for over 500 years. But when it comes to them and their people back home, it is a top priority and the world must hear about the tears of the people of Palestine, Yemen, etc. This mentality is counterproductive to our religion of Islam because our beloved Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was a mercy to mankind, not just one nation, but all nations. Secondly, we are viewed as guests in their religion so, therefore, we should follow and adhere to their way, like somehow, we lack the ability and capability to understand and apply the teachings of Islam. I have always said that the slave master said we were 1/3 of a human, but now in the eyes of some Muslim foreigners, we are 1/3 of a Muslim. Our shahadahs are not truly recognized in their eyes. Thirdly, I believe some foreigners have the disease of racism in their hearts and it is present in their own countries towards dark-skinned people. What I am saying is based on what I and others have experienced. Abu Taahir Jalal, Islamic teacher/Youth Advocate/Mental Health Coach, Yonkers, New York
    • One thing I would like non-black Muslims to know is that not all African Americans are the same.  We have differences in culture depending where we are from.  I grew up in the Midwest. Our culture is vastly different from those who grew up in the South compared to those who grew up in the North. Then you have those who are Muslim compared to those who are not.  Lifestyles are different.  People do not realize this. – Zaneta Trent, Homeschooler/Health Educator, Baltimore, Maryland
    • All Black Muslims are not African American. There are also Afro-Latinos, Caribbean Muslims, etc. Halleemah Munoz, Educator, Atlanta, Georgia
    All Black Muslims are not African American. There are also Afro-Latinos, Caribbean Muslims, etc. Halleemah Munoz, Educator, Atlanta, GeorgiaClick To Tweet
    • I would like the immigrant and/or non-Autochthonous Muslim community to understand that the Indigenous/Autochthonous “Black American” community facilitated the changes in the U.S. Immigration and Naturalization laws through the Civil Rights Movement and we are the reason why your family was able to immigrate and prosper here. Therefore, we should be acknowledged and respected for our struggle for equality that led to your presence. Additionally, you need to understand that your opportunities here lie solely on the U.S.’s agenda to make us a permanent bottom caste and to deny our right to equal opportunity, reparations for chattel slavery and upwardly mobility. This is called the racial wealth gap inequality where, through structural racism, we have been denied equal opportunity and access to wealth accumulation and resources. Please do not conflate our poverty with lack of drive, lack of self-determination, laziness, or apathy. Please do not believe that we are criminals and vagabonds. On the contrary, we built this country and through our blood, sweat, tears, struggle, and resistance, you have benefitted. – Elenia Norman, disabled, former Educator, Baltimore, Maryland
    • All black Muslims are not converts/reverts to Islam. – Shareefa Carrion, Designer/Entrepreneur, Atlanta, Georgia Designer/Entrepreneur
    • We did not become, and we do not remain Muslim to switch slave-masters. We do not “convert to Islam in jail/prison en masse.” We do not aspire to be Middle Eastern/Arab, Desi, African, Asian, etc. via our religious adherence to al-Islam. We support #Blacklivesmatter. – Gareth Bryant, Chaplain, Muslim Afro-American, New York
    • I want all Muslims, and people in general, to know and understand that Islam and Muslims are not “new” or “foreign” to America. In fact, Muslims have been in America since BEFORE it was even a nation by way of over 400 years of the African Slave Trade. Some scholars have estimated that between 30%-40% of the Africans brought to this country were Muslim. Slave traders actually identified those who were Muslims and sold them for higher prices because they were educated. Therefore, African American Muslims were the first Muslims in the United States of America. So, there are African American Muslims who have been Muslim for generations here. Kyosanim J., Assistant Martial Arts Instructor and NASM-CPT, Maryland, USA
    • Another thing we would like everyone to know and understand: Just because we are African American, and not from a “Muslim country,” do not assume we know nothing about Islam. Do not think that our knowledge is somehow “less than” someone from a “Muslim country” or that of our Arab and southeast Asian brothers and sisters. Many of us are well educated in Islam; many times even more so. Especially when it comes to areas of how to navigate being Muslim in America. We are way more equipped to answer these questions than someone coming from outside who does not understand the subtle ins-and-outs of this country, its laws or its history. The majority of African American Muslims, mainly those of us who have slave-trade ancestry (not with an African homeland e.g. Nigerian, Somalian etc.), don’t get caught up and lost in semantics, culture and traditions considering the Quran and Hadith. Therefore, we take the message as it is. Islam is Islam period. No cultural or traditional baggage attached. No matter what time you live in whether it is 6th century, present, or future.  Kyosanim J., Assistant Martial Arts Instructor and NASM-CPT, Maryland, USA
    • We are not new to Islam. Our ancestors were the vanguard of Islam in the Americas, starting with the Spanish occupations of the Caribbean in the 1500’s to the mass exodus of African Americans into Sunni Islam in the 70’s due to the influence of Islamic leaders such as Malcolm X, Muhammad Ali, W. Deen Muhammad, and even members of the Black panthers. Abu Yazid Dumas, IT Tech, student of religious studies, Detroit, Michigan
    We are not new to Islam. Our ancestors were the vanguard of Islam in the Americas, starting with the Spanish occupations of the Caribbean in the 1500’s to the mass exodus of African Americans into Sunni Islam in the 70’s due to the influence of Islamic leaders such as Malcolm X, Muhammad Ali, W. Deen Muhammad, and even members of the Black panthers. Abu Yazid Dumas, IT Tech, student of religious studies, Detroit, MichiganClick To Tweet
    • I want people to know that Whites, Pakistanis, Indians, and Arabs do NOT speak for me as a Black American Muslim Woman. I have my own voice. WE have our own voices. Furthermore, I am tired of news outlets and reporters thinking that THE ABOVE ETHNIC GROUPS, especially Arabs, Pakistanis, and Indians are the ONLY voices of Islam. Moreover, NOT every Black American MUSLIM embraced Islam via the Nation of Islam or the Warith Al-Deen community. Barbara L., Islamic & ESL/EFL Teacher, Chapman University Graduate Student, Anaheim Hills, California
    • If you are truly sincere about helping in the battle against oppression in this world (and only Allah knows the hearts of His servants), I’ll say this: Whatever you do, understand that truly standing up against oppression has two battlegrounds. your internal world, and your external world. There is no standing up for justice in the truest sense without both of these aspects working together, and simultaneously—at all times. This is true for all social justice work, anti-racism or otherwise, and it is true irrespective of your “work experience” and ethnic background. If a single one of us—whether Black or non-Black, privileged or underprivileged—subtracts any one of these two components in our fight against oppression, then our efforts are false, insincere, or steeped in harmful self-deception. There really is no exception to this rule. Not a single one. This rule applies to every ethnic group, even amongst those who are underprivileged and oppressed, but it applies most especially to those who are benefiting from the system of oppression, even if they wish to live in self-denial about this. Umm Zakiyyah, Author/Educator, Baltimore, Maryland (Read more about how you can help fight oppression and anti-blackness in “First, Remove the Chains from Your Heart” on her blog: uzauthor.com)
    • Because our people were once enslaved, does not make us “less than” and somehow not worthy of marrying your son or daughter. Which, unfortunately, is how many of our other immigrant “Muslim brothers and sisters” view and treat us. Many of our Muslim “Brothers and Sisters” need to go back and read the last sermon of our beloved prophet Muhammad (SAWS) where he touches on many points, one of which is race relations, where he says plainly, “An Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab…a white person has no superiority over a black, nor does a black have any superiority over white except by piety and good action.” (Agreed upon) Kyosanim J., Assistant Martial Arts Instructor and NASM-CPT, Maryland, USA
    • As Autochthonous American Muslims, we deserve respect because our struggle has carved out a space for you among a predominantly White Anglo-Saxon Protestant Christian hegemony that would otherwise reject your Muslim immigrant identity. Join us now in the fight against anti-Black racism, anti-Muslim bigotry, White Supremacy, and Imperialism. Help us reach White Americans in the academic and medical institutions we have been locked out of with the message of la ilaha illallah instead of choosing the decadence of wealth acquisition, suburban comfort, and cozy seating  at the banquet table of White Supremacy. – Elenia Norman, disabled, former Educator, Baltimore, Maryland
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    According to a 2017 Pew Research Center Survey, non-Hispanic or mixed-race black people accounted for 20% of the Muslim population in the United States, meaning 1 in every 5 Muslims is Black, and that is not counting Afro-Latinos or Americans of mixed-race backgrounds. Just a little under half of that 20% are converts to Islam, and this also highlights the obvious fact that Black Muslims are not newcomers to our communities. In fact, they are pioneers who have been here since before the establishment of this country and paved the way for immigrant Muslims to migrate here to settle and build Islamic centers and schools. To deny our brothers and sisters fair treatment, companionship, or support based on the color of their skin is delusional and self-destructive.

    If we are not pained and haunted by the images of African American victims of police brutality and hate crimes, then we need to take a long look in the mirror and really check ourselves. Our Prophet Muhammad, peace be upon him, clearly defined true brotherhood when he stated, “The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.” (Bukhari and Muslim) Right now, we should all be breathless, we should all be restless. Until anti-Blackness is eradicated from our own families and communities, we should not feel comfortable to worship freely and go on about our lives. We may not be able to extinguish the ugly flames of racism worldwide, but we can start with ourselves.

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