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Allah Sees the Best In Us

We can’t run away from Allah, and cannot avoid Him. No matter which way we turn, and no matter what we seek besides Allah, His power and awareness will still be there in front of us.

And when My servants ask you concerning Me, then I am indeed near… (Quran 2:186)

Since we can’t run away from Allah, why not run to Him instead, and be embraced by His guidance, love and care? Let us be happy to meet Allah, and He will be happy to meet us, as Allah said in a Hadith Qudsi, “If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him.” Let us have hope in Him, and call to Him, and we will find the answers we seek.

“Ask and you will be given,” the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “Ask and you will be given.” (Tirmidhi). It’s such a simple formula, isn’t it? Ask and you will be given. And yet we sometimes complicate it, or neglect it, and then we wonder at the lack of fulfillment in our lives.

Or do those who do evil deeds think they can outrun Us? Evil is what they judge.
Whoever should hope for the meeting with Allah – indeed, the term decreed by Allah is coming. And He is the Hearing, the Knowing.
And whoever strives only strives for [the benefit of] himself. Indeed, Allah is free from need of the worlds.
And those who believe and do righteous deeds – We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do. (Quran 29:4-7)

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The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Notice Allah’s saying that He will reward us according to the best of what we used to do. SubḥānAllāh!

I was recently driving home from Los Banos, in the San Joaquin Valley. The drive takes me through the countryside, and at this time of the year there’s a lot to see. The corn has been harvested, and the dry corn stalks are being hewn by huge combines, after which they will be composted or turned into cattle feed. A few farmers still burn the stalks, which is unfortunate as it contributes to the poor air quality here in the Valley.

The grapes are ready for harvest, while the cotton is just beginning to flower. The calves, lambs and goat kids that were born in the spring are gamboling around the fields, while their parents seek shelter from the sun beneath the occasional tree. Late summer is dust-dry here in the Valley, so the San Joaquin and Fresno rivers are sandy beds, and the East Side Bypass is a wide, white gulch. The lakes are down to one third full. The sky is huge and hard, like a sheet of hot aluminum.

My trip also takes me near my father’s grave. He passed away in November 2012, and is buried in the Islamic cemetery north of Madera, out in the country. I find myself wondering how much he sees of the activity around him. Does he witness the growth of the new crops and the death of the old? Is he aware of the hot summer breeze that blows in late afternoon, and the way it whips the palm leaves, and creates dust-devils on the plowed fields?

When I visit with my mother and my daughter, does he hear my daughter’s hesitant, “As-salamu alaykum Giddo…” Does he hear my mother’s sobs, or my recitation of Sūrat’l-Fātiḥah?

Or is his gaze firmly fixed on the vastness of the ākhirah (Hereafter) in all its glory and terror, unaware of the comings and goings of this material world?

Thinking about this, I wrote a poem and sent it to a few friends. One friend replied that if the dead could indeed see and hear us then she hoped that they saw the best of us, or the perfection within each of us.

What strikes me now is that whether or not the dead can see such things, Allah can and does! He chooses to reward us according to the best of what we do! He chooses to overlook our faults, and forgive them, and see the beauty in us. He chooses to give us the benefit of the doubt, and to see the pure striving soul within each of us.

I am so touched by that. Why would I not run to Allah? Why would I not seek His embrace? Al-Wahhāb (The Giver of All) gave us life, and created this amazing world for us, and put love and mercy in our hearts. He did not do so out of capriciousness or vanity, but out of kindness and care, and as part of a grand purpose in which we play a pivotal role. I am humbled to be a part of Allah’s plan, and humbled even to have been given this life, in this world, and the opportunity to strive every day for a Garden beneath which rivers flow, where we will feel no sadness, nor will we grieve.

Reader comments and constructive criticism are important to me, so please comment!

See the Story Index for Wael Abdelgawad’s fictional stories on this website.

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Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters, Zaid Karim Private Investigator, and Uber Tales – are available in ebook and print form on his author page at Amazon.com.

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The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Wael Abdelgawad's novels can be purchased at his author page at Amazon.com: https://www.amazon.com/Wael-Abdelgawad/e/B071CYWVDM?ref=sr_ntt_srch_lnk_1&qid=1579756718&sr=8-1Wael is an Egyptian-American living in California. He is the founder of several Islamic websites, including IslamicAnswers.com and IslamicSunrays.com, and various financial websites. Heteaches martial arts, and loves Islamic books, science fiction, and ice cream. Learn more about him at WaelAbdelgawad.com.For a guide to all of Wael's online stories in chronological order, check out this handy Story Index.

11 Comments

11 Comments

  1. Avatar

    Hasan

    September 30, 2013 at 8:09 AM

    SubhanAllah awesome writing, incredibly inspiring. JazakAllahKhayr

  2. Avatar

    Parvez

    September 30, 2013 at 10:29 AM

    wht is the remedy of private sins done in disobeying Allah. is dua of asking forgiveness sufficient? or is there specific prayers to be performed?

  3. Avatar

    Bint A

    October 1, 2013 at 10:41 AM

    JazakAllahu khairun for sharing. I find your writing style always refreshing, baarakAllahu feek.

    Missing your short story posts…. when will you start another series?

    • Avatar

      Wael Abdelgawad

      October 3, 2013 at 12:20 PM

      Bint A, I can only offer the usual response: working on it. Which I am, albeit slowly.

  4. Avatar

    Kaleem

    October 1, 2013 at 6:05 PM

    Alhamdullilah, a wonderful article. I believe Allah (swt) knows our strength and weaknesses better than many of us ourselves do because HE is the creator. It’s also important that we (Muslims) realize that Allah (swt) is all forgiving and understands that we will not always be at our best and may fall short of “the best” several times. I would strongly recommend this article for those who have given up hope are not optimistic and have eventually given up trying to repent and improve themselves.

    Jazak Allah Khair,

    Kaleem

  5. Avatar

    Sara

    October 2, 2013 at 5:46 PM

    Assalaamu Alaikum.

    MashaAllah this article is such a beautiful reminder. JazakAllahu Khairan for this! It’s easy to feel down when we fall short, especially if it is consistently, yet we can have this tendency to move away from Allah when we make mistakes. It is like the saying (I am not sure if it is hadith 100%) that even if it is the end of time and you have a shoot ready to plant, you should plant it. Yes you may not see the fruit but if the intention is there then Alhumdulilah.

    I find this very uplifting overall.
    Jzk

    Sara

  6. Avatar

    Mahmoud

    October 3, 2013 at 12:08 PM

    Assalamun alaykum

    Mashallah, this was a beautiful post with huge meaning

    May Allah grant you father jannah..

    I did want to point out, very respectfully, that the Prophet never recited any Quran at the graves…he only made duas

    Have a look here:

    http://www.youtube.com/watch?v=mYr1eZMvVho&feature=youtube_gdata_player

    • Avatar

      Wael Abdelgawad

      October 3, 2013 at 12:18 PM

      Jazak Allah khayr brother Mahmoud, thank you for the info.

      • Avatar

        Mahmoud

        October 4, 2013 at 4:24 PM

        You are welcome habibi Wael

  7. Avatar

    Kholoud

    October 14, 2013 at 9:06 AM

    You made me cry,,, this touched the depth of my heart
    Allah bless you

  8. Pingback: In the eye | the sound heart

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Aqeedah and Fiqh

Prosperity Islam And The Coronavirus Problem

Hadith: “Hasten to perform good deeds before seven events: Are you waiting for poverty that makes you forgetful? Or wealth that burdens you? Or a debilitating disease or senility? Or an unexpected death or the False Messiah? Or is it evil in the unseen you are waiting for? Or the Hour itself? The Hour will be bitter and terrible.

Islam encompasses all of human experience. We believe in the good and bad from divine decree. The ‘problem of evil’ is not a Muslim dilemma because the abode of this world is a test, and the next life is the abode of recompense. Those who do evil in this world may enjoy comfortable and pleasurable lives. Pious Muslims on the other hand may live in immense suffering and oppression.

One’s state with Allah is not known through worldly position.

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The Quran has lots of mention of suffering in this world and the reward for the pious is constantly in the hereafter. Distance from the Quran distances us from what our Creator told us about living in His world.

Habituation to feel-good religious programs and motivational talks has left us unable to know how to be serious. The Coronavirus pandemic should be all the motivation we need for serious learning and hasten to good deeds.

New-age religion and the prosperity gospel

Modern Islamic discourse intertwines notions of sulook (spiritual wayfaring) with new-age spiritual ideas which make spiritual progression a self-centering endeavor of ‘personal development.’ Missing from this discourse is submission to Allah subḥānahu wa ta'āla (glorified and exalted be He), which entails doing what one is obliged to do- even if there is no apparent personal win. A self-centering religious perspective is antithetical to true religion, and ironically a spiritual pursuit becomes a selfish pursuit.

Within this approach, we see our practice of Islam not in terms of fulfilling obligations or understanding we must develop virtues we lack; rather we approach Islam as consumers and form identities around how we choose to be Muslim. This is visible on marriage apps where Muslims will brand themselves around how often they pray, whether or not they eat halal, and how practicing they are. Once this identity is formed, such Muslims are less likely to experience contrition and ultimately improve. The self is then a commodity on the marriage market.

When it comes to worship, for example, giving charity becomes an ‘act of kindness’ to fill the quota of selfless acts to becoming a better person. In other instances, acts of worship are articulated in worldly language, such as fasting in Ramadan being a weight-loss opportunity. One can make multiple intentions, but health benefits of fasting should not be used to articulate the primary benefit of fasting. In other instances, some opt to not pray, simply because they don’t feel spiritual enough to pray. This prioritizes feelings over servitude, but follows from a ‘self’ focused religious mentality.

Much like the prosperity Gospel, Muslims have fallen into the trap of teaching religion as a means of worldly success. While it is true that the discipline, commitment, and work ethic of religious progression can be used for material success, it is utterly false that religious status is on any parallel with material status.

Too many Sunday schools and conferences have taught generations that being a good Muslim means being the best student, having the best jobs, and then displaying the power of Islam to non-Muslims via worldly success and a character that is most compliant to rules. Not only does this type of religion cater to the prosperous and ignore those suffering, it leaves everyone ill prepared for the realities of life. It comes as a shock to many Muslims then that bad things can happen even when you work hard to live a good life. The prosperity gospel has tainted our religious teachings, and the pandemic of COVID19 is coming as a shock difficult for many to process in religious terms. There will be a crisis when bad things happen to good people if we are not in touch with our scripture and favor a teaching focused on worldly gains.

Why it leads to misunderstanding religion

Tribulations, persecution, and events that are outside of our control do not fit the popular self-help form of religion that is pervasive today. Islam means submission, and while we must avoid fatalism, we cannot delude ourselves into idolatry of the self. An Islam that focuses on our individual life journey and finding ourselves has no room for the ‘bad stuff.’ This type of religion favors well-to-do Muslims who are used to the illusion of control and the luxuries of self-improvement. Those who believe that if you are good then God will give you good things in this world will have a false belief shattered and understand the world is not the abode of recompense for the believer.

Islam means submission, and while we must avoid fatalism, we cannot delude ourselves into idolatry of the self.Click To Tweet

Tribulations may then effect faith because it questions the often subconscious teachings of prosperity gospel versions of Islam that we are in control of our own destiny, if we are good enough we will succeed. If this is the basis of a person’s faith, it can be proven “wrong” by any level of tribulation. Having one’s ‘faith’ disproven is terrifying but it should make us ask the question: “Does this mean that Islam is not true, or does this mean that my understanding and my way of living Islam are not true?”

My advice is do not avoid struggle or pain by ignoring it or practicing “patience” just thinking that you are a strong Muslim because you can conquer this pain without complaint. Running from pain and not feeling pain will catch up to us later. Learn from it. Sometimes when we are challenged, we falter. We ask why, we question, we complain, and we struggle. We don’t understand because it doesn’t fit our understanding of Islam. We need a new understanding and that understanding will only come by living through the pain and not being afraid of the questions or the emptiness.

Our faith needs to be able to encompass reality in its good and bad, not shelter us from reality because, ultimately, only God is Real.

Unlearn false teachings

Prosperity religion makes it much easier to blame the person who is suffering and for the one suffering to blame himself. As believers we take the means for a good life in this world and the next, but recognize that acceptance of good actions is only something Allah subḥānahu wa ta'āla (glorified and exalted be He) knows, and that life is unpredictable.

Favor from God is not reflected through prosperity. It is a form of idolatry to believe that you can control God or get what you want from God, and this belief cannot even stand up to a distanced tragedy.

Responding appropriately requires good habits.

Tribulations are supposed to push us towards God and remind us to take life very seriously. Even with widespread calamity and suffering, many of us still have a very self-centered way of understanding events and do not hasten to good actions.

For example, reaching old age is supposed to be an opportunity to repent, spend more time in prayer, and to expatiate for shortcomings. Old age itself is a reminder that one will soon return to his Lord.

However, we see many of today’s elders not knowing how to grow old and prepare for death. Most continue in habits such as watching television or even pick up new habits and stay glued to smart phones. This is unfortunate but natural progression to a life void of an Islamic education and edification.

Similarly we are seeing that Muslims do not know what to do in the midst of a global crisis. Even the elderly are spending hours reading and forwarding articles related to Covid-19 on different WhatsApp groups. This raises the question of what more is needed to wake us up. This problem is natural progression of a shallow Islamic culture that caters to affluence, prosperity, and feel-good messaging. Previous generations had practices such as doing readings of the Quran, As-Shifa of Qadi Iyad, Sahih al-Bukhari, or the Burda when afflicted with tribulations.

If we are playing video games, watching movies, or engaging in idle activities there is something very wrong with our state. We need to build good habits and be persistent regardless of how spiritual those habits feel, because as we are seeing, sudden tribulations will not just bestow upon us the ability to repent and worship. The point of being regimented in prayer and invocations is that these practices themselves draw one closer to God, and persisting when one does not feel spiritual as well as when one does is itself a milestone in religious progression.

While its scale is something we haven’t seen in our lifetime, it’s important to recognize the coronavirus pandemic as a tribulation.  The response to tribulation should be worship and repentance, and a reminder that ‘self-improvement’ should not be a path to becoming more likable or confident only, but to adorn our hearts with praiseworthy qualities and rid them of blameworthy qualities. Death can take any of us at any moment without notice, and we will be resurrected on a day where only a sound heart benefits.

Our religious education and practice should be a preparation for our afterlife first and foremost. Modeling our religious teachings in a worldly lens has left many of us unable to deal with tribulations to the point where we just feel anxiety from the possibility of suffering. This anxiety is causing people to seek therapy. It is praiseworthy for those who need to seek therapy, and noble of therapists to give the service, but my point is the need itself serves as a poignant gauge for how much our discourse has failed generations.

Benefit from Solitude

We should use solitude to our benefit, reflect more, and ponder the meanings of the Quran.  Completing courses on Seerah, Shamail, Arabic, or Fiqh would also be good uses of time. What should be left out however are motivational talks or short lectures that were given in communal events. In such gatherings, meeting in a wholesome environment is often the goal, and talks are compliments to the overall atmosphere. When that atmosphere is removed, it would be wise to use that normally allotted time for more beneficial actions. Instead of listening to webinars, which are not generally building an actual knowledge base that the previously mentioned courses would, nor is it a major act of worship like reading and reflecting upon the Quran. In other words, our inspirational talks should lead us to action, and studying is one of the highest devotional acts.

The pandemic should serve as sufficient inspiration and we need to learn how to be serious. I urge Muslims to ignore motivational and feel-good lectures that are now feel-good webinars, and focus on studying and worshipping. We should really ask if we just lack the capacity to move beyond motivational lectures if we still need motivation in the midst of a global pandemic.  The fact that after years of programming the destination is not the Quran for ‘processing events’ or studying texts for learning is symptomatic of a consciously personality oriented structure.

Muslims struggling to process a pandemic (opposed to coping with associated tragedies, such as loved ones dying or suffering) show the lack of edification feel good talks can produce.

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Coronavirus

A Doctor And A COVID19 Patient: “I will tell Allah about you.”

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By Dr Farah Farzana

I get bleeped at around 2.30am to review a patient. A Pakistani gentleman admitted with Covid19.

The lovely nurse on duty says, “He is on maximum amount of oxygen on the ward, but keeps on removing his oxygen mask and nasal cannula, very confused and is not listening to anyone.”

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I arrive as soon as I can to the ward. I stare at him through the glass doors of the closed bay, while putting on my inadequate PPE.

He looks like he is drowning, he is gasping for air, flushed and eyes bulging like someone is strangling him.

I immediately introduce myself, hold his hands and he squeezes my hand pulls it close to his chest. Starts to speak in Urdu and says he doesn’t know what is going on, he cannot understand anyone and he is so scared.

I give him my Salam and start speaking to him in Urdu. His eyes fill up with tears and hope.

I explain to him he really needs to have his oxygen mask on as we are trying to make him feel better. He tells me he is suffocating with the mask and he doesn’t like the noise. I grab his arm help him sit up in his bed.

We exercise synchronising his breathing and I put the mask and nasal cannula back on.

He asks me Doctor, am I going to die? I cannot hear the voices anymore, they don’t come to visit, everything is quiet and silent, like Allah is waiting to take me to Him. I am lost for words and tell him we are doing all we can to make him feel and get better. He tells me he has been speaking to Allah, he doesn’t care for himself just his family. I know he is scared and feels so alone. I tell him I’m here with him and am not leaving yet. I monitor his saturations and surely they come straight back up. I tell him I am going to give him medications for his temperatures and fluid in his lungs.

He agrees to take them.

He asks me why I didn’t come to see him until now, because I am his own. He says when he speaks to Allah subḥānahu wa ta'āla (glorified and exalted be He) he will tell Him about me and that I am a good person and I cared for him.

I get a little choked up.

I can’t gather my thoughts before my bleep goes off again. I have to leave now though I tell him I have lots of patients who need my help. He begs me not to leave, but understands after a while and lets me go.I take off my inadequate surgical mask (PPE) before I leave the bay I look back at him to smile and he smiles back. We both wave goodbye. I can see tears rolling down his cheeks.

I don’t know how he will do, how he is now but I cannot stop thinking about him. I always assume positive outcome if I don’t get called back during the night to see the patient again. Plus it was such a busy night I had no time to stop to reflect, and I continued with a smile.

I speak fluent Bangla and my Urdu isn’t very good. But that night Urdu flawed so effortlessly out of my mouth without any hesitation and I was able to say exactly what I needed to him *SubhanAllah*.

My heart breaks for the minority patients, with language barriers. They are fighting this battle more alone and scared than ever.
Normally, they would rely on family members to translate for them, but given the current situation they must feel helpless.

It’s not just the suffering it’s the suffering alone that pulls on my heartstrings.

‘Indeed, to Allah we belong and to Him we shall return’
Quran 2:156

When all this is over, please remember to appreciate the little things.

  • Appreciate your freedom.
  • Appreciate all the hugs and love.
  • Appreciate your health and your health service.
  • Appreciate your families and loved ones.
  • And just be grateful to be ALIVE.
  • Stay at home. Save lives.
    #stayhome #nhs #gratitude

Courtesy: Facebook post

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I Once Spent Ramadan Semi-Quarantined, Here’s How It Went

Even though it was over 10 years ago, the memory of that Ramadan is seared into my mind.

I’d just taken my first consulting job – the kind in the movies. Hop on a plane every Monday morning and come home late every Thursday night. Except, unlike in the movies, I wasn’t off to big cities every week – I went to Louisville, Kentucky. Every week.

And because I was the junior member on the team, I didn’t get the same perks as everyone else – like a rental car. I was stuck in a hotel walking distance from our client in downtown, limited to eat at whatever restaurants were within nearby like TGI Friday’s or Panera. This was a pre-Lyft and Uber world.

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A couple of months into this routine and it was time for Ramadan. It was going to be weird, and no matter how much I prepared myself mentally, I wasn’t ready for it — Iftar alone in a hotel room. Maghrib and Isha also alone in a hotel room. Suhur was whatever I could save from dinner to eat in the morning that didn’t require refrigeration.

Most people think that with the isolation and extra time you would pass the time praying extra and reading tons of Quran. I wish that was the case. The isolation, lack of masjid, and lack of community put me into a deep funk that was hard to shake.

Flying home on the weekends would give me an energizing boost. I was able to see friends, go to the masjid, see my family. Then all of a sudden back to the other extreme for the majority of the week.

I’ve been thinking a lot about that Ramadan with the prospect of a quarantined Ramadan upon us. I wish I could say that I made the most of the situation, and toughed it out. The truth is, the reason the memory of that particular Ramadan is so vivid in my mind is because of how sad it was. It was the only time I remember not getting a huge iman boost while fasting.

We’re now facing the prospect of a “socially distanced” Ramadan. We most likely won’t experience hearing the recitation of the verses of fasting from Surah Baqarah in the days leading up to Ramadan. We’re going to miss out on seeing extended family or having iftars with our friends. Heck, some of us might even start feeling nostalgia for those Ramadan fundraisers.

All of this is on top of the general stress and anxiety of the COVID-19 crisis.

Ramadan traditionally offers us a spiritual reprieve from the rigors and hustle of our day to day lives. That may not be easy as many are facing the uncertainty of loss of income, business, or even loved ones.

So this isn’t going to be one of those Quran-time or “How to have an amazing Ramadan in quarantine!” posts. Instead, I’m going to offer some advice that might rub a few folks the wrong way.

Make this the Ramadan of good enough

How you define good enough is relative. Aim to make Ramadan better than your average day.

Stick to the basics and have your obligatory act of worship on lockdown.

Pray at least a little bit extra over what you normally do during a day. For some, that means having full-blown Taraweeh at home, especially if someone in the house is a hafiz. For others, it will mean 2 or 4 rakat extra over your normal routine.

Fill your free time with Quran and dua. Do whatever you can. I try to finish one recitation of the Quran every Ramadan, but my Ramadan in semi-quarantine was the hardest to do it in. Make sure your Quran in Ramadan is better during the month than on a normal day, but don’t set hard goals that will stress you out. We’re under enormous stress being in a crisis situation as it is. If you need a way to jump-start your relationship with the Quran, I wrote an article on 3 steps to reconnect with the Qur’an after a year of disconnect.

Your dua list during this Ramadan should follow you everywhere you go. Write it down on an index card and fold it around your phone. Take it out whenever you get a chance and pour your heart out to Allah subḥānahu wa ta'āla (glorified and exalted be He). Share your stresses, anxieties, worries, fears, and hopes with Him.

He is the Most-Merciful and Ramadan is a month of mercy. Approach the month with that in mind, and do your best.

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The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

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