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The Earth’s Complaint (Part 1) | MM Treasures

Shaykh Abu Aaliyah Surkheel

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“We were making the future, and hardly any of us troubled to think what future we were making. And here it is!”

MM Treasures are posts on MuslimMatters that we believe are overlooked ‘gems’ that NEED to be read, especially by our new readers. Original post from 2007 is here.

 

In H.G. Wells’s, “The Sleeper Awakes”, Graham, a troubled insomniac in 1890s England, falls into a sleep-like trance from which he does not awaken for over two-hundred years. When he comes out of his centuries of slumber, he awakens to a world with wondrous technological trappings, yet staggering social injustice and increasing unrest. Horrified by the stark contradictions and by the mass poverty, tyranny and malcontent in this disturbing technopolis, Graham asserts in utter anguish: “We were making the future, and hardly any of us troubled to think what future we were making. And here it is!”

Inconvenient Truths

Our world is not unlike Graham’s in that it too is marked by stark contradictions. Ours is a world where, globally, there is an abundance of food, and yet there is mass starvation and grotesque human inequalities; wherein we have increased in technology, yet decreased world stability; and where global markets expand, yet social institutions continue to collapse.

Ours is a world wherein we have mapped the human gene code, where neuroscience has unravelled many of the marvels of the human brain, where we have now unearthed the ruins and relics of countless cultures and civilizations; yet ours is a world where, having amassed all this data about man, never has there been a deeper ignorance as to his true purpose of life: why he is born, why he lives, and why he must die.Ours is a world in which we pursue happiness on the material level with such technical brilliance; yet ours is a world where we puzzle over why an increasing number of societies are becoming alarmingly dysfunctional: spiralling rates of suicide, drug abuse, chronic depression, violent crime, and broken homes.

Ours is a world where we have the technology to build space probes to travel beyond the frontiers of our own solar system, or observe galaxies and stars close to the moment of the Big-Bang; and yet ours is a world where man, having mislaid his spiritual compass, now wreaks havoc with the actual Earth itself: pushing it to the brink of environmental catastrophe. Amidst such contradictions, and modernity’s gross self-assertions, our world still contains immense beauty and goodness: not all is doom and gloom.

Nevertheless, we do live in deeply disturbing times; the healing of which we must all partake in.

The Traces We Leave

“The Earth’s Complaint” is the title Gai Eaton gave to the third chapter of his book, Remembering God: Reflections on Islam. It encapsulates the feelings many of us have, living as we do in times of great global instability. The title itself is culled from the following Qur’anic verses:

When the earth is shaken with its earthquakes, and the earth yields up its burdens, and man says: What is the matter with it?  That day it shall proclaim its news, for your Lord will have inspired it. [1]

Re-iterating the implication of the above passages, the Prophet Muḥammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), upon whom be peace, asked:

Do you know what the earth’s news is? Its news is that it will bear witness about every man and woman as to what they did upon it. It will say: “He did such and such on such and such day.? That is its news. [2]

In an age where we now realize the need for reducing our “carbon foot-prints”, the Qur’an instills in the human conscience the necessity of being responsible for our “earth prints” too.

As Gai Eaton poignantly remarks: “It might be said that we leave our fingerprints upon all that we touch, and they remain in place long after we have gone on our way. We forget so much of the past, but the past is still there and cannot be wiped out, unless God – under His Name ‘the Effacer’ (Afu) – chooses to erase it from our records.” [3]

Next:
The Earth’s Complaint (Part 2); Essential Truths, In the Shadow of Ideology
The Earth’s Complaint (Part 3); Windows into a Worldview – Dignity, Vicegerency, Trusteeship

The Earth’s Complaint (Final); Windows into a Worldview – Sanctity, Justice, Mercy
——————-
Footnotes:
1. Qur’an 99:1-5
2. Al-Tirmidhi’s, Sunan, 3575, who said: “It is hasan sahih”
3. Remembering God: Reflections on Islam (Cambridge: The slamic Texts Society, 2000), 39.

Abu Aaliyah is the founder of The Jawziyyah Institute, a leading institute for Islamic moderation and contemporary thought in the United Kingdom. Sidi Abu Aaliyah has been in involved in Dawah and Islamic teachings since 1986. He has translated a number of books from the Arabic language into English such as "The Exquisite Pearls". Abu Aaliyah's written works and audio lectures can be found online.

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#Society

Our Plastic Planet

Abu Ryan Dardir

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We travel through time and see the different times as a race that we have advanced through. A few of those times were identified by the materials used or that were life-changing. The stone age, the bronze age, and the iron age. If our time was to be identified, it is undeniable the plastic age.

Chemically, plastic is made up from organic compounds like such as cellulose, coal, natural gas, salt and, of course, crude oil. When plastics were first introduced, it was a life-changing compound that littered homes (then the world). Billions of pounds of plastic can be found in swirling convergences in the oceans making up about 40 percent of the world’s ocean surfaces. It makes visiting beautiful sites created by Allah, disappointing. What does pollution, specifically plastic, has to do with our role as Muslims? and to what capacity?

Before understanding that, we have to see how plastics impact life on Earth.

Plastic constitutes approximately 90 percent of all trash floating on the ocean’s surface, with 46,000 pieces of plastic per square mile.

One million seabirds and 100,000 marine mammals are killed annually from plastic in our oceans.

44 percent of all seabird species, 22 percent of cetaceans, all sea turtle species and a growing list of fish species have been documented with plastic in or around their bodies.

Plastic chemicals can be absorbed by the body—93 percent of Americans age six or older test positive for BPA (a plastic chemical).

Some of these compounds found in plastic have been found to alter hormones or have other potential human health effects.

These are just a few examples, the list is much longer. Before I go any further, I want to express my opinion first, as an environmental activist. Your individual actions in dealing with pollution are your duty as a Muslim, but the change we need for our survival needs to happen on an international level.

Abu Zarr Al-Ghafari (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, “Removing harmful things from the road is an act of charity (sadaqah).”

This simple hadith resonates with us due to the magnitude of its influence. Moving an obstacle is charity, we associate money with charity and tend to forget that other actions that can count as charity. What does removing an obstacle has to do with plastics? As I mentioned earlier 40% of the ocean’s surface is covered in plastic. That is a disturbance to other living creatures. As we remove the obstacles from the path of many creatures, we can work on ourselves to avoid putting it there, to begin with. This also relates to point number three of how many living creatures are impacted by our negligence. Not just plants and animals, but people as well. You can take a moment to google images of plastic in our world and see that they aren’t just neatly packed in garbage bags or recycling bins.

Imaams al-Bukhari and Muslim reported from Abu Hurayrah that the Prophet said: “There is a reward for service to every living creature.”

These are violations we commit and deeds we are prevented from by participating in this plastic culture. More importantly, we are harming ourselves and contaminating useable drinking water. Earlier I wrote an article about water its right upon us.

God’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) expressed this in the following way:

“It is a fact that in the next life you will render their rights to those to whom they are due. The hornless sheep even will receive its right by way of retaliation from a horned sheep that butted it.” Muslim, Birr, 60.

Our actions in this modern era echo around the world. My polluting habits may cause harm elsewhere. My spending habits may entice more harm than good. It may seem extreme, but science proves that we are all connected in a delicate chain or balance, a balance set by the wisdom of Allah subḥānahu wa ta'āla (glorified and exalted be He). More importantly, it is documented from the words of the Prophet. An-Nu’man ibn Basheer reported: The Messenger of Allah, peace, and blessings be upon him, said, “The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.”

Source: Ṣaḥīḥ al-Bukhārī 5665, Ṣaḥīḥ Muslim 2586

When water gets contaminated it is then rendered useless, depriving millions of basic survival. There are plenty of freshwater reserves completely useless due to toxic pollution from plastic manufacturing.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ

عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلاَ يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أَعْطَى بِهَا أَكْثَرَ مِمَّا أَعْطَى وَهْوَ كَاذِبٌ، وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ، وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ، فَيَقُولُ اللَّهُ الْيَوْمَ أَمْنَعُكَ فَضْلِي، كَمَا مَنَعْتَ فَضْلَ مَا لَمْ تَعْمَلْ يَدَاكَ ‏”‏‏.‏ قَالَ عَلِيٌّ حَدَّثَنَا سُفْيَانُ غَيْرَ مَرَّةٍ عَنْ عَمْرٍو سَمِعَ أَبَا صَالِحٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم‏.‏

As narrated by Abu Huraira:

“The Prophet said, ‘There are three types of people whom Allah will neither talk to nor look at, on the Day of Resurrection. (They are): 1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given. 2. A man who takes a false oath after the ‘Asr prayer in order to grab a Muslim’s property, and 3. A man who withholds his superfluous water. Allah will say to him, Today I will withhold My Grace from you as you withheld the superfluity of what you had not created.” [Bukhari: 2370]

We do not want to be guilty of withholding water from other directly or indirectly. With the advanced technology and the thousands of websites providing information, there are plenty of ways to determine if your daily habits have an impact on others well being.

We only manage to recycle 5% of the plastic wasted, and 90% of the pollution in the ocean is plastic. Are we asked to recycle? Is it just good practice or a practice is preferred?

Asked about what the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to do in his house, the Prophet’s wife, `A’ishah (may Allah be pleased with her), said that he used to repair his shoes, sow his clothes and used to do all such household works done by an average person.

Recycling and reusing is a critical part of conserving and protecting what we have. You can start with yourself, but your goal is to expand these actions to other families, communities, countries. If the action is sincere this would bring us closer to Allah subḥānahu wa ta'āla (glorified and exalted be He). “The world is beautiful and verdant, and verily God, be He exalted, has made you His stewards in it, and He sees how you acquit yourselves.” (Saheeh Muslim)

 

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10 Steps Towards A Green Ramadan

Abu Ryan Dardir

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The holy month of Ramadan is upon us. While people get excited and dedicate every minute they can to worshipping Allah subḥānahu wa ta'āla (glorified and exalted be He), Ramadan is also a good time to create good habits that please Allah subḥānahu wa ta'āla (glorified and exalted be He), and to better oneself in our daily routines. Making your Ramadan a Green Ramadan, is a pledge to reduce bad habits from previous years that we do not see as a concern. Here are a few simple suggestions (that we may be otherwise unaware of) of how to go green this Ramadan:

  1. Start Ramadan by making the right intentions.

The first thing we do is have the right intentions. What is your intention this Ramadan? Create realistic goals for yourself, and your community!

 

  1. Give up your CO2 contribution by traveling light and smart.

During Ramadan, our visits to the masjid increases, and for some people they can be making multiple visits a day. While driving is unavoidable, try and carpool to reduce emissions that harm our environment and health. Additionally, make it into an act of worship!

“حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ الإِيمَانُ بِضْعٌ وَسَبْعُونَ أَوْ بِضْعٌ وَسِتُّونَ شُعْبَةً فَأَفْضَلُهَا قَوْلُ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الأَذَى عَنِ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ ‏”‏ ‏.‏

It is narrated on the authority of Abu Huraira that the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

“Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is the branch of faith.”

Other options can include walking and biking to the masjid. Walking to the masjid is great as you can increase in zhikr (remembrance) of Allah subḥānahu wa ta'āla (glorified and exalted be He).

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ

عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِي قُبَاءً مَاشِيًا وَرَاكِبًا‏.‏

Narrated Ibn `Umar:

“The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to go to the Quba’ mosque, sometimes walking, sometimes riding.”

 

حَدَّثَنَا الْحُسَيْنُ بْنُ الأَسْوَدِ الْعِجْلِيُّ الْبَغْدَادِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ أَبِي بِشْرٍ، عَنِ الزُّهْرِيِّ، قَالَ تَسْبِيحَةٌ فِي رَمَضَانَ أَفْضَلُ مِنْ أَلْفِ تَسْبِيحَةٍ فِي غَيْرِهِ ‏.‏

Az-Zuhri said:

“A Tasbihah in Ramadan is better than a thousand Tasbihah in other that it.”

 

  1. Spend meaningful energy, conserve wasteful energy.

Another way to enhance our worship is to be diligent when making wudu. Do not be wasteful and open the taps full on. Water is becoming scarce, and the way we make wudu is not of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ ‏.‏

Narrated Jabir ibn Abdullah:

“The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to take a bath with a sa’ (of water) and perform ablution with a mudd (of water).” [A mudd is roughly two handfuls of water]

Abdullah ibn Amr ibn Al-`Aas raḍyAllāhu 'anhu (may Allāh be pleased with him) reported that the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) passed one day by Sa`d ibn Abi Waqas raḍyAllāhu 'anhu (may Allāh be pleased with him) while he was performing wudu. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) asked Sa`d, “Why is this wastage?” Sa`d replied “Is there wastage in wudu also?” The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “Yes, even if you are at a flowing river.”

Consider conserving more water when making wudu. Conserve electricity by shutting off the TV and computer, and opening the Holy book.

 

  1. Have a healthy Ramadan through a proper diet.

Here we talk about our diets and how to implement a more prophetic one. We fast all day and can’t wait to eat. Our eyes become bigger than our stomachs. The sunnah is actually very different. It asks us for less not more.

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي أَبُو سَلَمَةَ الْحِمْصِيُّ، وَحَبِيبُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ مِقْدَامِ بْنِ مَعْدِيكَرِبَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ بِحَسْبِ ابْنِ آدَمَ أُكُلاَتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لاَ مَحَالَةَ فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ ‏”‏ ‏.‏

Miqdam bin Ma’dikarib said:

“I heard the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) saying: ‘The human does not fill any container that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible, then a third for food, a third for drink, and third for his breath.”

We eat till we can’t move, and this impacts our tharaweeh prayers and standing before Allah subḥānahu wa ta'āla (glorified and exalted be He). Ramadan is meant to be the opposite of this; it is a time to be humble, not extravagant. Allah subḥānahu wa ta'āla (glorified and exalted be He) says:

يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

“O children of Adam! Attend to your embellishments at every time of prayer and eat and drink and be not extravagant; surely He does not love the extravagant.” [Surah A’raf; 31]

Ramadan is a time to detox ourselves: mind, body and soul. Add more vegetarian options, do not over-eat, and use locally sourced foods. Avoid fizzy drinks, or anything high in sugar content – as an alternative use honey. Avoid deep-fried foods or enjoy in moderation (like once a week). Start and end your fast with green or herbal tea to cleanse the stomach after a day of fasting in order to help flush the toxins out.

We also don’t want to create more than what we could possibly consume, then the leftovers are at risk of being thrown out.  Shaykh Ibn Baaz (may Allah subḥānahu wa ta'āla (glorified and exalted be He) have mercy on him) said:

“With regard to bread, meat and other kinds of food, it is not permissible to throw them in the dumpster; rather they should be given to those who need them, or they should be put in a visible place where they will not be mistreated, in the hope that someone who needs them for his animals will take them, or they will be eaten by some animals or birds.”

 

     5. Commit random acts of kindness

Try smiling at people that pass by, greet the street guards, or just randomly express your gratitude for a friend. Volunteer your time at the local mosque, or in the community for an initiative you are passionate about – or start a new one!

 

6.Celebrate Ramadan by breaking a bad habit

We all face our own challenges and bad habits. Ramadan is the perfect time to end that sugar or nicotine addiction, watch less TV, walk more, give up bad language, or even fix your sleeping cycle.

 

     7.Charity is more than giving money to a good cause

For zakat, consider a local organization that is doing good work to protect the under privileged or the environment. Starting an initiative at your school, workplace or local mosque to make a real difference.

 

     8.Host an eco-Iftar that will be the talk of the town

Show that you care for the environment and host an iftar that produces no waste, recycles, uses biodegradable cutlery and dishware, or invite others to bring their own dishware! Most importantly, serve a healthy, and locally sourced iftar meal.

 

 9.Green your Eid, celebrate in style

By all means, treat yourself to a nice new outfit. Just try and ensure that you are supporting local industry, and that the dyes used are not polluting the water streams. When giving Eidi to children, highlight the importance of using it responsibly: buying nothing unnecessary or anything that will harm planet, your body or community, and to consider paying it forward to a local charity to earn extra reward.

 

     10.Reflect on what you’ve achieved this month

By staying focused, observing your behavior, lifestyle and habits, you will have become much more mindful and aware by the end of the month. Make sure you stay consistent!

 

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا جَاءَ رَمَضَانُ فُتِحَتْ أَبْوَابُ الْجَنَّةِ ‏”‏‏.‏

Narrated Abu Huraira:

Allah’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “When Ramadan begins, the gates of Paradise are opened.”

Ramadan is the most beautiful month, a month of worship, good deeds, family, and community. The gates of Paradise are opened, so take advantage of it. May Allah subḥānahu wa ta'āla (glorified and exalted be He) give us the opportunity to improve ourselves for His sake, to see Ramadan, and leave Ramadan with His pleasure upon us.

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#Society

Earth Day 2018

Abu Ryan Dardir

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Earth Day is upon us, a day celebrated by the world to generate awareness on protecting our planet. Earth day started in 1970, and has become a very popular event where people plant trees, clean up parks and rivers, and campaign critical efforts. The struggles our planet faces is one of the most important topics of discussion and should be discussed in our masajids, in our halaqas, and on our minbars. Allah in the Quran says:

 “And it is He (God) who has made you successors (khala’ifa) upon the Earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.” [Surah Al-An’am:165].

Throughout the Quran and the teachings of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) there are everyday lessons of our duty and responsibility in regards to the environment. These duties bring out our mercy, compassion, righteousness, and piety. These teaching and orders soften our hearts to increase our taqwa towards Allah subḥānahu wa ta'āla (glorified and exalted be He). Our Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

There is no Muslim who plants a tree or sows a field for a human, bird, or animal eats from it, but it shall be reckoned as charity from him.” [Bukhari, Muslim].

This encourages us to build a connection with our planet, something we need to re-establish through implementation of the Quran and Sunnah. By doing so you build a stronger bond with Allah subḥānahu wa ta'āla (glorified and exalted be He) and you reach a higher level of harmony in your life.

These role of stewardship bestowed upon us by Allah subḥānahu wa ta'āla (glorified and exalted be He) also shows us his vast mercy upon us. Allah’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said,

“While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, ‘This (dog) is suffering from the same problem as that of mine. So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him.” The people asked, “O Allah’s Messenger (ﷺ)! Is there a reward for us in serving (the) animals?” He replied, “Yes, there is a reward for serving any animate.”

And abandoning our stewardship role that has been given to us by Allah reveals punishment in a sense. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said,

“There are three types of people whom Allah subḥānahu wa ta'āla (glorified and exalted be He) will neither talk to, nor look at, on the Day of Resurrection. (They are): 1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given. 2. A man who takes a false oath after the ‘Asr prayer in order to grab a Muslim’s property, and 3. A man who withholds his superfluous water. Allah subḥānahu wa ta'āla (glorified and exalted be He) will say to him, Today I will withhold My Grace from you as you withheld the superfluity of what you had not created.” [Bukhari;2370]

Getting your masjid and community involved in worthy environmental efforts will increase rewards and reduce the chances of neglecting our obligations to the environment. This can go to the extent of being sadaqah jariya. In NJ we used to plant trees, not just on Earth Day but year round. We would go to the most impoverished cities and neighborhoods in the state and plant trees in their community. This allowed us to provide trees that will provide shade for decades to come. Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

 “There is no Muslim who plants a tree or sows a field for a human, bird, or animal eats from it, but it shall be reckoned as charity from him.” [Bukhari, Muslim]

It was also a form of dawah:

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma’roof (whatever is good) and forbidding Al-Munkar (whatever is evil). And it is they who are successful.” (Qur’an 3:104)  The Prophet (Peace be upon him) said: “The best among you are those who possess the best manners.” (Al-Bukhari/Muslim)

Make your masjid into a Green Masjid, raise funds for solar panels, wudu friendly faucets to conserve water, and proper insulation for the summer and winter seasons. Make small changes from irresponsible use of energy be it lighting, heating or cooling, to reducing use of plastics. Let us show the world how the values of Islam can lead to a healthier and more prosperous planet.

 

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