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We Repent Temporarily, but Allah Always Forgives

The other day as I read this verse I had one of those “OH MY ALLAH!” moments. I thought it would be beneficial to put it into a post to share with everyone.

While we go about living our daily lives, many times we find ourselves at a loss of hope because of our sins. A lot of times this is because we decide to live our lives in a state of “Carpe Diem,” which in Latin means “live in the moment.” We find ourselves being halfhearted and insincere when we want to repent. We begin to lose faith in Allāh and His decree because we think “I’m in too deep to get out.” We then gradually start slacking in our good deeds. Finally, we start thinking that we have reached a point of no return and cannot possibly receive guidance from Allah because of our sins.

For those of us who share a common feeling with the above sentiments, then cure yourself by taking a look at what your Master has said about you:

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In Sūrah Ṭāha (20:82), Allāh said,
And indeed I, INDEED, I am the perpetual forgiver, to whoever repented, had faith, and did a righteous deed. Then he is guided.”

When beginning the verse, Allāh uses two forms of emphasis to show the importance of what He is about to say. He firstly uses inna, which basically means “without a doubt!” or in more colloquial terms “fa sho!” He then uses the lām’l-ta’kīd (the lām of emphasis), which conveys a similar meaning of inna.

Allāh refers to Himself as Ghafār to a certain group of people in this verse. Ghafār is a hyperbolized noun, so it denotes that Allāh is perpetually and constantly looking over faults and forgiving. To add, in the study of Quranic rhetoric (balāghah) the usage of a verb (as opposed to a noun) usually denotes an action which will eventually come to rest. But when a word is used as a noun (as opposed to a verb) then it is constantly happening without stopping.

After Allāh mentions He is Ghafār, He explains to us who are eligible for his maghfirah (forgiveness): tāb (the one who has done tawbah—past tense verb), aman (the one who believed—past tense verb), and lastly, ‘amal (to do an act—past tense verb). Allāh finishes the ayah by saying those are the ones who are guided.

In summary, Allāh’s mercy is so vast, that He would forgive us no matter how much we may have sinned. Though we keep promising to Him that we’ll stop, yet persist in our vain desires, Allāh continues to forgive us.  No matter if we commit sins day in and day out; Allāh wants us to repent, even if we end up doing the sin again! Even if we had faith in Allāh one day, but the next day it sort of faded out, Allāh will keep forgiving us. Even if we lack in terms of good deeds, Allāh will continue to forgive us. At the end of the day, when we haphazardly demonstrate our insincere tawbah, and try to believe with our weak faith, and act with barely any deed, Allāh STILL puts us on a path of guidance. That is the essence of Allāh being Ghafār to us. SubḥānAllāh.

To add to the amazement, Allāh mentioned Bani Isrā’īl before this āyah. In the Qur’ān, Allāh dedicated most of the revelation to the story of Musa and his dealings with the Bani Isrā’īl and the numerous crimes they committed. Besides Fir‘awn and those like him, no nation’s mistakes are mentioned more than Bani Isrā’īl’s, yet Allāh mentioned this verse showing us His Mercy, and how it was even shown to the Bani Isrā’īl, subḥānAllāh!

Brothers and sisters, Allāh is more merciful to us than our very own mothers. When we made mistakes as children, our mothers smiled and kept giving us chance after chance. Without a doubt, Allāh is much more merciful than our mothers, and as long as we beseech Him alone, we will always be under Allāh’s guidance. It’s all about us trying.

May Allāh give us the ability to be better Muslims who will serve His religion in whatever capacity we can. May He give us the ability to turn to Him with sincere repentance, a strong heart devoted to loving and believing in Him, actions which benefit us in the Hereafter and guidance which shows us the road in this life and the next, Āmīn.

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Nihal Ahmad Khan is currently a student of Islamic Law and Theology at Nadwatul 'Ulama in Lucknow, India. He was born and raised in New Jersey and holds a bachelor's degree in Psychology and a minor in Business from Montclair State University and a diploma in Arabic from Bayyinah Institute's Dream Program. He began memorizing the Qur’an at Darul Uloom New York and finished at the age of seventeen at the Saut al-Furqan Academy in Teaneck, New Jersey. He went on to lead taraweeh every year since then. Along with his education, Nihal has worked in various capacities in the Muslim community as an assistant Imam, youth director, and a Muslim Chaplain at correctional facilities and social service organizations. Nihal is also an MA candidate in Islamic Studies from the Hartford Seminary in Connecticut.

7 Comments

7 Comments

  1. Pingback: We Repent Temporarily, but Allah Always Forgives | Sadif Raza Ditta

  2. Avatar

    Yasmin

    March 14, 2012 at 2:42 PM

    Jazakallah khair for this very inspirational post! After reading it I really feel like spending more time in repentance to Allah (swt).

  3. Avatar

    Hateem

    March 14, 2012 at 8:37 PM

    Ameen! JazakAllah khair brother Nihal, it is always a blessing to be reminded of the love of Allah and His continuous forgiveness!

  4. Avatar

    Jay Landar

    March 15, 2012 at 10:55 AM

    Thanks. When I pray with the phrase, ‘Forgive me my sins,’ I often question whether I really mean it. Do I always know when I’ve sinned? Do I accept it? Yes, God is all-forgiving but perhaps the acid-test is whether I’m equally ready and willing to forgive others..

  5. Avatar

    Nadia Siddiqui

    March 21, 2012 at 10:11 AM

    jazak Allah

  6. Avatar

    Cloud

    November 8, 2013 at 2:11 AM

    Allah HU Akbar!
    Nice article :) It gave me an iman boost.
    Jazak Allah for this piece, brother.
    It’s interesting you know, if I think “if I were to die now…” and try to mentally list all the good things I think I’ve done, I can’t think of many at all… only my mistakes. I’ll keep trying anyhow, “seven times down, eight times up…” ;)
    May we all strengthen as Muslims and be reunited in Jannah, ameen.

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#Islam

30 Khawaatir in 30 Days- A Parent’s Guide | Day 16: The Best of You

Now that we have learnt about fruit out of season, let’s now talk about the best of you.

I want you all to think about your closest friends and how you treat them. 

Question: Would anyone like to share how they try to treat their closest friends?

That’s wonderful! You try to be thoughtful and considerate of their feelings. You bring snacks to share with them, you may buy or make them a gift.

Question: Now, I want you to close your eyes and think of the way you treat your family members. Is it the same?

Question: Why do you think that there is a difference between the way we treat our friends and the way we may treat our siblings or parents?

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Yes, we do spend a lot of time together. We see each other when we’re cranky or frustrated. Sometimes we want our own space to think, or we don’t want someone interfering with our things. Those are all valid reasons. But, do you know that it is more beloved to Allah subḥānahu wa ta'āla (glorified and exalted be He) that you treat your family members better than you even treat your friends?

It’s true! In a hadith, Aisha raḍyAllāhu 'anha (may Allāh be pleased with her) reported: The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said: 

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ

“The best of you are the best to their families, and I am the best to my family.” 

Question: What are some ways we can be the best to our family members? I’m going to share with you a hadith that may help you get some ideas: 

وعن أبى أمامه الباهلى رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “أنا زعيم ببيت في ربض الجنة لمن ترك المراء، وإن كان محقاً، وببيت في وسط الجنة لمن ترك الكذب، وإن كان مازحاً، وببيت في أعلى الجنة لمن حسن خلقه” ‏(‏حديث صحيح رواه أبو داود بإسناد صحيح‏).‏

“I guarantee a house in Jannah (Paradise) for one who gives up arguing, even if he is in the right; and I guarantee a house in the middle of Jannah for one who abandons lying even for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners.”

If we work on these three things: less arguing, no lying, and good manners, alongside all of your other suggestions, we will be rewarded with Jannah, inshaAllah

Question: Do you think we can all work hard to be the best to our family members?

 

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30 Khawaatir in 30 Days- A Parent’s Guide | Day 15: Fruit Out of Season

Now that we have learnt about making our intentions big, let’s now talk about fruit out of season.

Who can tell me who Maryam raḍyAllāhu 'anha (may Allāh be pleased with her) is

Yes, she was the mother of ‘Isa 'alayhi'l-salām (peace be upon him), and also the best woman to ever live. Allah subḥānahu wa ta'āla (glorified and exalted be He) says in the Qur’an that He chose her over all the women in the world.

Question: Do you know that she was also the niece to a Prophet? Does anyone know her uncle’s name? 

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His name is Zakariya 'alayhi'l-salām (peace be upon him), good job! Do you know that Prophet Zakariya  'alayhi'l-salām (peace be upon him)  was actually inspired by something he saw in Maryam’s raḍyAllāhu 'anha (may Allāh be pleased with her) room? It’s unusual for adults to admit that they learn from younger people, but we actually do, all the time! 

One day, Prophet Zakariya 'alayhi'l-salām (peace be upon him) went inside Maryam’s raḍyAllāhu 'anha (may Allāh be pleased with her) room and he saw fruit that was out of season. 

Question: Can anyone tell me what fruit would be out of season in the spring, but we love to eat it in the summertime? Can we get that same fruit in the wintertime?

Well, Maryam raḍyAllāhu 'anha (may Allāh be pleased with her) would get fruit that was supposed to only grow in the summer during the wintertime too! This was a gift that Allah subḥānahu wa ta'āla (glorified and exalted be He) would give her. Zakariya 'alayhi'l-salām (peace be upon him) was so amazed by this! He asked Maryam raḍyAllāhu 'anha (may Allāh be pleased with her) how she came upon the fruit and she replied:

 هُوَ مِنْ عِندِ اللَّـهِ ۖ إِنَّ اللَّـهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ

“It is from Allah. Indeed, Allah provides for whom He wills without measure.” [Surat Ali ‘Imran; 37] 

Now, by this time, Zakariya 'alayhi'l-salām (peace be upon him) was very old. And when you get to be very old, it is very unusual to have any more children. Zakariya 'alayhi'l-salām (peace be upon him) and his wife never had any children at all. But, he was so inspired by what his niece said that he raised his hands in dua’ and asked Allah subḥānahu wa ta'āla (glorified and exalted be He) for a child. Even though having a child seemed  impossible because it was “out of season” for Prophet Zakariya 'alayhi'l-salām (peace be upon him) he asks anyway knowing that Allah subḥānahu wa ta'āla (glorified and exalted be He) can grant us anything- even if it is not “in season!”

Question: Can we get that same fruit in the wintertime?Did Allah subḥānahu wa ta'āla (glorified and exalted be He) answer Prophet Zakariya’s 'alayhi'l-salām (peace be upon him) dua’? 

Yes! Prophet Zakariya 'alayhi'l-salām (peace be upon him) was blessed with Yahya 'alayhi'l-salām (peace be upon him), who too became a Prophet and was the cousin of Prophet ‘Isa  'alayhi'l-salām (peace be upon him)!

This shows us that it’s never too late or too early to ask for what our heart desires. Maybe Allah subḥānahu wa ta'āla (glorified and exalted be He) will grant you something that is out of season too!

 

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How to Optimize Your Free Time

Time passes by. Many of us muddle through time, day in and day out. Only the wise and the prophets talked about the art of utilizing time in order to exist. The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

“Take advantage of five matters before five other matters: your youth before you become old; your health, before you fall sick; your wealth, before you become poor; your free time before you become preoccupied, and your life, before your death.”

Time, therefore, is the commodity of all endeavors. We all have 24 hours a day, and we choose how to use them. If you think you have wasted much time on miscellaneous activities last night, weekend, month, or even the years that have passed, then be hopeful that tomorrow inshaAllah you will have a balance of 24 hours. A new slate of opportunity. How will you make use of it?

Let’s take a case study of how an average professional spends his time through a weekday.

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Ahmed is in his mid-20s and works as an engineer. He wakes up for Fajr at 6am, and then gets ready for work to leave home at 8am. The 45 minutes he takes to commute to and from work each day is his favorite time to scroll through his social media and stay up-to-date with the latest news. He spends 8 hours at work. He arrives home in the evening at 6pm, and then eats dinner with his family. He dabbles in and out of conversations with his parents or siblings, and at 7pm he begins watching his favorite show on Netflix -and that’s an hour or two depending on the persuasion of the “Next Episode” button. His social media presence is most alive at 9pm, during the minutes after his show and before his bedtime. He looks at the clock on his wall and thinks about getting to bed soon. At 10pm he takes a dive into YouTube, and sometimes reads an article or two. Ahmed loses his sense of time between shows, likes, and endless scrolls. By the time he regains his consciousness of time, everyone else has fallen asleep.

What Ahmed is unaware of, is that millions of dollars are spent on algorithms for social media and entertainment platforms to keep people engaged. They are all competing for our time, and in exchange, provide us with only instant gratification. Finally, Ahmed falls asleep at 11pm to wake up early again for Fajr the next day.

Shall we do the count? Before we do, let us take no interest in how Ahmed spends his 8 hours at work, including his lunch hour. But the rest are for us to dissect.

Ahmed arrives home at 6pm and goes to bed at 11 pm; 5 hours each day that passes by untamed. In order to bring about any change to his day, Ahmed must then assume that there is another day that starts at 6pm. A day within a day[1]. He says he comes home tired, but we are only urging him to make use of 90 minutes out of the 5 hours. As for the rest, he can do with them as he pleases. Ahmed agrees, but asks what to do about the temptation to be on social media. Here are some tips:

  • Create friction between your finger and the undesired applications on your phone. Don’t place social media applications on your home page; this will give your brain the chance to think twice before utilizing them.
  • Most smart phones allow you to set screen time for each application. Set a daily time limit of one hour for all them.
  • Fast from social media for a duration of 24 hours once a week, and utilize that time to appreciate the small things. Make a conscious effort to spend quality time with family or call an old friend.

Now shall we talk about the 90 minutes?

Now that Ahmed has generously vowed to account for 90 minutes of his day, I want to give back to him the days of his weekend.

هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ 

“Is there any reward for good other than good?” [Surah Ar-Rahman; 60]

Therefore, let us deal with the daily 90 minutes between Monday and Friday. 90 minutes a day over 5 days gives you nearly 8 hours. Those 8 hours are your self-realization hours. They are your bread and butter. They are yours. Do with them what your natural inclination calls for; go to the gym, write poetry, write stories, get a start at memorizing the Quran, read, attempt a new language, start a business , volunteer at your local masjid or nonprofit, help organize fundraisers for humanitarian causes, or even start a conviction circle. Let these hours be sacred for you to protect with sword and shield.

I speak humbly from experience. For me, these 8 hours are my reading time. For example, in the past I used 2 months of 90 minutes a day reading on Islamic history, therefore, I read Lost Islamic History, The Autobiography of Malcolm X, and Islam Between East and West. I hadn’t planned on reading those particular books, but one led to the other. I could have also finished Lost Islamic History and chosen a  few of the sources from its bibliography. My next topic was Art, and currently it’s Seerah; I started with Yasir Qadhi’s – Seerah series, then I plan to read Muhammad: His Life Based on the Earliest Sources by Martin Lings (for this subject such order is important). I have also used the 90 minutes attending reading groups, organizing weekly halaqas, and strategizing with my local masjid board on how to increase voter turnout during elections.

You’re probably assuming that I have figured out the formula of time management. I must tell you I don’t. It’s all a matter of process, and I took am still working on it.

So, whenever it is that you decide to start productively using time that can be spared, my personal experience has shown that it’s best not to ask questions or plan a year ahead. Just start as if you’re jumping inside a pool, and as the days pass, you will develop the appreciation of time passing by. You will acquire the muscle to make use of it. Also, start slow. Don’t listen to your blind motivation in the beginning; do little, but be consistent, for Allah subḥānahu wa ta'āla (glorified and exalted be He) loves this too. As The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

“The most beloved deed to Allah is the most regular and constant even if it were little.”

Eventually, making better use of those 90 minutes will become a habit, but when it does, don’t worship it. If you are sick or have a family obligation, take it as a reminder of your humanity. We are wingless creatures that strive for the stars, and some days we must fall on our faces. Brush off the dust and aim to do it again the next day.

One last note: be humble. Don’t be self-righteous, and begin to talk about how many books you’re reading or reps you’re reaching.

وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولًا 

“Walk not on the earth with arrogance. Verily, you can neither penetrate the earth, nor can you attain a stature like the mountains in height.” [Surah Al-Isra; 37]

It helps me breathe and reorient my priorities. Be still, keep your feet on the ground and vision aimed at the skies.

Ahmed, my old friend, now is your turn to begin to feel time— pass by.

 

 

[1] Bennett, Arnold. How to live on 24 Hours a day, George H. Doran Company 1910.

 

 

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