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Positively Muslim in the West: Sister Habibe Husain

Abu Ibrahim

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Today, we would like to take the opportunity to honor Sister Habibe Husain as our latest example of Muslims making positive contributions in the West.  Sister Habibe is the founder and Executive Director of the Rahima Foundation, a charitable and educational organization based in California that strives to serve the community in the San Francisco Bay Area.  Established in 1993, the Rahima Foundation aims to please our Creator by serving His creation.  The organization has been helping refugees from countries such as Bosnia and Iraq in the community for 18 years.  They feed 1500 to 1800 people every month managing to give away close to ten tons of food every month.  The Rahima Foundation also serves as a hub for collecting and distributing qurbani meat from Eid-al-Adha with this year’s total having topped 5000 pounds of meat!  The work of Sister Habibe and the Rahima Foundation was recently featured on ABC local news in the Bay Area.

Originally from Turkey, Sister Habibe came to the United States as a student in the 1960s when she completed a degree in Pharmacy at Temple University in Philadelphia.  She moved to the Bay Area in 1973 and a became a full-time mother upon the birth of her twins.  In her time in the Bay Area as an active member of the Muslim community, Sister Habibe started coming across a number of people who were going through tough times very quietly.  She noted that these people had nowhere to turn.  Responding to the need she saw in her own community. Sister Habibe started collecting canned foods in her garage.  Her small initiative became the seeds of what would become the Rahima Foundation in 1993.  When large groups of refugees started coming to her for help and service, she decided to register her organization allowing it to become formally recognized as a non-profit organization serving the underserved.

A mother of three and grandmother of four, Sister Habibe describes her average day as very hectic, yet very fulfilling.  She notes that the organization fed a record number of people this past Ramadan and the clients continues to grow every month.  Aside from one part-time employee, the organization relies solely on volunteers devoting their time for no material gain.  Due to the current financial hardships many families are going through, Sister Habibe noted it is sad to see so many people who were well-to-do people in their own countries now come asking for a hand to help them out in the current situation.  About 100 families receive financial assistance by zakat from the organization.  It is important to note that the Rahima Foundation does not have the capacity to take care of everyone from A to Z, but it is there to lend a hand and help those in need of various services ranging from counseling to financial assistance.  Muslims and non-Muslims alike are welcomed to the Rahima Foundation as no one gets turned away.

When asked about the biggest obstacles she has had to overcome with establishing the Rahima Foundation, Sister Habibe responded it is the hurdle of convincing people that there are indeed needy people living here locally in the United States.  Many people in the Silicon Valley and Bay Area seem to think they are no poor people locally and thus they often give their sadaqa money overseas.  Our communities seem to be busy building masajid and community centers, but it appears we do not talk about giving zakat on a regular basis.  Sister Habibe has striven to make sure zakat has become part of our everyday conversation.  Remember, it is important to take care of our families first, and then our local community before taking care of the rest of the world.  The Rahima Foundation strives to follow the rules of zakat strictly and seeks religious edicts from local Islamic scholars.

Sister Habibe describes her role model as Prophet Ibrahim (AS) and she hopes that her organization’s work can be a role model for the younger generations.  She is living her life ingrained in the idea of giving and giving spiritually at that!  Her family fully supports her work as Sister Habibe’s husband, Brother Ishrat, comes in to help out at the foundation behind the scenes even though he works full-time elsewhere.  Sister Habibe hopes to serve people until her last ounce of energy.  When asked to give advice to the readers here, Sister Habibe advised us that even though we live in a fast-paced, busy society nowadays, it is important to still give a few hours a week or month to help make a difference in the lives of others, insha’Allah.

Serving the Creator by serving His creation, Sister Habibe is an inspiration for all of us living as Muslims in the West and everywhere else!  May Allah (SWT) bless Sister Habibe and her family with steadfastness and sincerity in all of their work and May He (SWT) bless the work of the Rahima Foundation and help those in need in both the Bay Area and the rest of the world, Ameen!

To learn more about the Rahima Foundation, please check out their website, http://www.rahima.org/

Read more Positively Muslim Stories

 

6 Comments

6 Comments

  1. Avatar

    Zamzam

    January 9, 2012 at 3:25 AM

    Sister Habibe Husain, Jazak Allah khira.
    “Remember, it is important to take care of our families first, and then our local community before taking care of the rest of the world.”
    This is an important point that we should take care of because sometimes for different reasons we concentrate our efforts, and give our attention to things that though important but there are things that are more important than them. Our eyes see things at the end of the road while neglect things that are in our houses. For example, we may strive to help our friends while neglect our own family members.
    I think that is because we do not learn the art of prioritizing. I would like to cite this anecdote to illustrate this point. A sister was surprised when she saw that her colleague did not pray the sunnah rakats at work, so she asked her “Why”. Her colleague simply replied by saying that the available time at work was only enough for praying the obligatory rakats, and she could pray supererogatory rakats at home where she would have enough time.

  2. Avatar

    ibn Ahmed

    January 9, 2012 at 8:01 AM

    Awesome, mashaAllah!

  3. Avatar

    Umm Sulaim

    January 9, 2012 at 7:52 PM

    Priority is necessary so long as one bears in mind though one dollar can scarcely feed someone in the west, it does feed a family in the developing world, many of whom cannot afford the plane ticket and probably will not get a visa to the west.

    Umm Sulaim

  4. Avatar

    chuck hird

    January 9, 2012 at 8:41 PM

    She’s a Saint!

  5. Avatar

    Maryam

    January 9, 2012 at 10:40 PM

    Can we nominate her as a CNN Hero?

  6. Avatar

    ummanar

    January 15, 2012 at 10:53 AM

    Mashallah I like the idea of cnn hero lets do it

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#Life

10 Steps Towards A Green Ramadan

Abu Ryan Dardir

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The holy month of Ramadan is upon us. While people get excited and dedicate every minute they can to worshipping Allah subḥānahu wa ta'āla (glorified and exalted be He), Ramadan is also a good time to create good habits that please Allah subḥānahu wa ta'āla (glorified and exalted be He), and to better oneself in our daily routines. Making your Ramadan a Green Ramadan, is a pledge to reduce bad habits from previous years that we do not see as a concern. Here are a few simple suggestions (that we may be otherwise unaware of) of how to go green this Ramadan:

  1. Start Ramadan by making the right intentions.

The first thing we do is have the right intentions. What is your intention this Ramadan? Create realistic goals for yourself, and your community!

 

  1. Give up your CO2 contribution by traveling light and smart.

During Ramadan, our visits to the masjid increases, and for some people they can be making multiple visits a day. While driving is unavoidable, try and carpool to reduce emissions that harm our environment and health. Additionally, make it into an act of worship!

“حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ الإِيمَانُ بِضْعٌ وَسَبْعُونَ أَوْ بِضْعٌ وَسِتُّونَ شُعْبَةً فَأَفْضَلُهَا قَوْلُ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الأَذَى عَنِ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ ‏”‏ ‏.‏

It is narrated on the authority of Abu Huraira that the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said:

“Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is the branch of faith.”

Other options can include walking and biking to the masjid. Walking to the masjid is great as you can increase in zhikr (remembrance) of Allah subḥānahu wa ta'āla (glorified and exalted be He).

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ

عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِي قُبَاءً مَاشِيًا وَرَاكِبًا‏.‏

Narrated Ibn `Umar:

“The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to go to the Quba’ mosque, sometimes walking, sometimes riding.”

 

حَدَّثَنَا الْحُسَيْنُ بْنُ الأَسْوَدِ الْعِجْلِيُّ الْبَغْدَادِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ أَبِي بِشْرٍ، عَنِ الزُّهْرِيِّ، قَالَ تَسْبِيحَةٌ فِي رَمَضَانَ أَفْضَلُ مِنْ أَلْفِ تَسْبِيحَةٍ فِي غَيْرِهِ ‏.‏

Az-Zuhri said:

“A Tasbihah in Ramadan is better than a thousand Tasbihah in other that it.”

 

  1. Spend meaningful energy, conserve wasteful energy.

Another way to enhance our worship is to be diligent when making wudu. Do not be wasteful and open the taps full on. Water is becoming scarce, and the way we make wudu is not of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ ‏.‏

Narrated Jabir ibn Abdullah:

“The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to take a bath with a sa’ (of water) and perform ablution with a mudd (of water).” [A mudd is roughly two handfuls of water]

Abdullah ibn Amr ibn Al-`Aas raḍyAllāhu 'anhu (may Allāh be pleased with him) reported that the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) passed one day by Sa`d ibn Abi Waqas raḍyAllāhu 'anhu (may Allāh be pleased with him) while he was performing wudu. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) asked Sa`d, “Why is this wastage?” Sa`d replied “Is there wastage in wudu also?” The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “Yes, even if you are at a flowing river.”

Consider conserving more water when making wudu. Conserve electricity by shutting off the TV and computer, and opening the Holy book.

 

  1. Have a healthy Ramadan through a proper diet.

Here we talk about our diets and how to implement a more prophetic one. We fast all day and can’t wait to eat. Our eyes become bigger than our stomachs. The sunnah is actually very different. It asks us for less not more.

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي أَبُو سَلَمَةَ الْحِمْصِيُّ، وَحَبِيبُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ مِقْدَامِ بْنِ مَعْدِيكَرِبَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ بِحَسْبِ ابْنِ آدَمَ أُكُلاَتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لاَ مَحَالَةَ فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ ‏”‏ ‏.‏

Miqdam bin Ma’dikarib said:

“I heard the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) saying: ‘The human does not fill any container that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible, then a third for food, a third for drink, and third for his breath.”

We eat till we can’t move, and this impacts our tharaweeh prayers and standing before Allah subḥānahu wa ta'āla (glorified and exalted be He). Ramadan is meant to be the opposite of this; it is a time to be humble, not extravagant. Allah subḥānahu wa ta'āla (glorified and exalted be He) says:

يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

“O children of Adam! Attend to your embellishments at every time of prayer and eat and drink and be not extravagant; surely He does not love the extravagant.” [Surah A’raf; 31]

Ramadan is a time to detox ourselves: mind, body and soul. Add more vegetarian options, do not over-eat, and use locally sourced foods. Avoid fizzy drinks, or anything high in sugar content – as an alternative use honey. Avoid deep-fried foods or enjoy in moderation (like once a week). Start and end your fast with green or herbal tea to cleanse the stomach after a day of fasting in order to help flush the toxins out.

We also don’t want to create more than what we could possibly consume, then the leftovers are at risk of being thrown out.  Shaykh Ibn Baaz (may Allah subḥānahu wa ta'āla (glorified and exalted be He) have mercy on him) said:

“With regard to bread, meat and other kinds of food, it is not permissible to throw them in the dumpster; rather they should be given to those who need them, or they should be put in a visible place where they will not be mistreated, in the hope that someone who needs them for his animals will take them, or they will be eaten by some animals or birds.”

 

     5. Commit random acts of kindness

Try smiling at people that pass by, greet the street guards, or just randomly express your gratitude for a friend. Volunteer your time at the local mosque, or in the community for an initiative you are passionate about – or start a new one!

 

6.Celebrate Ramadan by breaking a bad habit

We all face our own challenges and bad habits. Ramadan is the perfect time to end that sugar or nicotine addiction, watch less TV, walk more, give up bad language, or even fix your sleeping cycle.

 

     7.Charity is more than giving money to a good cause

For zakat, consider a local organization that is doing good work to protect the under privileged or the environment. Starting an initiative at your school, workplace or local mosque to make a real difference.

 

     8.Host an eco-Iftar that will be the talk of the town

Show that you care for the environment and host an iftar that produces no waste, recycles, uses biodegradable cutlery and dishware, or invite others to bring their own dishware! Most importantly, serve a healthy, and locally sourced iftar meal.

 

 9.Green your Eid, celebrate in style

By all means, treat yourself to a nice new outfit. Just try and ensure that you are supporting local industry, and that the dyes used are not polluting the water streams. When giving Eidi to children, highlight the importance of using it responsibly: buying nothing unnecessary or anything that will harm planet, your body or community, and to consider paying it forward to a local charity to earn extra reward.

 

     10.Reflect on what you’ve achieved this month

By staying focused, observing your behavior, lifestyle and habits, you will have become much more mindful and aware by the end of the month. Make sure you stay consistent!

 

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا جَاءَ رَمَضَانُ فُتِحَتْ أَبْوَابُ الْجَنَّةِ ‏”‏‏.‏

Narrated Abu Huraira:

Allah’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “When Ramadan begins, the gates of Paradise are opened.”

Ramadan is the most beautiful month, a month of worship, good deeds, family, and community. The gates of Paradise are opened, so take advantage of it. May Allah subḥānahu wa ta'āla (glorified and exalted be He) give us the opportunity to improve ourselves for His sake, to see Ramadan, and leave Ramadan with His pleasure upon us.

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#Society

Shaykh Dr Hussain Sattar : A Celebrity In Medical Education

Hena Zuberi

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By Nancy Averett

When Hussain Sattar, MD, took a leave of absence from medical school to study Arabic and Islamic spirituality in Islamabad, Pakistan, he spent his days in a classroom that had walls made of clay and would heat up to 120 degrees in the summer. In the winter, the unheated classrooms were freezing — Islamabad sits at the foothills of the Himalayas — and Sattar, who was born and raised in the Chicago suburbs, sat on the floor with the other students shivering and dreaming of summer.

It was a far cry from the University of Chicago, where he earned his undergraduate and medical degrees and later did his internship, residency and fellowship. Besides the lack of creature comforts, his instructors did not have fancy diplomas from prestigious universities. But there was a Pakistani teacher who made an impression on Sattar — one that planted the seed for Sattar’s wildly successful textbook and video series on pathology known as Pathoma.

“This teacher always came to class without notes,” Sattar said, recalling the instructor with the gray beard who smiled often and dressed in the traditional Pakistani garb of loose pants and tunic-like shirt. “He would say, ‘If I can’t tell you about it from the top of my head, then I shouldn’t be telling you about it at all.’” The man lectured passionately, as if there were 3,000 people in the room instead of eight, but what the young American medical student found most impressive was his skill distilling colossal amounts of material. “He had this ability to take vast amounts of information and summarize it in the most eloquent, simple, principle-based method,” Sattar said.

“He has this amazing way of explaining concepts. He simplifies things to the most basic elements.”

Fast forward nearly 20 years and that is exactly what thousands of medical students who use Pathoma say about Sattar. “He has a remarkable gift for clarity,” said Palmer Greene, a third-year student at the University of Chicago Pritzker School of Medicine. “He can take the pathophysiology of any organ system and present the information in a way that makes the entire mechanism click in your head.” Lucy Rubin, a fourth-year at Tufts University School of Medicine, has similar praise: “He has this amazing way of explaining concepts,” she said. “He simplifies things to the most basic elements.”

It took years, Sattar says, to get to that point. After two-and-a-half years in the Middle East — he also spent time in Syria — he returned to Chicago to start his fourth year at Pritzker, worried that he had forgotten what he had learned while he’d been away. “When I came back, that was the hardest month of my life,” he recalled. “I remembered very little and I was thrown back into that medical school environment, in which there’s not much forgiveness for not knowing things.” Each night he focused on what he needed to know to get through the next day, eventually catching up.

At the same time, he started to look at his medical knowledge differently, realizing he had been memorizing details but missing the big picture. “I began to think, ‘Why don’t I rearrange this and reprocess this in this way?’” he said. “I did a tremendous amount of reading so I could see how different people were saying the same thing until I had it organized into different folders in my mind.” For example, he said, understanding the pathology of the different anemias was challenging until he came up with this method: “The way I think about anemia is I go back to biochemistry and focus on hemoglobin. That’s what a red blood cell is. It’s just a ball full of hemoglobin with a membrane around it. So I teach anemia based on hemoglobin and talk about different things that can happen to hemoglobin from a biochemistry perspective, how it relates to anemia, and how you can organize much of anemia through this overlying principle of understanding the biochemistry of hemoglobin.”

Building a career, writing day and night

At the same time Sattar was reorganizing his understanding of medicine, he was also building his career. In his fourth year, he completed a pathology rotation and decided he liked the specialty, in part because patient interaction was minimal, affording him more time for reflection. “I’m someone who needs to digest something before I can feel comfortable with it,” he said. “Pathology sort of lent itself to that.”

Sattar completed his residency at the University of Chicago Medicine, eventually joining the faculty as a surgical pathologist specializing in breast pathology. He is associate director of Clinical Pathophysiology and Therapeutics, a second-year course at Pritzker. He has earned a number of teaching honors — including Outstanding Basic Science Teaching and Favorite Faculty awards — and became a top-ranked instructor for Kaplan Medical, where he taught review courses for the United States Medical Licensing Examination (USMLE) Step 1.

It wasn’t until 2010, however, that he decided to try out the techniques of his Pakistani mentor combined with his own hard-won pathology knowledge. He asked Dean Holly Humphrey, MD’83, if he could teach an elective course for Pritzker students preparing for Step 1.

He sent out an email, imagining he might get 30 students to sign up. Instead he got 90. “I was teaching it the way I felt pathology should be taught, just me sitting and chatting with the students, no notes, nothing,” he said. “Just me talking about how I think about different principles of pathology and how I tie different basic science principles in with disease states. It’s about memorizing less and understanding more.”

After that, he decided to write the textbook that would become part of the Pathoma course, Fundamentals of Pathology. “I began writing day and night,” he said. “I literally hired someone to drive me back and forth from home to work so I could sleep in the car.” In his basement, with his wife and children upstairs asleep, he recorded the videos, turning off the furnace or air conditioner, depending on the season, so the noise wouldn’t affect the sound quality — he wanted to keep expenses low so that Pathoma would be affordable (it sells for about $100).

Nine months later, he published the book and videos — and no one bought them.

“I was so sad,” he recalled. “I hired my own editor, my own layout person, my own reviewers, I did everything on my own — to the extent of sampling the paper stock — because I wanted this to be exactly my vision.” After a few months, a student suggested that Sattar give sample lectures from Pathoma at other medical schools. The advice worked. Soon news of Pathoma went viral. Since 2011, more than 6 million hours of video lessons have been viewed online through the portal on pathoma.com. And students from all over the country and the world praise it on message boards, blogs and in social media:

Pathoma is the best thing i have ever done, i was an avg student that almost failed pathology in med school .. took step1 a month ago and ended up with above avg in path with star on the performance scale.

I’ll say it loud and clear: Pathoma is the best single patho(physio)logy system out there . . . It is well-organized, informative, and is as digestible as lactose to a baby.

The guy who made pathoma gets my kidney if he ever needs it.

 

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#Current Affairs

Mosque: Back To The Future

Dr Muhammad Wajid Akhter

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On a scale of things that many non-Muslims wouldn’t want built anywhere near where they live, the mosque probably comes somewhere between a landfill and Ebola sanatorium. It’s not that they are racist, Islamophobic, or elitist (although a proportion are), but they are definitely afraid.

This stems from a fear of the unknown or a misunderstanding of who Muslims are. Mosques seem like strange places, where strange people dressed in strange robes go and recite strange words multiple times a day. They aren’t sure what exactly goes on in there, but their imaginations fill in the blanks. This is the same as when Harems in houses and palaces were imagined as degenerate pleasure dens as opposed to literally just the private section of a home. Because non-Muslims rarely ventured into one, their minds filled in the gaps and a trope was born.

Add to this the reality of violent atrocities carried out by Muslims ostensibly in the name of Islam and we have a recipe for disaster. After all, surely there must be terrorist sympathising mosque where these people are being indoctrinated, trained and sent out to carry out their carnage? What most people don’t realise is that extremism runs from the bricks and mortar of a mosque to the relative security of dark rooms or the anonymity of the internet.

So how do we reimagine the masjid into a place that people not only tolerate having in their neighbourhoods, but actually prefer? How do we achieve Mosques driving up house prices in a more pleasant way than the gentrifying Starbucks or Costa Coffee?

Well, the answer lies in the history of the Mosque itself. You see, to see a mosque as a place of worship is to see a smartphone as just a telephone. The original mosque, the mosque of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) in Madinah, was so much more than just a musalla – a prayer space. It was a school, it was a community meeting place, it was a home for the displaced and so much more.

Mosques throughout the Muslim world continued this tradition and it reached its apogee in the Ottoman tradition of the Kulliye system where a Mosque complex would function on a variety of levels including hospice, hotel, soup kitchen, university, public baths, etc.

But somewhere in the chaos of the last few centuries, we’ve lost the versatility of the Mosque and turned it into a single function building. This had the predictable effect of making the mosque increasingly irrelevant to the lives of Muslims outside of prayer. It would be a place that you visited when you could for the sole purpose of prayer and if you didn’t pray – well then, there would be no need to visit it at all.

Non-Muslims had even less reason to visit a mosque. For a non-Muslim to visit a mosque, they had to go out of their way to humanise Muslims, to want to find out more and to have enough personal courage to overcome the fear of the unknown. As such, the majority of non-Muslims visiting mosques will either be tourists (if it’s a grand mosque), clerics from other religions (on an interfaith mission) or authority figures like politicians or police trying to get votes or reassure the community.

Enter the British Islamic Medical Association (BIMA.) Founded in 2013, BIMA aims to unite Muslim healthcare professionals in the UK and to inspire them towards service of the community. Not just the Muslim community, but the entire UK community.

So how does BIMA aim to achieve this? Well, there are many initiatives including conferences, diabetes workshops, creating a toolkit for Muslim female surgeons who need a hijab for theatre and health promotion activities, just to name a few.

One of the events that aim to get across the vision of BIMA is Lifesavers. This is a project in association with the British Heart Foundation, where we are working towards turning every mosque in the country into a training centre for Basic Life Support.

Britain, like most countries of the world, lacks a National Basic Life Support training programme. Some countries and states make sure it is taught in school like Denmark and the city of Seattle in the USA. The results from these few trailblazers is remarkable. In Denmark, out of hospital survival from cardiac arrest has tripled. Yes, tripled. [1]

More than 50,000 people have cardiac arrests in the UK every single year. [2] For the vast majority of these cases, there is no out of hospital CPR undertaken and it is solely down to the emergency services to initiate the chain of survival. If we were able to create the first and most comprehensive national CPR programme in the UK, it would undoubtedly save lives. This in itself would be a major achievement.

Making the mosques the venues for teaching CPR would have an added benefit in making the mosque not just a spiritual space, but a practical one. It would demystify the mosque to the surrounding community, it would encourage more Muslim healthcare professionals to get involved in their local mosque and it would show Islam and Muslims in a diametrically opposite light to what we are usually portrayed.

As is so often the case, we need to go back to our past to save our future.

If you would like to find out more or get your own mosque involved email lifesavers@britishima.org

References:

[1] https://www.resus.org.uk/statements/teaching-cpr-to-all-school-children/

[2] http://www.anaesthesiajournal.co.uk/article/S1472-0299(12)00265-2/pdf

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