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Yahya Ibrahim: Shaykhs Need Advice, Too

Shaykh Yahya Ibrahim

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I found myself standing before an audience numbering in the tens of thousands; maybe even hundreds of thousands. Mumbai in November is mildly humid with an acceptable temperature that allows you to perspire but not sweat. The sweat came from the lights, cameras and action.

Shaykh, Shaykh please look into the camera.

Perspire.

Shaykh can we ask you a question, you have so much knowledge?

Sweat.

One of the problems with internet scholarship, convention groupies and seminar murids is the negative effect they inflict upon the heart of the “Shaykh.”  This is not my unique observation. Rather, it is from years of observing, discussing and questioning various lecturers, callers and organisers of Islamic educational conventions, seminars and classes.

People at times forget that the “Shaykh” is an individual who struggles each and every day of their life to worship Allah competently and in fulfillment of the Divine Grace of sacred knowledge that they have been afforded by Ar-Rahman.

Ibn al-Jawzi rahimahullah sat to teach and found more than 10,000 heads looking up at him. So he wept and supplicated to Allah:

“O Allah! If You punish me on the Day of Judgment for my sins, do not let these students of mine witness it. I pray this not to save face, but so that they do not say, ‘The One he called us to is the One who punishes him.”

While in Mumbai as a lecturer for Dr. Zakir Naik’s 2009 Peace Conference, I was blessed to meet Sh. Salah al-Budair, the Imam of the Prophet’s Mosque in Madinah al-Munawarrah. The Shaykh, may Allah grant him protection and shelter him, would lead us in the fajr prayer at the hotel and then have breakfast with us.  He was always joyful, humble, content with whatever was offered to him and a great listener with refined adaab. I have heard him speak before and listened to his awe-inspiring recitation of the Quran during Taraweeh and Qiyaam.  He is known for his soft heart and ease of weeping.

I took council with other honoured lecturers about how to ask him a sensitive question that I feared may be misunderstood. Abu Ammaar (Yasir Qadhi) said, “Just ask.”

“Ya Shaykh, Allah has honoured you and has bestowed an enormous Grace upon you by granting you the duty and privilege of standing on the very Pulpit of the Prophet Muhammad (sal Allahu alayhi wa sallam), in his masjid, within sight of his home and burial site, sala Allahu alayhi wa salaam.  You lead the prayers and advise others on his (sal Allahu alayhi wa sallam) behalf.  Ya Shaykh, how do you prepare yourself for this? How do you prepare your Ikhlas to find the courage to stand where you stand and lead where you lead?”

I can’t fathom the pressure, critical self-assessment, and self-doubt and fear that must be experienced by the Shaykh.

I know from personal experience and through my interaction with numerous students of knowledge and scholars that:

Shaykhs need advice.

Shaykhs need help.

Shaykhs make mistakes.

So-called “Shaykhs” can also be rotten to the core.

Sacred Knowledge and following through with sincere action has always been an eternal, internal struggle of the learned.

Al-Ghazali, al-Ash’ari, Ibn Taymiyyah…those before them and superior to them in knowledge and those after them have ALL commented on Ikhlas, self-reformation, muhaasabah and Taqwa. In fact the first chapter of any hadeeth manual will begin with the chapter of Ikhlas.

At times we forget the Ikhlas that Allah enjoins upon us and that was exemplified by our humble Prophet (sal Allahu alayhi wa sallam).

Knowledge, its acquisition and dissemination was never the aim of the student or the instructor.  Amal, sincere action, that was the objective.

Imam Muslim narrates that Abu Hurairah raḍyAllāhu 'anhu (may Allāh be pleased with him) reports that the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said,

The first amongst mankind to be used as kindle for hell-fire will be an individual who studied [religious] knowledge and taught it and who used to recite (memorize) the Qur’an. He will be brought and Allah will make known to him His favours and he will recognize them. It will be said: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Qur’an for Your sake. It will be said, “You have lied. You did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Qur’an that it might be said [of you]: He is a reciter. And so it was said.” Then it will be ordered that he be dragged along on his face until he is cast into Hell-fire.

Shaykh Salah smiled. Bowed his head down and politely said, “Every level has its Divine assistance. To abstain from that would be Riyaah (showing off).”

Subhan Allah.

Allah provides the Ikhlas that we seek to attain and pray for.  It is Allah who grants us success and only Allah who can turn us away from it.

True Ikhlas is actually intending success and seeking Allah in all that we do.  True Ikhlas is a willingness to challenge ourselves and demonstrate conviction of faith to ourselves and others. True Ikhlas compels us to repent and rise up after our stumbling.

True Ikhlas is not a change in mood or a whimsical period of time. It is consistent, constant.  It is a compass that when abandoned one cannot arrive to salvation.

Later in the day, Shaykh Salah pulled me to the side and said privately, “Every day I pray that Allah take my life rather than allow me to stand in the place of the Prophet (sal Allahu alayhi wa sallam) with an overwhelming hypocrisy in my heart.  I pray every night that I not wake if I do not discharge the trust placed upon me.”

We both wept.

Ustadh Yahya Ibrahim is Canadian by birth & education, Egyptian through a rich ancestry, Turkish via the blessing of marriage to Songul and Australian by Choice of residence and migration. Since his early teens, in the 90's, Ustadh Yahya has been talking about Islam to Muslims and non-Muslims. He was blessed with numerous opportunities to meet, translate, study and teach alongside some of the Islamic worlds top scholars. Ustadh Yahya is blessed now to be living in Perth, Western Australia with his wife and three wonderful children – Shireen, Omar and Adam. He is a regular lecturer to Muslim and non-Muslim audiences their and around the world. Recently, Ustadh Yahya was awarded by the West Australian State Government the "Individual Excellence in Community Service Award." Ustadh Yahya is a passionate educator with a decades experience in school leadership as an Asst. Principal & registered Teacher. He, also, serves the Muslim community at Curtin University and the University of Western Australia as the Islamic Chaplain and teaches Islamic Ethics & Theology,internationally, with al-Kauthar Institute www.alkauthar.org .

50 Comments

50 Comments

  1. Avatar

    Amatullah

    March 15, 2010 at 4:19 AM

    SubhanAllah.

  2. Avatar

    Hafsa

    March 15, 2010 at 4:23 AM

    SubhanAllah this is so beautiful! Jazakallahukhair!

  3. Avatar

    Ibn Ameen

    March 15, 2010 at 4:49 AM

    Hope i can c u again Syeikh here in Malaysia Insyallah!

  4. Avatar

    ummahmed

    March 15, 2010 at 6:12 AM

    assalamualykum ,

    Mashaallah.Truly touching.The more ilm you have ,the more humbleness you have ..Subahanallah.

  5. Amad

    Amad

    March 15, 2010 at 6:19 AM

    This is one of those stories that gives you goose-pimples… subhanAllah, great start Shaykh Yahya to your blogging career :)

  6. Avatar

    Mirza Shahbaaz Baig

    March 15, 2010 at 7:06 AM

    Subahan Allah, ya shaykh.

    This last ever Peace Conference was full of such events.

    Ain’t this struggle to get true ikhlas (which Allaah blessed Musa AS) require working so much , whole our life , on first hadith of niyyah.

    o Allaah, help us being among mukhliseen ( those who have ikhlaas to say do things and mean it for Allaah’s sake). ameen.

    • Avatar

      Mirza Shahbaaz Baig

      March 15, 2010 at 7:16 AM

      it may be possible for shuyookh with their knowledge to try maintain this consistency at a much higher level than masses like us.

      hence i remember there to be such a du’a to be to Allaah made before any/every knowledge session by every student to make us focused on knowledge and not on personal lacunae of the teacher.

      subahan Allaah.

  7. Avatar

    Abez

    March 15, 2010 at 7:31 AM

    ” Every day I pray that Allah take my life rather than allow me to stand in the place of the Prophet (sal Allahu alayhi wa sallam) with an overwhelming hypocrisy in my heart. I pray every night that I not wake if I do not discharge the trust placed upon me.”

    SubhanAllah!

  8. Avatar

    Shuaib Mansoori

    March 15, 2010 at 8:45 AM

    Assalamu Alaikum,

    SubhanAllah, left me speechless…

  9. Avatar

    Secrecy

    March 15, 2010 at 8:50 AM

    SubhanAllah…

  10. darthvaider

    darthvaider

    March 15, 2010 at 9:05 AM

    SubhanAllah. Jazak Allah khayr shaykh- may Allah preserve you, Shaykh Salah, and all of the a’immah.

  11. Avatar

    Ali

    March 15, 2010 at 9:56 AM

    Subhanallah.

  12. Avatar

    Zulander

    March 15, 2010 at 11:26 AM

    Masha’Allah, may Allah forgive us of the sins we do knowingly and unknowingly.

  13. Avatar

    amatullah

    March 15, 2010 at 11:33 AM

    May Allah Swt purify our deeds for His sake alone. Ameen!

  14. Avatar

    Shibli Zaman

    March 15, 2010 at 12:26 PM

    Sorry to add to the many “Subhan Allah, great blog” comments, but I just had to say that this is simply one of the most moving and wonderful blog articles I have read, ma sha’ Allah. Ever. Jazakumullahu khayran, brother Yahya, for sharing with us such wisdom.

  15. Avatar

    NurKhan

    March 15, 2010 at 12:56 PM

    I pray every night that I not wake if I do not discharge the trust placed upon me.”

    Could someone please explain what ‘trust’ the shaykh is referring to? As I understand his only responsibility as an employee of the government is to lead the daily prayers and give the Friday khutbah. I would love to know what additional roles and responsibilties the shaykh discharges as Imam of Masjid Nabwi.

    • Avatar

      Razi Ahmad

      March 15, 2010 at 1:36 PM

      The responsibility of being Imaam of any Masjid, much less Masjid an-Nabawi or Masjid al-Haraam, is a great trust that the person occupying the position has in his hands. By being in the position he is in, Shaykh Salah (hafidhahullaah) has the ability to guide (with the Tawfeeq of Allaah, of course) or mislead literally millions of people around the world. Anyone who leads even one Salaah in a Masjid (even a small one) and is truly sincere should feel a heavy weight on their shoulders when they are in that position.
      I believe that this is the trust that he might have been referring to, Wallaahu A’lam.

      • Avatar

        NurKhan

        March 15, 2010 at 2:15 PM

        I don’t understand. He is not giving lectures or issuing fatawa. So how does he guide or mislead others? The salah consists of dhikr and recitation. How can that ‘misguide’ others, regardless of the sincerity of the imam?

        Please clarify your comments with examples.

        • Avatar

          Razi Ahmad

          March 15, 2010 at 2:17 PM

          Sorry for the confusion – I was referring to the khutbah, not necessarily through the daily Salaah.

        • Avatar

          brother_bruce

          March 16, 2010 at 8:18 AM

          Even if he didnt give lectures or fatawa, being an Imaam of a Masjid – and Masjid an-Nabawi, to boot – is an enormous responsibility because people automatically look to him as a role model. So on the one hand, he has to make sure his entire life is ‘clean’ and legitimate – not only meeting the minimum requirements as a normal Muslim, but rather, excelling in them, 24 hours a day, 7 days a week – so that people wouldnt have the excuse to look at his actions and be misguided, or even slack off.

          Even if he never opened his mouth to talk to the people directly he has the ability to inspire millions of people one way or another, every time he leads the Salaah. Because of WHERE he leads the Salaah. In this manner, he is in a position of trust.

          On top of all that, he has to keep his actions ‘clean’ and ‘exemplary’ not because of what the people might say, but fi sabil illah alone. To try and ignore what the people say.

          Being a leader, a scholar, or an imaam of a masjid – Shaytan focuses his attack heavily on these people, because they are the pillars that support the community. if they are corrupted, then society will follow.

          So lets pretend, for a second, that his dhikr and recitation do not have an impact on the people. Even if it had zero impact, there is still the matter of the niyyah of the Shaykh remaining pure in the face of Shaytan’s attacks, and his responsibility in this regard, to Allah [subhanahu wa ta’ala].

          So these scholars have to walk a very fine line… on the one hand, they need to exert their utmost against Shaytan and maintain ikhlaas, and the other, they need to be role models of excellence for us, and on the third hand, they need to realize when they’re not performing up to par, and step down if required.

          ….But if they step down, are they succumbing to yet another one of Shaytan’s plots?

          Stress upon stress.

    • Avatar

      Abd- Allah

      March 15, 2010 at 2:09 PM

      his only responsibility as an employee of the government is to lead the daily prayers and give the Friday khutbah.

      Isn’t this enough of a responsibility for a person to handle? To lead the daily prayers at the Masjid of the Prophet peace be upon him?

      The Prophet peace be upon him says: “They lead you in prayer; if they get it right (the reward) is for you and for them, and if they get it wrong, (the reward) is for you and (the sin) is on them.”

      And the Prophet peace be upon him said: “The imam is responsible and the mu’adhdhin is trusted, O Allah, guide the imams and forgive the mu’adhdhins.”

      Or is it just because many Imams of masaajid don’t take this responsibility of theirs seriously, that we take it for granted?

    • Avatar

      Wael - IslamicAnswers.com

      March 16, 2010 at 11:30 PM

      NurKhan, go back and read the hadith about “The first amongst mankind to be used as kindle for hell-fire…” and you will see that studying the Quran and reciting it is enough of an obligation in itself to make a mu’min afraid.

      I hesitate to teach Quran for this very reason. But then, on the other hand, withholding knowledge is also a sin. So you see how the accumulation of knowledge right away becomes a burden…

  16. Avatar

    Abd- Allah

    March 15, 2010 at 1:32 PM

    JazakAllah khayr for sharing this humbling story.

    As a side note, be careful about which shaykh you decide to give advice to, because some don’t want it, others are too arrogant to accept it, and some might just blow up in your face! Alhamdulillah, these types of “shuyukh” are not the majority, but keep in mind that they still do exist.

  17. Avatar

    Mariam E

    March 15, 2010 at 2:09 PM

    Asalamu Alikum

    Jazakum Allah khair. May Allah protect all of our Shuyukh and raise their status in this life and the Hereafter.

  18. Avatar

    Farooq

    March 15, 2010 at 5:35 PM

    May Allah reward you for this reminder

  19. Pingback: Shaykhs Need Advice, Too «

  20. Avatar

    Marya

    March 15, 2010 at 7:43 PM

    Beautiful, masha’Allah. What an amazing reminder. :)

  21. Avatar

    Abu 'Ubaida

    March 15, 2010 at 7:56 PM

    SubhanaAllah!

    May Allah (swt) increase his honor

  22. Avatar

    Imam Zia

    March 15, 2010 at 9:13 PM

    Wonderful reminder, may Allah SWT give us all Ikhlas. Brother Nur Khan, Imamat even in front of a small community is a huge burden and commitment and trust. Even if you don’t count the khutbas, the lectures, the fatwas, leading prayer and making a mistake in it results in the deficiency of the prayer of the people behind you. And he is standing in the exact position and place in which the Prophet himself stood…what greater burden and trust could that be??

  23. Pingback: Shuyookh Need Advice, Too « Scattered Pearls

  24. Avatar

    orange

    March 15, 2010 at 9:57 PM

    salamalaikum,

    Its very beautiful reminder, May Allah help us with our ikhlas.

    I have this issue with how one can implement knowledge that he gains, that is everytime he learns something new : whether from reading the Quran or beneficial books, ahadith etc.? Everything he knows?

    Because I reda this book, that spoke about the great scholars of the past and how they were very worried about putting what they learned into action, otherwise it is a sin. Some Sahabas would learn every few ayahs then act on them, THEN learn few more!!!!!!!!!!!!!!!!!!!!.

    Wallahi from start to end it scared me, because I thought there is so much that perhaps, small things, I learn everyday, and learnt but have not yet fully implemented, and if I did in the past am not consistent.

    I donot mean the fard/obligatory actions like salah or sawm etc.

    Subhannalh, it paralysed my thirst for learning a bit! I need to stop and acton everything I know otherwise these things are going to be a witness against me on the Day of Judgement.

    How does one do it?

    Jazakallah khair , ws

  25. Avatar

    Meena

    March 16, 2010 at 12:04 AM

    there is a lot of responsibility in leadership positions, especially when it comes to taking care of the Muslim community.

    this was a beautiful reminder, mA!

  26. Avatar

    NahyanInc

    March 16, 2010 at 7:31 AM

    jazakallahuhkair.

    @Amad – …great start indeed :)

  27. Avatar

    Faraz Omar

    March 16, 2010 at 9:01 AM

    Beautiful story masha Allah :) may Allah preserve the imaams of Muslims

  28. Avatar

    Abdallah

    March 16, 2010 at 2:15 PM

    I hardly ever comment on articles but this one, subhan Allah, left me speechless and compelled me to do so. May Allah preserve our shuyookh and bless us all with this level of ikhlaas.

  29. Avatar

    abu Abdullah

    March 16, 2010 at 2:27 PM

    Salamualaikum,

    If Imam of Madinah is saying this, what is our level ( of imaan)? Allahul Musta’an. Great example for the imam to lead from front.

    How about sharing individual attempts ( if possible ) of achieving certain level of ikhlas in the things we do. Come on, give real life scenarios like what do you do when you try to check out items from walmart and music is going on where you can’t avoid it or the shelf is full of pictures you don’t want to look towards and .. most importantly having that (fake?) smile everytime during you come/go out of masjid when someone is in your way and you say alhamdulillah everything is fine ( just for the sake of it, without possibly meaning it for the sake of Allaah). Allaahu ‘alam.

    For example, Sporadically whenever i am asked to lead the prayer I try to remind myself and entire congregation that listen. (Its just a naseehah with no base in sunnah as far as i know.) Whatever you did till now its past. Now you are about to stand before Allaah, and this is your personal chance to speak to him. Your own worries, problems, thanks anything. our creator and if you are forgetful of any part of this prayer, be sure that its not going to be accepted. Stand straight and close. Allahu akbar. ( i may be wrong but i found it to be beneficial to me personally but again that riyaa thing creeps in your heart and you start battling it whether you did it for self or selfless reason.) may Allaah accept our deeds, ameen.

    PS one thing i also learn as a side note that its ok to narrate such incidents for educational purposes, even though imam himself wouldn’t really want things to be disclosed about him in this level ( got this from the way he pulled the author aside and told his personal story) so this does not count as backbiting instead sadaqa jariya inshAllaah.

  30. Avatar

    Lemon

    March 16, 2010 at 7:30 PM

    For any ounce of goodness that is bestowed upon us by Allah, it is only a realization of the Mercy of Allah, and a means to further praise Him, Alhamdulillah.

    May Allah increase eveyone in ikhlaas, ameen.

  31. Avatar

    Wael - IslamicAnswers.com

    March 16, 2010 at 11:27 PM

    Thank you brother for this glimpse into the doubt and stress in the hearts of individuals that we “the public” tend to think of as beyond all of that. And this reminder of the importance of purity of intention, and that in fact nothing is more important.

    Also for sharing us a very private moment and letting us learn from it, Insha’Allah.

  32. Pingback: Yahya Ibrahim: Shaykhs Need Advice, Too « A World of Dreams

  33. Avatar

    Umm Ismael

    March 19, 2010 at 12:05 PM

    Asslam u alaikum wr wb
    JazakALLAH! That is beautiful! To stand where the Prophet (saw) stood and not start considering it an ordinary mundane duty that some of us do when working in the way of ALLAH comes easily to us, is another aspect highlighted to us, Sometimes ALLAH Chooses us for His work but we start considering it a daily routine, until it is snatched away. May ALLAH Help us!

  34. Avatar

    Sadaf Farooqi

    March 20, 2010 at 5:02 AM

    This post made me realize how blessed we are to have people with such ikhlaas among us. May Allah protect and preserve our shuyookh.
    O Allah, grant us ikhlaas. Ameen!

  35. Avatar

    shirtman

    March 21, 2010 at 9:52 AM

    Great post, as a young Imam myself this hits very hard; I was just thinking about this when I read it.
    May Allah forgive us all.

    SHIRTMAN

  36. Avatar

    Abu Ibrahim

    March 25, 2010 at 3:12 AM

    By far the one of the BEST post on MM. May Allah azza wa jal reward you and the Shaykh over and over again.

  37. Pingback: Imaams of the Haramain - Part IX - Page 70 - IB Islamic Forum

  38. Avatar

    Nur Taher

    September 21, 2010 at 12:19 AM

    salam.
    can you guys give me yahya Ibrahim’s contacts please, I have this question that is private, and i urgently need an answer to it. and yahya is the only one I can trust……

  39. Avatar

    Aloaras

    December 5, 2010 at 6:22 AM

    “Trust”… Subhan’allah… Another amazing read. I have a question … If a “Shaykh” takes advantage of this trust, portrays himself very differently behind closed doors, is a compulsive liar, impinges upon the rights of others, does not seek the forgiveness of those he has wronged should others be warned about him?

  40. Pingback: MM Treasures: Shaykhs Need Advice Too - MuslimMatters.org

  41. Avatar

    Neelo

    September 18, 2012 at 7:47 AM

    Very touchy

  42. Avatar

    Ibrahim

    September 18, 2012 at 4:42 PM

    …..speechless…SubhanAllah

  43. Avatar

    muslimincali

    September 20, 2012 at 11:10 PM

    Subhanallah. I’m speechless. These type of discussions are so needed. Whether one is khateeb or Islamic university graduate, don’t we all suffer from these ‘common’ issues ? Who here that has been involved in dawah or gave or gives lectures to the masses has not fallen or called to something that he is guilty of ? We all love Allah even tho we sin against Him everyday. We all love the gathering of the pious even tho we are not one of them. We all hate sinners yet even tho we are one of them. I know myself that I have been giving khutbahs for some time , many many years and I always feel so ashamed of my sins that when I stand n preach, I actually consciously ask myself. that I’m probably the worst sinner here. And no this is not trying to be humble, this is how I feel. If I were to make the duaa that shaykh saleh made, I might not be around. Maybe others feel the same. Also reading that hadith makes me almost wish I was not involved in dawah out of fear of opening myself to be judged in that category and then being dragged on my face. May Allah protect us.

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#Islam

5 Duas For Ramadan Therapy | Sh Yahya Ibrahim

Use these precious days and night to ask Allah in the best of ways

Shaykh Yahya Ibrahim

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Dua 01 – #RamadanTherapy – The Magnificence of Ayat ul Kursi and its Power with Yahya Ibrahim

 

Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa’u indahooo illaa be iznih; ya’lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai ‘immin ‘ilmihee illa be maa shaaaa; wasi’a kursiyyuhus samaa waati wal arda wa la ya’ooduho hifzuhumaa; wa huwal aliyyul ‘azeem

“Allah! There is no god but He – the Living, The Self-subsisting, Eternal. No slumber can seize Him Nor Sleep. His are all things In the heavens and on earth. Who is there can intercede In His presence except As he permitted? He knoweth What (appeareth to His creatures As) Before or After or Behind them. Nor shall they compass Aught of his knowledge Except as He willeth. His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory).”

Dua 02 A Treasure from Jannah – Last two verses of Al-Baqarah

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.”

Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter, and Protector) and give us victory over the disbelieving people.” (Al-Baqarah 2:286)

Dua 03 Salawat & Durood upon our Nabi ﷺ help us in all hardships & circumstances

Allahumma salli `ala Muhammadin, wa `ala aali Muhammadin, kama sallaita `ala aali Ibrahima, innaka Hamidum Majid. Allahumma barik `ala Muhammadin, wa `ala aali Muhammadin, kama barakta `ala aali Ibrahima, innaka Hamidum Majid
[O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious.]”’ [Al-Bukhari and Muslim]

“Believers! Send your Blessings on him” | Resource for Salawat on the Prophet

Dua 04 The Greatest #Dua of Seeking Forgiveness

اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَمَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ 

“The Prophet (salAllahu alayhi wasalam) used this particular expression – Sayyid al-Istighfar – literally, ‘the master of supplications’ to indicate that this is the best of supplications for those in need, and which will fulfil the need—sincere seeking of forgiveness”>Allahumma anta Rabbi la ilaha illa anta, Anta Khalaqtani wa ana abduka, wa ana ‘ala ahdika wa wa’dika mastata’tu, A’udhu bika min Sharri ma sana’tu, abu’u Laka bini’matika ‘alaiya, wa Abu Laka bidhanbi faghfirli innahu la yaghfiru adhdhunuba illa anta

O Allah! You are my Lord! None has the right to be worshipped but You. You created me and I am Your slave, and I am faithful to my covenant and my promise as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.)

Shaddad ibn Aws raḍyAllāhu 'anhu (may Allāh be pleased with him) relates that the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said that he (Sayyid al-Istighfar) most superior way of asking for forgiveness from Allah is to say (the above du’a). That “If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.”
[Sahih al-Bukhari; 8,75,318, at-Tirmidhi; 3393, an-Nasa’i; 5522, Ahmad; 16662]

Dua 05 When the Prophet’s ﷺ daughter felt weak he taught her this Zikr

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ شَكَتْ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا، فَلَمْ تَجِدْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ‏.‏ قَالَ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْتُ أَقُومُ فَقَالَ ‏”‏ مَكَانَكِ ‏”‏‏.‏ فَجَلَسَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏”‏ أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ، إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا، أَوْ أَخَذْتُمَا مَضَاجِعَكُمَا، فَكَبِّرَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، فَهَذَا خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏”‏‏.‏ وَعَنْ شُعْبَةَ عَنْ خَالِدٍ عَنِ ابْنِ سِيرِينَ

Narrated `Ali:

Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant, but she did not find him (at home) and had to inform `Aisha of her need. When he came, `Aisha informed him about it. `Ali added: The Prophet (ﷺ) came to us when we had gone to our beds. When I was going to get up, he said, “‘Stay in your places,” and sat between us, till I felt the coolness of the feet on my chest. The Prophet (ﷺ) then said, “Shall I not tell you of a thing which is better for you than a servant? When you (both) go to your beds, say ‘Allahu Akbar’ thirty-four times, and ‘Subhan Allah’ thirty-three times, ‘Al hamdu ‘illah’ thirty-three times, for that is better for you than a servant.” Ibn Seereen said, “Subhan Allah’ (is to be said for) thirty-four times.”

http://sunnah.com/bukhari/80/15

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Optimism in Times of Adversity: How The Prophet Did It

Shaykh Abdullah Waheed

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A man passed by al-Miqdaad ibn al-Aswad raḍyAllāhu 'anhu (may Allāh be pleased with him), one of the most distinguished Companions of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). The man said, “How lucky your two eyes that witnessed the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)”. Ibn al-Aswad profoundly responded by saying,

Why should anyone wish to witness a scene that Allah subḥānahu wa ta'āla (glorified and exalted be He) did not wish him to see? He does not know what it would have been like if he had witnessed it or which party he would have been among if he went back in time.

By Allah! Allah’s Prophet saw people who were thrown right into Hell, so you should thank Allah that you were spared such a trial and were honored by firm belief in Allah and his Prophet”.

As human beings, we all struggle with adversity especially in societies which are driven by competition and materialistic pleasure. This drive creates difficult expectations, labels, and stigmas that breed unhealthy communities which spur widespread stress and pain. As Muslims, many of us struggle to define our role and place in societies where Muslims are the minority. We are horrified and worried when atrocities seem to occur so often solely because of the faith we believe in, such as in Burma or Central African Republic. Across the world, many countries with Muslims as the majority population are crippled by war such as Syria and Yemen. Our faith is abused by twisted minds to create chaos. In addition, random terrorist attacks in Mali and New Zealand have us wondering whether we will be attacked at our local masjid, or even in public settings such as offices and schools.

Our Ummah has always faced adversity and we will continue to do so as we struggle to be on the path of Islam. However, Allah subḥānahu wa ta'āla (glorified and exalted be He) has given us the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) as a guide to this Ummah on how to deal with adversity and keep our optimism. His life is a means for us to be inspired and motivated to strive for excellence. Indeed, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was tested more than any other prophet that preceded him. The rapid spread of Islam and the change it brought to the world was built upon a prophet and his companions who endured an extraordinary amount of adversity, all in order to provide a means of salvation for the generations that would come after them.

Many Muslims know the basics of the Prophet’s life such as his birth in Makkah, the migration to Madina, some of the battles, and the conquest of Makkah. However, if one were to read the Seerah of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) in-depth, one would be astonished to the sheer amount of trauma, pain, and grief the Prophet (ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) experienced. He was subject to intense verbal/physical abuse, public humiliation, family deaths, and more. Depending on the physical and emotional toll, we know different people are more or less sensitive to adversity. For the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), the adversity of establishing the Deen was immensely troubling as he had the purest and softest of characters. In addition, the prophets who came before him were comforted in knowing that they had a successor. Some of them were their children in Ismail 'alayhi'l-salām (peace be upon him) to Ibrahim 'alayhi'l-salām (peace be upon him) and Yahya 'alayhi'l-salām (peace be upon him) to Zakariyya 'alayhi'l-salām (peace be upon him). But the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) had no prophet to follow him, therefore his Message would be the last that mankind could benefit from.

The Quran says in Surah al-Ahzab:

مَا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِن رّ‌ِجَالِكُمْ وَلَكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيّـِينَ وَكَانَ اللَّهُ بِكُلّ‌ِ شَيْءٍ

عَلِيماً

Muhammad is not the father of (any) of your men, but (he is) the Messenger of Allah and last of the prophets. And God has full knowledge of all things. (Verse 33:40)

To proclaim the Divine Message to a resistant society has shown through the history of the Prophets to yield hardship and extreme difficulty. To be the final messenger was an increased burden. One example was when the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was praying in front of the Kaaba and a member of the Quraysh named Uqbah ibn Abu Mu’ayt placed the intestines, dung, and feces on the back of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) while he was in sujood. The weight of the filth was so heavy that the Prophet could not get up until he received the assistance of his daughter Fatima raḍyAllāhu 'anha (may Allāh be pleased with her), who was a pre-teenager at the time. How hurtful must that scene have been for the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)? How did he deal with the humiliation the leaders of his city displayed in front of his child? How disheartening must have it been for his resolve to establish the worship of Allah?

This type of treatment was a regular occurrence in the pre-Hijrah era of Islam. Eventually, the treatment spurred into a boycott against the Muslims and the Hashemites who were the Prophet’s clan. According to Muhammad: His Life Based on the Earliest Sources by Martin Lings:

A document was drawn up according to which it was undertaken that no one would marry a woman of Hashim or give his daughter in marriage to a man of Hashim; and no one was to sell anything to them, or buy anything from them. This was to continue until the clan of Hashim themselves outlawed Muhammad, or until he renounced his claim to prophethood.

In those three years of boycott, many of the followers of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) such as Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) lost their statuses in society. Public humiliation, poverty, malnourishment, torture, molestation, and even murder were perpetrated against the small community of Muslims around the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). There are narrations which talk about the fact that they would hear the cries of babies going to sleep at night. They buried so many children and babies at that time who died due to disease, malnourishment, and starvation. They could hear the mothers crying who had buried their babies the day before. It was a time of great suffering and sacrifice.

Shortly after the ban was annulled, Allah subḥānahu wa ta'āla (glorified and exalted be He) increased the test of His beloved Messenger at a time called ‘Ām al-Ḥuzn (عام الحزن), the Year of Sadness. In 619 AD, Khadijah bint Khuwaylid raḍyAllāhu 'anhu (may Allāh be pleased with him), the wife of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) for 25 years passed away. When the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was in shock after the first revelation descended, it was Khadijah raḍyAllāhu 'anhu (may Allāh be pleased with him) who comforted him and consoled him. She was one of the first believer, mother of the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) children, and a caretaker to the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) cousin Ali and adopted son Zayd (RA). She was his main confidante and his closest friend. Her death was considered to be the greatest personal tragedy to the Prophet (SAW). In fact, his later wife ʿĀʾishah bint Abī Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) said that she was never jealous of the co-wives of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) except for Khadijah who had passed before she had wed the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), who would usually stay quiet in disputes with Aisha, stated when ʿĀʾishah voiced her upsetness at the Prophet’s lingering love for Khadijah:

Make this clear Aisha, you are not better than Khadijah. She believed in me when no one did and she testified to my truth when people said I was a liar. She gave everything she had to give me support.

Shortly afterward, Abu Talib, the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) uncle and chief tribal protector in Makkah passed away. Abu Talib had been the caretaker of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) after the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) mother and grandfather passed away. But the situation before the passing of both these allies to the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was poor and it was now going to become unbearable. Abu Lahab, another one of the Prophet’s uncles and one of his bitter enemies, arose as chieftain of the Hashemites would not give the Muslims adequate protection.

When adversity brought the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) to his knees, he put his trust in Allah subḥānahu wa ta'āla (glorified and exalted be He) and continued to push forward. It was in this moment of desperation that the Prophet was sent his ultimate test; the Day of Taif. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) described the Day of Taif more testing than the Battle of Uhud. In his desperation, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) traveled to the nearby city of Taif in order to seek the city’s protection. When the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) met with the three leaders of the city, they feverishly rejected him and decided to turn the public against him. The representatives of the community gathered the youth, slaves, and others and to stone the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and Zayd ibn Harithah raḍyAllāhu 'anhu (may Allāh be pleased with him). The people of Taif purposely targeted the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) feet, severely damaging them. His blessed body was profusely bleeding and the crowd pursued both the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and Zayd ibn Harithah for an excruciating three to six miles until he settled in a private orchard. It was in this moment where all hope had vanished. Now pushed to his extreme limits of endurance, he raised his hands and called out to his Lord:

اللهم إليك أشكو ضعف قوتي وقلة حيلتي وهواني على الناس

ياأرحم الراحمين أنت أرحم الراحمين

أنت رب المستضعفين وأنت ربي

إلى من تكلني إلى عدو يتجهمني أم الى عدو ملكته امرى

إن لم يكن بك غضب علي فلا أبالي ولكن عافيتك هي أوسع لي

أعوذ بنور وجهك الذي أضاءت له السموات و الأرض

وأشرقت له الظلمات وصلح عليه أمر الدنيا والأخره

أن ينزل بي غضبك أو يحل علي سخطك

لك العتبى حتى ترضى ولاحول ولاقوة إلابك

To You, my Lord, I complain of my weakness, lack of support and the humiliation I am made to receive.

Most Compassionate and Merciful! You are the Lord of the weak, and you are my Lord.

To whom do You leave me? To a distant person who receives me with hostility? Or to an enemy You have given power over me?

As long as you are not displeased with me, I do not care what I face. I would, however, be much happier with Your mercy.

I seek refuge in the light of Your face by which all darkness is dispelled and both this life and the life to come are put in their right course against incurring your wrath or being the subject of your anger.

To You, I submit, until I earn Your pleasure. Everything is powerless without your support.

When we struggle with adversity, calling out to our Lord is one of the last things that comes to our mind. Even if it does, we struggle to motivate ourselves to learn how to make dua to Allah subḥānahu wa ta'āla (glorified and exalted be He) and we struggle to raise our hands. The amount of sincerity and power of this dua to Allah subḥānahu wa ta'āla (glorified and exalted be He) was so great that Jibril 'alayhi'l-salām (peace be upon him) came down to the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and reported that the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) appeal shook the heavens. Here, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) seeks only the pleasure of his Lord and he will do whatever he can to fulfill his Lord’s pleasure. However, the pleasure of Allah subḥānahu wa ta'āla (glorified and exalted be He) only comes with Allah’s subḥānahu wa ta'āla (glorified and exalted be He) own support and we should be seeking it with every trial or tribulation that we face.

There are three lessons that we can take away the way the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) dealt with adversity. First, how can we sincerely put our trust in Allah subḥānahu wa ta'āla (glorified and exalted be He) to give us guidance when we have little to no relationship with our Lord to begin with. Therefore, the struggling believer must consistently engage in self-reflection. He or she should be asking, “Am I praying my five daily prayers?”, “Am I consistent in my prayers?”, “How much attention and effort do I give my five prayers?”, “Do I engage in the remembrance of Allah in my daily actions?”, “How often do I ask Allah subḥānahu wa ta'āla (glorified and exalted be He) for help”, “Am I trying to learn what is halal and haram?”. “Am I trying to inculcate more good deeds in my life?”, “Am I trying to leave sinning?”, “If I am still struggling in my relationship with Allah (SWT), am I reaching out to someone more learned?”, etc. These are the first things we need to be fulfilling in our struggle to be optimistic. If we still need help, we should not have fear in asking a professional such as a counselor or mentor.

Second, we need to be active in making our society a better place. The prophets were not just scholars, but they were changer-makers. They sought to make society a better place. Not only is our duty as Muslims to others who are struggling, but it alleviates a lot of burden on us when we help others. We are reminded of the hadith,

“Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter.”

Lastly, be comforted in Allah’s subḥānahu wa ta'āla (glorified and exalted be He) everlasting control over all the affairs of humanity and beyond. Allah subḥānahu wa ta'āla (glorified and exalted be He) was there before us, when we die, and for eternity. Everything is in accordance with His Will. When we set our intentions right and make sacrifices in our lives to please Him, Allah subḥānahu wa ta'āla (glorified and exalted be He) will replenish the believer with something equal or better. After this painful period in the Seerah, Allah subḥānahu wa ta'āla (glorified and exalted be He) gifted His devout Messenger with two things, the miraculous journey of the Isra wal M’iraj and the story of Prophet Yusuf 'alayhi'l-salām (peace be upon him). The story of Prophet Yusuf 'alayhi'l-salām (peace be upon him) was sent down to show the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) that he was not the first prophet who experienced difficulty. In Surah Yusuf, the Quran reminds us that Allah subḥānahu wa ta'āla (glorified and exalted be He) is عَلِيۡمٌ and حَكِيۡمٌ, the All-Knowing and All-Wise. In the verses of the Surah, these words were mentioned before the adversities in Yusuf and Yaqub’s 'alayhi'l-salām (peace be upon him) life, during the adversity, and after Allah subḥānahu wa ta'āla (glorified and exalted be He) had rewarded Yusuf and Yaqub for their resolve. There is light at the end of every tunnel of adversity and only Allah subḥānahu wa ta'āla (glorified and exalted be He) can give us the guidance to get there, we only have to turn to him.

We ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to grant us the ability to maintain our optimism in our adversities. We ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to grant us an understanding of Islam so that we may help others overcome their adversities. We ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to relieve the adversity of the Ummah.

 

Shaykh Abdullah Waheed was born and raised in the suburbs of Detroit, MI. Shaykh Abdullah commenced his studies at the age of 10 in Toronto, Canada where he went to memorize the Quran.  He completed the memorization of the Holy Quran by the tender age of 12 and then went on to study in the 7-year extensive Shariah program in Toronto, Canada. Shaykh Abdullah then continued his research and studies, which took him on global journeys, such as Pakistan, Kuwait, and England.

Shaykh Abdullah specialized in Tafseer of the Quran. Sheikh Abdullah spent years to study the details and beauty of our Holy book since understanding and mastering the language of Holy Quran was always the primary goal.

Shaykh Abdullah is serving as an Instructor at Miftaah institute and is also the Director of Islamic Affairs at Flint Islamic Center. Shaykh Abdullah travels across North America for khutbas, workshops, and seminars. He is known for his motivational and enthusiastic style of speaking which leaves the audience focused and learning.

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Spiritually Processing What Happened In New Zealand A Few Days Later

Shaykh Furhan Zubairi

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It feels like we’re living in the times that were described by the Prophet in a number of different narrations. The Prophet said, “A time will come upon people when a person practicing his religion with patience will be like one holding on to a burning ember.”

 عَنْ أَنَسِ بْنِمَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ الصَّابِرُ فِيهِمْ عَلَىدِينِهِ كَالْقَابِضِ عَلَى الْجَمْر

Just like holding on to a burning ember is very difficult, it causes physical pain, holding on to our religion will also be very difficult. It will lead to hardships and difficulties. It seems as if every other week we’re dealing with some type of tragedy, some type of crisis. And each one seems to be bigger and worse than the last. As Anas raḍyAllāhu 'anhu (may Allāh be pleased with him) told those who were complaining about the trials and difficulties they were facing at the hands of Hajjāj ibn Yusuf, “There is no year, except that the one that is after it will be more evil than it, until you meet your Lord. I heard this from your Prophet .”

 “‏ مَا مِنْ عَامٍ إِلاَّالَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ ‏”‏ ‏.‏ سَمِعْتُ هَذَا مِنْ نَبِيِّكُمْ صلى الله عليه وسلم ‏.

Similarly, the Prophet told us that we will face trial after trial, difficulty after difficulty. The Prophet said that near the end of times the Ummah will be faced with trials and difficulties that it will dislike. Then he said, “There will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end.”

· وَتَجِيءُ فِتْنَةٌ فَيُرَقِّقُ بَعْضُهَا بَعْضًا وَتَجِيءُالْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ‏.‏ ثُمَّ تَنْكَشِفُوَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ هَذِهِ ‏.‏

This week, the Muslim ummah was faced with another devastating trial. Two separate mosques were attacked by a right-wing extremist in New Zealand during Friday prayer. According to the latest report approximately 49 god-conscious, mosque-going Muslims were massacred in cold bold. This is an absolute act of senseless violence. They were killed in the masjid simply because they believed in the kalima la ilaha illa Allah… There’s absolutely no mistake that this was a cowardly act of terrorism. May Allah grant all the deceased the highest ranks in Jannah and may He give patience and strength to their families.

This is a result of years of unchecked and unfiltered hate speech, xenophobia, Islamophobia, prejudice, and racism that has been propagated through the mainstream media. All of us know that the mainstream media, whether its CNN, BCC, or Fox News, portrays Islam and Muslims in the most negative light possible. There’s a whole well-funded industry of Islamophobia and propaganda dedicated to tarnishing the image of Islam and Muslims in the average person’s mind. They’ve created an environment where the word Islam has negative associations. To an extent that when someone hears the word Islam, they automatically think of violence, terror, bombings and the enemy.

Although the perpetrator himself carried out the massacre in cold blood, I can’t help but place blame on all those who demonize Islam and Muslims. Part of the blame rests with those politicians who use fear-mongering, hate and prejudice to paint Muslims as the “other” just to win votes. They say outlandish things like Muslims are colonizing and invading our countries. That they want to take over and impose Sharia Law. They introduce anti-Sharia bills to create more fear. Part of the blame goes to these obnoxious, loud-mouthed, bigoted pundits, like Bill Maher and his likes, who constantly spew inflammatory rhetoric from their influential platforms. Part of the blame goes to people like Lauren Southern, Tommy Robinson, Richard Spencer, Pamela Geller, and Frank Gaffney who are openly prejudiced towards Islam and try to create a sense of hate and fear in their viewer’s hearts. They openly speak of something they call “the Muslim problem”. Part of the blame goes to all these other bigots who use their influence to preach against Islam. There are so much bigotry and fear-mongering that at times it seems overwhelming. There’s so much bias, hate, and prejudice that sometimes we feel stuck. And it’s this rhetoric, this hate, this prejudice and bigotry that has created an environment that would allow for something like this to happen. Senseless acts of violence like this don’t happen in a vacuum. There are circumstances that are created that allow them to take place.

This tragic incident really hit home for a lot of us. Part of the reason is that Muslims living as minorities can actually relate to it. It feels real. It is real. The individuals killed in the masjid could’ve been any one of us. It could’ve been any one of our family members and that’s a scary thought. Whenever we see Muslims in pain, struggling, dealing with death and loss we’re supposed to feel that pain as well. As the Prophet said, “The believers are like a single body. If the eye hurts the entire body feels the pain. If the head hurts the entire body feels that pain.” All of us are feeling that pain. I can’t even begin to imagine the amount of pain the parents and the families are feeling right now.

How do we channel this pain?

How do we deal with it? What are we supposed to do? One thing that we can definitely take solace in is the fact that the Prophet , the last and final messenger, our role model also felt that pain. He experiences similar trials and hardships. There was a very powerful anti-Islam, anti-Muslim sentiment among the people of Makkah. The Prophet himself was attacked both verbally and physically. He dealt with the pain of rejection, prejudice, bigotry, and hatred. He had to deal with the pain of seeing some of his closest companions tortured, beaten, persecuted, and even killed. Yasir, his wife Sumayyah and their son ‘Ammar raḍyAllāhu 'anhu (may Allāh be pleased with him) faced painful persecution at the hands of Quraish. Yasir raḍyAllāhu 'anhu (may Allāh be pleased with him) died as a result of his persecution and his wife was killed by Abu Jahl just because they were Muslim. They were made to feel this pain, to go through these trials, difficulties and struggle to make them stronger. To develop their faith, personality, and character. This pain didn’t cause them to give in to fear; it didn’t make them scared. Rather, it made them stronger.

In multiple places throughout the Quran Allah teaches the Prophet how to deal with this pain. How to derive strength from these trials and hardships. When the people of Quraish rejected him when they called him a liar, a magician, a sorcerer and a madman Allah told him, “So be patient, [O Muhammad]. Indeed, the promise of Allah is Truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning.” Allah told him to seek strength through patience and prayer.

To focus on his relationship with Allah . Allah told him something similar in Surah Taha, “So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night[exalt Him] and at the ends of the day, that you may be satisfied.”

These are the same words of advice that Allah gives to us as believers, “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” The true strength of believers has never been through financial or physical means. Their true power has always come through their spiritual strength. These incidents are meant to push us closer to Allah , to unite us, to strengthen our faith, and make us more dedicated to our religion.

These are wake up calls. Allah is literally shaking us and telling us to come back to him. It’s time to come back. That’s the only true way of changing our situation.

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