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Chill Out Like The Prophet: Tips For The Stressed Muslim Da’ee – Part II





In continuation of the post “Chill Out Like The Prophet: Tips For The Stressed Muslim Da’ee – Part I“, we analyze more ways of how to relax and de-stress, the ‘sunnah’ way.

Nap during the day:


A stressed out person will find it difficult to take a relaxing snooze during the day, but this was the sunnah of our Prophet [صلی اللہ علیہ وسلم] and his companions. Even if you have too much to do and just can not take out the time, force yourself to relax for half an hour by either curling up on the couch in your office or, if that will be too ‘weird’ for office staff to see, just lean back in your chair with your eyes closed. The Prophet was in the habit of napping regularly as part of his daily routine:

Narrated Thumama, Anas said, “Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home.” Anas added, “When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping.” [Sahih Muslim, Volume 8, Book 74, Number 298]

Narrated the uncle of ‘Abbas bin Tamim, “I saw Allah’s Apostle lying on his back in the mosque and putting one of his legs over the other.” [Sahih Muslim, Volume 8, Book 74, Number 302]

Narrated Anas bin Malik, “Whenever Allah’s Apostle went to Quba, he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of ‘Ubada bin As-samit. One day he went to her house and she offered him a meal, and after that he slept, and then woke up smiling.” [Sahih Muslim, Volume 8, Book 74, Number 299]

In the last narration above, the Prophet was apparently just relaxing in the mosque, not taking his midday nap. Allahu a’lam.

Ironically, some organizations have noticed the effect of “power naps” on their employees’ productivity, and are facilitating 20-minute naps in “nap rooms” on office premises!

Relax with your head in your wife’s lap, or have her comb your hair:

Narrated ‘Aisha: “While in menses, I used to comb the hair of Allah’s Apostle.” [Sahih Bukhari, Volume 1, Book 6, Number 294]

Narrated ‘Aisha: “The Prophet used to lean on my lap and recite Qur’an while I was in menses.” [Sahih Bukhari, Volume 1, Book 6, Number 296]

When was the last time you did either of these things? (Tip: it would help to shampoo your hair and beard the day you intend to do this; if your has bid you farewell forever, well, the beard can be the next option?).

Narrated Aisha: “A necklace of mine was lost at Al-Baida’ and we were on our way to Medina. The Prophet made his camel kneel down, dismounted and laid his head on my lap and slept. Abu Bakr came to me, and hit me violently on the chest, and said, “You have detained the people because of a necklace.” I kept as motionless as a dead person, because of the position of Allah’s Apostle (on my lap), although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following verse was revealed:–“O you who believe! When you intend to offer prayer..(5.6)”.”
Usaid bin Hudair said, “Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them.” [Sahih Bukhari, Volume 6, Book 60, Number 132]

Even during a journey which got delayed because of our mother A’ishah losing her necklace [notice the desire to adorn herself even while traveling], when water could not be found for ablution for the whole caravan, the Prophet [صلی اللہ علیہ وسلم] was relaxed enough to lie down with his head in his wife’s lap.  Notice how he did not rebuke his wife even slightly for unintentionally causing a delay in everyone’s travel. His best friend, on the other hand, lost his temper at his daughter due to the stress of the circumstances; it all ended well, though, because this situation became the cause of Allah revealing the verses of tayammum that became a source of ease for Muslims, for all time to come.

As interesting contemporary evidence of the comfort of a woman’s […ahem, wife’s] lap for relaxing on, take a look at this article.

Share meals with friends:

Having meals with his neighbors, kin, friends and companions was a norm for Allah’s Messenger [صلی اللہ علیہ وسلم], so much so that usually he’d also take along, to a meal to which he was invited, the person who was with him when he received the invitation to it.

The cutest hadith (below) depicts him accepting an invitation to a neighbor’s meal only on the condition that his wife also accompany him to it, because she was present when the invitation was extended:

Anas Bin Malik reported that Allah’s Messenger had a neighbor who was Persian (by descent), and he was expert in the preparation of soup. He prepared (soup) for Allah’s Messenger and then came to him to invite him (to that feast). He (Allah’s Messenger) said: “Here is ‘A’ishah also” (i.e. you should also invite her to the food). He said: “No.” Thereupon Allah’s Messenger also said: “No” (i.e. I cannot join the feast). He returned inviting him and Allah’s Messenger said: “She is also there”. He said: “No”. Thereupon Allah’s Messenger also said: “No” (and declined his offer). He returned again, to invite him and Allah’s Messenger again said: “She is also there”. He (the host) said:”Yes” the third time. Then he accepted his invitation, and both of them set out until they came to his house.

[Sahih Muslim, Book 023, Number 5054]

Narrated Jabir bin Abdullah: “I said, “O Allah’s Apostle! We have slaughtered a young sheep of ours and have ground one Sa’ of barley. So, I invite you along with some persons.” So, the Prophet said in a loud voice, “O the people of the Trench! Jabir had prepared “Sur” so come along.” [Sahih Bukhari Volume 4, Book 52, Number 304]

Abu Hurairah reported that Allah’s Messenger went out (of his house) one day or one night, and there he found Abu Bakr and ‘Umar also. He said: “What has brought you out of your houses at this hour?” They said: “Allah’s Messenger, it is hunger.” Thereupon he said: “By Him in Whose Hand is my life, what has brought you out has brought me out too; get up”.

They got up along with him, and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him, she said, “Most welcome,” and Allah’s Messenger said to her: “Where is so and so?” She said, “He has gone to get some fresh water for us”.

When the Ansari came and he saw Allah’s Messenger and his two Companions, he said: “Praise be to Allah, no one has more honorable guests today than I (have)”. He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: “Eat some of them”. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah’s Messenger said to him: “Beware of killing a milch animal”.

He then slaughtered a sheep for them; and after they had eaten of it and of the bunch, and drank, and when they had taken their fill, and had been fully satisfied with the drink, Allah’s Messenger said to Abu Bakr and Umar: “By Him in whose hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you”.

[Sahih Muslim, Book 023, Number 5055]

Anas Bin Malik reported: “A tailor invited Allah’s Messenger to a meal which he had prepared. I went along with Allah’s Messenger to that feast. He presented to Allah’s Messenger barley bread and soup containing pumpkin, and sliced pieces of meat. I saw Allah’s Messenger going after the pumpkin round the dish, so I have always liked the pumpkin since that day.”

[Sahih Muslim Book 023, Number 5067]

The above ahadith make clear how asceticism – in its literal sense (not to be confused with ‘Zuhd’) – is not part of Islam, confirmed by these aspects of the sunnah of our Prophet Muhammad [صلی اللہ علیہ وسلم] (please see this for more on Zuhd). He not only enjoyed good company, but also enjoyed eating wholesome food, while, of course, maintaining the limits of abstaining from extravagantce in eating. This extravagance becomes a  fitnah in itself; however, occasionally treating one’s self to favorite food and drink – be it cheesecake, brownies, steaks, kabab rolls, frappes or pina coladas –  is definitely not prohibited in Islam. Alhamdulillah for that!creamy-coffee

So, endeavor sometimes to invite some brothers/sisters over for a meal (make it a potluck if you wish, to distribute the cooking work), or go to a restaurant or coffee house for an enjoyable tête-à-tête. Do this at least once a month to release stress. At times like these, ensure that obedience to Allah is maintained during the outing.

The burned out, stressed, workaholic Muslim da’ee is not the desired picture we want to paint for ourselves; such a person misses out on the beautiful sunnah’s our Prophet Muhammad [صلی اللہ علیہ وسلم] practised, which not only made him the best role model for all believers, but which brought a lovely balance in his life  that beautifed his dealings with others. Taking time out from your stack -full of meetings, conventions, conferences, classes and things-to-do lists, in order to give the dues of others as well as those of your own body and soul, will enable you to perform even better at your duties, in a less amount of time and with less effort, insha’Allah.

So next time that ‘irritating’ neighborhood kid makes spit-bubbles at you, remove that scowl from your face and try being friendlier with him. Who knows, he just might be inspired by your sweet nature, over time, to join you on your trips to the weekly halaqah or Islamic Center.

Sadaf Farooqi is a postgraduate in Computer Science who has done the Taleem Al-Quran Course from Al-Huda International, Institute of Islamic Education for Women, in Karachi, Pakistan. 11 years on, she is now a homeschooling parent of three children, a blogger, published author and freelance writer. She has written articles regularly for Hiba Magazine, SISTERS Magazine and Saudi Gazette. Sadaf shares her life experiences and insights on her award-winning blog, Sadaf's Space, and intermittently teaches subjects such as Fiqh of Zakah, Aqeedah, Arabic Grammar, and Science of Hadith part-time at a local branch of Al-Huda. She has recently become a published author of a book titled 'Traversing the Highs and Lows of Muslim Marriage'. For most part, her Jihad bil Qalam involves juggling work around persistent power breakdowns and preventing six chubby little hands from her computer! Even though it may not seem so, most of her time is spent not in doing all this, but in what she loves most - reading.



  1. Avatar


    August 19, 2009 at 4:01 AM


    I am really enjoying this series on chilling out. It’s not just applicable to da’ees but everyone. I think that as muslims we have forgotten how to chill out and are too worked up and angry all the time. Even the kids in some households are lucky to be taken out on the weekends, if ever at all.

    Jazakallah for writing this article.

  2. Avatar


    August 19, 2009 at 1:30 PM

    “The above ahadith make clear how asceticism is not part of Islam”
    – Are you sure this is a correct statement to make? I request you redit the sentence to read/promote a less bold statement. For we have many examples of great zaahids from ummah.

    • Avatar


      August 19, 2009 at 7:02 PM

      yeah, I second this comment.

      I guess then it would depend on what you mean by “asceticism.”
      But an overall fresh article, mashaAllah.

      • Avatar

        Sadaf Farooqi

        August 19, 2009 at 8:33 PM


        Jazak Allahu khair for pointing this out. I meant “asceticism” in its literal sense; I didn’t know it was used as a synonym for the praiseworthy lifestyle of zuhd. When we studied Comparitive Religion, asceticism was used to describe the lifestyle “Rahbaaniyyah“, practised by the spiritual leaders of some other religions i.e. total renunciation of worldly pleasures, and celibacy. Monasticism, in other words.

        I have made the necessary changes in the post.

        Thank you, again, for pointing it out.

  3. Avatar

    Heba Alshareef

    August 19, 2009 at 11:02 PM

    Sadaf, ukhty, May Allah SWT reward you for bringing a HUGE smile to my face, pointing me here, and posting this for all to benefit !!!
    I’m sooo needin’ to chill – and now I feel like I can put one leg over the over :)

    And yes the picture is very inticing – forget cappuccino though – do you all have white cafe mocha with whipping cream? A wonderful, wonderful blessing. Allahuma lakal hamd.

    • Avatar

      Sadaf Farooqi

      August 19, 2009 at 11:32 PM

      Love you for the sake of Allah, ukhtee!
      No, haven’t even heard of that coffee – though Karachi has its fair share of coffee houses now. Subhan Allah, coffee’s nowadays are like a whole spectrum, aren’t they? Right now, I just barely know the difference between a latte, mochaccino, and cappuccino….have I spelled them all correctly? ;)
      Pakistani’s love their tea more. And teabags are still fighting to get some die-hard tea drinkers off their “karak doodh patti” (strongly brewed milk-tea).

  4. Avatar

    tabassum ahsan

    August 21, 2009 at 3:05 AM

    nice article sadaf, mashallah, really enjoyed :)

  5. Avatar


    August 21, 2009 at 7:54 AM


    Pina Colada’s are HARAM since they are an alcoholic beverage, so it would not be a good idea to treat yourself to one every once and a while at all. I’ll assume you meant the non-alcoholic kind. Just don’t want anyone to get the wrong idea, that drinking alcohol is a good relaxation technique, much less a Sunnah.

    • ibnabeeomar


      August 21, 2009 at 8:12 AM

      seeing as there is a “non-alcoholic” kind, its probably best not to say “pina coladas are haram”

      i have had many a pina colada, all without alcohol – both homemade and at restaurants. chill out :)

    • Avatar

      Sadaf Farooqi

      August 22, 2009 at 1:09 AM

      In most Muslim-majority areas, Pina Colada’s are made with pineapple juice and coconut milk/cream. Your comment was news to me. I had no idea that it was made with alcohol abroad.
      Thank you for the information! I will make the changes.

      • Avatar


        March 11, 2010 at 9:58 PM

        The men here are so quick to criticize you. You take it well I would not be so gracious.

  6. Avatar


    August 21, 2009 at 10:40 AM

    i love this topic! it’s so good, mashallah! Jazakallah khair, Sister Sadaf for this, esp. now that it gives me an excuse to relax (but not get lazy) and also be able to inform other Muslims, inshallah, of the importance of just chilling out and relaxing. Although I’m not a working mother, I have experienced life as a working wife, and believe me, relaxing was just out of the question when I was working 45 hour weeks and trying to keep up with housework. Reading this has been so refreshing and it’s something that I look forward to doing more of, inshallah, esp. drinking that lovely whipped cream mocha thingy! :D

  7. Avatar

    A Sister

    August 21, 2009 at 10:59 AM

    BarakAllahu Laki Sister Sadaf

    I felt a bit shy reading the shampoo part, was it necessary to state it?

    The article is pointing to an unacceptable picture, maybe you can make available the text sans the image.

    JazakAllahu Khair,

    • Avatar

      Sadaf Farooqi

      August 22, 2009 at 1:05 AM

      The shampoo was mentioned because it is easier to comb clean hair; there are no scruffy parts and painful tangles that can get accidentally pulled by the one combing the hair, causing pain to the person whose hair is being combed (I comb my children’s hair everyday, so I know). That was the purpose of mentoining the shampooing. :)
      Muslim men nowadays have to face a lot of automobile-generated grime and dust when they go out every day. The Prophet [صلی اللہ علیہ وسلم] was extremely clean in his personna and habitually wore a turban, so his hair was, I am sure, very clean always.
      As for the picture in the article linked to – you are SO right. I will try to do what I can to remove it, insha’Allah, and include just the text of the Japanese lap-pillow concept.
      Jazaakillahu khairan, sister!

  8. Avatar


    August 22, 2009 at 8:04 AM

    Assalamu Alaikum,

    This has got to be one of my most favorite articles so far – I felt myself relaxing as I read it :)

    Btw, for the Japanese article, please use this link (it’s basically the printable version of the original article)

    JazaakumAllahu Khayran

  9. Avatar


    August 22, 2009 at 8:54 AM

    Jazakillah khair sadaf for this article

    I am in dire need of it, a reminder to myself to reassess things and prioritize..especially need that reminder of giving right to body and soul and family….


  10. Avatar


    August 23, 2009 at 9:35 AM

    nice, jazakallahukhair Sadaf.

    I liked the link to the “power nap” article too.

  11. Avatar


    August 31, 2009 at 3:26 AM


    i came to know of this article when i was going for a “brothers only” iftaar with a sheikh. u can guess who pointed out the hadeeth about the soup to me :)

    jzk for the article btw

  12. Avatar


    November 10, 2015 at 1:28 PM

    What is the meaning of “zuhd”?

  13. Avatar

    Saniya saher

    November 10, 2015 at 1:32 PM

    Please tell me the meaning of “zudh”

  14. Avatar

    Sajeed Kabeer

    March 30, 2016 at 5:52 AM

    Wow. Beautifully written. Thank you for your work and sharing the wisdom :)

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The Spirituality Of Gratitude

Shaykh Tarik Ata




The Quran tells the reader of the importance of gratitude in two ways. First, worship, which is the essence of the relationship between man and the Creator, is conditional to gratitude “and be grateful to Allah if it is [indeed] Him that you worship” (2:172). The verse suggests that in order for an individual to truly worship Allah then they must express gratitude to Allah and that an ungrateful individual cannot be a worshiper of Allah. The second verse states the following “And be grateful to Me and do not deny Me” (2:152). The Arabic word used, translated here as ‘deny,’ is kufr which linguistically means to cover up. The word was adopted by the Quran to refer to someone who rejects Allah after learning of Him. Both the linguistic and Quranic definitions are possibly meant in this verse and both arrive at the same conclusion. That is, the absence of gratitude is an indicator of one’s rejection of Allah; the question is how and why?

What Does Shukr Mean?

Understanding a Quranic concept begins with understanding the word chosen by the Quran. The word shukr is used throughout the Quran and is commonly translated as gratitude. From a purely linguistic definition, shukr is “the effect food has on the body of an animal” (Ibn Qayyim v. 2 p. 200). What is meant here is that when an animal eats food it becomes heavier which has a clear and visible effect on the animal. Therefore, shukr is the manifestation of a blessing or blessings on the entirety of a person. From here, spiritualists understood the goal of shukr and added an extra element to the definition and that is the acknowledgment that those blessings are from Allah. Thus, the definition of shukr as an Islamic spiritual concept is “the manifestation of Allah’s blessings verbally through praise and acknowledgment; emotionally on the heart through witnessing the blessings and loving Allah; and physically through submission and servitude” (Ibid).

Based on this definition, the goal of shukr can be broken into five categories. First, gratitude that brings about the submission of the individual to his benefactor. In order for an act to be worthy of gratitude, the beneficiary must conclude that the benefactor’s action was done for the sake of the beneficiary – thus making the benefactor benevolent. In other words, the benefactor is not benefiting in the least (Emmons et al 2004 p. 62). When the individual recognizes his benefactor, Allah, as being completely independent of the individual and perfect in of himself, one concludes that the actions of the benefactor are purely in the best interest of the beneficiary resulting in the building of trust in Allah. The Quran utilizes this point multiple times explicitly stating that Allah has nothing to gain from the creations servitude nor does he lose anything from because of their disobedience (Q 2:255, 4:133, 35:15, 47:38). Through shukr, a person’s spirituality increases by recognizing Allah’s perfection and their own imperfection thus building the feeling of need for Allah and trust in him (Emmons et al 2002 p. 463).

Gratitude in Knowing That Allah Loves Us

The second category is love for the benefactor. Similar to the previous category, by identifying the motive of the benefactor one can better appreciate their favors. “Gratitude is fundamentally a moral affect with empathy at its foundation: In order to acknowledge the cost of the gift, the recipient must identity with the psychological state of the one who has provided it” (Emmons 2002 p. 461).[1] That is, by recognizing Allah’s perfection one concludes that his blessings are entirely in the best interest of the beneficiary despite not bringing any return to Him. Thus, the Quran utilizes this concept repeatedly and to list a few, the Quran reminds the human reader that he created the human species directly with his two hands (38:75), he created them in the best physical and mental form (95:4), gave him nobility (17:70), commanded the angels to prostrate to him out of reverence (38:72-3), made him unique by giving him knowledge and language (2:31), exiled Satan who refused to revere him (7:13), allowed him into Paradise (7:19), forgave his mistake (2:37), designated angels to protect each individual (13:11) and supplicate Allah to forgive the believers (40:7-9), created an entire world that caters to his needs (2:29), among plenty of other blessings which express Allah’s love, care, and compassion of the human.

The remaining three categories revolve around the individual acting upon their gratitude by acknowledging them, praising Allah for them and using them in a manner acceptable to Allah. In order for gratitude to play a role in spirituality the blessings one enjoys must be utilized in a manner that connects them with Allah. Initially, one must acknowledge that all blessings are from him thus establishing a connection between the self and Allah. This is then elevated to where the individual views these blessings as more than inanimate objects but entities that serve a purpose. By doing this one begins to see and appreciate the wisdoms behind these created entities enlightening the individual to the Creators abilities and qualities. Finally, after recognizing the general and specific wisdoms behind each creation, one feels a greater sense of purpose, responsibility, and loyalty. That is, engaging the previous five categories establishes love for the benefactor (Ibn Qayyim v. 2 p. 203). Observing the care and compassion of the benefactor for his creation establishes the feeling of loyalty towards the one who has cared for us as well as responsibility since He created everything with purpose.

Blessings Even in Hardship

One may interject by referring to the many individuals and societies that are plagued with hardships and do not have blessings to appreciate. No doubt this is a reality and the Quran address this indirectly. Upon analysis, one finds that the blessings which the Quran references and encourages the reader to appreciate are not wealth or health; rather, it is the sun, the moon, trees, and the natural world in general. Perhaps the reason for this is what shukr seeks to drive us towards. There are two things all these objects have in common (1) they are gifts given by Allah to all humans and all individuals enjoy them and (2) humans are dependent upon them. Everyone has access to the sun, no one can take it away, and we are critically dependent upon it. When the Quran draws our attention to these blessings, the reader should begin to appreciate the natural world at a different level and Surah an Nahl does precisely that. This chapter was likely revealed during the time of hijrah (immigration); a time when the companions lost everything – their homes, wealth, and tribes. The chapter works to counsel them by teaching them that the true blessings a person enjoys is all around them and no matter how much was taken from them, no one can take away the greater blessings of Allah.

In sum, these verses bring light to the crucial role shukr plays in faith. It serves as a means to better know Allah which can be achieved through a series of phases. First, the individual must search for the blessings which then leads to a shift in perspective from focusing on the wants to focusing on what is available. This leads to greater appreciation and recognition of the positives in one’s life allowing the person more optimism. Second, the person must link those blessings to the benefactor – Allah – which reveals many elements of who He is and His concern for His creation. Once this is internalized in the person’s hearts, its benefits begin to manifest itself on the person’s heart, mind, and body; it manifests itself in the form of love for Allah and submission to him. Shukr ultimately reveals the extent of Allah’s love and concern for the individual which therein strengthens the trust and love of the individual for Allah and ultimately their submission to Him.

Allah knows best.

Emmons, Robert A., and Charles M. Shelton. “Gratitude and the science of positive psychology.” Handbook of positive psychology 18 (2002): 459-471.

Emmons, Robert A., and Michael E. McCullough, eds. The psychology of gratitude. Oxford University Press, 2004.

Jawziyyah, Ibn Qayyim. madārij al-sālikīn bayn manāzil iyyāka naʿbud wa iyyāka nastaʿīn مدارج السالكين بين منازل إياك نعبد وإياك نستعين [The Levels of Spirituality between the Dynamics of “It is You Alone we Worship and it is You Alone we Seek Help From]. Cario: Hadith Publications, 2005.

[1] Islamically speaking, it is not befitting to claim that Allah has a psyche or that he can be analyzed psychologically.

Download a longer version of this article here: The Sprituality of Gratitude

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When Faith Hurts: Do Good Deeds = Good Life?

Loving Allah and trusting the Wisdom and Purpose in everything He throws your way- even if it hurts. It is a time to learn.

Zeba Khan



hurts, hardship. Allah, test, why Allah is testing me

The Messenger of Allahṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said that the faith in our hearts wears out the way our clothes wear out. Deterioration, maintenance, and renewal are part of the cycle.  That’s life with all that hurts. That’s normal.

But what happens when that’s life, but life is not your normal? What happens when it feels like life isn’t normal, hasn’t been normal, and won’t be normal for a foreseeably long time?  For some of us, refreshing faith becomes secondary to just keeping it.

It’s easier to say Alhamdulillah when you are happy. It’s harder when you’re not. That’s human nature though. There’s nothing wrong with that, but there is something wrong with what we teach about faith that can leave us unprepared for when Allah tests it. I believe that our discussions about faith tend to be overly simplistic. They revolve around a few basic concepts, and are more or less summed up with:

Faith = Happiness

Righteousness = Ease

Prayer = Problem Solved

Good Deeds Equals Good Life?

Basically, the TLDR is Good Deeds = The Good Life. None of these statements are technically untrue. The sweetness of faith is a joy that is beyond any other gratitude, for any other thing in this world. Righteousness in the sight of Allah will put you on the path to the good life in the afterlife. Making dua can be the solution to your problems. But when we say these things to people who have true faith but not happiness, or righteous behavior yet distressing hardship, we’re kind of implying that that either Islam is broken (because their prayers seem unanswered), or they are broken (because their prayers are undeserving of answers.) And neither of those is true either.

Allow me to elaborate. I think it’s safe to say that there is not a single parent who has not begged Allah to make their sick or disabled child well again. Yet, our Ummah still has sick and disabled children. Through history, people have begged Allah for a loved one’s life, and then buried them – so is prayer not equal to problem solved?

Many righteous people stand up, and are then ostracized for their faith. Many people speak truth in the face of a tyrant only to be punished for it. Many of us live with complete conviction, with unshakeable belief in the existence and wisdom and mercy of Allah, and still find ourselves unhappy and afraid of what He has willed for us.

Are We Broken?

No, but our spiritual education is. In order to fix it, we have to be upfront with each other. We have to admit that we can be happy with Allah and still find ourselves devastated by the tests He puts before us, because faith is not a protection from struggle.

Has anyone ever said this to you? Have you ever said this to anyone else?

No one ever told me. It was hard for me to learn that lesson on my own, when I pleaded with Allah to make my son’s autism go away, and it didn’t. Everyone told me –Make dua! The prayer of a mother for her child is special! Allah will never turn you down!

It was hard trying to make sense of what seemed like conflicting messages- that Allah knows best, but a mother’s prayer is always answered. It was even harder facing people who tried to reassure me of that, even when it obviously wasn’t working.

“Just make dua! Allah will respond!”

I’m sure people mean well. But it’s hard not to be offended. Either they assume I have never bothered to pray for my son, or they imply that there must be good reason why Allah’s not granting to my prayers. What they don’t consider is that allowing my test to persist – even if I don’t want it to- is also a valid response from Allah.

I have been told to think back in my life, and try to determine what sin caused my child’s disability, as if the only reason why Allah wouldn’t give me what I asked for was because I was so bad I didn’t deserve it. As if good deeds equaled the good life, and if my life wasn’t good, it’s because I hadn’t been good either.

Bad Things Happen to Good People

You can assume whatever you like about my character, but bad things do happen to good people, even when they pray. You can try your hardest and still fall short. You can pray your whole life for something that will never come to you. And strength of faith in that circumstance doesn’t mean living in a state of unfulfilled hope, it means accepting the wisdom in the test that Allah has decreed for you.

That’s a bit uncomfortable, isn’t it.  When we talk about prayer and hope, we prefer to talk about Zakariyyah 'alayhi'l-salām (peace be upon him) – who begged Allah for a child and was gifted with one long after anyone thought it even possible. But we also need to talk about Abu Talib.

The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was raised by his uncle Abu Talib, and in his mission to preach Islam he was protected by Abu Talib.  But Abu Talib died without accepting Islam, was there something wrong with the Prophet, that Allah did not give him what he asked for? Was he not good enough? Did he not pray hard enough? Astaghfirullah, no. So if Prophets of God can ask for things and still not get them, why are we assuming otherwise for ourselves?

Making a Bargain with Allah

If we can understand that faith is not a contract for which we trade prayers for services, then maybe we can cope better when fate cannot be bargained with. Maybe it won’t have to hurt so bad – on spiritual level – when Allah withholds what we ask for, even when we asked for the “right” things in the right way and at all the right times.

Life is not simple. Faith is not simple. The will of Allah is not simple, no matter how much we want it to be, and when oversimplify it, we create a Muslim version of Prosperity Gospel without meaning to.

If you’ve never heard of it, prosperity gospel is a religious belief among some Christians that health and wealth and success are the will of God, and therefore faith, good deeds and charity increase one’s wellbeing. Have faith, and God will reward you in this life and the next. That’s nice. But it’s too simple. Because the belief that Good Deeds = The Good Life doesn’t explain how Ibraheem 'alayhi'l-salām (peace be upon him)’s father tried to have him burnt alive.

Yusuf 'alayhi'l-salām (peace be upon him)’s brothers left him for dead in the bottom of a well. He grew up a slave and spent years in prison for a crime he did not commit. Aasiya 'alayhi'l-salām (peace be upon him) – the wife of the Pharoah – one of the four best women in the history of womankind – died from her husband’s torture.

Good people are not guaranteed good lives. Islam is what we need, not a system of practices that we use to fulfill our needs.

When we limit our understanding of faith to a simplistic, almost contractual relationship with Allah, then we can’t even explain the things that Allah Tested His own prophets with.

Nor can we understand, or even begin to cope with- what He Tests the rest of us with either. We have to be real in our talk about faith, because otherwise we set each other up for unrealistic expectations and lack of preparation for when we face hardship. Faith is not protection from hardship. Faith is part of hardship. And hardship is part of faith.

Allah subḥānahu wa ta'āla (glorified and exalted be He) asks us in the opening of Surah ‘Ankabut,

Do people think once they say, “We believe,” that they will be left without being put to the test? We certainly tested those before them. And ˹in this way˺ Allah will clearly distinguish between those who are truthful and those who are liars.

Allah says in Surah Baqarah, ayah 155: “And most certainly shall We try you by means of danger, and hunger, and loss of worldly goods, of lives and of the fruits of your labor. But give glad tidings to those who are patient in adversity.

tests, hurts, faith , hardship

Allah Tests Everyone Differently

Allah tests each of us differently, but in every single case – every single time – a test is an invitation to success. Hardship is the process through which we prove ourselves. Experiencing it– and then drawing closer to Allah through it –is how faith is tested as well as strengthened.

If we can change how we perceive hardship, then we can also change how we perceive each other. On our cultural subconscious, we still see worldly failure as being equivalent to spiritual failure. So when we see people who are homeless, we assume fault. When we see people facing depression or divorce, we assume fault. We even look at refugees and victims and special needs children and we look for fault. Because if it’s that bad then it’s has to be someone’s fault, right?

Fault is how we place blame. Blame is how we know whose mistake it is. But the will of Allah is never a mistake, it’s a test.  Instead of faulting each other for what Allah tests us with, we could respect each other for the struggles we all endure. We could see each other with more compassion for our challenges, and less aversion when Allah tests us with dealing each other.

So when you’ve done things the right way, but the right things aren’t happening. Or you’ve been charitable to others, and they’re being evil towards you. Or you’ve earned only halal, but haram- it’s been taken away from you, remember this- your faith is being tested. Allah tests those that He loves. When He raises the difficulty level, Allah is extending a direct invitation for you to climb higher.

So How Do We Succeed When Faced With Failure?

The first thing to do is redefine failure. There is only one true failure in this life, and that is dying on the wrong side of Siraat ul Mustaqeem, because if close your eyes and wake up in Jahannam, no success in this life can compensate for that.

I find that helpful to remember, when I fail to stay fit because I can’t exercise without hurting myself, when I fail to fast in Ramadan because it’s dangerous for me to do so- when I fail to discover a cure for my family’s personal assortment of medical issues through rigorous internet “research,” none of that is my failure either. And I can feel a lot of different ways about these situations, but I do not feel guilty- because it’s not my fault. And I do not feel bitter, because my test is my honor. Even when I do feel scared.

Being scared in not a failure either. Neither is being unemployed. Being unmarried is not a failure. Being childless is not a failure. Being divorced is not a failure. Nothing unpleasant or miserable or unexpected is a failure. It’s all just a test, and seeing it as a test means you have the state of mind to look for the correct answers.

Not even sin is failure, because as long as you are alive, your sin stands as an invitation to forgiveness. The bigger the sin, the greater the blessings of repenting from it.  Everything that goes bad is the opening of the door for good. A major sin can be the first step on a journey that starts with repentance and moves you closer to Allah every day thereafter. Sin only becomes failure when it takes you farther away from Allah, rather than closer to him.

Jahannam is the Only Failure

Addiction is not a failure. Depression is not a failure. Poverty is not a failure. Jahannam is the only failure. Everything else is a gap in expectations.

You assumed you would have something, but it’s not written for you. You assumed you’d ask Allah for something and He’d give it to you, but what is that assumption based on again? That good deeds are the guarantee to the good life, and that prayer equals problem solved?

Allah has all the knowledge, Allah has the wisdom, Allah is the best of Planners – how are you assuming that your wishes supersede His will? Even when you put your wishes in the form of a prayer?

They don’t. It is absolutely true that Allah may choose to rewrite Qadr itself based on your prayers – but that’s still His choice. Allah has always, and will always be in control of this world. And that means your world too. If you still think you’re in control, you will find it really, really hard to cope the first time you realize you’re not.

When we understand that we don’t get to control what happens and what doesn’t, we can then release ourselves from the misplaced guilt of things going wrong.  Lots of special needs parents struggle with guilt. I meet them often – and every single parent has asked the question- directly or indirectly-

What did I do for my child to deserve this?

Can you hear the presumption in there? That the parents were good, so why did something bad happen? They were expecting for good deeds to equal the good life.

There’s a second presumption in there too, that their life choices were a determining factor of what happened to their child. That is a presumption of control. And as long as you try to hold on to that presumption of control, there is the constant feeling of failure when it just doesn’t work the way you think it will.

I am not proposing that we lose hope in Allah and despair of His Mercy. I am in no way insinuating that Allah doesn’t hear every prayer, hasn’t counted every tear, and isn’t intimately aware of your pain and your challenges. Allah hears your prayers, and in His wisdom, sometimes he grants us exactly what we want. In His Wisdom, sometimes he grants us exactly what we need.

Even if we don’t see it.

Even if it scares us.

Even if it hurts us – because Allah has promised that He will never, ever break us.

hurts, hardship, special needs

Allah Tests Us in His Mercy

I am proposing that we put trust in the wisdom of Allah, and understand that when He tests us, that is part of his mercy, not a deviation from it. When He grants something to us, that is part of His mercy, and when he withholds something from us, that too is part of His Mercy, even if we don’t like it. Even when we ask Him to take it away.

The third thing I would like to propose, is that we correct our understanding of – Fa Inna Ma’Al usri yusraa, Inna Ma’al usri yusra.

So verily, definitely, for sure- with hardship there is ease. Again, Inna – for sure, with hardship there is ease.

I’m sure lots of you have said this to people you loved, or to yourself when you’re struggling with something and you’re just trying to get through it. But did you mean that this hardship will end, and then things will be good again? Like as soon as things have been hard for a while, Allah will make them easy again?

Would you believe that’s not really what that means? Ma’a means with, not after. With this hardship, there is ease. And maybe you’re like aww man, but I wanted the ease! I want the hardship to go away and Allah I’m ready for my ease now!

But that hardship, will bring you ease. Allah does not tell us what the ease will be, or when it will be- but He says it’s there, so trust Him. Even if you can’t see it right away, or in this life –it will become apparent.

I can tell you some of the ease I found with mine.

Learning When It Hurts

When my son was diagnosed with autism, my husband and I had to drop everything. We dropped our plans to save, to travel, and to live the charmed life of neurotypical parents whose only fears are that their children may grow up and NOT become Muslim doctors. We spent our earnings and our savings and our time and our nights and our tears and Alhamdulillah, we learned patience. We learned perspective. We learned compassion.

We really learned what we thought we already knew – about unconditional love and acceptance. We learned to be bigger than our fears, and smaller than our own egos. We learned to give and take help. We learn to accept what wisdom our cultures could offer us, and respectfully decline what did not. We learn to set boundaries and make rules that did justice by our children and our family, regardless of whether they were popular. With hardship comes ease.

When we couldn’t afford therapy for my son, my husband and I founded a not for profit organization in the UAE that provided it for my son and dozens of other people’s sons and daughters. Three and a half years ago I left that organization to seek better educational opportunities for my son here in the US, but it’s still running. The seed that our challenges planted has grown into something beyond us. With our hardship came ease for ourselves and others as well.

When I was diagnosed with Ehlers-Danlos syndrome, my health issues were upgraded from challenging to permanent. I had to rethink how I lived, how I planned, how I dressed, and even – my relationship with Allah. But if I had never been sick, I would never have started writing. When it hurt, I wrote. When I was scared, I wrote. When I was lonely, I wrote. And by and by the grindstone of fear and sickness and frustration sharpened my skills. Where I am today both spiritually and professionally – is actually a direct result of both autism and chronic illness. With hardship comes ease.

I don’t like my hardships, but I don’t have to. You don’t have to either. Being a good Muslim doesn’t always mean being a happy Muslim. It just means being Muslim, no matter the circumstances.

That means loving Allah and trusting the Wisdom and Purpose in everything He throws your way – even if not loving everything He throws your way. You may hate your circumstances, and you may not be able to do anything about them, but as long as you trust Allah and use your hardships to come closer to him, you cannot fail, even if this life, you feel as if you never really succeeded.

hurts, depression, faith , hardship

Faith Wears Out In Our hearts, The Way Our Cothes Wear Out on Our Bodies

The hardship that damages and stains us is Allah’s invitation to repair, renew, and refresh ourselves. Our test are an invitation, an opportunity, an obstacle – but not a punishment or divine cruelty. And when we know that those tests will come, and some may even stay, then we can be better prepared for it.

Trust Allah when He says that He does not burden any soul with more than it can bear. He told us so in Surah Baqarah Ayah 286. Remember that when you are afraid, and Allah will never cause your fear to destroy you. Take your fear to Allah, and He will strengthen you, and reward you for your bravery.

Remember that when you are in pain. Allah will never cause your pain to destroy you. Take your pain to Him, and He will soothe you and reward you for your patience. Take it all to Allah – the loneliness, the anxiety, the confusion. Do not assume that the only emotions a “good Muslim” takes to Allah are gratitude and happiness and awe. Take them all to Allah, uncertainty, disappointment, anger — and He will bless you in all of those states, and guide you to what is better for you in this life, and the next, even if it’s not what you expected.

The struggles in your life are a test, and whether you pass or fail is not determined on whether you conquer them, only on whether you endure them. Expect that they will come, because having faith is not protection from struggle. Faith is protection from being broken by the struggle.

I ask Allah to protect us all from hardship, but protect us in our hardships as well. I ask Allah to grant us peace from His peace, and strength from His strength, to patiently endure and grow through our endurance.


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#Current Affairs

Do You Know These Heroes of Eid?

Ramadan is a time of sacrifice, and the Eid honors and celebrates the fulfillment of that sacrifice. But for many the hardships do not end.




Rohingya children

Ramadan is a time of sacrifice, and the Eid honors and celebrates the fulfillment of that sacrifice. But for many the hardships do not end.

Between one million and three million Muslims are being detained in concentration camps in China, while masjids are being demolished and imams executed.

The Rohingya Muslims of Burma continue to suffer from terrible persecution. In one Rohingya refugee camp on the Burma / Bangladesh border there are half a million children. These children are banned by the Burmese authorities from attending school and are at risk of early marriage, child labor or being trafficked.

In the Central African Republic, the Muslim minority lives in daily fear of being killed, especially in the south.

The Palestinians continue to suffer after seventy years of occupation, with no end in sight.

Russian and Assad regime attacks on civilians continue in Syria, with the real possibility of an upcoming genocide in Idlib province.

Heroes Abound

In the midst of this all suffering, heroes abound. There’s Serikzhan Bilash of Kazakhstan, who has labored feverishly to document China’s internment of Muslims across the border. He urges those in his organization to continue their work, even as he himself has been arrested.

Those Rohingya children I mentioned in the refugee camp, banned from attending school? One 14-year-old Rohingya girl mentioned in the article has managed to enroll in school in Bangladesh. Her mother sold her food rations and borrowed money to create a fake Bangladeshi birth certificate, then paid a smuggler to take her daughter out of the camp. The girl herself says, “People hate the Rohingya here. I don’t tell people I am one… I have to lie about my identity to survive. Even though it’s a big struggle… I am able to study. There are hundreds of thousands of kids like me inside of the camps who are forced to marry off early…They have no opportunities.”

Also in that camp is 13-year-old Halim, who runs his own tutoring service, where he teaches more than 20 children. He says, “I am teaching them so they can do something for our nation. If they don’t learn anything, they can’t prosper in their life, as well as they can’t fight for the nation.”

Razan al-Najjar

Razan al-Najjar

In Palestine, let us not forget Razan al-Najjar, a 21-year-old volunteer paramedic from Gaza who was shot by an Israeli sniper on June 1, 2018, while tending to a tear gas victim. In her last Facebook post, the day before she was killed, she wrote, “Your conscience will be comforted as much as possible since God always knows your intention. #sleep_well Be good.”

In Syria, we have Dr. Omar Ibrahim, an Egyptian neurosurgeon who could probably be earning a hefty salary anywhere in the world, but instead labors under constant bombardment in the war-torn and half crushed city of Idlib. He’s been in Syria for five years and says, “I have no regrets about doing this work. Because I have passion for my work, and this work inspires me.”

A Religion of Heroes

Dr. Omar Ibrahim

Dr. Omar Ibrahim

Such stories are amazing, but they are not unique. There are countless heroes, and should that surprise us? Islam is a religion of heroes, and has always been so, going all the way back to its inception in Makkah, when the Prophet Muhammad (sws) drew around himself the weak and powerless, the slaves and foreigners. They were tortured, but did not surrender their new faith. Heroes.

Or, several years later, when the disbelievers of Arabia came in great numbers to wipe the Muslims off the face of the earth. The Muslims dug a great trench around Madinah, and held off the attackers under conditions of hunger and terrible cold, until – with Allah’s help – the siege was broken. Heroes.

So if you thought such heroes were a thing of the past, remember Serikzhan Bilash, the Rohingya girl, Halim, Razan al-Najjar, Dr. Omar Ibrahim and the untold, uncounted heroes like them. You may even know a few heroes personally. I do.

There’s my friend Karim, who works for an organization that sponsors Muslim orphans. He’s overworked and underpaid, and struggles to support his family and two children. He’s highly experienced and could earn more somewhere else. But he sticks with it because he believes in Islamic work.

I think also of my daughter’s homeroom teacher, sister Sharmeen. She’s an enthusiastic teacher who pushes the children to read, write and understand the roots of language. She does more than is required and is not appreciated as she should be. But once again, her passion drives her.

Persistence of Dua’

Our local Imam recently gave a khutbah about the importance of dua’. He said that Allah loves the dua’ that is persistent. Ibn al-Qayyim (may Allaah have mercy on him) said in al-Daa’ wa’l-Dawa’: “One of the most beneficial of remedies is persisting in dua’.”

So be persistent. Pray for our suffering Ummah, and pray for our heroes. And donate whatever you can spare to the organizations that work on their behalf.

My Ordinary Life

As for me, my life is ordinary. On the morning of Eid, I, my mother and my daughter Salma – who is twelve years old now – wake up early and put on our best clothes, inshaAllah. We get in the car and stop at Krispy Kreme donuts.  I buy a box of a dozen to share with others after Salat al-Eid, and a few extras in a bag for our family, so we don’t have to wait in a long line and elbow people to snatch a cruller.

I pick up my cousin’s son, who does not have a car. We go downtown to the Fresno convention center and sit among a thousand other Muslims. We recite the Takbeerat al-Eid, praising Allah’s greatness. The Eid salat begins, then I strain to hear the khutbah as so many people begin chattering right away. Especially, the sisters. Sorry ladies, but it’s true :-)

I know, it all sounds a bit silly, but I’m excited. It’s a wonderful day. I see brothers that I haven’t seen since last year. Everyone is wearing their best outfits.

But it’s not about the donuts or the nice clothes. It is this feeling of sharing a connection with every Muslim around the world; a feeling of being part of something great.

When we return home, my mother makes cookies, and we put some decorations on the walls. Salma opens her presents, which this year are a new Switch game, a dartboard and a pearl necklace. It’s the first piece of real jewelry I’ve ever bought her. Buying it left me with $18 in my bank account, which means I predict a lot of Uber driving (my side job) in my near future. So I hope she likes it.

On such days, I thank Allah that I am alive to see another sunrise. Another day to strive to be a better Muslim and a better human being.

The Spirit of the Prophets

I also talk to Salma, as I do every year, about our Muslim brothers and sisters who are struggling all over the world, fighting for their freedom and their very survival. They don’t have pizza and donuts on Eid or pearl necklaces. Some are starving. Most have lost someone: a parent, a child, a sibling or a friend. Some have been utterly devastated.

Yet they are resolute. They have a deep strength that, like the well of Zamzam, never runs dry, SubhanAllah. They will not give up their hopes, their dreams or their faith, Allah willing.

These are the real heroes of Eid. I feel small next to them. They are the ones living the spirit of the Prophets and the Sahabah. They have made the greatest sacrifices, and are still striving, undaunted. They are living the words of Allah:

Say: ‘Verily, my ṣalāh, my sacrifice, my living, and my dying are all for Allāh, the Lord of the ‘Alameen’ (6:162).

May Allah ease the hearts of all who are suffering, replace pain with comfort and joy, sickness with health, oppression with liberation, and tyranny with freedom. May Allah give them security, safety, comfort, victory, and Jannah.

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