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A Wake-Up Call For Muslim Parents





Out of all the hi-fi, over-hyped, glamorized, overpaid and stereotyped careers that make news today, peppered with extensive media attention such as red-carpet awards, talk-shows, exclusive interviews and photo-shoots, the single most important and pivotal occupation a person – especially a woman – can have, is that of being a parent.

It is this behind-the-scenes, get-down-and-dirty, round-the-clock job that very few people can do well, and majority of those who do, receive little credit for. Parenting is the most exhausting, fulfilling, demanding and satisfying role, responsibility and full-time job anyone can ever have. Whoever has become a parent would testify to its heady highs and, sadly, sometimes mortifying lows. The moment one sets eyes and holds in one’s arms a new life – a gift from Allah that is sent so miraculously, after months of excitement and anticipation – one changes forever. The joy one feels holds no bounds. This new ‘baby’ life gives rise to new adjustments in all existing relationships, which change in order to accommodate the new arrival. As many people will tell you, they also change once they have a baby.


However, after a few years pass, there are some typical statements that parents of any age can be heard making: “Kids nowadays are so ungrateful….”, “In our time, we were much more disciplined and obedient…”, “We never shouted at our parents the way kids answer us back nowadays….”, and of course, the ever-present “Because I said so!” Etc. I have hardly ever come across a parent who openly admits to having made a parenting mistake e.g. saying something like, “Had I not been lax about my daily prayers when my children were young, perhaps they too, would be more regular in their prayers today,” or “I should not have scolded my daughter in front of her friends. I think she deserves an apology,” More often than not, we find parents acting holier-than-thou and judgmental in front of their children, discussing their children’s weaknesses before friends and relatives, and detailing how difficult their children can make life for them. However, how often do we come across a parent who would readily apologize to their children for mistreating them? Or admit to being wrong in front of them?

On the contrary, parents hardly ever publicly admit to making mistakes in their children’s upbringing – at least, that is my experience. Once a young person becomes a parent, it’s all about enforcing rules, dictating orders, and establishing discipline, which is admittedly a necessary part of good parenting, but you have to have some leeway thrown in too. The young parent forgets what it was like as a child, to be caught red-handed, or worse, to be scolded or punished. It seems as if, now that a couple has become parents, they can get away with treating their children however they like. The moment the effect of their parenting mistakes manifests itself in their young children’s negative behavior, the latter are ceremoniously lectured or reprimanded. However, do the parents pause and reflect about which actions of theirs might have been the cause of that behavior?

When I became a parent, I realized just how prone I was to making parenting mistakes. For one thing, there are as many parenting styles as there are children. For another, you do not know which style will definitely work, until your child develops his or her own personality. Thirdly, you keep going through phases in your own life which keep changing your attitude and parenting style i.e. it’s a constant learning process for you as well – you keep making mistakes, and learning from them. It’s a trial-and-error methodology. Both parent and child keep going through these transitions, and adjusting their relationship according to them. To say the least, being a parent is a position of extreme responsibility and accountability before Allah – one for which one can be called severely to reprimand, if one takes it lightly. And here is why. Below are some ways parents are always at an advantage over their children, especially when the latter are minors:

Physical and financial authority:

Parents control their children’s movement within and outside the house. They control what they eat, what they wear, where they go, who they mingle with and what toys or accessories they buy. This makes a parent very strong as opposed to their child, in the first 2 decades of the latter’s life. Plus, children depend on their parents for money. They do not, and can not, earn money. Therefore, parents have almost complete control over how they bring up their children.

Having your own childhood buried in obscurity from your children:

Whether you were the nastiest kid in your class, getting regular detention; or you intermittently broke windows of every house in the neighborhood during ‘ball practice’, trashed your mother’s dresser every week, stole money from your father’s wallet, drove his car without his knowledge as a 16-year-old, applied Mom’s makeup when she was napping, prank-called strangers on the phone at night, or lied about your tryst at some mall with a “friend” – everything seedy or shady about your own youth gets hidden behind the hijab of time when you become a parent yourself. You get rid of all incriminating photographs, correspondence and videos. You don’t speak freely to your old friends in front of your teenagers. No one tells your teenager that you did not pray all the five prayers, wear the headscarf, or go to the mosque. No one tells them that you danced to loud music in your room and lied about your clandestine phone calls (“I was discussing my project with [best friend]!”) when Mom walked into the room.

However, if you are an Allah-fearing parent, have you really forgotten all those misdeeds?

The gift of forgetfulness (nisyaan) from Allah, that wipes out your early mistakes from your children’s memories:

Whether it was a nasty diaper-rash that made your infant scream in agony – one that was caused by your negligence in changing her diaper on time – (“Well, I was tired, so I fell asleep and forgot to change her diaper! I am her mother. Jannah lies at my feet. Lay off!”), or whether it was that tight slap on the cheek of your ‘terrible-two’ toddler when he yanked a food-laden plate off the dining table onto your lap – one that left him bawling; or the time when you didn’t wash your 3-year-old’s plates properly and she fell ill with diarrhea for a week; no one will be able to tell your children whether you were a lousy parent when they were babies, or an efficient one. Allah hides all your mistakes – whether unintentional or deliberate – behind the veil of the past. Your toddlers and minors are too young to remember when they were spanked without reason, humiliated or scolded for no fault of theirs [they were scapegoats to the mood swings or stress-highs you suffered as a result of your demanding job], or when their mattress stank because you didn’t bother washing their leaked excreta off it [“I’ll just throw it away and get a new one! What’s the big deal?”].

As a parent, you will always have the upper hand with your children, because Allah will hide your mistakes and misdeeds from them, keeping up your impression of faultlessness before them, making you their role-model – an ideal person free of human errors or weaknesses.

Having the Islamic injunctions regarding kind treatment of parents on your side as a perpetual trump-card in any argument:

The greatest “advantage” Muslim parents have over their children is the existence of Quranic ayaat and Prophetic ahadeeth that remind the latter of how their parents are the most deserving of good treatment from them. Sadly, however, sometimes parents use this as the most effective way of – excuse the terms I will use – emotionally blackmailing or manipulating their children to achieve their own desires and whims.

To the boy who refuses to marry the fashionista, insisting that he wants a hijab-and-abaya-wearing wife:

“Is this how you repay your mother, after all the years I have taken care of you? What will my relatives say, when they see this pardah-clad girl as my daughter-in-law?”

To the boy who refuses to pursue a job dealing directly with riba:

“Had you listened to me, you would not be sitting jobless today. Why not take up that bank job, albeit with dislike in your heart? At least you’ll get the perks. You have to support us both financially now that I have retired. It is your Islamic obligation.” [Notwithstanding the hefty retirement provident fund invested in a riba-based bank, which gets monthly “returns”!]

To the girl who insists on considering proposals only from men who are regular in prayers, who earn halal income and who will let her do hijab:

“You will then get proposals only from “mullah” families, who are not very educated or well-established in society.”

A parent who really and truly fears Allah will usually be a believer who focuses on giving others their rights instead of demanding their own. Hence, just because Islam has exhorted Muslims to be kind to their parents, doesn’t mean that parents use these injunctions to unjustly demand favors and servitude from their children. Rather, the Quranic verses and Prophetic narrations reminding Muslims about their parents’ great rights upon them are to be read and heeded more by children who have parents; not by parents who have children!

There are parents who, when they do not get along with their daughter-in-law, otherwise a good girl whom their son is pleased with, use the “proof” of the Prophet Ibrahim [علیہ السلام] and Caliph Umar [رضی اللّٰہُ عنہ] telling their sons to divorce their wives, in order to twist their son’s arm to do the same. There are parents who are insecure in their old age and whenever a visitor comes to see them, complain about how their offspring with their spouses fall short in fulfilling their rights. There are parents who are adamant that spanking is a very effective disciplinary method for minors, being fully aware that the Prophet Muhammad [صلی اللہ علیہ وسلم] never struck a child (he was father of 7) – “I do not know of any mother who doesn’t spank her child.” Birds of a feather flock together. Please look beyond your circle, Ma’am. :-)

Here are a few tips that might help Muslim parents in general.

Apologize when you hurt them: Saying sorry for your mistakes will exalt your ranks, and teach your children to do the same. For example, saying to your toddler: “I’m sorry I yanked your arm so hard on the road. I was afraid of the cars passing by you and was just being careful. I did not mean to be so harsh, beta,” would take a load off your back and make you feel better yourself.

Admit it to your child when you’re wrong and they are right: Children can help their parents a lot, especially when the parents are over fifty. The former are in touch with the latest trends and news. If the parent has a humble attitude instead of a “know-it-all” one, they can pave the way for positive learning on both sides.

More importantly, though, winning an argument should never be your goal just because you have rights over your children. Say “You are right” to them when they are. That way, you will be teaching them by example to give you the respect which you supposedly deserve as well.

Remember every day that you will be called to account for even the slightest discrepancy left in giving them their dues (“dhulm”): Just like all other relations in this world, children have rights upon parents, which they will be asked about. Just being conscious of this impending reality will enable parents to forego their children’s mistakes and shortcomings, and focus instead on their own method of upbringing their children – whether it will be accepted by Allah or not.

Seek forgiveness from Allah daily for your shortcomings as a parent: In Islam, any position of authority is a position of accountability before Allah, including parenthood. The more pious a person is, the more he fears Allah regarding the high positions he occupies in this world. That is why our pious predecessors would – literally – run away from the posts of judges and kings that were offered to them. Similarly, a Muslim parent keeps track of their shortcomings as a human being, and seeks Allah’s forgiveness for their mistakes.

It is obvious that – after having gone through the pains and strains of raising young children – parents are entitled to high rights over the former. This is Allah’s own compensation method of providing worldly “perks” for this tough job. However, focusing on what rights of yours others have to give to you, instead of what rights of others you have to give to them, is not the way of the earnest believing Muslim. If your children respect you, obey you and eventually, take care of you in your old age, they are doing themselves a favor. You, on the other hand, should not consider them an ‘investment’ for this world – desiring sons more than daughters because they earn money; making them marry into affluent families and pushing them into high-flying careers so that you get to choose which “big house” with the most servants to reside in, in your old age. Rather, you should consider your children an investment just for your own Akhirah. By that, I mean that you should just do your job in instilling Islamic values in them, by imparting Islamic knowledge to them and making them live an Islamic life. After that, what they do is between them and Allah and you are essentially a valued consultant in their lives.

I once heard a very pious and honorable Muslim advise us: “From birth to age 13, be strict in disciplining them; from 14 to 20, be their friend; after they are 21, let them go.”

Wise words, indeed.

Allah knows best and is the source of all strength.

Sadaf Farooqi is a postgraduate in Computer Science who has done the Taleem Al-Quran Course from Al-Huda International, Institute of Islamic Education for Women, in Karachi, Pakistan. 11 years on, she is now a homeschooling parent of three children, a blogger, published author and freelance writer. She has written articles regularly for Hiba Magazine, SISTERS Magazine and Saudi Gazette. Sadaf shares her life experiences and insights on her award-winning blog, Sadaf's Space, and intermittently teaches subjects such as Fiqh of Zakah, Aqeedah, Arabic Grammar, and Science of Hadith part-time at a local branch of Al-Huda. She has recently become a published author of a book titled 'Traversing the Highs and Lows of Muslim Marriage'. For most part, her Jihad bil Qalam involves juggling work around persistent power breakdowns and preventing six chubby little hands from her computer! Even though it may not seem so, most of her time is spent not in doing all this, but in what she loves most - reading.



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      April 21, 2015 at 11:53 PM

      I don’t understand why everyone who writes about ‘rebelling teens’ simply assumes that the parent didn’t teach their child islam, didn’t dicipline them, or doesn’t want ‘that religious girl/boy’ for them.

      Someone needs to talk about the rebelling kids who were lead by good example, sent to expensive islamic schools, extra quran and islamic studies classes, who’s mother did all of the parenting suggestions stated, like apologizing for wrong doing, admitting when the child is right, restricting friends, etc.

      It’s really maddening when one really does practice islam by the way of the salaf, leads by example (not missing prayers, fasting all of every ramadhan, going to lectures taking notes, sending kids to islamic school, etc, etc and all they can find on this ‘rebellion’ topic is: Well you MUST not have instilled islam in your home, you MUST NOT have been a good parent…. blah blah blah…….

      I wish all you who want to discuss this topic would stop assuming that children only rebel when in ‘bad’ islamic homes.

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        April 27, 2015 at 4:34 PM

        I could not agree with Karen more. Read any article or listen to any lectures regarding raising children and all comes back to what this article is talking about, stereotyping parents. If there are any articles or lectures that gives a balance look at this issue, please forward the link. In the end whoever Allah swt guides, nobody can misguide and whoever he lets go astray, nobody can guide. May Allah swt guide us and our children to straight path. Aameen

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        April 30, 2015 at 10:53 PM

        Asalamualaikum sister. I here you and I feel your pain. I see a lot of good di spline parents dealing with disrespectful kids. I believe this is a test from Allah. Keep on making dua for Allah to give you patient. Those lousy so called parents actually have good kids who respect and obey them. It sadness me these parents don’t pray wear hijab nothing. So stop being judgmental by the way Allah tastes those he loves. This is not a panshment. May Allah make among those who are patient Ameen .

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      August 30, 2016 at 7:52 AM

      I strongly believe that this article is not harsh at all
      So many children are brought up to only speak when spoken to
      Parents forget that we are all here to learn no matter the age and sometimes even children can teach
      Parents have little room for growth without awareness, so teach your child instead of dictate in order to receive
      Allowing a child to be a person through leading by examples could be a better way forward
      When a soul hurts big or small due the actions of another Allah is disappointed
      Communication is defintely key …
      Parents should learn to create an enviorment where children do not feel the need to run away
      Parents need to understand that they are only guides gifted by our creator, so honor your gift in turn the children will honor their gifts
      Love unconditionally
      Love always

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      The next Priminister

      October 29, 2016 at 3:20 AM

      I am a lost 12 year old muslim girl.
      I should be doing my essay on Bilal ibn rabah but something personal brought me here. I have grown up in a strict house on Quran, deen and education. My parents hit me but i have grown immune to the pain. My parents scream at me for things that are ridiculous! Every night i cry myself to sleep and prentend to be talking to Allah. I completely agree with this article. If you are a parents or a soon to be parent then take it from me hitting and screaming is never the answer.I go to a all girls muslim school and majortity of the girls their have social media and full custody of their ipad/iphone and their parents trust them. My parents? Allow me to have social media… But want to check through all my conversations, see who i follow, scroll through what i post. Its sickening. They take my ipad every night and are not planning to give me a phone. They also check through what apps i have, my google history and my photos. Hah the result? I hid my apps using a trick (those are the pros of your parents thinking your “useless” and “stupid”) Not to mention i have resorted to self harm. I am a straight A student that stresses a lot about education. Me and friend were planning to run away from home. Her parents whip her and are super religious yet she is swears the most, watches inappropriate movies and listens to music. WHY DONT YOU PEOPLE GET IT? THE MORE YOU RESTRICT YOUR CHILD THE WORSE IT WILL BECOME! One of my other friends parents trust her and do not abuse her they are kind and gives her privacy and she is such a beautifiul and pure and well mannered girl. I love my religion. My parents think im immature but even my teachers respect me. Some people are saying that this article is too harsh? Are you serious? What are you babies. If i a twelve year old goes through this and you cant simply get over a well needed wake up call?. Yeah call me stupid and immature. All i have ever needed my whole life was a loving family. And whenever i needed to talk to my parents they would tell me to stop feeling sorry for myself. Now i isolate myself from them and always talk monotone. My dads forcing me to wear a hijab. Whenever i go out with my family he would ask ” why arent you wearing a hijab?!”. I roll my sleeves up tonight and watch as a tear falls down my cheek onto my old scars.

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        December 7, 2016 at 6:52 PM

        Hi there, I hope you are doing better since you wrote this terribly sad message. The only advice I would offer, if you think you want to take advice from strangers on the internet, is to focus on getting an education, then move out of your house when you can. Breaking free of a toxic household requires a lot of courage but it can be done. Once on your own, you can restrict contact with your family as you wish, and in time your relationship with them might even improve since you’re not at their beck and call. My heart goes out to you, you seem very alone and sad. Things will get better if you work towards breaking free. Take care.

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    March 30, 2009 at 7:55 AM

    A nice article mashaAllah. However I don’t think letting them go after 21 is a really a good idea ;) . Just my opinion.

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      January 28, 2014 at 1:47 PM

      what do you mean?
      a 25 yr old living with theri parents is no doable! alot of the times, they are in situations where the enviornment is TOXIC. How am I going to prosper with a father that refuses marriage proposals,makes my life miserable,yells at me for nothing, breaks me down daily???
      plus, in the are a legal adult by age 18. So you better find a good relative to live with. There is no rule that you must be living with parents, especially if they are emotionally,physically abusive towards you.

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        November 29, 2015 at 1:43 PM

        Salaam all,
        Sister Diana u r not alone, tho u at least have some really good relatives, who r willing to support u.
        I request all who r reading this to make dua for me and my sisters, especially the 2 who, like me, hope to get married to good Muslim men, in sha Allah.
        Sometimes life seems so unfair, and u don’t know what to do cuz no matter what u do, it doesn’t seem to get better. Your patience is tested everyday…and apparently I fail every time despite trying. I feel so weak and hopeless…

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    Slim |

    March 30, 2009 at 9:04 AM


    Great article. I find that as long as 1 parent has gentleness and compassion, this will help the child grow.

    For example, if the father is a tyrant and never apologizes and always forces the child to do their biding, then having a mother that is soft and always having a shoulder to lean on will really help the child be more grounded.

    I have seen cases where both parents are strict and this causes the child to rebel as they get older because the bond of love and connectedness wer never formed.

    SubhanAllah, the hadith about being their friend from age 14 onwards is key. Without communication and seeking first to understand, parents can easily lose their children in our world today with all its distractions and tribulation.

    May Allah make us all good parents and give us pious, righteous children.

    Slim |

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    March 30, 2009 at 9:12 AM

    -Salaams-.. Nice article mashaa-allaah…. I think this needs to go beyond websites as many parents today dont get time to surf the net.. I mean the older generations….

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    Ahmad AlFarsi

    March 30, 2009 at 10:35 AM

    I once heard a very pious and honorable Muslim advise us: “From birth to age 13, be strict in disciplining them; from 14 to 20, be their friend; after they are 21, let them go.”

    This reminds me of the statement of ‘Umar ibn al-Khattaab:

    “Play with them for seven [years], teach them manners for seven
    [years], and let them enjoy your companionship for seven [years].”

    لاعبوهم سبعا و أدبوهم سبعا و صاحبوهم سبعا

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    March 30, 2009 at 12:54 PM

    this is so scary…im not even married yet, but i guess i’ll have to keep this information in the back of my head til I have kids

    on a slightly funny note, this past weekend was my father’s birthday (61, ma sha Allah) and he was telling me funny stories he did at my age (24). We both got a kick out of watching my mom be like “what was wrong with you?”. the exact opposite of the article above’s advice.

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    March 30, 2009 at 4:40 PM

    salaam, the article was good and beneficial. However, the other side also needs to be related. The tone of the article was a bit harsh on our elders. I think a tone that reflects greater adab is needed. I only say this because as Muslims we should strive for ihsan in our deeds.

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      July 28, 2016 at 5:18 AM

      I don’t think this article is harsh in my opinion, perhaps not harsh enough, i think it reflects a reality for many people, it touches on a subject that is generally ignored.
      I was abused, ridiculed and humiliated, by my father for all of my childhood,
      The abuse of my childhood led me to suffer with an eating disorder for almost 15 years, I suffer from extremely low self esteem, and have anxiety when i leave the home, I sit here a lonely older women unmarried with no children…….. my father never wanted another man in the family, he didn’t want anyone to undermine his tyranny, I ran away from home in my early teens, and lived on the streets trying to escape the misery of my home life, I am lucky to be alive, any one with an imagination can envision what happens to an adolescent girl who lives on the street.

      In what way was this article harsh? Allah blessing someone with the status of parenthood, does not bless them with the right to abuse that gift, many parents make mistakes and do wrong and this should be discussed, because it impacts on the life of others, because it is a reminder for those blessed with children that they are not infallible in their status, it gives them an opportunity to access their behaviour and correct it, and it also validates the experiences of people like me, who have suffered and are still suffering at the hands of parents who have been ungrateful and disobedient to Allah,

      I wish with all my heart for a child, its probably too late for me now, but if Allah ever bless my life in that way, i would try my best to be grateful, and i guess that would include, to not abuse the gift he has given me,

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        August 30, 2016 at 7:47 AM

        you are an angel . . . may Allah bless your heart with many gifts going forward if not in this life in the life after

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    March 30, 2009 at 9:18 PM

    JazakAllahu khair sister for the wonderful article. May Allah Ta’Ala make us thawaab-e-jaariya for our parents, and our kids the same for us all.

  9. Amad


    March 30, 2009 at 9:24 PM

    This is a good reminder, from the other “forgotten angle” of the child. Apologizing to your child for your mistake is really so hard, but I agree that if you do it, it certainly helps you lighten your burden as well as teaching the child a valuable lesson that it is okay to make mistakes, but it is not okay to stop there; rather, admitting your mistake is what real men (women) do!

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    March 31, 2009 at 5:43 AM

    Jazakumullah everyone, for your feedback.
    Brother Abu Hafsa – perhaps I should have elaborated what my teacher meant when she said “let them go at 21”. She meant, do not guide them unless they ask for advice, and do not interfere much in their lives, or try to control them, after this age. However, this happens after the initial Islamic foundation has been laid (during childhood), so if parents have worked hard before this age and brought up their children with taqwa, they will always be approached by the latter for all important matters in their lives. So it won’t be like totally letting them run wild or not doing “nahee unil munkar” with wisdom when required. And it was not implied that children should be physically estranged or anything like that.

    Brother Ahmad – thank you for providing this valuable reference. It adds so well to the article content.

    Brother Farhan – this was the intention of this article — to make young parents realize that parenting of young people is a task they will be questioned about before Allah; so, they should be careful and heedful of Allah with regards to their children. Alhamdulillah, most humble parents like yours are still around, teaching their children even with their own past mistakes.

    Brother Usman – Jazak Allahu Khairan for your reminder. Most of this article focuses on younger parents (aged 25 – 35) who have infants, toddlers and minors as children. The reason for addressing them was to make them conscious of the great task they have on their hands, and to remind them to fear Allah even if Allah has granted them enormous rights as a result of their parental position. Elders are mentioned in the latter part of the article. I feel that quoting real-life statements, which I have heard myself, or which my friends have heard from their families, always adds to the relevance of the topic being discussed. No names were mentioned. But you are right, that we should maintain our tone to give adab to elders. However, the parents addressed mostly are those of my age-range.

    The thing with being older is, that no one is left to chastise you for your errors e.g. if someone is 65 years old, they probably do not have many of their own elders around anymore to correct their mistakes (like parents do). Consequently, one fitnah of old age is that a person might fall into the trap of thinking they are always right, and of imposing their will on their adult children, unless they are Allah-fearing and humble. I personally know of some parents – may Allah guide them – who create obstacles in the path of their adult children when the latter want to act upon Islam (I know, because I am approached for advice by such people’s children). A father might tell his son to earn money unlawfully, a 50+ mother might encourage her daughters to do tabarruj, and, I seek refuge from Allah, I know of a mother-in-law who secretly sent a talisman into the house of her sunnah-observing daughter-in-law, despite knowing that the latter is averse to amulets and the like. What did the latter do? Like most obedient offspring, she remained quiet and let the issue go when she found out, but was infuriated nevertheless; however, on being politely confronted, the mother-in-law remained unwavering in her stance, claiming that she had her son’s best interest at heart. No admissions, no apologies, not even a humbled demeanor. Then there was a mother who arrived at her daughter’s susraal [in-laws’ house where the latter lived] in her time of need. In her concern for having things go her way, she said some nasty things to her daughter’s in-laws, souring her relationship with them for good. To date they remain aloof from her, and she remains unflinching in her stance that she did nothing wrong. Since there was no apology, no attempt at righting things, things remain stiff and uncomfortable; as for the innocent daughter, she is perhaps in the worst position after her mother’s actions.

    وَإِذْ قَالَ إِبْرَاهِيمُ لأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلاَلٍ مُّبِينٍ

    Prophet Ibrahim [علیہ السلام] pointed out to his polytheist father, the error of his mushrik ways, by saying,

    “Indeed I see you and your nation in open error/misguidance.” [6:74]

    Most young people are too respectful of their elders to point out to them that they are wrong, even politely and lovingly, the way Prophet Ibraheem did. And most just remain quiet. However, should the da’ee also remain quiet about the mistakes of elders, just because of their age? Or should their errors be pointed out without mentioning names, so that they can be invited to repent?

    For example, when a young woman is forced by her mother and aunts to dress up in provocative, tight clothing on weddings, to make her long hair hang loose and dress up like a doll, so that she is flaunted before men to attract proposals – just because her age has passed 28 years and she is not yet engaged: should she mutely obey them? Do the elders have the right to do this to her? This girl would come crying to me, and disclose that whenever she would tearfully protest to her mother, she’d be reminded of the latter’s right as a parent – that of total obedience. “Just tell me outright that you don’t want to get married!” she’d be warned.

    Elders are as needy of advice and Islamic reminders as are the younger lot. We all are sinners and we all need to be shaken (or given a wake-up call) in order to be motivated to look at our mistakes and seek repentance for them. But of course we should maintain a respectful tone, which is a mandatory part of our Deen. I sincerely apologize for any tactlessness in my attempts at humor in the article.

    As for the other side of the story, Abu Abdullah’s post “Forget you, Mom!” couldn’t have been better-timed. It presents the other side of the story very adequately alhamdulillah. I am also toying with the idea of a future post representing the ‘other’ side of the story – how offspring should respect and care for their parents, no matter what the latter do or say.

    Allah is the Source of All Strength.

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    March 31, 2009 at 11:39 AM

    (”Well, I was tired, so I fell asleep and forgot to change her diaper! I am her mother. Jannah lies at my feet. Lay off!”),

    Is the hadith “paradise lies under the feet of the mother “….saheeh???

  12. ibnabeeomar


    April 1, 2009 at 1:15 PM

    great article, and much needed, jazakiallahu khayr

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    April 1, 2009 at 1:48 PM

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    April 1, 2009 at 10:29 PM

    very good article.Examples,u gave r soo true.

  15. Avatar


    April 2, 2009 at 12:05 AM

    What about children who don’t want to get married based on Islamic principles, what do parents do about that? Should the parent use the phrase “Is this how you repay your mother, after all the years I have taken care of you” then?

    I pose this question rhetorically, I believe that no parent should say this whatever the situation, but when you have tried it all, you grab on to the one thing that you have left. Of course, children are not always the pious ones, shown by the examples you’ve used in your article. It is more often the case especially in this society. I agree that parents should be more humble, respectful and demonstrate this through their actions. But your article is one sided. I speak as a parent of 4 young adults and yes I represent the “older” generation not surfing on the internet. The internet is acting as a great divide in the generations and causing many a rift and problems with devout or non-devout (is that a word) youth and their counterpart parents. This is a topic desperately in need of a good article as well.

    There are cliques of youth who believe their “practice of faith” is the correct one, without truly understanding the roots of their parents beliefs and finding a way to create a good understanding or “be-friending”. There are issues which plague both generations and requires open, understanding, respectful dialogue on both parts.

    • Avatar


      January 31, 2014 at 3:17 PM

      Sis there are millions upon millions of articles and lectures
      that tell us that as children we are to honor our parents…
      “Honor thy mother & father” is even a common knowledge
      in the world’s most heavily populated religion Christianity.
      This article is addressing it from the other way around, bc
      there is a shortage of any religious things saying “Thou
      must be humble before children” so this author is trying
      to remind us of how us as parents have to be to children.

      “Keep me away from wisdom which does not cry, philosophy which does not laugh and greatness which does not bow before children.” -Khalil Gibran

    • Avatar


      January 31, 2014 at 3:27 PM

      sis I am sorry about your situation and I hope
      mY reply helps in your deciding “what to do”.
      First what to NOT do is violate Islam or go talk
      bad about them unless they are in violation of
      your rights. What TO do is I would turn to his-
      tory – there was someone in your same situation
      …Prophet Noah SW… who’s son didn’t want to
      be a Muslim. He just would not become Muslim.
      Look at what Prophet Noah SW did and that is
      what to do. Hang in there sis 4now! …Peace…

  16. Avatar


    April 2, 2009 at 1:20 PM

    Masha’Allah this was a very nice article.

    I think the bottom line is this, parents of children (whatever age), need to foster a balance between discipline and open, easy-going communication with their children. Problems usually happen with parents lead to far to one end and the other is stunted. Obviously the stereotype with immigrant parents is that they focus too much on discipline and obedience without developing an open relationship with their kids. However, I have definitely known aunties who have a great balance and I see the closeness they have now their young adult kids. The flip is American/Western parents who are stereotyped for being too much into being “open” and “relaxed” while failing to discipline their kids or fulfill the consequences they said they would give. I think successful relationships lie in the middle.

    One great book I love is “Screamfree parenting” by Hal Runkel. It’s not a 1, 2, 3 magic sort of book. It has principles that are Islamically sound and leaves a lot of room for you to do things you way. I read it after I had my second child (when my first was still recovering from leaving only-child status =) ) and I loved it.

  17. Avatar

    Umm Ismael

    April 2, 2009 at 3:43 PM

    Asslam u alaikum wr wb
    Much needed article.Jazakillah Khair.The other day I let off my frustration on my 2 year old by screaming at him. The actual reason behind the scolding was a fight with my husband. I shudder to think of what negative impacts i can leave on my child if i dont handle myself emotionally.The greater the rank, the greater the need to change. I also believe that these attitudes differ geographically.The sub continent experiences a greater ” typical” structure in the household than the rest of the muslim world.Please correct me if I’m wrong.

    • Avatar


      January 31, 2014 at 3:21 PM

      wow astghfirra Lah…
      I commend you for
      recognizing your er-
      ror sis our children
      should ever ever be
      treated like emotion-
      al trash cans auzhu
      bi Lah. May God &
      your child forgive u
      and me too for past
      & future. …Peace…

  18. Avatar

    Faraz Omar

    April 5, 2009 at 3:54 AM

    once again. masha Allah a good article. may Allah accept it from u, increase ur ikhlaas n give u istiqaamah

  19. Avatar

    Sadaf Farooqi

    April 5, 2009 at 9:42 AM


    QK – ma’am or sir (can’t make out whether you are the father or mother of 4 adults, masha’Allah), jazak Allahu khairan for commenting and giving us your point of view. Your point is very valid, and I appreciate your providing us the other side of the story. I agree that this article does not present the flip side of the problem — that of what sincere and humble Muslim parents should do when their concerns for their offspring are valid, based on Islamic principles, and when their adult progeny refuse to heed their advice, having their own beliefs and understanding of Islam? I think that should be the topic of my next post! :)

    Umm Ismael – I think you are right that in the East, parents and children are sometimes less communicative and there is more of a generation gap. Why – again, that can start a whole new discussion. But I think Muslim families in the West are closer, more because of the fact that there is no extended family system there, and Muslims focus a lot more on their children’s Islamic upbringing, due to the fitnah-filled environment. Perhaps that’s why parents and their children are much more close and open in communication. Allahu A’lam.

    As Olivia has rightly stated, parents should focus on striking the perfect balance between discipline/tarbiyah and frankness/communication. That can only occur, in my humble opinion, if parents strive to maintain a high level of taqwa (Allah consciousness) and daily istighfaar for their parenting mistakes. Reading up on human psychology also helps a lot in parenting e.g. why do children go through their “terrible-two’s” and why do teenagers rebel? Reading up on human behavior (psychology) really can help keep parents keep in tune with childrens’ behavior, knowing what is normal and what is not, only to find out that what they might be taking too seriously is actually just a passing phase. I did that with my daughter when she was two. She had the most disrespectful and rebellious stance against me at times, and just when I was at my wits’ end, about to pull my hair out, I read up on this stage of children, only to find out that this behavior is “normal”, and would pass — which it thankfully did, alhamdulillah!

    Allah knows best.

  20. Avatar


    April 19, 2009 at 10:28 AM

    well said, ma sha’ Allah.

    I look forward to more postings of this nature – ma sha’ Allah :)

  21. Avatar


    April 24, 2009 at 7:51 AM

    “Pobody’s Nerfect”

    The article was a bit rambling but made some very good points. mashaAllah

  22. Avatar


    April 25, 2009 at 7:49 PM

    subhanallah! great article… but i was kind of expecting a little more on a parent’s mannerisms in influencing a child’s behavior. so, for example, when a parent is unreasonably sarcastic towards the child (or maybe even annoyed by the child), the child learns to behave that way with his younger siblings.

    another example, when a parent enforces not practicing islamic pillars because they will be burdensome on the child, the child learns to ignore islamic pillars (praying fajr on time, fasting during ramadan during the school year) or considers the islamic pillars as difficult obligations to be fulfilled, drudgingly. as compared to a parent who encourages the child to do ibadat before they become an obligation on the child, the child learns to enjoy his commitment to Allah. or, further comparing that parent to a parent who mandates the pillars of islam for a child upon whom it is not obligatory, the child learns to detest the compulsion of fulfilling the duties to Allah.

    • Avatar


      January 31, 2014 at 4:01 PM

      It’s not ALWAYS or ONLY the parents who decide the fate of
      adults. That’s why we have intellect. We can undo damage
      they done and just as well we can throw away good. As an
      obvious note of course children are sponges & parents are
      “schools”, particularly the mother, so a horrid mother will
      leave her children with the gargantuan task of having to
      undo everything they’ve learned, and a good mother will
      have eQuipped her children with all they need to thrive…
      both of which will be at the hands of the ADULT CHILD
      and up to them and not the parents on what they will
      or will not do with the remainder of their life …Peace…

  23. Avatar


    January 11, 2010 at 5:52 AM

    Though I have my reservations about many Islamic injunctions, I foudn this to be an excellent article. Good job.

  24. Avatar


    March 5, 2010 at 11:28 AM

    i am really afraid of my parents and there tyrant associate who always have taken away my job no matter how hard i try ,my parents associate are really powerfull ,rich and influential this is my ninth job in a row i dont no what to do and where to go whereever i go i face my tyrant parents and there legacy

  25. Avatar


    March 5, 2010 at 11:33 AM

    hi my name is zeeshan i am living on edge just because of my parents they neither give me money neither do they allow me earn it ,i dont know what to half the day just passes away in thinking that my parents and there tyrant associate would take away my job i would be left penniless ,i really feel insecured just because of my parent and there powerfull and tyrant associate who are really rich and powerfull who tend to take away my job every now and then i dont know what to do i need some really good suggestions to get ris of my parents and there tyrant associate ,i have seen my parents abusing me right from the age of five,plz help me

    • Avatar


      January 31, 2014 at 4:05 PM

      sorry :(
      can you
      go to the
      for help?

  26. Avatar


    March 22, 2010 at 12:45 AM

    Assalam Alaikum,

    I have gone through the article very thoroughly and thank every one for educating us in the light of islam. I want genuine advice from all of my brothers and sisters on the matter that I have been facing since I got married to Alhamdulillah a very good muslim.

    I am well educated girl, working for a multinational company, I have well been trained about Islam, a muslims’s rights by my parents Masha Allah. I belong to a decent family where every one is educated and know duties in Islam very well. I pray regularly as often as I get time. I read Quran and try to understand it. I follow Hadees and sunnah. My husband is a very gentleman person. He too does the same and respects everything in Islam.

    Now let me describe what the situation is in our family.
    I am staying with my Husband’s younger brother age 23, his mother and his father.
    His father is posted in some different city. So we remain 4 people in the house (me, my husband, his brother, his mother)
    His mother never prays a single Namaz, Had it been Juma or Ramzan, she will not pray at all. Her favorite job is just watching TV. She watches TV 24hrs. His brother doesn’t do anything, unfortunately he is involved in bad habits at the age of 23 he is still studying in 11th Standard. He is addicted in some habits which is prohibited in Islam (some adultery habits) His mother knows everything about this but doesn’t take any actions.
    Me and my husband is responsible for every single work to carry out the house hold activity. Right from the buying vegetables and food till cooking them. I go to work every day 9 oclk and come back by 7 or so. I cook in the morning and come back cook for the dinner, Talk to his mother spend all the time her until 10 until we are feel sleepy. My husband spends all of his time with her. Its 4 months of our marriage now. We get time for each other only when we are going for sleep. His mother tries to listen if we talk something in our bedroom, and ask him what did you talk to your wife? She never allows me going out with my husband anywhere, if we get such opportunity then she will send his brother with us so that he may know what did we talk. I don’t have any one in this city my parents reside in different city. She never told before marriage that she will not allow my parents inside our house. Now she is telling they wont come, I will decide everything. Who will give them food who will work for them. Alhumdolillah my husband ha got all of his relatives in this city, but nobody comes to his house, they don’t have any contacts with any of the relatives. This was an arrange marriage, they never let us meet their relatives.

    If my husband is just going on terrace he is supposed to seek permission from her. We cant do a single thing with our own will. For every single thing except going to toilet we need to seek her permission. Everyday before going to bed we need to ask her if we can sleep now. My husband comes from office at 7. and all the time he sits with her just to talk to her and entertain her. She doesn’t go out for a single minute and never leave us alone. Every time she complains she is lonely she is lonely and we don’t care for her.
    We advised her to please go and spend one week with your husband u will feel good. But she doesn’t listen, and say this is my house who are you to order me where to go and where not. She is lots of proud. For every single thing she will tell me that her son is an engineer and she made him, she educated him. She will sit in our bed room until she wants had it been 11 or 12 midnight. Despite of having a tiring day in the office and at home we have to bear this. My husband doesn’t say anything and says she is a mother and he has to respect her.
    Alhumdolillah I am also an engineer and come from a very respectable and good muslim family. Where Namaz roza these are the first priorities for us and rest come later. If my husband will ask her to pray namaz and keep her busy she will scold him that who are you to teach me. His father doesn’t have any control on his wife. He listens to her whatever she says. She is so much demanding that sometimes I doubt who is the wife its me or her. My husband takes her to movies hall, so that he gives her a good week end, dine her in good restaurants, I never complain on these things. Just kept praying Allah give me lots of patience.

    Recently after doing all these they kicked us out of the house, and we kept roaming here and there looking for some rented place. They asked for all the money back from my husband that they spent in his education and fooding My Husband returned it.
    She is like made us awake the whole night and give us scolding, she knocks out door at 5 oclk and gives us lectures till 11 12 noon in one sitting. We are working for private companies, she will not think this. Many a times we don’t go to work coz she wanted to scold us. Now I have been fed up with all of this.
    I love my husband very much and am very happy with him. He also loves me.
    As we have already been kicked out we want to live separately. Also his brother has a bad eye on me. So I feel very insecure with staying them. I have not informed my Parents about all this happening with me coz I don’t want to bother them. I have not seen any married life happiness since I got married.

    Now his relatives are asking us to comeback and live with them coz his father is not keeping well coz of all this tension. Every one knows who is responsible for all this.
    But still they are forcing me and saying You are doing wrong You can not separate a son from his mother. I know in Islam its advised to stay in a separate house when you face this kind of situation.

    I beg all of you please advise me in the light of Islam.
    You can write me on —– (email address removed)

    Allah give me immense Patience to sustain myself.

    • Avatar

      Aashiq Hussain

      July 27, 2013 at 3:53 PM

      Walaikum Asalam Sister.
      First, You shouldn’t not share your personal matters with all on forums like this.


      Allah save us all, If I as a man mail you and then start getting personal with you it is gonna ruin me as well as you. It is how fitnahs start.
      When you share such problems with men, you are giving them a chance to get closer to you through that crack. Men (not all but most) are weak and can easily fall for that. And you might end up in hell(may Allah protect us all.)

      Second, There are rights for both wives and for mothers. each one has its own place in Islam. I don’t know the whole story or the other end of the story. If what you say is true then I would say, Islam is clear about your rights as wife. It doesn’t matter if she is your husband’s mother. He has to tell his mother that he loves her but he loves his wife too. The two loves are different. You parents have no right to ruin your marriage. They are supposed to give you free time. And as for your husband’s brother, He is NON-Mehram to you. I wouldn’t bring my wife to home where my brothers live with us. You have to draw a line there.

      My advice would be that you take your husband to some Alim or Immam or Sheikh, whatever you call them there. And take his advice based on Islamic Shariah.

      Don’t keep in contact with persons from internet. It will divide your husband and you. Have fun with you husband. See a shiekh probably one your husband respects. No need to throw your personal matters all over the internet or Streets.

      And pray to Allah.

      • Avatar

        Aashiq Hussain

        July 27, 2013 at 3:54 PM

        Oops! Now realized it is an old post :D

      • Avatar

        Aly Balagamwala | DiscoMaulvi

        July 29, 2013 at 8:30 AM

        Thank you for pointing this out … email id removed

      • Avatar


        January 28, 2014 at 2:06 PM

        how is sharing ones problem “seductive”
        so if someoen was being molested, they should shut up about it?
        you are beyond ridiculouas!!!!! your no different than those corrupt imams who tell a abused wife to go back to her abuser husband!!
        youree of no help, A MUSLIM COMES TO YOU FOR HELP! and u reprimend her because her email is soooo sexy that men dont have the control to not email her?

        • Avatar

          Aly Balagamwala | DiscoMaulvi

          January 29, 2014 at 12:19 AM

          From a moderator’s point of view, the email ID was removed as we don’t usually allow it (whether it is “seductive” or not).

          As for help, there are avenues of help but comments on a public post is not really much help.

          Best Regards
          CommentsTeam Lead

        • Avatar


          January 31, 2014 at 4:16 PM

          hahahah I know right !!
          GET A HOLD OF YOUR-
          selves brothers I am
          SURE the sister meant
          for OTHER SISTERS to
          email her not you

  27. Avatar

    Constipation Remedies 

    October 12, 2010 at 12:47 PM

    married life is actually the best if both the man and the woman compliments each other.**

  28. Avatar

    Hand Winch

    December 14, 2010 at 12:29 PM

    married life is of course a very happy life, all you need to do is find some happiness deep inside yourself ~;’

  29. Avatar


    May 16, 2012 at 6:47 AM

    JazakAllah Khair Dear Sister…
    May Allah accept your efforts and increase your knowledge.

  30. Avatar


    July 22, 2012 at 9:51 AM

    may i share your pic..tq

    • Avatar

      Aly Balagamwala | DiscoMaulvi

      July 23, 2012 at 1:58 AM

      Dear Ahmad

      If you are referring to the image of the baby’s hand in an adult’s hand, it is not copyrighted by us so you do not need permission to use.

      If you are referring to something else please clarify.


  31. Avatar


    July 27, 2013 at 9:10 AM

    Great informative post! I am happy to read it…Waiting for next post!!!

  32. Pingback: #K3-365:43 | Vampira

  33. Avatar


    March 2, 2014 at 1:08 PM

    “The gift of forgetfulness (nisyaan) from Allāh, that wipes out your early mistakes from your children’s memories:”

    In neuroscience it is called brain damage. Child abuse, be it verbal or physical, causes damage to the hippocampus (short and long-term memory) and the amygdala (processing of memory and emotional reactions). This means that children who score high on the Adverse Childhood Experiences test often a) can’t remember large portions of their early childhood and b) find it difficult to regulate their emotions.

    80-90% of parents are still hitting their children from as early as one year old. While they may use euphemisms, such as “spank” and “smack”, to hide their shame, their purpose is behavioural correction through fear and pain; the punishment has to be severe enough for the child to stop whatever it is the parent doesn’t like.

    All studies on victims of child abuse find the victims, in adult life, far more prone to mental illness, addictions and substance abuse, and premature death. That’s right, you harm your child, you curse their life until death.

    That some are lucky enough to escape abusive childhoods with no damage is no more an argument for childhood abuse than the fact that some escape car crashes is an argument for dangerous driving. If I were seen in a car park, physically abusing my elderly father for forgetting where he parked the car, there would be outrage from onlookers; I could be arrested. However, when a mother shouts at and hits her child in a shopping centre, some actually applaud this disgusting behaviour.

    • Avatar

      Aly Balagamwala

      March 3, 2014 at 1:51 AM

      Dear oinkquack

      Our Comments Policy requires a valid name or Kunyah to be used when commenting. You may also use a blog handle provided your blog is linked, the email address is a valid one, and it is not advertising a product.

      Best Regards
      Comments Team

  34. Avatar

    Rafia Sohail

    June 5, 2015 at 7:50 PM

    This article is the best article i have ever read!!!!

  35. Avatar


    March 14, 2016 at 8:07 PM


    Thank you for this article alhamdullilah, it was a very big eye me. I am 19 now heading to university soon. I will be an adult. I wish I settle down in my early 20’s and this article really helped me understand the guidelines of parenting under Islam. Thank you brothers and sisters, May Allah guide us all..


  36. Avatar

    Ozayr Abdullah

    September 5, 2017 at 6:47 AM

    Mashallah to everybody body for their thoughts on this subject, remember its what you put in your childs heart, be kind sit with your child talk with them make friendly conversation with them tell them how much you love them,let them love Allah and fear him to, best of all make dua for you child and inshallah allah will accept it. Ameen

  37. Avatar


    October 3, 2017 at 10:15 PM

    Oh sister Sadaf! I have this article bookmarked on my internet browser so that i can come to it often.
    Jazakillah for writing such a reminder for parents like me – who get ungrateful and forget how desperately they wanted to have babies in the first place.

    • Avatar

      Sadaf Farooqi

      October 3, 2017 at 10:36 PM

      I am so glad that you still benefit from this article, sister. Wa iyaaki.

      Parenting can be challenging for us all. May Allah grant us ease. Ameen.

  38. Avatar


    November 22, 2017 at 2:39 PM

    What’s wrong w dancing to music in your room? Why are we criminalizing basically being a normal human being. The poor kid could be doing a whirling dervish in his room and you people will make him feel bad about himself. Get over it

  39. Avatar


    January 26, 2018 at 5:50 AM

    Barakallahu for this wonderful piece. this is the best article i have read since becoming a father nearly a year ago. This is a wake up call to all parents especially those who raise their kids with the mindset of them providing a better tomorrow for them after retirement.
    One little suggestion i will give as regard this article is that articles like this should not be gender specific. The article is mainly referencing our mothers. However, all the trait are found in some fathers too.

  40. Avatar

    Abdel Hakim

    May 26, 2018 at 11:17 PM


    This is a nice piece. I think parents have a responsibility. I took a lot of beating s growing up from a single father in the absence of a dead mother.
    After which, I was discarded but the advice I always got is always respect your parents dont talk back. If there is an issue you cant raise it, then when the issue raises itself then you’re bad for not raising it.

    People can be selfish, and I found that people can lie and do so casually.

    I dont think this article was harsh enough.
    Be good to your children and be patient with them. They are not an asset for you to torch whenever you feel like it.

  41. Avatar

    Lonely SIngle

    September 2, 2018 at 5:07 PM

    Many parents are needy nags, especially if they are divorced – by projecting their failed marriage onto their offspring, by degrading them and saying to marry any one cause it will end up in divorced anyway.

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Ya Qawmi: Strengthen Civic Roots In Society To Be A Force For Good

Dr. Muhammad Abdul Bari



For believers the traditions and teachings of the Prophets (blessings on them), particularly Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), are paramount. Each Prophet of God belonged to a community which is termed as their Qawm in the Qur’an. Prophet Lut (Lot) was born in Iraq, but settled in Trans-Jordan and then became part of the people, Qawm of Lut, in his new-found home. All the Prophets addressed those around them as ‘Ya Qawmi’ (O, my people) while inviting them to the religion of submission, Islam. Those who accepted the Prophets’ message became part of their Ummah. So, individuals from any ethnicity or community could become part of the Ummah – such as the Ummah of Prophet Muhammad.

Believers thus have dual obligations: a) towards their own Qawm (country), and b) towards their Ummah (religious companions). As God’s grateful servants, Muslims should strive to give their best to both their Qawm and Ummah with their ability, time and skillset. It is imperative for practising and active Muslims to carry out Islah (improvement of character, etc) of people in their Ummah and be a witness of Islam to non-Muslims in their Qawm and beyond. This in effect is their service to humanity and to please their Creator. With this basic understanding of the concept, every Muslim should prioritise his or her activities and try their utmost to serve human beings with honesty, integrity and competence. Finding excuses or adopting escapism can bring harm in this world and a penalty in the Hereafter.

Like many other parts of the world, Britain is going through a phase lacking in ethical and competent leadership. People are confused, frustrated and worried; some are angry. Nativist (White) nationalism in many western countries, with a dislike or even hatred of minority immigrant people (particularly Muslims and Jews), is on the rise. This is exacerbated through lowering religious literacy, widespread mistrust and an increase in hateful rhetoric being spread on social media. As people’s patience and tolerance levels continue to erode, this can bring unknown adverse consequences.

The positive side is that civil society groups with a sense of justice are still robust in most developed countries. While there seem to be many Muslims who love to remain in the comfort zone of their bubbles, a growing number of Muslims, particularly the youth, are also effectively contributing towards the common good of all.

As social divisions are widening, a battle for common sense and sanity continues. The choice of Muslims (particularly those that are socially active), as to whether they would proactively engage in grass-roots civic works or social justice issues along with others, has never been more acute. Genuine steps should be taken to understand the dynamics of mainstream society and improve their social engagement skills.

From history, we learn that during better times, Muslims proactively endeavoured to be a force for good wherever they went. Their urge for interaction with their neighbours and exemplary personal characters sowed the seeds of bridge building between people of all backgrounds. No material barrier could divert their urge for service to their Qawm and their Ummah. This must be replicated and amplified.

Although Muslims are some way away from these ideals, focusing on two key areas can and should strengthen their activities in the towns and cities they have chosen as their home. This is vital to promote a tolerant society and establish civic roots. Indifference and frustration are not a solution.

Muslim individuals and families

  1. Muslims must develop a reading and thinking habit in order to prioritise their tasks in life, including the focus of their activism. They should, according to their ability and available opportunities, endeavour to contribute to the Qawm and Ummah. This should start in their neighbourhoods and workplaces. There are many sayings of the Prophet Muhammad on one’s obligations to their neighbour; one that stands out – Gabriel kept advising me to be good to my neighbour so much that I thought he would ask that he (neighbour) should inherit me) – Sahih Al-Bukhari.
  2. They must invest in their new generation and build a future leadership based on ethics and professionalism to confidently interact and engage with the mainstream society, whilst holding firm to Islamic roots and core practices.
  3. Their Islah and dawah should be professionalised, effective and amplified; their outreach should be beyond their tribal/ethnic/sectarian boundaries.
  4. They should jettison any doubts, avoid escapism and focus where and how they can contribute. If they think they can best serve the Ummah’s cause abroad, they should do this by all means. But if they focus on contributing to Britain:
    • They must develop their mindset and learn how to work with the mainstream society to normalise the Muslim presence in an often hostile environment.
    • They should work with indigenous/European Muslims or those who have already gained valuable experience here.
    • They should be better equipped with knowledge and skills, especially in political and media literacy, to address the mainstream media where needed.

Muslim bodies and institutions

  • Muslim bodies and institutions such as mosques have unique responsibilities to bring communities together, provide a positive environment for young Muslims to flourish and help the community to link, liaise and interact with the wider society.
  • By trying to replicate the Prophet’s mosque in Madinah, they should try to make mosques real hubs of social and spiritual life and not just beautiful buildings. They should invest more in young people, particularly those with professional backgrounds. They should not forget what happened to many places where the Muslim presence was thought to be deep-rooted such as Spain.
  • It is appreciated that the first generation Muslims had to establish organisations with people of their own ethnic/geographical backgrounds. While there may still be a need for this for some sections of the community, in a post-7/7 Britain Muslim institutions must open up for others qualitatively and their workers should be able to work with all. History tells that living in your own comfort zone will lead to isolation.
  • Muslim bodies, in their current situation, must have a practical 5-10 year plan, This will bring new blood and change organisational dynamics. Younger, talented, dedicated and confident leadership with deep-rooted Islamic ideals is now desperately needed.
  • Muslim bodies must also have a 5-10 year plan to encourage young Muslims within their spheres to choose careers that can take the community to the next level. Our community needs nationally recognised leaders from practising Muslims in areas such as university academia, policy making, politics, print and electronic journalism, etc.

Continue Reading


A Word On Muslim Attitudes Toward Abortion

Dr Abdullah bin Hamid Ali



The Qur’an describes Muslims committed to its mores as “a moderate nation,” and that sense of balance qualifies them to stand as “witnesses over humanity” (Q 2:143). Contemporary Muslims revel in this assertion, especially when it seems that “Islam” proposes a via media solution to a highly polarizing subject as abortion. What currently constitutes “Islam” on a given topic, however, often reflects the personal prerogative apparently offered to the average Muslim by a list of diverse legal perspectives. In other words, the mere fact that multiple legal opinions exist on one or more topics is now taken as license to appropriate any one of them, without any deep ethical reflection on the implications of the opinion, however anomalous it may be.

“Islam is the golden mean between all ethical extremes” is what certain Muslims would assert. So if one extreme bars abortion under all circumstances and the other seeks to allow it throughout the duration of the pregnancy, one would assume that Islam must land somewhere in the middle, both forbidding and allowing abortion in certain circumstances. This moral assumption isn’t far from the truth. However, the mere existence of multiple opinions on a topic does not mean that each opinion has equal validity, nor does it mean that every opinion is valid for one to adopt. Similarly, “Islam” or “Islamic law” cannot be summed up into a simple formula like “majority rules” or “when in doubt about prohibition or allowance, the action is, therefore, merely disliked.”

Legal positivism plagues both religious and secular-minded people. Just as an act does not acquire its moral strength simply because it is legal, morally appropriate opinions are not always codified into law. If it is true that any unjust law is no law at all, where is the injustice and to whom is it being perpetrated against in the debate between pro-lifers and pro-choicers? Is it deemed unjust to prevent a pregnant woman from disposing of an “insignificant lifeless part of her body” that no one other than herself should be able to decide what to do with? Or is one “depriving a helpless growing person” of the opportunity and right to exist after its Creator initiated its journey into the world? Does a law that prevents a woman impregnated by a family member or rapist from an abortion oppress her? Or does such a law protect the life of a vulnerable fetus, who, like other weak members of society, is expected to be protected by the strong? Does it do both or neither? And if one is taking the “life” of this fetus, what proof is there that it is a living creature?

While these are all extremely important questions, this missive is neither intended necessarily to answer them nor to resolve today’s raging political debate. The main goal here is to offer ideas that should be on the minds of Muslims when deciding to join such debates or promoting the idea that their “religion” provides the best solution to social polarization, when by “religion” we mean the opinion of a small minority of scholars in some place and time in Muslim history.

Islamic law is very sophisticated; the legislative process is not facile, nor is it a place where any Muslim is entitled to pragmatically select the opinions that he/she finds attractive and accommodating. It demands knowledge of particular aims, the ability to properly realize those aims in the lives of people, and understanding the epistemic and metaphysical foundations that ensure that judgments conform to coherent rationale. In other words, the laws of Islam and the opinions of jurists cannot be divorced from their philosophical and evidentiary underpinnings. Otherwise, the thread holding the moral tapestry of Islam together falls apart completely at its seams.

Is Abortion Lawful in Islam?

Many past and present have written about the Islamic view of abortion. The ancient scholars prohibited it at all stages of the pregnancy and made practically no exception. Some would later allow for it only if the mother’s life was in danger. That notwithstanding, six popular legal opinions exist regarding abortion:

  • Unlawful (haram), in all stages of the pregnancy.
  • Permitted (ja’iz), during the first 40 days but unlawful (haram) afterwards.
  • Disliked (makruh), before the passage of 40 days but unlawful (haram) afterwards.
  • Permitted (ja’iz), if it is from illicit intercourse (zina).
  • Permitted (ja’iz) without conditions, before 120 days.
  • Permitted only for a legitimate excuse.

The late mufti of Fez, Morocco, Shaykh Muhammad Al-Ta’wil (d. 2015) said,

The first opinion forbidding that during the [first] 40 [days] and beyond, regardless of whether or not it is due to an excuse, even if from illicit intercourse, is the view of the supermajority [of jurists].[1]

The Qur’an is a Book of Ethical Teaching

The reasons for the cavalier attitude among contemporary Muslims about abortion are multiple. The most significant reason may be that at times Islam is seen as a synonym for shariah. The truth, however, is that the shariah is only part of Islam. Islam covers law (fiqh), creed (aqidah), and ethics (akhlaq). Even though the Qur’an consists of laws, it is not a book of law. It is a book of ethical teachings. Merely 10%–12% of the Qur’an relates to legal injunctions. It is not characteristic of the Qur’an to enjoin upon Muslims to command what is “compulsory” or “recommended” and to forbid what is “unlawful” and “disliked.” What is common though is for it to command us to do what is “ma’ruf” and to avoid what is “munkar.”

“Ma’ruf” and “munkar” can be translated respectively as “what is socially commendable” and “what is socially condemnatory.” This is in spite of the fact that social acceptability and unacceptability are often subjective. This does not mean that the Qur’an is morally relativistic. It is quite the contrary. What this means, however, is that the Qur’an’s aim is not merely to teach Muslims what one can and cannot do. It means, rather, that the Qur’an has a greater concern with what Muslims “should” and “should not” do. For this very reason, the companions of the Prophet seldom differentiated between his encouragement and discouragement of acts by the juristic values of disliked, unlawful, recommended, and compulsory. Rather, if the Prophet encouraged something beneficial, they complied. And, if he discouraged from something potentially harmful, they refrained.

The Qur’an permits many actions. However, to permit an act is not equivalent to encouraging it. It permits polygyny (Q 4:3), the enslavement of non-Muslim war captives (Q 8:70), and marrying the sister of one’s ex-wife (Q 4:23). Similarly, some Muslim jurists validate marriage agreements wherein the man secretly intends to divorce the woman after a certain period of time known only to him.[2] This is the case, even though the average Muslim man is monogamous; practically no Muslim today believes it is moral to enslave a person; the vast majority of Muslims find the marriage of one’s sister-in-law upon the death of one’s wife to be taboo; and they chide men who marry with a temporary intention of marriage. If the mere existence of permission or legal opinion permitting a socially condemnable act is a legitimate reason to adopt it, why would Muslims be uneasy about these cases but inclined to take a different stance when it comes to abortion?

The proper Islamic position on any given issue of public or private concern should not only consider what the law or jurists have to say about the topic. Rather, one should also consider how theology and ethics connect with those laws or opinions. That is to say, one should ask, “What wisdom does God seek to realize from this injunction or opinion?” assuming that such a wisdom can be identified. Secondly, one need ask,

“Who and how many will be helped or harmed if this action is undertaken?”

The Qur’an is the primary source of Islam’s ethics. And, one often observes a major difference between its morality and the morality validated by certain jurists, often lacking a clear connection to Qur’anic and prophetic precepts. That notwithstanding, a juristic opinion can sometimes masquerade as one that is authentically Islamic, especially when it aims to appease or assuage a social or political concern. Consequently, one finds some contemporary scholars championing opinions simply­ because they exist, like that of mainstream Shafi’is who traditionally argued that the reason for jihad was to rid the world of unIslamic doctrines (kufr); or certain contemporaries who validated taking of the lives of innocent women, children, and other non-combatants in suicide bombings; those who endorsed the execution of Jews for converting to Christianity and vice versa;[3] or others who classified slaves as animals rather than human beings?[4] For, surely, there are Muslim jurists who validate each one of these opinions, despite their evidentiary weakness. Hence, simply because there is an opinion allowing for abortions does not necessarily mean that it is something Islam allows, even in cases of rape and incest.

When Does Life Begin?

Medieval Muslim scholars, naturally, lacked the scientific tools that we have today to determine whether or not the fetus growing in its mother’s womb was actually a viable creation and a living creature from conception. Other than when the fetus first showed signs of movement in its mother’s belly, scholars took their cues from the Qur’an and prophetic tradition on when the fetus possessed a soul or if it did so at all. For this reason, very few scholars have offered clear answers to the question of when human life begins, while they agreed that upon 120 days, the child is definitely a living person.

According to the Andalusian scholar of Seville, Ibn al-‘Arabi (d. 1148),

The child has three states: 1) one state prior to coming into [material] existence …, 2) a state after the womb takes hold of the sperm …, and 3) a state after its formation and before the soul is breathed into it …, and when the soul is breathed into it, it is the taking of a life. [5]

Al-Ghazzali (d. 1111) said,

Coitus interruptus (‘azl) is not like abortion and infanticide (wa’d) because it [abortion] is a crime against an actualized existence (mawjud hasil). And, it has stages, the first being the stage of the sperm entering into the womb, then mixing with the woman’s fluid, and then preparing for the acceptance of life. To disturb that is a crime. Then, if it becomes a clot (‘alaqah) or a lump (mudghah), the crime is more severe. Then, if the soul is breathed into it and the physical form is established, the crime increases in gravity. [6]

These are some of the most explicit statements from Medieval Muslim scholars; they deemed that life begins at inception. The Qur’an states, “Does man think that he will be left for naught (sudan)? Was he not a sperm-drop ejected from sexual fluid?” (75:36-37). In other words, the “sperm-drop” phase is the start of human existence, and existence is the basis for human dignity, as with other living creatures. The human being was a “sperm-drop.” If that is so, this strongly suggests that meddling with this fluid, even before the fetus begins to grow and develop limbs and organs, would be to violate the sanctity of a protected creature. The Qur’an further says, “Did We not create you from a despicable fluid? And then, We placed you in a firm resting place, until a defined scope” (Q 77:20-22). The use of the second person plural pronoun (you) in these verses strongly suggests that the start of human life begins at inception. This is not to mention the multiple verses forbidding one from killing one’s children due to poverty, fear of poverty, or out of shame or folly.

The Sunnah of the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) similarly offers sufficient indication that even though the fetus is not fully formed, it is still an actualized existence and living creature. The Prophet reportedly said, “The miscarried fetus will remain humbly lying with its face down at the gates of heaven saying, ‘I will only enter when my parents do.’”[7] Similarly, it is reported that when the second caliph ‘Umar b. al-Khattab ordered that an adulteress discovered to be pregnant be stoned to death, the companion, Mu’adh b. Jabal, said to him, “Even if you have a right to punish her, you do not have a right to punish what is in her belly.”[8] The Prophet and his followers after him never executed a pregnant woman guilty of a capital crime until she gave birth and someone had taken on the care of the child. In addition, they imposed a hefty fine on those who were directly responsible for a woman’s miscarriage.[9] All of this indicates that the fetus is to be respected from the time the male’s sperm reaches the ovum of the woman.

Imam Al-Razi’s Ethical Reflection on the Qur’anic Verse, 6:140

God says in the Qur’an, “Ruined are those who murder their children foolishly without knowledge and forbid what God has provided them with while inventing falsehoods against God. They have strayed and are not guided aright” (6:140).

About this verse, Imam Fakr al-Din al-Razi (d. 1210) comments,

Many issues relate to the verse: the first issue is that God mentioned, in the preceding verse, their murder of their children while depriving themselves of the sustenance that God provided them with. Then, God brings these two matters together in this verse while clarifying to them all that is a logical consequence of this judgment, such as ruin, folly, lack of knowledge, the deprivation of what God has provided them, false statements against God, straying, and the privation of guidance. So these are seven characteristics, each of which is an independent cause for censure. The first is ruin (khusran), and that is because a child is an immense blessing from God upon a person, so when one strives to terminate its existence, he/she suffers great ruin and especially deserves great censure in life and a severe punishment in the hereafter due to terminating its existence. Censure in life is warranted because people say one has murdered one’s child out of fear of it eating one’s food. And there is no censure in life greater than such. Punishment in the hereafter is warranted because the closeness resulting from childbirth is one of the greatest sources of love. Then, upon achieving it, one sets out to deliver the greatest of harms to it [the child], thereby committing one of the gravest sins. As a consequence, one of the greatest punishments is warranted. The second is folly (safahah), which is an expression of condemnable frivolousness. That is because the murder of the child is only committed in light of the fear of poverty. And, even though poverty is itself a harm, murder is a much graver harm. Additionally, this murder is actualized, while the poverty [feared] is merely potential (mawhum). So enforcing the maximum harm in anticipation of a potential minimal harm is, without doubt, folly. The third regards God’s saying, “without knowledge.” The intent is that this folly was only born of the absence of knowledge. And there is no doubt that ignorance is one of the most objectionable and despicable of things. The fourth regards depriving one’s self of what God has made lawful. It is also one of the worst kinds of stupidity, because one denies one’s self those benefits and good things, becoming entitled by reason of that deprivation of the severest torment and chastisement. The fifth is blaspheming God. And it is known that boldness against God and blaspheming Him is one of the cardinal sins. The sixth is straying from prudence (rushd) with relation to the interests of the faith (din) and the benefits found in the world. The seventh is that they are not guided aright. The benefit of it is that a person might stray from the truth but may return to proper guidance. So God clarifies that they have strayed without ever obtaining proper direction. So it is established that God has censured those described as having murdered children and denied what God has made lawful for them, with these seven characteristics necessitating the worse types of censure. And that is the ultimate hyperbole.[10]

The Ethical Contentions of a Moroccan Mufti

We have already quoted Shaykh Muhammad Al-Ta’wil of Morocco. Like the medieval scholars, he maintained a very conservative opinion on abortion, allowing it only if the mother’s life was at risk. The following is a list of his nine ethical contentions against abortion and those scholarly opinions allowing it. The bulk of what follows is a literal translation of his views. Regarding why abortion is immoral, he says:

  • Firstly, it is a transgression against a vulnerable creature who has committed neither sin nor crime, a denial of it from its right to existence and life that God has given it and Islam has guaranteed as well as the taking of a life in some situations.
  • Secondly, it is a clear challenge to God’s will and a demonstratively defiant act meant to stubbornly contend with God’s action, creative will, and judgment. And that manifests itself in the murder of what God has created, the voiding of its existence, and a commission of what He deems unlawful.
  • Thirdly, it a decisively demonstrative proof of hard-heartedness, the absence of mercy, and the loss of motherly and fatherly affection or rather the loss of humanity from the hearts of those who daringly undertake the act of abortion with dead hearts and wicked dark souls.
  • Fourthly, it is the epitome of self-centeredness, selfishness, narcissism, and sacrifice of what is most precious¾one’s own flesh and blood, sons and daughters¾to gratify the self and enjoy life and its attractions far away from the screams of infants, the troubles of children, and the fatigue resulting from them.
  • Fifthly, it is a practical expression of one’s bad opinion of God, the lack of trust in His promise to which He decisively bounded Himself to guarantee the sustenance of His creation and servants. It also shows ignorance of His saying, “And, there is not a single creature on earth except that God is responsible for its sustenance, just as He knows its resting place and place from which it departs. Every thing is in a manifest record (Q 11:6); as well as His saying, “And do not kill your children due to poverty. We will provide for you as well as for them” (Q 6:151); in addition to His saying, “And, do not kill your children out of fear of poverty. We will provide for them and for you” (Q 17:31). This is in addition to other verses and prophetic traditions that indicate that all provisions are in God’s control and that no soul will die until it exacts its sustenance in full as the Prophet said.
  • Sixthly, it is a bloody war against the Islamic goal, introduced by the Prophet and to which he called and strongly encouraged, of population growth and increase in posterity.
  • Seventhly, it undermines the aims of the Islamic moral code that considers the preservation of offspring to be one of the five essentials upon which the sanctified revealed moral code is built.
  • Eighthly, it goes against the nature to which God has disposed both animals and human beings to of love of children, childbearing, and the survival of progeny….
  • Ninthly, it is the grossest display of bad manners towards God and the epitome of ingratitude towards a blessing and the rejection of it. And that is because both pregnancy and children are among God’s favors upon His servants and among His gifts to the expectant mother and her husband.

These are some important matters of consideration. Every Muslim, woman, and man, will ultimately need to decide what burdens he/she is prepared to meet God with. While abortion is an emotionally charged matter, especially in Western politics, emotions play no role in the right or wrong of legislation. Although our laws currently may not consider a fetus aborted before its survival outside of the womb to be viable, the Muslim who understands that legal positivism does not trump objective or moral truths should be more conscientious and less cavalier in his/her attitude about the taking of life and removing the viability of life.

[1] Al-Ta’wil, Muhammad b. Muhammad b. Qasim. Shadharat al-Dhahab fi ma jadda fi Qadaya al-Nikah wa al-Talaq wa al-Nasab. Hollad: Sunni Pubs, 2010, p. 148.

[2] Muhammad b. ‘Abd Al-Baqi Al-Zurqani quotes Ibn ‘Abd Al-Barr as saying,

They unanimously agreed that anyone who marries without mention of a particular condition while having the intention to remain with her for a period that he has in mind is permitted (ja’iz), and it is not a temporary marriage. However, Malik said this is not an attractive thing to do (laysi hadha min al-jamil). Nor is it part the conduct of moral people (la min akhlaq al-nas). Al-‘Awza’i took a solitary view saying that it is a temporary marriage. And, there is no good in it (la khayra fihi). ‘Ayyad stated it.

Al-Zurqani, Muhammad b. ‘Abd Al-Baqi b. Yusuf. Sharh al-Zurqani ‘ala Muwatta’ al-Imam Malik. Beirut: Dar al-Kutub al-‘Ilmiyyah, (no date), 3/201.

[3] Hafiz Ibn Hajar al-‘Asqalani said about the prophetic tradition, “Kill whoever changes his lifepath”, “Some Shafi’i jurists clung to it concerning the killing of anyone who changes from one non-Islamic faith to another non-Islamic faith (din kufr)…”

Al-‘Asqalani, Ahmad b. ‘Ali b. Hajar. Fath Al-Bari Sharh Sahih al-Bukhari. Muhammad Fu’ad ‘Abd Al-Baqi Edition. Riyadh: Al-Maktabah Al-Salafiyyah, (no date), 12/272.

[4] Al-Ra’ini, Muhammad al-Hattab. Qurrah al-‘Ayn bi Sharh Waraqat al-Imam al-Haramayn. Beirut: Mu’assassah al-Kutub al-Thaqafiyyah, 2013, p. 78.

[5] Al-Wazzani, Abu ‘Isa Sidi al-Mahdi. Al-Nawazil Al-Jadidah Al-Kubra fi ma li Ahl Fas wa ghayrihim min al-Badw wa al-Qura al-Musammah bi Al-Mi’yar Al-Jadid Al-Jami’ Al-Mu’rib ‘an Fatawa al-Muta’akhkhirin min ‘Ulama al-Maghrib. Rabat: Wizarah al-Awqaf wa al-Shu’un al-Islamiyyah, 1997, 3/376.

[6] Al-Ghazali, Muhammad Abu Hamid. Ihya ‘Ulum al-Din. Beirut: Dar Ibn Hazm, p. 491.

[7] This is how Qadi Abu Bakr b. al-‘Arabi relates the report as related by Al-Wazzani in his Nawazil 3/376. In the Musnad of Abu Hanifah, however, the Prophet reportedly said, “You will see the miscarried fetus filled with rage.” When it is asked, “Enter Paradise”, it will respond, “Not until my parents come in [too].” Al-Hanafi, Mulla ‘Ali Al-Qari. Sharh Musnad Abi Hanifah. Beirut: Dar al-Kutub al-‘Ilmiyyah, 1985, p. 252.

[8] Ibn ‘Asakir, Abu al-Qasim ‘Ali b. al-Hasan. Tarikh Madinah Dimashq wa Dhikr Fadliha wa Tasmiyah man hallaha min al-Amathil aw ijtaza bi Nawahiha min Waridiha wa Ahliha. Beirut: Dar al-Fikr, 1997, p. 342.

[9] Among the fines due for causing the miscarriage of a fetus are: 1) prison or flogging; 2) the penance for murder (kaffarah), which is the freeing of a slave, fasting two consecutive months which is compulsory for Shafi’is and recommended for Malikis; and 3) the gifting of a slave to the woman who lost her child.

[10] Al-Razi, Fakr al-Dina. Tafsir al-Fakr al-Razi al-Mushtahir bi Al-Tafsir Al-Kabir wa Mafatih al-Ghayb. Beirut: Dar al-Fikr, 1981, pp. 220-221

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Blessed Are The Volunteers | Imam Omar Suleiman

Our communities would not be able to survive Ramadan without these precious souls

Imam Omar Suleiman



As the rows line up for prayer and the mosques are bursting at the seams, there is a small group of people that watch our backs, arrange our possessions, and prepare to nourish us after our prayers. They’re none other than the volunteers.

It’s not easy being one of them.

You hear the soothing recitation of the Quran in a prayer you’re not able to join because you’re on volunteer duty. And you also hear the painful nonstop complaints about how you’re not doing a good enough job. In those moments it’s easy to throw your arms up and say, “I’m not getting paid for this!” But there are so many better ways to be paid than money.

Allah’s rate is higher and more everlasting.

That doesn’t excuse the people from paying you basic necessary courtesy. Nor does it give you license to be unnecessarily harsh with those you’ve been blessed to serve. Know dear brother and sister that the reward of every prayer performed, every good word spoken, every stomach fed, every tear shed in humility, and every interaction held in tranquility is potentially on your scale of good deeds when you serve Allah through serving His people.

We may not always appreciate you, but Allah never loses sight of you.

The Prophet (peace be upon him) said that the reward of the one who serves the fasting person is the reward of that persons fast without decreasing from the reward of the doer in any way. What then of the prayer you facilitate that nourishes the soul? Charity is vast, and the heart of a charitable spirit must be vaster.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم “كُلُّ سُلَامَى مِنْ النَّاسِ عَلَيْهِ صَدَقَةٌ، كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ تَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ، وَتُعِينُ الرَّجُلَ فِي دَابَّتِهِ فَتَحْمِلُهُ عَلَيْهَا أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَبِكُلِّ خُطْوَةٍ تَمْشِيهَا إلَى الصَّلَاةِ صَدَقَةٌ، وَتُمِيطُ الْأَذَى عَنْ الطَّرِيقِ صَدَقَةٌ”.
[رَوَاهُ الْبُخَارِيُّ]
، [وَمُسْلِمٌ].

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.” (Bukhari) (Muslim)

All of this is at your disposal as you welcome people into the houses of Allah with a smile, which is also a charity, seeking no smile but the smile of the Divine on the day of judgment. You may be exhausted in these days of service, but you also are running away with the rewards of everyone’s worship. When someone fails to appreciate you, look forward to the appreciation of Allah as compensation. When someone advises you, smile at them again and consider their counsel.

Blessed is your station, and blessed is your service.

May we not abuse you or fail to appreciate you. May we be patient with you, and you with us. May the prayers we perform elevate us, and you. May our hearts be purified and brought together. May we all make the sacrifices needed to gain Allah’s pleasure, and relieve each other’s pressure. May we all be volunteers freed from our egos, and freely smiling at all in our paths.

May Allah accept you and us on that blessed night of Laylatul Qadr, and allow us to observe with worship, service, and sincerity. Ameen

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