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“I Scream with my Young Son”: Letter from Gaza | Sponsorships Sought

“Yes we are tired. When we hear rockets and bombs and see planes that fly too close to our building, I scream with my young son and my husband feels helpless.” [Umm Taqi]

After you read rest of the letter below from Umm Taqi, please keep reading for opportunities to sponsor families like Umm Taqi’s; Palestinian families from Gaza looking for a home, forced to flee from the bloodbath of Gaza. There will be NO better opportunities for helping our brethren than by becoming Ansaar to these displaced brothers and sisters.

Little Taqi’s mother was interviewed live from Gaza on Islam Channel last week on “Muslimah Dilemma Show”. She later spoke to the host of the program and wrote a letter about the situation in Gaza (the letter appears below with some technical editing of the original English translation). Please feel free to use this letter for any Gaza events in your area. And let us hope and pray that Umm Taqi is still safe and alive in Gaza along with her husband and her little Taqi:

Asaalam Alaykum,

My dear sisters and brothers I wanted to take this opportunity to send you a message from the sisters in Gaza. Please hear about our situation, and convey it to everyone who you know and do not know.

Our situation is dire but our eman is strong alhamdulillah, even though we have no water to speak of. When we do [have water] it is polluted, and we have no money to buy mineral water. When we obtain money, then those that sell it [the water] tell us that it is too dangerous for them to travel out to get new supplies. We have no gas, and have not had for the last four months. We cook the little food we have on real [wood] fires that we have learned to light.

Our men have lost all their jobs. They spend their days at home now. My husband can end up spending a day just going from place to place in search of the bare necessities, like water. He usually returns empty handed. There are no schools and no banks; hardly any hospitals are open. You are constantly aware that you risk your life when you go out and when you are indoors. We are under a curfew [imposed by the Israeli army-IDF] between 1-4pm. We can go out, they [IDF] say, in safety to get our supplies, but that is a lie. They have often used that opportunity to add more shuhada [martyrs] to their list.

We eat rice one day and bread one day. Meat and milk are luxuries. They are using chemical warfare upon the areas close to the borders.

All this and we are being told that people demonstrate all over the world. Masha Allah. The fact that you go to the embassies, leaving your homes, makes us truly feel that we are not alone in our struggle.

But you go home at night and lock your door. We cannot do that. I have to leave my home on the second floor every night and stay with my sister on the ground floor. Should there be an attack, it’s quicker to leave from the ground floor.

Yes we are tired. When we hear rockets and bombs and see planes that fly too close to our building, I scream with my young son, while my husband feels helpless.

In all this there is no one but Allah (swt) that can save us. But the ummah is asking, “where are the armies?”, “where is the victory?”

Don’t forget us because you are all that we have now. Your kind sadaqaat are not reaching us, and when they open the borders, it only reaches a few. Keep up the work of Allah and pray that the victory will come soon insha Allah.

wasalam
Your sister Umm Taqi


Revive the Sunnah of being a true Ansaar to Gaza families

Click here to watch the video.

(WASHINGTON, D.C., 1/12/2009) – CAIR today issued a call for American sponsors willing to assist families of U.S. citizens who may be evacuated this week from the Gaza Strip.

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The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

SEE: U.S. Preparing Evacuation of 150 Americans

State Department officials tell CAIR that some of the almost 150 potential evacuees do not have family members in the United States. A number of those seeking evacuation are non-citizen parents of young American-born children. CAIR is calling on individuals and relief groups to offer support. Potential sponsors would have to provide all the needs of evacuees for a period of six months, demonstrate financial ability and submit an I-134 “Affidavit of Support” form.

CAIR has been seeking State Department assistance in evacuating two American children, ages six and three, along with all the other Americans in Gaza. The father of the two children said bullets fired from an Israeli tank hit the family home in Beit Hanoun on Saturday. He said his brother’s nearby two-story home was destroyed today by the Israelis.

ACTION REQUESTED:

Potential sponsors must be willing to provide all of the needs of the evacuees for a period of six months. Sponsors would also have to demonstrate the financial ability to sponsor and submit an I-134 “Affidavit of Support” form.

Those who are willing to meet these strict requirements should send an e-mail to: ihooper@cair.com

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Saba Syed (aka Umm Reem) is the author of International award winning novel, "An Acquaintance."Saba has a BA degree in Islamic Studies. She studied Arabic Language & Literature at Qatar University and at Cairo Institute in Egypt. She also received her Ijaazah in Quranic Hafs recitation in Egypt from Shaikh Muhammad al-Hamazawi.She had been actively involved with Islamic community since 1995 through her MSA, and then as a founding member of TDC, and other community organizations. in 2002, she organized and hosted the very first "Musim Women's Conference" in Houston, TX. Since then, she's been passionately working towards empowering Muslim women through the correct and untainted teachings of Islam.She is a pastoral counselor for marriage & family, women and youth issues. She has hosted several Islamic lectures and weekly halaqas in different communities all over U.S and overseas, also hosted special workshops regarding parenting, Islamic sex-ed, female sexuality, and marital intimacy.

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    #Current Affairs

    رد على الشيخ حبيب علي الجفري

     

    بداية نود الاعتراف بوجوب احترام وتقديرهؤلاء الأفراد الذين كرسوا حياتهم لخدمة التمكين الديني والروحي للآخرين. فغالبًا ما تعمل قيادتهم العلمية والأخلاقية كمنارات للتوجيه ومصدر محاكاة للأمة. ومن المتوقع، لما لدورهم من أهمية بالغة، أن يتحدثوا ويتصرفوا وفقًا لأعلى مستويات الصدق والنزاهة الأخلاقية. لذلك فإن من المخيب للآمال، بشكل خاص، أن تصدر تعليقات خاطئة من عالم يجب أن يكون جزءًا من تراث الصرامة الفكرية العالية والسلوك الأخلاقي المتفوق. الأمر الأكثر إشكالية هو أن هذه التصريحات غير اللائقة تتعلق بمجموعة من إخوانهم المسلمين الذين يتعرضون لإكراه غير مسبوق للتخلي عن دينهم وهويتهم.     

    في الصورة أعلاه ، خريطة تركستان الشرقية فيما يتعلق بباقي آسيا الوسطى. تركستان الشرقية هي بنفس حجم كاليفورنيا وأريزونا ونيو مكسيكو وكولورادو ويوتا ونيفادا مجتمعة

    Support MuslimMatters for Just $2 a Month

    MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

    The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

                                                                                                  

    ومن المؤسف أن الشيخ حبيب علي الجفري، وهو عالم مشهور في العالم العربي، أساء استخدام محاضرته الأخيرة بنشر معلومات غير صحيحة أو متحيزة سياسياً أو تضر بحياة أمة مسلمة بأكملها مستعمرة ومضطهدة من قبل الصين. وعلى الرغم من أنه يقر بأن الصين قد ارتكبت خطأً تجاه الأويغور وأنها ليست بريئة تمامًا، إلا أن الكثير من ادعاءاته لا تزال غير دقيقة وتحتاج إلى لفت انتباهه وانتباه تلاميذه. وتحاول هذه المقالة استعراض بعض هذه المغالطات وتصحيح هذه الادعاءات التي تنزع الشرعية عن الحقيقة البائسة للأويغور والشعب التركي الآخر في تركستان الشرقية (والتي أعيد تسميتها ويشار إليها باسم سينجيان)  .  

    Ghulja

    الاحتجاجات التي سبقت مذبحة الغولجة ۱۹۹۷                                                                                                    

    وقد ظهر الحضور الصوفي الكبير في تركستان الشرقية من خلال مزاراتها الصوفية – التي تم التخلي عن معظمها بشكل منهجي أو تدميرها أو قطع أوصالها بأسلاك شائكة من قبل الحزب الشيوعي الصيني.                                                 

    وتسلط المخطوطات القرآنية القديمة من المنطقة، وكذلك المخطوطات من القرنين التاسع عشر والعشرين، الضوء على الحفاظ على هذه التقاليد الإسلامية وأهميتها. وكثيراً من آلاف المساجد الجميلة المشيدة على الأرض، قام الحزب الشيوعي الصيني في الآونة الأخيرة بتدميرها. ونؤكد، لو أنها لم تكن أماكن زيارة وذات أهمية تاريخية، فلماذا قام الحزب الشيوعي الصيني بتجريفها؟ أصبحت كاشغر، عاصمة سلطنة الكراخانية و “جوهرة” طريق الحرير، مركزًا تعليميًا بارزًا للإسلام ومركزًا يعرض ماضي الأويغور الغني.                                                                                                            

    ومن الواضح الآن أن الغالبية العظمى من الأويغور ليسوا مسلمين منذ القرن الحادي عشر فحسب ، بل أيضًا لا يمكن فصل تاريخ تركستان الشرقية عن تاريخ العالم الإسلامي. يتبع الأويغور بشكل موحد التيار السائد لأهل السنة حسب مدرسة الحنفية ، ولديهم حب كبير لأهل البيت النبيل (عائلة وأحفاد النبي ) – من الذي يدعي حبيب علي جفري أيضًا أصله – مثل جميع المسلمين الأتراك. وكان الأويغور قد أقاموا مقامًا لعالم من القرن الثامن وحفيد للنبي ، الإمام جعفر الصادق ، بالقرب من خوتان من تركستان الشرقية، والذي تم تدميره الآن من قبل نظام الحزب الشيوعي الصيني. 

    إذا كانت شرائح من مجتمع الأويغور لا تمارس الاسلام اليوم ، فهذا يرجع في الغالب إلى القمع الايديولوجي الشيوعي منذ الحرب العالمية الثانية ، مثل سقوط محو الأمية الدينية والممارسات التي حدثت تحت الحكم السوفياتي في الجمهوريات التركية المجاورة. ومع ذلك ، فمن الجدير بالذكر أن نرى بعض جمهوريات آسيا الوسطى تشهد حاليًا إحياءً تدريجيًا للاحتفال الإسلامي بفضل زوال السياسات القمعية ، ملمحًا إلى الكيفية التي يمكن أن تزدهر بها الحياة الأويغورية الدينية عندما تتوقف السياسات القمعية بشأن تركستان الشرقية.

    إن الأهمية التاريخية للأعمال التي أنتجها علماء الأويغور، والعديد من المدن القديمة الموجودة في جميع أنحاء تركستان الشرقية واضحة من العدوان الممنهج الذي سعت الحكومة الصينية للقضاء عليها. من حظر نشر النصوص باللغة الأويغورية ، وإغلاق جميع الأماكن الدينية ، وتحويل المواقع التاريخية إلى مراكز دعائية لنشر أويغورية علمانية مدعومة من الدولة ، دليل على أن الحزب الشيوعي الصيني ليس مهددًا فقط من قبل ثقافة الأويغور.

    قبل وبعد ضريح الإمام الجعفري الصادق ايل آر ديسمبر١٠،٢٠١٣، ابريل ٢٠،٢٠١٩

    رقم 2: يدعي أن مسألة القمع الأويغوري مسألة سياسية وليست دينية.

    في حين أنه من الصحيح أن الاستعمار يُفهم في الغالب على أنه ظاهرة سياسية وليست دينية ، ولكن في هذه الحالة تم استخدام “الدين” كذريعة لتنفيذ عمليات الاعتقال والمراقبة الجماعية لشعب الأويغور.  وتدعي الصين أنها تقاتل ضد “التطرف الإسلامي” لحماية نفسها من ردة الفعل التي قد تواجهها نتيجة لوحشيتها في تركستان الشرقية. مثلها مثل الهند والعديد من الدول الغربية ، تستغل الصين تخوف العالم من “الإرهاب الإسلامي” لتبرير قمعها للمسلمين الأبرياء.

    إن ممارسة الإسلام محظور بشكل قاطع في تركستان الشرقية ، على الرغم من الضمان الدستوري الصيني لحرية الدين. تحظر النصوص والأسماء الإسلامية ، ويُحظر ممارسة أركان الإسلام الخمسة ، وقد تم تدمير المؤسسات الإسلامية القديمة وتحويلها إلى مراكز دعائية شيوعية. اختفى علماء الدين ، أو حُكم عليهم بالسجن المؤبد أو قتلوا.

    صورة الرئيس الصيني شي جين بينغ يصافح الأئمة الأويغور الموضوعة في مسجد عيد كاش التاريخي قاشغرفي تركستان الشرقية. علما أن الصورة في اتجاه صلاة المسلمين – القبلة

    وبطبيعة الحال ، لن يكتمل التناغم في العرض بين الحزب الشيوعي الصيني دون الملايين من الصينيين الهان غير المسلمين الذين استقروا ، بمساعدة الحكومة ، داخل حدود تركستان الشرقية. في حين يتم نقل الأويغور بشكل منهجي خارج حدود وطنهم وداخل البر الرئيسي للصين للعمل كعمال قسريين أو للسجن و”إعادة التأهيل” ، فمن الصعب تجاهل الإزالة الديموغرافية للأويغور في تركستان الشرقية. ومع جلب المزيد والمزيد من الهان الصينيين إلى أراضي الأويغور ليحلوا محل السكان النازحين، دمر الحزب الشيوعي الصيني المساجد القديمة والمنازل والملاذات لإفساح المجال للمستوطنين الجدد. ويعتبر هؤلاء المستوطنون بمثابة تذكير مستمر لاختفاء الحكم الذاتي للأويغور وكذلك حراس على ما تبقى من سكان الأويغور على حد سواء. وهناك العديد من الروايات عن الصينيين الهان الذين يعيشون مع عائلات الأويغور في منازلهم على أنهم “أشقاء كبيرون” – يغذون الحكومة بالمعلومات عن كل خطوة تقوم بها العائلة ويساعدون في سجن الأويغور حتى في أدق المخالفات الدينية.

    روى سجين سابق ، عادل عبد الغفور ، في مقابلة مع مؤلفنا المشارك السيدة أيدين ، كيف تم ضربه فاقداً للوعي من قبل سلطات السجن الصينية وأجبر على ارتداء كتلة من الأسمنت تزن 25 كجم لمدة شهر علقت بخيط رفيع حول عنقه لأنه قال ” بسم الله ” (بسم الله) في نومه. وقد تم اغتصاب عدد لا يحصى من النساء والرجال الأويغور ، الذين تم إرسالهم إلى المخيمات والسجون بسبب الممارسة الدينية ، وتعقيمهم قسراً ، وتخديرهم ، واستخدام أجسادهم لحصاد الأعضاء. ويعاقب الأويغور بالسجن لفترات طويلة. فقد حُكم على امرأة من الأويغور بالسجن 10 سنوات لترويجها ارتداء الحجاب ، وحُكم على رجل كازاخستاني بالسجن 16 سنة بعد أن وجدت السلطات الصينية تسجيلات صوتية للقرآن على جهاز الكمبيوتر الخاص به وقال العديد من اللاجئين الأويغور الذين قابلناهم أنه حتى التحيات الإسلامية – السلام عليكم – يمكن أن تسجنهم لمدة عشر سنوات.  

    “مشهد منتشر في شوارع شينجيانغ # هذه الأيام. الرجال والنساء (بما في ذلك كبار السن) يتجولون بأندية ضخمة ، وهي جزء من “حرب الشعب” على الإرهاب

    رقم 3:  يقول الشيخ إن السبب الذي يجعل الناس يكافحون من أجل تركستان الشرقية هو أنهم لا يريدون أن تبني الصين مبادرة حزام واحد بشارع واحد وتصبح أقوى بمرتين من أمريكا اقتصاديًا.  

    يقلل هذا الادعاء من صراع تركستان الشرقية إلى ثنائي الصين مقابل أمريكا – وبالتالي يمحو العقود التي رزحتها تركستان الشرقية تحت الاحتلال الصيني. ففي عام 1759 ، غزت إمبراطورية مانشو تشينغ تركستان الشرقية وجعلتها مستعمرتها الجديدة .                                                                                                                            

    وقد وقع أحدث احتلال في عام 1949 عندما وصل الحزب الشيوعي الصيني إلى السلطة ، ومنذ ذلك الحين، تعرض ملايين التركستانيين الشرقيين لأشكال مختلفة من الوحشية المنظمة والإبادة العرقية والثقافية الجماعية.

    إنه لمن دواعي الأسف الشديد ليس فقط بنزع الشرعية عن جهود الشعب المسلم في الوقوف ضد مضطهديهم ، ولكن أيضًا باعتبارهم ليسوا سوى مجرد بيادق أمريكية. 

    وبالتالي ، من السخف حقًا فهم قضية استعمار الأويغور من خلال عدسة السياسة الصينية الأمريكية. بدأ استعمار تركستان الشرقية قبل وقت طويل من أن تصبح الصين منافسًا حقيقيًا في سعيها للهيمنة الاقتصادية الدولية وستستمر لفترة طويلة بعد أن تغير الولايات المتحدة أو الصين سياستها الخارجية .

    مشهد من جولة على “مركز التدريب المهني”. يعزف محتجزو الأويغور الموسيقى لإظهار “الانسجام” و “السعادة” داخل المخيمات. المصدر: بي بي سي

    رقم 4:  يسأل كيف يمكن أن يكون فيروس كورونا عقابًا إلهيًا إذا بقيت سلطات الحزب الشيوعي نفسها دون أن يمسها الفيروس بسوء.

     بينما نتفق مع الشيخ على أننا لسنا في وضع يسمح لنا بالحكم على ما إذا كان أي حدث دنيوي هو فعل مباشر للعقاب الإلهي فإننا نتساءل عن بعض الآثار المترتبة المقدمة خلال محاضرته. فعلى سبيل المثال ، يسأل الشيخ كيف يمكن أن يكون كوفيد-19 عقابًا إلهيًا إذا ظل الأفراد الذين اتخذوا القرارات الحكومية المباشرة التي شكلت الجزء الأكبر من القمع ضد الأويغور أنفسهم سالمين من الفيروس. ونحن نجيب: كيف يمكن للفيروس الذي يضعف الاقتصاد والبنية الاجتماعية لبلد ترتكب حكومته الإبادة الجماعية ضد ملايين الشعوب المستعمرة ، ولكن يمكننا ببساطة أن نسأل كيف يعرف الشيخ أن أياً من هؤلاء الأفراد لم يصب بالمرض؟ بالإضافة إلى ذلك ، نتساءل لماذا لا يمكن للعقاب الإلهي أن يستهدف نظامًا فاسدًا بالكامل ، وليس مجرد بعض الأفراد الذين قد يعتبرهم لا يتطلب الأمر فعلًا من العقاب الإلهي حتى ندرك عدم أخلاقية فعل أو حدث. نحن لا ننتظر أن تصيبنا صاعقة قبل أن ندرك أننا ربما ارتكبنا إثماً. وبنفس الطريقة ، لا نعرف ما إذا كان كوفيد-19هو عقاب إلهي ، لكننا نعرف أن اضطهاد الأويغور مدمر، وأن حجته ضد هذا ليست مقنعة.

    محمد صالح حاج (٨٢) ، المعروف على نطاق واسع كأول باحث لقد ترجم القرآن الكريم إلى الأويغور الحديث ، هو من بين أحد الشهداء وقتل في الاحتجاز في يناير٢٠١٨

    ملاحظات ختاميـة

    نحن لا نسعى لمعرفة السبب وراء خطب الشيخ حول وضع إخواننا وأخواتنا الأويغور بشكل كبير على قضيتهم – ولا يمكننا معرفة السبب بالتأكيد. لكن ما يمكننا فعله هو التساؤل عن مصادر معلوماته وإبراز خطورة أفعاله وكلماته. فالملايين من المسلمين في الصين قمعوا لمجرد ارتكابهم أفعالاً إيمانية بسيطة يسعد الناس في أماكن أخرى القيام بها كل يوم – بما في ذلك قول “بسم الله” قبل أن يأخذوا لقمة من الطعام. ومع مرور رمضان بسرعة ، من المحزن التفكير في الأويغور الذين يجبرون على تناول الطعام والشراب ، ناهيك عن شرب الكحول وتناول لحم الخنزير ، خلال الشهر الكريم لإثبات بعدهم عن الإسلام وقربهم من الحكومة الصينية. وبينما نجلس نحن مع عائلاتنا للإفطار ، يعاني الأويغور وغيرهم من الأتراك بصمت في آلاف السجون ومعسكرات العمل البعيدة عن أسرهم.

    هذا الباحث ، أو أولئك الذين أضلوه ، لم يتجاهلوا انتهاكات الحزب الشيوعي الصيني ضد ديننا والأمة عمومًا فحسب ، بل حاولوا أيضًا تثبيط مئات الآلاف من المسلمين الأحرار من مساعدة الأويغور في محنتهم ضد الحزب الشيوعي الصيني. وكما ذكرنا سابقًا ، نحن لا نسعى للعمل كمترجمين لمشيئة الله. بل على العكس ، نحن نسعى فقط للعمل وفق تقاليد إسلامية راسخة في أخذ عبرة ، ودرس مستمد من تجربة أخلاقية مما نلاحظه في العالم. وحتى أثناء إجراء هذه الملاحظة بعناية، فإننا نعترف بأن مصادرنا هي ظنية ، أو من عدم اليقين. ومع ذلك ، نعتقد أن تاريخنا وإيماننا قد دعوا بوضوح إلى العدالة والحرية الدينية بحيث تجاهل القمع المباشر للإسلام أو المسلمين ، خاصة من خلال وسائل عنيفة وقاسية مثل تلك التي يمارسها الحزب الشيوعي الصيني ، هو ارتكاب خطأ أخلاقي أكيد .       

    إعلان استقلال جمهورية تركستان الشرقية الإسلامية، نوفمبر ١٩٣٣،١٢
    ملاحظة: كما هو واضح، قاد العلماء / العلماء المحليون جهود الاستقلال

                                                                                                    

    في الختام ، نطلب بتواضع من العالم الشيخ جفري التمسك بالتعاليم الأبدية للإسلام قبل الإدلاء بمثل هذه التعليقات العمياء التي تضر بشكل صارخ بصورة الملايين من الإخوة والأخوات المسلمين المضطهدين.  والقرآن ينصح بكل وضوح بعدم الوقوف مع الظالمين ضد إخوانكم المسلمين ، “ولا تركنوا إلى الذين ظلموا فتمسكم النار”. سوره هود:١١٤               

    وقد أكد زعيمنا بلا منازع ، النبي محمد صلى الله عليه وسلم ، أنه إذا أردت أن تقول شيئًا ، فقل شيئًا جيدًا ، وإلا فالتزم الصمت  “من كان يؤمن بالله واليوم الآخر فليقل خيراً أو ليصمت” متفق عليه.

     

    ١ .الاستمرار في الدعاء للمضطهدين من تركستان الشرقية والعالم.

    مقاطعة المنتجات الصينية – لا ترضى بعمالة السخرة

    ٢. رفع الوعي حول محنة الأويغور وقضية تركستان الشرقية ، تعرّف على المزيد من موقع:  

                                                                  SaveUighur.org

    ٣. العمل على تقليل الاعتماد الاقتصادي لبلدك على الصين.

    ٤. بناء تحالفات مع جميع أصحاب الضمير للمطالبة بوقف قمع الصين لجميع الجماعات الدينية ، سواء كانت الأويغور المسلمون أو الهوي أو المسيحيون أو البوذيون التبتيون.

    ٥. تشجيع وتعزيز التجارة العادلة مع المسلمين وغيرهم بدلاً من الصين.

    ٦. الاستفسار عن أعضاء الشتات الأويغور في منطقتك.  تنظيم مساعدة للأيتام والأرامل والطلاب.   

     ٧. الضغط على الحكومات لتوفير الحماية القانونية للاجئين الأويغور المنفيين إما عن طريق الجنسية أو اللجوء.  أوقفوا “تسليم – ترحيل”  الأويغور إلى الصين!

    ٨. احصل على أوقاف جامعاتك للتخلص من الصين. رفع الوعي بالتجسس الصيني والبنادق المستأجرة في الأوساط الأكاديمية.  طلب الدعم الأكاديمي والمالي للعلماء والطلاب الأويغور.

    1. طلب المزيد من الاهتمام الأكاديمي والتمويل للدراسات المتعلقة بآسيا الوسطى والأويغور والتركستانية.

    رد على الشيخ حبيب علي الجف __ – PDFArabic Habib Ali

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    #Islam

    Doors Of Mercy Are Open | Worship In The Days of Closed Masajid

    MuslimMatters
    closed masjid

    By Lisha Azad

    WHATSAPP NEWSFLASH: Mosques to be indefinitely closed across the country for all prayers! 

    As I crept out of bed, I could hear the imam at my neighbourhood masjid recite the Qur’an melodiously in prayer. And then a sad thought engulfed me – this would be the last Fajr Jama’ah (congregational) prayer for days to come.

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    And no more Jumu’ah! 

    This shocking WhatsApp message was followed by videos, audios, and writeups from imams across the globe who admitted that they broke down in tears at this news of mosque closures in their country, fearing that Allah subḥānahu wa ta'āla (glorified and exalted be He)’s displeasure on humanity could perhaps be the reason that was leading to this pandemic and now this worldwide shutdown. These fears were also echoed in our young imam’s words when he described this closure as the saddest day of his life. 

    I am not a 5 times-a-day masjid-goer. As a woman, it is not fardh on me to attend prayers at a masjid. However, living in a Muslim-majority country close to a masjid means being able to listen to the Adhan and the Iqamah, LIVE, five times a day. From the comfort of my home. It’s a blessing being able to respond to these calls of prayer and thereby getting blessings and rewards for it. These calls to prayer remind the men in my family to rush to attend congregational prayers and reap its massive rewards.  

    Having lived the most part of my life in a Muslim-majority in the Gulf, the Adhan and Iqamah are also the most natural sounds of my daily life. Therefore, having to listen to a shortened Adhan commanding the believers to pray in our homes that day, Dhuhr onwards and thereafter no Iqamah feels surreal, to say the least. 

    While the Shahadah is reiterated even in the shortened Adhan, what I miss the most are the words, “Hayya ‘Ala As-Salah, Hayya ‘Ala Al-Falah (Come to Salah, Come to Success)”.

    Five times a day, I was so used to hearing these words urging the believers to hasten to prayer that would bring perpetual prosperity. From Tuesday onwards, I began to actually question myself as to how much I truly equated success with Salah. I also miss responding to those words of the Adhan with the words “La Hawla Wa La Quwatta Illa Billah (There is no might or power but with Allah)”. In hindsight, I have to admit that like many of my Muslim brothers and sisters, especially those living in Muslim countries, I too had taken the Adhan and the Iqamah for granted. 

    As one of the world’s continuously resounding sounds, these calls to prayer are the most distinctive feature and clearly experienced symbol of Islam for more than 1000 years. Starting with the testimony of the Shahadah, the Adhan and thereafter the Iqamah helps both Muslims and non-Muslims bring to mind the very essence of Islamic beliefs and the importance of living our lives dedicated to the remembrance of the Almighty. 

    My husband tells me of a colleague, Mr. Lee, who was visiting a Muslim country for the first time. He recalled how captivated Mr. Lee had been by the tuneful Adhan when he first heard it and how he wanted to know what it was all about. Those melodious words eventually led him to enquire and learn more about Islam. 

    Although alarm clocks and mobile phones are sufficient to remind us to pray these days, both the Adhan and the Iqamah are proclamations of the greatness of Allah subḥānahu wa ta'āla (glorified and exalted be He), of how we need to hasten to make Salah and how through Salah, we can attain success. Brothers and sisters, think about it!

    If we are able to hear the Adhan and then the Iqamah being pronounced 5 times a day, it is as if we are announcing to the world that ours is a Muslim country or at least a country where Muslims are free to practice the Sunnah of the beloved Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and live their lives freely according to the dictates of Islam.  

    While the reasons for the shortened Adhan, no Iqamah and cancellation of the daily/weekly community prayers that are being enforced today worldwide are completely legitimate, it’s the actual and indefinite closure of the mosques worldwide that’s disturbing.

    In effect, here’s what we would be actually missing in the coming days (Hadith references at the end of the article):  

    * The chance to erase our sins by walking to the mosque in a state of wudu

    * The reward of walking to the mosque in a state of ablution (wudu) and gaining a’jr for every step we take

    * The opportunity to make dua’ to bring light upon ourselves, to have the doors of His mercy opened to us and to ask for His abundant blessings upon us while walking to and entering/exiting His house

    * The chance to make accepted dua’s between the Athan and the Iqamah

    * The chance to pray Nafl prayers in the masjid after the Athan and before the Iqamah

    * The rewards of the Jam’aah prayers – 25 to 27 times more reward than individual prayers prayed at home or in the marketplace! 

    * The 5-a day chance and reward to personally exchange face-to-face salams with our neighbours 

    * The weekly opportunity to meet our brothers and sisters from the Ummah at large

    * The chance to engage in congregational dua’a and istighfar 

    * The chance to be in the blessed company of angels while gaining knowledge 

    * The chance to have the angels pray for us as we wait in the mosque 

    As it is rightly said, “We only realize the value of a thing when it is lost.” So how could we bring back the value and reward of attending jama’ah prayers? I was deep in thought when I came across this Hadith,

    Worship in a time of turmoil is as if he had emigrated to me.” (Source: Ṣaḥīḥ Muslim 2948). What a fantastic thought to keep being motivated to perform acts of worship during difficult days! 

    Therefore, here’s what I researched and came up with to avoid missing out on the above rewards (wherever possible, detailed references have been included at the end of the write-up):

    • Institute congregational prayers on time with our families – Praying on time is one of the best deeds that we can do. Scholars maintain that the smallest number that counts for prayer in congregation, apart from Jumu’ah prayer, is two: the imam and the person who is praying behind him, who should stand to his right. Even the Jumu’ah is valid if there are 3 or more people praying in congregation. (Source: Islamqa.info)
    • Start a family halaqah – Family halaqahs are a great way to involve all ages including the elderly and the very young in a circle of learning. And how much there is to learn and benefit from – dhikr, dua’a, knowledge of the Prophets and Sahabas, fiqh, Islamic history…what better way to have the angels lower their wings upon us as seekers of knowledge and pray for us! 
    • Make dua’a together as a family – This is another great way to have the angels make dua’ for us to be blessed with the same things that we make dua’ for, for the entire Ummah. Remember to use the most powerful dua’as and dhikr for maximum reward and effect. 
    • Use Quarantine is actually Qur’an-Time – Just as this phrase is trending these days, let us turn to reading/memorizing/perfecting the recitation our Noble Book. Let us actively seek to apply its timeless wisdom and teachings to correct and improve our lives whilst getting rewarded 10 times over for every letter recited. 
    • Increase the sending of Salawat on Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) – One salat on the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is 10 blessings upon ourselves and through this simple act, we can also expect an increase of reward and erasure of sins as mentioned in the Hadith. Also, our salam reaches him wherever we may send it from and we will be rewarded for it always. What a great way to gain ajr! 
    • Connect creatively – The coronavirus pandemic has socially and severely distanced us. However, the Internet is now perhaps the best thing that ever happened in human history. What better time than to refresh those virtual friendships/relationships and drop a line to ask after others. We could also use other non-contact ways to connect with neighbours and friends by phoning/chatting with them on social media and once in a while, surprising them with a delicious dish on their doorstep! 

    Finally, it pays to remember the Sahih hadith that states that acts of worship during times of difficulty/illness/travels are rewarded similarly as when done at home in times of good health and ease. Therefore let us set good intentions and act upon them by doing good deeds as much and whenever we can in our good times, so as to continue reaping the rewards during our difficult days. 

    May Allah subḥānahu wa ta'āla (glorified and exalted be He) guide us, forgive us and keep us all steadfast on His Deen, Aameen! 

    Hadith References

    • The Prophet said: Supplications (dua’s) offered in between the (two) calls for prayer (i.e. Adhan and Iqamah) will never be rejected.” – Abu Dawud 
    • Allah’s Apostle ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “The reward of the prayer offered by a person in congregation is twenty-five times greater than that of the prayer offered in one’s house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah’s Blessings and Allah’s forgiveness for him as long as he is (staying) at his Musalla. They say, ‘O Allah! Bestow Your blessings upon him, be Merciful and kind to him.’ And one is regarded in prayer as long as one is waiting for the prayer.” – Narrated by Abu Huraira (Sahih Bukhari, Volume 1, Book 11, Number 620)
    • Allah’s Apostle said, “The angels keep on asking for Allah’s Blessing and Forgiveness for anyone of you as long as he is at his Musalla (praying place) and does not do Hadath (passes wind). The angels say, ‘O Allah! Forgive him and be Merciful to him.’ Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family.” – Narrated by Abu Huraira (Sahih Bukhari, Volume 1, Book 11, Number 628) 
    • He who follows a path in quest of knowledge, Allah will make the path of Jannah easy for him, and indeed, the angels lower their wings for the seeker of knowledge, being pleased with what he does…” – As narrated by Abud-Darda (RA) and quoted in Abu Dawud & At-Tirmidhi
    • Whoever supplicates Allah subḥānahu wa ta'āla (glorified and exalted be He) to exalt my mention (i.e., send salah) Allah will exalt his mention (i.e., send salah) 10 times and remove from him 10 sins and raise him 10 degrees.” – As quoted in Sahih Muslim 

    Lisha Azad is a children’s author with four published books, a freelance writer with hundreds of articles, features, opinion pieces and interviews published in the past 20-plus years in the Middle East. 

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    #Current Affairs

    When Racism Goes Viral: The Coronavirus And Modern Muslim Orientalism

    Lumping an entire people together for collective punishment, reveling in their suffering, and sniggering at their food choices isn’t an exercise in science, Sunnah, or compassion. It’s good, old-fashioned orientalism.

    In the eight weeks since it was identified, the 2019 novel coronavirus has infected nearly 12,000 people in China alone, 200 of whom did not survive. Symptoms are flu-like in nature, and global side effects include acute, apparently contagious… racism.

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    Online, in Muslim as well as non-Muslim spaces, social media feeds are sniggering “Eww, you eat gross things! Of course you’ll get gross diseases!” In the midst of this human tragedy, orientalist tropes about the Chinese are being sloppily repackaged as health concerns over the coronavirus, and served with a side of bat soup.

    Yes, bat soup.

    The coronavirus in question is found in bats, and thanks to the scientific expertise of social media, videos of Chinese people consuming anything from bat soup to baby mice and rats are popping up as “proof” of the disease’s cause.

    However the coronavirus made the jump from bats to humans, the initial source of the outbreak seems to have originated from the Wuhan Seafood market, where a number of employees and a few shoppers were the first casualties to the infection. The 2019-nCoV is moving from person to person the same way the flu does, and what a person eats – or doesn’t eat – has no bearing on whether they contract the virus or not.

    In an article titled, No, Coronavirus Was Not Caused by ‘Bat Soup’–But Here’s What Researchers Think May Be to Blame, Health.com writes:

    “Coronaviruses in general are large family of viruses that can affect many different species of animals, including camels, cattle, cats, and bats, according to the Centers for Disease Control and Prevention (CDC). In rare cases, those viruses are also zoonotic, which means they can pass between humans and animals—as was the case with Middle East respiratory syndrome (MERS) and severe acute respiratory system (SARS), two severe coronaviruses in people.

    Initially, this novel coronavirus was believed to have started in a large seafood or wet market, suggesting animal-to-person spread, according to the CDC. But a large number of people diagnosed with the virus reportedly didn’t have exposure to the wet markets, indicating that person-to-person spread of the virus is also occurring. However, it’s still possible that the novel coronavirus began with an infected animal at the market—and then went on to person-to-person transmission once people were infected.”

    Being uncomfortable with things you’ve never considered edible before isn’t necessarily a racist reaction. When my husband told me he ate a chocolate-covered cricket once, I hid my toothbrush for a week, but that’s not what’s happening right now. There is a deadly virus threatening a group of people, and the internet sees fit to make fun of them. Why? Because orientalism.

    Orientalism is the “intellectual” framework through which Western societies create a clear and permanent line between Western superiority and “Oriental” inferiority. If orientalism were an Instagram filter, it would take any picture of any person, event, or thing, and distort its appearance to be “other,” and in some way inferior.

    Orientalism is the “intellectual” framework through which Western societies create a clear and permanent line between Western superiority and “Oriental” inferiority. If orientalism were an Instagram filter, it would take any picture of any person, event, or thing, and distort its appearance to be “other,” and in some way inferior.Click To Tweet

    The inferiorizing feature is step one, because in order to position yourself as a winner, the other guy has to be a loser in some way.

    The otherizing is the step 2, and both steps are important because if you say that your little brother is a loser, in the end you’re still family and you’ve got his back. This would be inferiorizing, but not otherizing.

    But if you say that other kind of guy is a loser, then you have no common ground. And when the other kind of guy is in trouble, you need only gloat and make nasty comments on Twitter. That’s inferiorizing with otherizing. Orientalism can be loosely translated as US vs THEM, normal versus weird, and local versus invasive foreign, or exotic.

    The otherizing of orientalism is so subconsciously embedded in people that it even creates auditory illusions to maintain the “otherization” of the subject being viewed. As crazy as that sounds, everyone has their own experience. Mine for just last month played out as follows. A homeless man approached my window and said “Ma’am, do you have two dollars?”

    I smiled and responded to him, “I have exactly two dollars!”

    As I dug around for my wallet, he cocked his head and said, “Your accent. There’s something different about it. Something… foreign, exotic?”

    “It’s Chicago,” I said, handing him two dollars.

    He blinked a few times. “What’s Chicago?”

    “My accent. It’s Chicagoan. English is my first language. My accent is from Chicago.”

    He narrowed his eyes at me suspiciously, this gatekeeper of Chicagoness. “What part of Chicago?”

    “North side, Lincolnwood area,” I said. “I grew up on Devon Ave.”

    “Pulaski Park!” he beamed, pointing to himself. “I’m from Chicago too!”

    We smiled at each other, basking for a moment in our mutual Chicagoness. Then I waved and drove away, adding his insistence of my  exotic“otherness” to the dozens of other peoples’ who have heard my perfectly flat, perfectly blandly midwestern accent and perceived something foreign. I call that one “hearing with your eyes.”

    I have lost track of people who have tried to insist that I have an accent. One woman even went so far as to imply that I was lying about being a native English speaker, that I must have some other first language, because there’s “Something else in there, I can hear something foreign! But you’re very articulate though.”

    (To form your own opinion on my exotic accent or the lack thereof, visit the MuslimMatters podcast here!)

    Compliments like “You’re so articulate!” or “You’re so different!” give you partial credit for your exceptionality, while still discrediting every other member of your general race, religion, region, or hemisphere. The left-handed compliment has a long history, and follows a predictable pattern. Take, for example, this excerpt from The Talisman, a crusade-genre fiction published in 1825.

    In this scene, our gallant, invading knight finds himself unable to defeat the enemy “Saracen,” aka – Muslim defender of the Holy Land. In grudging admiration, the knight concedes:

    “I well thought…that your blinded race had their descent from the foul fiend, without whose aid you would never have been able to maintain this blessed land of Palestine against so many valiant soldiers of God. I speak not thus of thee in particular, Saracen, but generally of thy people and religion. Strange it is to me, however, not that you should have the descent from the Evil One, but that you should boast of it.”

    Translation: “Your people and your religion are the spawn of satan, but not you. I speak not thus of thee in particular. You’re so cool for Muslim!” Spoiler alert: turns out it’s Salahuddin.

    From the crusades to colonialism to America’s chronic invasion of Muslim lands, the misrepresentation of people from Over There is both a cause and effect of policy decisions. Orientalism creates the “bad guys” necessary to justify the “good guy” response by “proving” the bad guys to be so weird, inferior, and intrinsically bad that it becomes necessary to call for the good guy cavalry. That gives the good guys permission to take over the resources that the bad guys are too incompetent to manage anyway, and overthrow the governments they’re too stupid to run, and free the women that they’re too barbaric to appreciate.

    One excellent reference on this is Dr. Jack Shaheen’s brilliant documentary Reel Bad Arabs, which summarizes a hundred years of Hollywood’s orientalist portrayal of “Arab Land,” a mythical, exotic, treacherous, incompetent, and seductive place, whose capital city is apparently Agrabah which, in 2015, a public policy poll found that 30% of GOP voters were in favor of bombing.

    Another side effect of orientalism is the refusal to allow for individual accountability and the insistence on collective blame. “Western” men who harm and oppress women are rightly labeled as jerks and abusers who don’t represent Western morals, ethics, or ideals through their individual actions. Same for white racists, extremists, and criminals in general.

    However, Muslims jerks who do the same are awarded representative status of the entire Muslim population (1.9 billion) and Islamic tradition (1441 years). The perception as all Muslim men based on only the worst of them seems ludicrous on paper, and such generalizations are no longer acceptable to make about race, but are still perfectly popular to make about minority religious groups.

    Orientalism enables the belief that Muslims are terrible terrorists who are terrible to their women. If they say otherwise, it’s because their religion is terrible and lying about it is part of the religion too. They don’t deserve their own lands or resources, they’ll just use them for more terribleness. We should go in there and save them from themselves! And also, make lots of predictable, idiotic romance novels and movies in which a poor, beautiful Oriental Female is rescued through the power of Love and Freedom. Because just as violence is the natural state of the Muslim man, oppression is the natural state of the Muslim woman. Miskeena. Habibti.

    Human beings can be horrible to each other. No ethnic, religious, or racial group is any exception. The problem arises when individual horribleness is elevated to collective attribution, and that collective attribution is used to justify collective punishment, as well as collective suffering.

    When millions of Americans get sick from the flu, and tens of thousands die every year, why aren’t we making fun of the weird things that white people eat? Like Rocky Mountain Oysters (which are bull testicles) and sweetbreads (which are bits of an animal’s pancreas and thymus glands)?Click To Tweet

    When millions of Americans get sick from the flu, and tens of thousands die every year, why aren’t we making fun of the weird things that white people eat? Like Rocky Mountain Oysters (which are bull testicles) and sweetbreads (which are bits of an animal’s pancreas and thymus glands)? What about snails, frog legs, crawfish, chocolate covered ants, and those tequila-inspired lollipops with an actual worm candied in the center?

    The filtering effect of orientalism means that our weird foods – be it maghz masala and katakat– are quirky and fun, but their weird foods are disgusting and totally cause to celebrate infectious disease.

    If the tables were turned and a deadly coronavirus originated from say, Saudi Arabia, would it be alright to ridicule Muslims for what they ate, or how they lived? What if that specific coronavirus actually originated in camels.

    Yes, camels. The Islamophobic internet would have a field day with that one. Yes, we ride camels and prize camels and even eat camels – and they’re delicious I might add – but if a deadly virus originated from camels, found its way into humans in the Middle East, and from there caused death and destruction in other countries- would it be our fault? Would we deserve scorn? Would the suffering and death of our people be justified by how “gross” it is that we eat camels, even if only a few us actually do, and the rest of us prefer shawarma?

    Pause for dramatic emphasis. Open the Lancet. Read.

    “Human coronavirus is one of the main pathogens of respiratory infection. The two highly pathogenic viruses, SARS-CoV and MERS-CoV, cause severe respiratory syndrome in humans and four other human coronaviruses induce mild upper respiratory disease. The major SARS-CoV outbreak involving 8422 patients occurred during 2002–03 and spread to 29 countries globally.

    MERS-CoV emerged in Middle Eastern countries in 2012 but was imported into China.

    The sequence of 2019-nCoV is relatively different from the six other coronavirus subtypes but can be classified as betacoronavirus. SARS-CoV and MERS-CoV can be transmitted directly to humans from civets and dromedary camels, respectively, and both viruses originate in bats, but the origin of 2019-nCoV needs further investigation.

    The mortality of SARS-CoV has been reported as more than 10% and MERS-CoV at more than 35%.”

    MERS-CoV, or Middle East Respiratory Syndrome –Coronavirus emerged in 2012, traveling from bats to camels to humans, killing 35% of the people who contracted it. It originated in Saudi Arabia and found its way across the continent all the way to China. So could the Chinese internet have been justified in ridiculing our deaths because we ate camels?

    Could they legitimize posting “gross” videos of whole, pit-roasted camels? Could they say it was science, not racism, as they moved on to our other “gross” foods, like locusts and the dhab lizard?

    Read more about the Sunnah of the Dhab Lizard.

    Locusts and lizards have as much to do with MERS-CoV as mice and rats have to do with 2019 novel coronavirus, but doesn’t our grossness in general mean we deserve our fate?

    No, it doesn’t. Making fun of what people eat isn’t science, epidemiology, or the sunnah. It’s racism, and it is hugely disappointing to see Muslims hurt others with to the same tropes that are used to hurt us.

    No, it doesn’t. Making fun of what people eat isn’t science, epidemiology, or the sunnah. It’s racism, and it is hugely disappointing to see Muslims hurt others with to the same tropes that are used to hurt us.Click To Tweet

    Orientalism is alive and kicking both of our communities in the teeth — Chinese and Muslim – but to further complicate the matter, there’s the ongoing genocide of the Uighur Muslims in China, and that’s rooted in orientalism too.

    The Chinese government has imprisoned 3 million Muslims in concentration camps, a number equal to the entire Muslim population in America. It is not unexpected that some people wishfully assume the 2019 novel coronavirus epidemic to be the comeuppance that the Chinese government deserves for its cruelty, but that’s sad and wrong on many, many levels.

    People cheering the coronavirus on fail to understand a few very big, very important things about the situation. I will list them, because the internet is no place for subtlety and these points have to stand out for those who would sail over the entire article so they can trash it in the comments. They are as follows:


    1. The entire population of China is no more responsible for the actions of its government than you are for yours. If you hate Donald Trump, his border wall, the separation of families, the Muslim Ban, cuts to medical benefits, and corruption in general but STILL live in America, then you understand that a great, frustrated, and powerless mass of citizens can have little to no effect on its government’s choices. Such is politics. Such is life. Such is China too.

      This guy is all our fault specifically. So I hope we all die of the flu.

    2. The coronavirus’s lethality is exponentially higher in people with poor health and weak immune systems. Like the flu, the coronavirus is overwhelmingly most lethal to children and elderly. The coronavirus is not targeted at, nor limited to the Chinese leadership for its crimes against humanity. Unfortunately, that is not how epidemics work.
    3.  The spread of Coronavirus – like all respiratory infections – is greatly accelerated through close living quarters as well as poor sanitation and hygiene. The 3 million Uighur Muslims interred by the Chinese government are imprisoned in distressingly cruel, cramped, and unhygienic conditions. Their close proximity as well as population density mean that if the virus makes it into the captive population, hundreds of thousands – if not millions of Muslims – would die. Don’t root for the coronavirus. It does not discriminate based on religion or race, even if you do.

    And now we come full circle. When Muslims ridicule the Chinese for “being gross,” they are simply echoing the same racist, Orientalist talking points that labeled the Chinese – and later the Japanese – as the “Yellow Peril,” a filthy, faceless, monolithic mass deserving all of our scorn and none of the individual considerations that we insist on for ourselves.

    Given the abuse that Muslims have been subject to by orientalist tropes, it should make us all the more aware of its dangerous cultural impact. We know what it’s like to be looked down on, laughed at, and blamed for our own suffering. We know what it feels like to have our foods gagged at, our accents mocked, and our cultural clothing turned into Halloween costumes.

    Worse still, we know, very painfully and very currently, what it looks like for an entire people to be treated as a disease in and of themselves. China has declared Islam to be a contagious disease, an “ideological illness,” and on this very basis is it holding 3 million Muslims hostage. In an official statement loaded with situational irony, the Chinese Community Party officially stated,

    “Members of the public who have been chosen for reeducation have been infected by an ideological illness. They have been infected with religious extremism and violent terrorist ideology, and therefore they must seek treatment from a hospital as an inpatient.

    … There is always a risk that the illness will manifest itself at any moment, which would cause serious harm to the public. That is why they must be admitted to a reeducation hospital in time to treat and cleanse the virus from their brain and restore their normal mind … Being infected by religious extremism and violent terrorist ideology and not seeking treatment is like being infected by a disease that has not been treated in time, or like taking toxic drugs … There is no guarantee that it will not trigger and affect you in the future.” – source

    The dangers of racism and orientalism are real, and the victims number the millions. Knowing how much damage orientalism causes in our community, we must commit to never, ever stooping to the same ideologies that are used to justify our own oppression. No matter how many bats people eat, or how evil their government can be, people are individual people. We stand on equal footing, equally deserving of respect, compassion, and acknowledgement of our humanity.



    The Orientalist mindset that diminishes and distances us from each other strips us of our dignity, whether we are its victim, or its the perpetrator. Such racism is antithetical to the Prophetic compassion and mercy that Islam demands from us as Muslims. When Muslims celebrate the suffering of innocent people as some sort of epidemiological revenge for the suffering of innocent people, that’s not Islam.

    That’s prejudice.

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