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Speaking Truth To Oppression: Shireen Abu Akleh

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The Israeli assassination of Shireen Abu Akleh is yet another example of Zionist oppression against Palestinians, especially those who speak truth to power and resist their illegal occupation. Muslims and supporters of Palestine around the world can draw inspiration from her incredible work.

The Israeli #assassination of #ShireenAbuAkleh is yet another example of #ZionistOppression against Palestinians, especially those who speak truth to power and resist their illegal occupation. Muslims can draw inspiration from her incredible work.Click To Tweet

A Palestinian Icon

Shireen Abu Akleh was born on May 3, 1971, in Jerusalem. Her family were Catholic Arab Palestinian Christians from the holy city of Bethlehem. In an interview shortly before her death, she described herself as a “product of Jerusalem.” 

When Shireen’s mother migrated to New Jersey, Shireen obtained U.S. citizenship during the 70’s and 80’s. She spent time in the US when she was younger and often visited America during the summer months. Shireen herself grew up in Jerusalem where she graduated from the Catholic Rosary Sisters’ High School before moving to Amman, Jordan for university.

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She initially studied architecture at the University of Science and Technology before switching to study journalism at Yarmouk University. When she returned to Palestine she worked with a variety of agencies including UNRWA and the Voice of Palestine radio station. She later joined Al Jazeera in 1997 and quickly became a household name as she covered the second Palestinian intifada from 2000-2005. Journalist Muhammad Daraghmeh, a close friend of hers who teaches at Birzeit University in the West Bank, said Abu Akleh was “one of the strongest journalists in the Arab world.” 

Brutal Assassination

Early Wednesday morning, according to Al Jazeera, Shireen was reporting on the Israeli military raid of the Jenin refugee camp with three other journalists. Her last correspondence sent to her colleagues at Al Jazeera was “There’s a raid in Jenin. We are heading there now. We will let you know.”

Shatha Hanaysha, one of the four total journalists who went to report on the scene, said, “We were going to film the Israeli army operation and suddenly they shot us without asking us to leave or stop filming.”  

Abu Akleh was shot in the face. She was rushed to a hospital in Jenin in critical condition, where she was declared dead shortly after, according to the Palestinian health ministry. She was murdered in cold blood, in her press vest, by the Israeli Occupation Forces.

#ShireenAbuAkleh was shot in the face. Israeli Occupation Forcers murdered her in cold blood while she was in her press vest. #IDF #Israel #Zionism #Zionist #AntiZionist #Occupation #Palestine #FreePalestineClick To Tweet

Standing Firm Against Oppression

In the Quran, Allah subḥānahu wa ta'āla (glorified and exalted be He) reveals in Surat al-Nisa:

 “O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.” [4:135]

Allah subḥānahu wa ta'āla (glorified and exalted be He) commands believers to stand firm in justice — to be grounded in truth, bear witness honestly, and to maintain a position of justness even against ourselves and our loved ones. 

To live in Palestine under occupation, with the most powerful countries and entities funding the destruction and colonization of your homeland, is an extremely difficult feat in itself. Shireen survived that unimaginable difficulty, and even risked her life to report the truth to the world. She bore witness to and reported on the horrific and continuous operation of the colonization of Palestine and the Palestinian resistance. Shireen’s purpose as a bearer of truth, even in the face of oppression and injustice, was beautifully manifested in the global success she had as a journalist, and the stellar reputation she had amongst her similarly-aligned colleagues. 

#ShireenAbuAkleh risked her life to report the truth about #IsraeliOccupation to the world. She bore witness to and reported on the horrific and continuous operation of the colonization of #Palestine and the Palestinian resistance. #FreePalestine #IsraelClick To Tweet

An Example to All

I heard the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.” [Muslim]

Shireen grew up in occupied Palestine and witnessed evil on a daily basis. In her pursuit of a journalism education and exceptional career, she used her tongue to speak out against the injustices she reported on. 

She used her hand to do so as well in the production and execution of those reports with her fellow journalists and Al Jazeera team. And in the words of Israeli Military Spokesperson Ran Kochav, she worked against injustice by being “armed with cameras.” 

Shireen left a deep impression on the world with the ways in which she spoke out and actively worked against injustice. Her life story serves as an inspiration to women, men, and children around the world in pursuit of a meaningful life and a purpose around Palestine. Shireen Abu Akleh will  always will be remembered as an icon to the Palestinian liberation movement, and her words and actions, grounded in justice and truth, will forever be archived in history.

 

Related reading:

Palestine in the Islamic Consciousness 

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2 Comments

2 Comments

  1. Tool

    May 23, 2022 at 6:34 AM

    May Allah help the Palestinian people

  2. Susan Hanson Alhalabi

    November 14, 2022 at 9:11 AM

    ‘you who have believed, be persistentgly standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives.’ For sure but one should realize the meaning of ‘oppression’ Allah meant in this Ayah. My son argued me on this point. Being the son of a tyrant that kills people is my duty to stand with justice and against me as the Quran ordained, but it doesn’t mean that I stand against my own father for being harsh or adamant against me or my wife or the way I believe things have to be at home, as my son thinks. I may not be satisfied with my father’s actions but he is still a pious man and was a good father per Islamic laws and jurisdiction. He did his best but, of course, he wasn’t perfect. Standing against our parents in this ayah, if one like my own son understood, is dangerously wrong and misunderstood if one doesn’t comprehend the Ayah meaning. Or t it’s the meaning to his own advantage! ﴿وَقَضى رَبُّكَ أَلّا تَعبُدوا إِلّا إِيّاهُ وَبِالوالِدَينِ إِحسانًا إِمّا يَبلُغَنَّ عِندَكَ الكِبَرَ أَحَدُهُما أَو كِلاهُما فَلا تَقُل لَهُما أُفٍّ وَلا تَنهَرهُما وَقُل لَهُما قَولًا كَريمًا﴾ [Al-Isrā’: 23]

    This must be our path to Jenna. I hope this adds to your article, Ms Malak. A good article. My son argued its points.

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