Success; something which everyone desires. There has not been a person who has walked the face of this Earth, or who will come to this dunya except that they spent their life striving for success. What is success, however? We all have our very own perception of success. If you ask people “what is success to you?”, you will receive varied responses. For some, success is doing well in education, whilst for others, it is about excelling in one’s career. For some, success is driving a nice car, having a beautiful spouse, lovely children, a spacious dwelling etc. People have various perceptions of success. As Muslims, we must know and acknowledge that our religion has provided clarification for everything that we need to know. There is no issue that we will come across within our life, from the time we came out of the wombs of our mothers till we reach that grave, except that the shari’ah has provided some sort of guidelines for it. So, do you think that the religion of Allah will leave out this imperative issue that is at the forefront of every mind?

Without a doubt, the greatest form of success is earning the pleasure of Allah  as Allah says in Surah Ali ‘Imran:

فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ ۗ

“…so the one who is saved from the Fire and admitted to Paradise has truly succeeded…” [185]

Having relief from the anger of Allah , and achieving His mercy will be the only form of success in the akhirah. But that having been said, our religion is one which is comprehensive, and for that reason, Allah knows that we will still crave success and have various perceptions of it within this dunya. There is nothing wrong with aiming for a top position that will accelerate your career, or working hard to earn a six-figure income; rather we are encouraged to excel and seek success within this dunya, but on the condition that we do not sacrifice the akhirah. From the mercy of Allah is that he Has never left us abandoned. He has revealed the shari’ah in order for us to know how to achieve success in the akhirah, but is that it? If that is the perception you have of the Qur’an and Sunnah; that it is only a source of guidance for our religious affairs, then know that Islam is more than that. Allah has not only given us the guidelines for achieving success in the akhirah, but he has also provided us with principles of success pertaining to the dunya. The Book of Allah is filled with gems and treasurers; it only requires us to analyse His verses carefully in order to extract those principles. The Qur’an will not give you details of a specific issue, but rather the Qur’an will give guidelines and principles, thus making it miraculously pertinent to every single time and era. The Sunnah of our Prophet will then go into detail and provide commentary on those guidelines and principles.

Within this article, I aim to highlight a number of principles contained within Surah Al-Mu’minun (Chapter 23 of the Qur’an) that can aid a person in their striving for success. These golden principles are generic (as mentioned before regarding the principles and guidelines contained within the Qur’an); what I deem success to be will probably be different to what you portray success as, and so from the beauty of these principles is that they can be applied to whatever worldly pursuit you have.

Principle 1: The desire for success

For a person to achieve success, they need to passionately desire it. If you force your child to study something they do not like, they may not do well in it because there is no motivation there. However, when a person puts their mind to something and has that passion, the desire for success kicks in. Allah gives us a beautiful portrayal by describing paradise; but not just any level of paradise, but Al-Firdous: the highest level of paradise that will be inherited by a selected few. This mention of Al-Firdous is given here for us to have that desire to achieve the greatest form success within whatever mission we are open to,  making sure it is a halal path. Yes, even though everyone will not enter Al-Firdous, we should still aim for it, as having it as a goal builds our level of optimism, and our aspirations become robust. The Prophet said:

“Paradise has one hundred grades, each of which is as big as the distance between heaven and earth. The highest of them is Al-Firdous and the best of them is Al-Firdous. The Throne is above Al-Firdous, and from it springs forth the rivers of paradise. If you ask of Allah, ask Him for Al-Firdous” [Sunan Ibn Majah No. 4331]

Principle 2: Realize how much time you have

Allah mentions the creation and the demise of the human being within a few verses to show how short this worldly life is:

وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ

“And certainly did We create man from an extract of clay.”

ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ

“Then We placed him as a sperm-drop in a firm lodging.”

ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ ۚ فَتَبَارَكَ اللَّـهُ أَحْسَنُ الْخَالِقِينَ

“Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.”

ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ

“Then indeed, after that you are to die.”

ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ

“Then indeed you, on the Day of Resurrection, will be resurrected.”

[Surah Al-Mu’minun; 12-16]

The objective here is to encourage us to be productive, efficient, and not lazy. By procrastinating, your motivation weakens, and as a result, your objective for success begins to die out. Allah mentions procrastination and laziness only twice in the Qur’an, and both references are pertaining to the hypocrites! The believer is the one who is always weary of their time and strives to make the most of it.

Principle 3: Remember Allah through the magnificence of his creation

In the next passage of this Surah, Allah makes mention of some of His greatest creations and signs. When treading the path of success, ensure that you remember Allah and take those practical means that Allah has created and provided for you in your conquest for success. Allah says:

هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيعًا

“It is He who created for you all of that which is on the Earth.” [Surah Al-Baqarah; 29]

Principle 4: People will try to put you down

Allah within the next passage narrates for us the stories of four of the previous Prophets who came before our Prophet ; Nuh, Hud, Musa and Isa . Even though their stories are mentioned in other places within the Qur’an, Allah links these four stories by mentioning that when all of these four prophets came to their people and gave them da’wah, they mocked them and said “you are only men”.

Regarding prophet Nuh , Allah says:

فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاءَ اللَّـهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَـٰذَا فِي آبَائِنَا الْأَوَّلِينَ

“But the eminent among those who disbelieved from his people said, ‘This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.”

إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّىٰ حِينٍ

“He is not but a man possessed with madness, so wait concerning him for a time.’” [24-25]

Then regarding prophet Hud , Allah says:

وَقَالَ الْمَلَأُ مِن قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ

“And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.”

وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ

“And if you should obey a man like yourselves, indeed, you would then be losers.” [33-34]

Thereafter, Allah says about Musa and Harun :

ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ

“Then We sent Moses and his brother Aaron with Our signs and a clear authority”

إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ

“To Pharaoh and his establishment, but they were arrogant and were a haughty people.”

فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ

“They said, ‘Should we believe two men like ourselves while their people are for us in servitude?’” [45-47]

There will be people who will work hard to put you down. Know, that even though those who love you will only want the best for you, there will be people who will try to put you down because of the jealousy and hatred they have within themselves. There will be people on your path who will not want you to succeed and thus, Allah highlights this here in the Surah. However, through mentioning these stories of these previous prophets, Allah also wants us to know that even if everyone is against us, if he wants success to come us, it will surely be delivered!

Principle 5: Seek protection from Shaytan

Allah warns us time and time again within the Qur’an, of the tricks and traps of Shaytan. Our human bodies have been designed to detect danger; there is a part of the brain known as the amygdala that is programmed by the grace of Allah to detect danger. For instance, when you smell gas in your home, or when your young child lets go of your hand whilst walking down a busy street, you will automatically detect danger. But as for the Shaytan, the amygdala cannot detect this danger and so Allah warns us time and time again within His speech, because the traps of Shaytan come in steps and are subtle. You may have your noble goal of success, however, Shaytan will come and try to distract you, cause you to procrastinate, or lead you astray. But from the mercy of Allah is that not only has He warned us from Shaytan and his allies, He has also mentioned a supplication from within Surah Al-Mu’minun that we can use for ourselves and children to supplicate to Allah for protection:

وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ

“And say, ‘My Lord, I seek refuge in You from the incitements of the devils,”

وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ

“And I seek refuge in You, my Lord, lest they be present with me.’” [97-98]

If Allah, Al-Muhaymin (The Protector) wishes to protect you with his divine protection, who is there that can harm you?

Principle 6: Stay on the Path of Allah

The final principle highlighted in Surah Al-Mu’minun is knowing the path of Allah . That is why in this last passage of this beautiful Surah, Allah distinguishes the believers from the disbelievers and ultimately what their final fate will be:

فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ

“And those whose scales are heavy [with good deeds] – it is they who are the successful.”

وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَـٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ

“But those whose scales are light – those are the ones who have lost their souls, [being] in Hell, abiding eternally.”

تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ

“The Fire will sear their faces, and they therein will have taut smiles.”

أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ

“[It will be said], ‘Were not My verses recited to you and you used to deny them?’”

قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ

“They will say, ‘Our Lord, our wretchedness overcame us, and we were a people astray.”

رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ

“Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers.’”

قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ

“He will say, ‘Remain despised therein and do not speak to Me.”

إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ

“Indeed, there was a party of My servants who said, ‘Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.’”

فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ

“But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.”

إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ

“Indeed, I have rewarded them this Day for their patient endurance – that they are the attainers [of success].” [102-111]

What is the point of succeeding in this temporary worldly life and then being from amongst those whom Allah does not even talk to the on the Day of Judgement? This final principle culminates our whole life and existence: regardless of your worldly pursuit of success, do not forget the greatest goal or objective of this worldly life; to earn the pleasure of Allah and attain his salvation.

I ask Allah with His mighty names and lofty attributes that He fulfils all of our aspirations, goals and objectives. May He allow us to truly understand the Qur’an and grant us success in the hereafter by giving us salvation from the fire of hell.