It was the night of March 16th, 2000. That day had been Eid, the holiest day of the year for West End’s Muslim community. Prayers were held by Imam Jamil Al-Amin, the soft-spoken, bookish Imam, who was famously known in the civil rights movement as H. Rap Brown prior to his conversion to Islam. That night, police officers pulled up to the Imam’s convenience store with a warrant for his arrest. The police saw a man and asked him to put his hands up: 5’8”, gray eyes, and 170 pounds, as eyewitnesses would later tell.
Asked to put his hands up, that man would instead pull out a handgun. A shootout between the man and two police officers would ensue. The man would then go to his trunk and pull out a lightweight, semi-automatic carbine Ruger Mini-14 with an extended clip housing 40 .223 caliber rounds of ammunition. Using military grade weapons, this man would murder one police officer and injure another. This man, Otis Jackson, would eventually confess to committing the crime.
Eventually, Imam Jamil Al-Amin would be charged for this crime. Neither Jackson’s confession of the crime nor his matching the description of the shooter would be included in Al-Amin’s trial. For the jury, this evidence was nonexistent.
Eyewitness testimony claims that the man who killed the police officer was not only 5’8” and 170 pounds with gray eyes but also that he suffered gunshot wounds. While Jackson fits this description, Imam Jamil Al-Amin is 6’5”, lanky, has brown eyes, and did not suffer a single wound. A 911 call also claimed that the shooter was bleeding out and walking around West End looking for a ride.
Otis Jackson was on parole at the time of the shooting for a previous crime he had permitted. He told his parole officer he had a shift working at a local diner at the time. When the officers told him to put his hands up, he felt the handgun in his pocket. Violating his parole and possessing an illegal weapon, Jackson knew that he would be sent back to jail. Aware of this, he decided to shoot at the police officers instead of putting his hands up.
That night, Jackson went home and received a call from Sentinel Company, which provided the monitoring for his ankle bracelet. The Sentinel representative asked where Jackson was, to which he replied that he was at work. The representative then told Jackson that this would be marked down as a violation, to which Jackson agreed and quickly ended the conversation.
He then had female friends who were nurses come and treat him for his wounds. He told them that he was robbed. Jackson called a friend named Mustapha Tanner, and ask him to get rid of Jackson’s vast arsenal of weapons: three Ruger Mini‐14 rifles, an M16 assault rifle, a .45 handgun, three 9mm handguns and a couple of shotguns. He also informed his parole officer that he was involved in a “situation” but left out any details. Police later searched Jackson’s house and found rounds of Mini‐14, .223, 9mm, and M16 ammunition. His bloody clothes and boots from the shootout were left untouched in a closet.
His parole was revoked and he was sent to jail in Nevada. There he would confess to the crime and even be visited by an FBI agent by the name of Agent Devon Mahony. Jackson’s confession was documented by Mahoney on June 29th, 2000. But nothing was done after that. Jackson’s confession was also not included in Jamil Al-Amin’s trial in March of 2002. In the midst of government surveillance on civil rights leaders and post 9/11 Islamophobia, Imam Jamil Al-Amin would be sentenced to life without parole for the crime of murdering a police officer.
Al-Amin has an appeal on May 3rd in the 11th Circuit Court of Appeals that could potentially allow for a retrial. Through this retrial, it is possible that evidence that was previously left out of the court, such as Otis Jackson’s testimony, could allow for Al-Amin to establish his innocence.
Arrest and Trial
Following this shooting, Imam Jamil Al-Amin would be put on the FBI’s most wanted list, and 100 FBI agents would be deployed on a manhunt to find him. Al-Amin would be arrested in White Hall, Alabama four days later. As he was arrested, FBI agent, Ronald Campbell kicked him and spit on him. It is important to note here that Imam Jamil Al-Amin was a 55-year-old religious leader. One would wonder what sort of hatred led an FBI agent to engage in such behavior towards a middle-aged clergyman.
Eventually, an officer would also find guns in the woods adjacent to where Al-Amin was found. Despite decades of FBI surveillance, there was absolutely no evidence linking Al-Amin to the guns. There was not a single fingerprint or Al-Amin’s DNA on the guns or ammunition found. The guns were also not hidden or concealed in any way. So under the state’s argument, Al-Amin meticulously cleared the weapons of his DNA and fingerprints but did not do anything to hide the weapons.
Many have suggested that it was actually Agent Campbell, the FBI agent who physically assaulted and spit on Imam Jamil Al-Amin, who planted the guns. In 1995, Campbell had been accused of shooting Glenn Thomas, an African American man, in the back of the head in Philadelphia. In that case, too, a fingerprint-less gun was found next to the man’s dead body.
In addition, Agent Campbell first claimed that he was with other police officers when he crossed the fence into the woods and found the guns. But he later, in cross-examination, claimed that he was alone. Such contradictory information and the fact that the weapons could never be proved to belong to Al-Amin makes one wonder how this could function as any sort of evidence.
It is also important to note that Al-Amin went to trial in March of 2002, less than six months after 9/11. At a time when hatred against Muslims in the United States was at an all-time high, Al-Amin showed up to court wearing a kufi. He even said to the judge and jury: “I invite you to Islam. Be Muslim and receive two rewards [i.e. That of this life and the next].”
But even in this time when hatred of Muslims was at an all-time high, the idea of this soft-spoken Imam committing a crime was still strange to so many. The New York Times wrote that “Some could not believe that the man who spent the last 25 years as a nonviolent Muslim cleric in the West End of Atlanta would explode in a seemingly unprovoked blaze of violence.”
Imam Jamil Al-Amin’s Muslim faith was also attacked by the prosecution. They told the jury “Don’t stand up for him,” in reference to Al-Amin’s religiously-based decision to not stand for the court, for which the court granted him permission to do.
The court ruled Al-Amin guilty and he was sentenced to life without parole. Following this, the prosecuting attorney for the state said, “After 24 years, we finally got him.” In order to understand the context of this remark, one must understand the Cointelpro program that Al-Amin was targeted by before his conversion to Islam when he was H. Rap Brown.
Rap Brown and the Student Nonviolent Coordinating Committee
In his late teens, H. Rap Brown joined the Student Nonviolent Coordinating Committing (SNCC). SNCC (Pronounced “Snick”) used the tactics of nonviolent direct action in order to bring about civil rights for Black Americans. Prominent in the American South, SNCC members studied Gandhian tactics of nonviolence from James Lawson, who was then a graduate student in theology at Vanderbilt University. Future Congressman and then-SNCC Chairman, John Lewis would mentor H. Rap Brown.
In 1965, the young H. Rap Brown rose up in the organization and eventually became chairman of the Nonviolent Action Group, the Washington DC affiliate of SNCC. As head of this organization, Brown entered into an infamous White House meeting with President Lyndon B Johnson. President Johnson told Brown that SNCC’s all-night demonstration had prevented his two daughters from sleeping that night. Brown replied that he was sad for the one night his daughters were disturbed, but that “Black people in the South had been unable to sleep in peace and security for a hundred years.” He asked what the President planned to do about that, and anticipated that this issue was what this meeting was about.
Following John Lewis’ tenure as chair of SNCC, Stokely Carmichael then became chair in 1966. Inspired by the works of Malcolm X and Frantz Fanon, Carmichael understood nonviolence not as a principle, but as a tactic. He introduced the phrase “Black Power’ to the organization, and began to speak out on international issues, introducing SNCC’s opposition to the American war in Vietnam.
FBI Surveillance on H. Rap Brown
In 1967, H. Rap Brown, at the age of 23, was elected Carmichael’s successor as chairman of SNCC. Brown would take the nonviolent out of the name of the Student Nonviolent Coordinating Committee, renaming it the Student National Coordinating Committee. He lamented that “Violence is as American as cherry pie…We will use that violence to rid ourselves of oppression, if necessary. We will be free by any means necessary.” It was also under his leadership that SNCC entered into a working alliance with the Black Panther Party, giving Brown the honorary title of Minister of Justice of the Black Panther Party alongside being Chairman of SNCC.
That year, the FBI contacted Brown’s wife, Karima Al-Amin, in an attempt to get her to spy on her husband for the FBI and provide reports on him to them. At this point, SNCC was being targeted by the FBI’s COINTELPRO program, which aimed at surveilling, discrediting, and disrupting political organizations that fought for the rights of Black Americans. The FBI’s COINTELPRO program called for H. Rap Brown and other prominent black leaders such as Martin Luther King Jr and Stokely Carmichael to be “neutralized.”
It was through this program that J Edgar Hoover, head of the FBI, discovered that Martin Luther King Jr was having extramarital affairs. Attempting to use the tactic of public humiliation, Hoover wrote a letter to Martin Luther King Jr attempting to coerce him into suicide, lest he wants the world to know of his infidelity.
In December of 1969, two Black Panthers in Chicago fell victim to this neutralization after a 14-man police raiding force collaborated with the FBI. The police murdered 21-year-old, Fred Hampton and 22-year-old, Mark Clark, two members of the Black Panther Party in a pre-dawn raid in their Chicago homes.
In a meeting with President Lyndon B Johnson, FBI Director Hoover said, in reference to Malcolm X and Martin Luther King Jr, “We wouldn’t have any problem if we could get those two guys fighting; if we could get them to kill one another off.”
This FBI campaign of neutralization caught up to H. Rap Brown. After giving a speech in Cambridge, Maryland in July of 1970, he was grazed with bullets from police while walking a young woman home. That night, fires occurred in the city. Brown would be accused of arson and inciting riots in the city. Later evidence would show that Brown had no relation to such fires, and they actually came from the inaction of the Cambridge Fire Department, which had a hostile relationship with its Black community. But the head of the Cambridge Police Department pinned the charge on Brown, accusing him of “a well-planned Communist attempt to overthrow the government.”
Congress would then pass the “H. Rap Brown” law in his name that would make it illegal to cross state lines in order to incite a riot. Then Governor of Maryland and soon-to-be Vice President of the United States, Spiro Agnew stated that “I hope they pick him up soon, put him away, and throw away the key.”
Like many leaders in the movement such as Angela Davis, Brown would be placed on the FBI’s Ten Most Wanted List and run away from the authorities spending time in Africa, before eventually being brought back to Maryland in 1970 for trial. It was there that he would be sentenced to 5 years at Attica Prison in New York City.
In his time in prison, H. Rap Brown accepted Islam and took the name, “Jamil Abdullah Al-Amin.”
Conversion to Islam and Reinvention as Jamil Al-Amin
Following his release from prison in 1976, Al-Amin traveled to India, Pakistan, and West Africa to study Islam. He then embarked travel to Makkah for the Hajj pilgrimage before moving to Atlanta to establish a Muslim community in the impoverished and crime-ridden West End neighborhood.
In West End, the former radical firebrand reemerged as a pious, soft-spoken, and bookish Muslim scholar concerned about the spiritual and social resurrection of the neighborhood. He preached Islam to drug dealers and prostitutes in the neighborhood and sought an intense anti-drug campaign.
In the West End Mosque, they called the adhan, the Muslim call to prayer, out loud five times a day, so that the whole neighborhood could hear it. Al-Amin was of the belief that change of society could only come after people had changed themselves through the act of prayer.
Imam Khalil Abdur-Rashid, the current Muslim Chaplain at Harvard University who grew up in Imam Jamil’s West End community, mentioned in his Ph.D. dissertation:
“He would retain his devotion to changing the prevailing system and worked to teach his community to cultivate an alternative way of living that is not indicative of token social justice programs. He taught the importance of the five pillars of Islam and revolutionary ‘technologies of the self’ that, when actualized at the communal level, transform the society into a better one. He still remained non-violent but still dedicated himself to teaching social revolution through a revolutionary approach to Islamic practice.
“The mission of a believer in Islam is totally different from coexisting or being a part of the system. The prevailing morals are wrong. Western philosophy…has reduced man to food, clothing, shelter, and the sex drive, which means he doesn’t have a spirit. In Islam, we’re not talking about getting the poor to vote. We’re not talking about empowering poor people with money. We’re talking about overturning that whole thing.”
He preached and wrote about the understanding of the centrality of prayer, charity, diet, pilgrimage, family, and struggle as the core elements of person and by extension social change. His book entitled, Revolution By The Book, published in 1994, is the first American Muslim liberation theology manifesto. Whereas much Christian liberation theology centralizes its attention on social concern for the poor and liberation of the oppressed, Imam Jamil’s Revolution By The Book begins with the individual turning inward to correct decadent ways and through reform of the self, one may then begin to look outward at institutions that are also in need of reform. He explains that,
“When you understand your obligations to God then you can understand your obligations to society. Revolution comes when human beings set out to correct decadent institutions. We must understand how this society has fallen away from righteousness and begin to develop, Islamically, the alternative institutions to those that are in a state of decline around us. But, we must first enjoin right and forbid wrong to ourselves. That is the first step in turning this thing around: turn yourself around!”
Many who had known him pre-conversion to Islam spoke of how much Al Amin had changed from the H. Rap Brown that once was.
A former SNCC colleague, Ekwueme Michael Thelwell, commented on Al Amin’s speech at the funeral of former SNCC Chairman, Stokely Carmichael. The talk included numerous other pillars of the civil rights movement such as John Lewis and Diane Nash. Thelwell stated:
The only real departure and my only surprise came when Imam Al-Amin spoke. What he delivered in tribute to his old friend was a thoughtful, Islam-inflected reflection on the nature of oppression and the moral duty, the religious imperative, of the faithful to resist. Liberally adorned with Koranic quotations, it was, as I recall, an erudite, elegantly constructed, finely reasoned explication of the categories and nature of oppression, and the moral dimensions and complexities of struggle as expressed in the prophetic poetry of the Arabian desert some 1,400 years earlier. In any terms–culturally speaking–it was scholarly. I found it startling in a curious way: It did not quite fit either stylistically or culturally with what had gone before, yet was completely appropriate.
As he spoke, I remember thinking: Ah, so this is what a serious Islamic sermon sounds like, huh? Rap really takes this calling seriously. The brother is indeed an Islamic scholar, an imam. (I took in the hang-jawed look of astonishment and dawning professional respect that crossed Minister [Louis] Farrakhan’s face as he listened to be confirmation of my impression..”
In an article titled “Growing Up West End,” Masood Abdul Haqq wrote about being a member of Imam Jamil Al Amin’s West End community.
When my family and I first moved to Atlanta in the fall of 1992, the West End Muslim scene unfolded like some sort of Black Muslim Utopia. A soulful adhan was the soundtrack to Black children of all ages in kufis and khimars playing with each other on either side of the street. The intersecting streets near the masjid gave way to a large covered basketball court, on which the game in progress had come to a halt due to the number of players who chose to answer the melodic call to prayer. Overlooking this scene from the bench in front of his convenience store, like a shepherd admiring his flock, was a denim overall and crocheted kufi-clad Imam Jamil.
Before I heard him utter a single word, it was obvious to me that I was in the presence of a transcendent leader.
The early 1990’s was an exciting time to be in Atlanta. However, one of the unfortunate undercurrents of our booming urban economy was the inevitable rise of the drug trade. Reagan had been out of office for a full term, but his crack epidemic and trickle down economics were still very prevalent in inner city neighborhoods across the country. The West End was no exception. At the intersection of Holderness Street and Lucille Avenue, just 100 yards from my childhood home and four city blocks from the West End Masjid, stood a notorious motorcycle club and corner store. Both businesses were knee deep in the interests of prominent local drug dealers and it wasn’t long before that corner earned the reputation as a “million dollar block.”
One might think living so close to such a dangerous corner would make for a tale of hard knocks, peer pressure, and intimidation. For the Muslim kids, that was the furthest thing from our reality. Instead, we ran around that neighborhood with impunity. When the dope boys saw us coming, they would step out of our way, offer to buy us snacks from the store, or just whisper to each other about us being “Big Slim’s folks.” Sometimes they called him Rap. Or the Imam. The bottom line was, they may have pulled the usual dope boy tricks of recruiting and terrorizing kids within the neighborhood, but us Muslim kids were off limits.
There was an honor associated with being a member of Imam Jamil’s community, a VIP hood pass that made us immune to the usual ills of this sort of environment. This street credibility from outside the Muslim community stemmed from Imam Jamil’s days as H. Rap Brown, a revolutionary fighting for Black rights. It evolved when he demonstrated the ability to bridge gaps between young and old, Muslim and non-Muslim. People respected that his entire life revolved around salat at the Masjid. This made him accessible and dependable. Five times a day, the adhan was called and Imam Jamil would either lead or appoint someone to lead the prayer. Afterwards, no one would leave unless he raised his hand for permission and got the nod from the Imam. After finishing his dhikr and du‘a, the Imam would ask, “Is there anything anyone would like to bring out?” Brothers would bring forth questions, concerns, and news from around the neighborhood, and the Imam would address it or tell the person to meet him after salat. The drug issue was at the forefront. Slowly but surely, prayer by prayer, the million dollar block was abandoned. Miraculously, after efforts to clean up the neighborhood around the million dollar block, now stands the West End Islamic Center, a beacon of hope for sustaining the community.
FBI Perception of Al Amin Post-Conversion to Islam
Despite such transformation of self that led to the transformation of the West End community, Al-Amin still remained the object of government spying that went back to the Cointelpro days. The FBI compiled a 44,000-word file on Al-Amin and his Muslim community, attempting to pin a crime upon him. Because his entire life was dedicated to praying five times a day at the mosque, developing his community, and stopping drugs and crime, the FBI could not find a single crime that Al Amin had committed.
After the 1993 bombing of the World Trade Center, Al Amin was interrogated by the FBI as to whether he played a role.
Al Amin’s brother, Ed Brown stated that:
“Y’know…something happens. Say the first attempt to bomb the Trade Center, right? They feed their infallible profile into their computer. Muslim…radical…violent…anti-American, whatever, who knows. Anyway, boom, out spits the names, H. Rap Brown prominent among them. Next thing the Feds come storming into the community and haul Jamil in. This actually happened. Of course, it’s stupid. And every time they have to let him go. But how do you stop it? A goddamn nightmare, they never quit.”
Two years following that, Al-Amin would be arrested by a joint force of the FBI, local police, and the Bureau of Alcohol, Tobacco, Firearms, and Explosives after a 22-year-old, William Miles, was shot in the leg. One must wonder why the FBI was concerned about a non-fatal shooting that hit a young man’s right leg. But even in this case, Imam Jamil Al-Amin was found not guilty and cleared of any wrongdoing.
It was found that between 1992 and 1997, authorities investigated Al-Amin “in connection with everything from domestic terrorism to gunrunning to 14 homicides in Atlanta’s West End.”
While driving in Marietta, Georgia in May of 1999, Al-Amin would be pulled over in his vehicle for driving with a drive-out tag, which allows a vehicle to drive without a license plate for 30 days. Eventually, Al-Amin would be searched, and an honorary police badge, given to him by the mayor of White Hall, Alabama, would be found in his wallet. Al-Amin was charged with impersonating a police officer, driving a stolen car, and driving with expired insurance. In 2002, a Georgia judge would rule that this warrantless search violated Imam Jamil Al-Amin’s fourth amendment rights. The mayor of White Hall also wrote to how he had gifted Al-Amin this badge. Due to a snowstorm, Al-Amin’s court date for this case was canceled— and never rescheduled.
It was this traffic stop that would lead to the arrest warrant. It was from that warrant that police officers would eventually be shot and killed by Otis Jackson, who would confess to the crime and match the description of the shooter. Despite this, it would be Imam Jamil Al-Amin who would go to jail.
Al-Amin’s Time in Prison
In addition to being there for a crime that he claims he did not commit, Al-Amin has faced many violations of his rights in jail. He has been unable to attend Friday prayers and has spent the bulk of his time in solitary confinement for 23 hours a day. Between June and August of 2003, the federal government was also caught reading his mail, in violation of Al-Amin’s fourth amendment rights.
Despite his solitary confinement, word got around that Imam Jamil was imprisoned. Prisoners in Georgia also asked for Al-Amin to be their unified Imam “because of his credibility as a leader prior to incarceration,” in an act that was not initiated by him. This led to an FBI investigation and report titled “The Attempt to Radicalize the Georgia Department of Corrections’ Inmate Population” which established Al-Amin as the leader of this radical Muslim kingpin operating in prisons. The report failed to link Al-Amin to any extremist Muslim organization and also failed to establish how Al-Amin could lead such an extremist cell while being in solitary confinement.
Without notifying his family or legal counsel, Al-Amin was forcibly transferred by federal authorities in July of 2007. He was chained inside a vehicle for 6 hours in the 92-degree heat, while being deprived of his blood pressure medicine. Because he was unable to stand, Al-Amin was hospitalized for a night, before being transferred to the ADX prison facility in Florence, Colorado. He was then transferred to the United States Penitentiary in Arizona, a high-security federal prison for male inmates. In August of 2007, the Georgia Department of Corrections said Al-Amin was sent to federal prison because “Al-Amin’s high profile presents unique issues beyond the state prison system’s normal inmate.” It was never explained what these “unique issues” are.
Appeal on May 3rd and Potential for Retrial
Allen Garrett is a lawyer who has been working pro-bono on Al-Amin’s case since 2007. He has “discovered retaliatory actions on the part of prison officials against Al-Amin.” Moreover, he has been granted the possibility for an appeal on May 3rd, in which the court will decide whether Al-Amin can be granted a retrial for the crime he was found guilty of in 2002.
With new evidence not included in the trial such as the confession of Otis Jackson, and Agent Campbell’s lying about being alone and previous planting of fingerprint-less guns, Al-Amin has the potential to clear himself of such charges and establish his innocence. America too has changed drastically since Al-Amin was put on trial in 2002. Organizations such as Black Lives Matter have brought to light the injustice of programs such as COINTELPRO which targeted Al-Amin and other civil rights activists. The Trump era has also highlighted the irrationality of the brazen Islamophobia that aided Al-Amin’s guilty verdict.
Al-Amin’s membership in the Black Panther Party was symbolic and resulted as a result of an alliance between the Black Panther Party and the Student Nonviolent Coordinating Committee, which he was chair of. But despite his limited affiliation, in today’s context, the Black Panthers do not have the same stigma attached to them. The movie, Black Panther, ends in Oakland, California, in an allusion to where the Black Panther Party was founded. Beyonce wore Black Panther outfits at the Super Bowl. And even Democratic Presidential candidate, Kamala Harris, hardly a symbol of radicalism or even progressivism, has stated that she was inspired by the values of the party.
I spoke to Kairi Al-Amin, Imam Jamil Al-Amin’s son. He was 14-years-old when his dad was imprisoned. Since then, Kairi, now 31, has become an attorney, with the goal of freeing his dad of this crime that he did not commit. He spoke of the importance that there is in getting public opinion on the side of his father as this appeal approaches. Should the court rule in favor of this appeal, a retrial could allow for evidence previously left out to be introduced. He has created a website called https://whathappened2rap.com/, which has a fact sheet on the trial, with information on how people can be better involved.
With the public watching, it is possible that on May 3rd, the 11th Circuit Court of Appeals will rule in favor of Imam Jamil Al-Amin’s retrial, and that he can finally be given the opportunity to present the full case and be exonerated of this crime.
Malaysians Ask China To Free Uyghurs, Close The Camps
By Gulnaz Uighur
Muslims are standing up for Uyghurs, protests held in Malaysia.
5th of July could be just like another day for people but for Uyghurs, it brings back dark memories of a bloody past. This day, in 2009, thousands of Uyghur students were massacred by Chinese police in Urumqi. These young students were demanding an investigation into the rising number of homicides in a toy factory. These people only wanted justice. They were also upset by the ongoing discrimination in the employment sector. Graduates were denied jobs because of their Uyghur ethnicity. After the protests, China started abducting the Uyghur youth and no one knows where the missing went. Its been 10 years since that horrifying incident and the condition of Muslims have devolved in a genocidal nightmare.
Communist Government in China Has over 2 Million Uyghurs in Concentration Camps
Beijing has now locked over 2 million Uyghurs in concentration camps. People in these places are forced to denounce Islam, forget the teachings of Quran, prohibited from praying, asked to learn Xi Jinping’s speech and tortured for not obeying these orders. Sadly, Islam is being treated as a disease in China and most of the Islamic nations are turning a blind eye to it.
So Malaysia came as a breath of fresh air when Muslim NGOs organized an anti-China protest against Uyghur persecution.
On 5th July 2019, a coalition of 34 Malaysian NGOs gathered outside the Chinese Embassy in Kuala Lumpur to protest the persecution of Uyghurs. The organizations prepared a memo of protest to be submitted to Chinese officials. In the memo, they demanded Beijing to ‘Respect the human rights of the Uyghur people, in particular, their right to life and freedom of religion and belief.’ , ‘immediately stop the persecution and extreme repression of the Uyghur people.’ and close the camps. They also called upon the International community to increase the voices of protest and disfavour upon the Chinese government and to work together to improve the situation for the Uyghur people through concrete actions.
The protesters shouted slogans like ‘Me Too Uyghur’ and ‘Save Uyghur’. In a media interview, president of the Muslim Youth Movement of Malaysia (Abim), Mohamad Raimi Abdul Rahim asked immediate freedom for all those who have been detained in concentration camps.
Malaysians Stand With Uyghurs
Abim secretary Muhammad Faisal Abdul Aziz accused the Chinese government of concealing the plight of the Uyghurs by offering NGOs and government agencies free trips and painting a rosy picture of the camps. Mohd Azmi Abdul Hamid, chairman of the Malaysian Consultative Council Of Islamic Organizations (Mapim), said the atrocities committed against the Uyghurs could not be denied or disguised. The Group of NGOs also included Ikram Association and the Malaysian Youth Council among others.
Though no Chinese official came out to accept the memo, the message was clear that now people won’t keep quiet about the Uyghur persecution. There is a dire need for Muslim countries to break their silence on this issue. There is enough evidence to prove that something unholy and inhumane is happening with Uyghurs. If these countries consider China their friend then ask it to stop being a Shaitan. The leaders must realize that their first duty is towards the Ummah and not towards China.
Now is the time to stand for Uyghurs before nothing is left to be saved.
This protest in Malaysia has proved that people in Muslim countries do support Uyghurs even if their governments are silent and are upset with Beijing’s policies. This event proved that governments may fail to fight but people won’t.
The Environmental Cost Of War With Iran
Report after report shows how planet Earth may reach a point of no return. An analysis written by Ian Dunlop claims the planet cannot be saved by the mid-century if we continue on this path. And yet here we are marching towards a war with Iran.
When we think of climate change, we rarely think of war. On June 12th, 2019, Brown University released a report declaring the Department of Defence to be “the world’s largest institution to use petroleum and correspondingly, the single largest producer of greenhouse gases (GHG) in the world.” Burning jet fuel for transportation of troops and weapons make up 70 percent of the Pentagon’s emissions. Ironically, earlier this year the Pentagon released a 22-page report to Congress stating the ⅔ of their mission-essential installation in the US are vulnerable to flooding, and ½ are susceptible to wildfires. To no surprise, Trump rejected those findings at the time. The Pentagon is now concerned with the impact climate change has on their “foreign missions.”
With tensions high with Iran, and several thousand troops are expected to be deployed, if war with Iran is to happen, it may lead us to a more damaged planet that may not recover. This makes the Pentagon guilty of killing people and the earth. The Department of Defense has consistently used between 77-80% of the entire US energy consumption. We see spikes during times of massive war (since America is in a constant state of war), like in 1991, 2001, and so on.
Here is a list of the seven significant sources of greenhouse emissions done by the Department of Defense:
- Overall military emissions for installations and non-war operations.
- War-related emissions by the US military in overseas contingency operations.
- Emissions caused by US military industry — for instance, for production of weapons and ammunition.
- Emissions caused by the direct targeting of petroleum, namely the deliberate burning of oil wells and refineries by all parties.
- Sources of emissions by other belligerents.
- Energy consumed by reconstruction of damaged and destroyed infrastructure.
- Emissions from other sources, such as fire suppression and extinguishing chemicals, including Halon, a greenhouse gas, and from explosions and fires due to the destruction of non-petroleum targets in warzones.
This impact on the climate is just the portion from America, in the Iraq war, 37 countries fought alongside America, and 60 are allied against ISIS. There is a way to calculate those emissions as well.
The Rules of War
Before engaging in battle, the Prophet Muhammad instructed his soldiers:
- Do not kill any child, any woman, or any elder or sick person. (Sunan Abu Dawud)
- Do not practice treachery or mutilation. (Al-Muwatta)
- Do not uproot or burn palms or cut down fruitful trees. (Al-Muwatta)
- Do not slaughter a sheep or a cow or a camel, except for food. (Al-Muwatta)
- If one fights his brother, [he must] avoid striking the face, for God created him in the image of Adam. (Sahih Bukhari, Sahih Muslim)
- Do not kill the monks in monasteries, and do not kill those sitting in places of worship. (Musnad Ahmad Ibn Hanbal)
- Do not destroy the villages and towns, do not spoil the cultivated fields and gardens, and do not slaughter the cattle. (Sahih Bukhari; Sunan Abu Dawud)
- Do not wish for an encounter with the enemy; pray to God to grant you security; but when you [are forced to] encounter them, exercise patience. (Sahih Muslim)
- No one may punish with fire except the Lord of Fire. (Sunan Abu Dawud).
- Accustom yourselves to do good if people do good, and not to do wrong even if they commit evil. (Al-Tirmidhi)
A verse in the Holy Qur’an
4:75 (Y. Ali) And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: “Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!”
How does this potential war against Iran play into all this?
Our first call to action is to organize an anti-war rally. This type of work is weak in America, and virtually non-existent within the Muslim community.
فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ “ مَنْ رَأَى مُنْكَرًا فَلْيُنْكِرْهُ بِيَدِهِ وَمَنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ وَمَنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Abu Sa’eed said: ‘As for this, he has fulfilled what is upon him. I heard the Messenger of Allah saying: ‘Whoever among you sees an evil, then let him stop it with his hand. Whoever is not able, then with his tongue, and whoever is not able, then with his heart. That is the weakest of faith.”‘
War with Iran will be a Greater Mistake than War with Iraq
Historically, anti-war sentiment in America has grown over the years. When the Iraq war first started only 23% thought it was a mistake, today it is close to 60% that believe the war is a mistake. Yes, this is in hindsight, but that it is also growth. The reason the anti-war movement is feeble in America is that there is no platform for the campaign to grow. Both parties are guilty of starting wars or taking over the wars from the past administration. Whether we do it alone as an individual or as a group, we should do everything we can as privileged members of this planet to save and protect those that can’t defend themselves.
There is a famous quote of the famed boxer Muhammad Ali when explaining why he wasn’t fighting in the war. He said, “…I am not going ten thousand miles from home to help murder and burn another poor nation simply to continue the domination of white slave masters of the darker people the world over. This is the day when such evils must come to an end. I have been warned that to take such a stand would put my prestige in jeopardy and could cause me to lose millions of dollars which should accrue to me as the champion.”
With that said, there is a significant interest in the region for more than just fuel and resources. It is truly a problem, our operations in the Gulf is to address our dependency on Persian oil, and the fuel that is used to address our dependence is to protect those resources and access to them. One estimate is that America spends $81 billion annually defending the global oil supply. They do this because the DOD feels its dependency will make it vulnerable on a larger scale.
In 1975 America decided to take away the fear of losing the resources and developed the “Strategic Petroleum Reserve,” and in 1978, they created the Rapid Deployment Force (RDF). Their only purpose was to defend US interest in the Middle East. This, in turn, leads to extractivism of resources and supplies. (Which will be explained in a future article).
This war can be the end of all wars as it can accelerate us to the point of no return in regards to climate change.
A war with Iran is a war with Earth and all who live on it.
5 Quick Things Americans Can Do For Uyghurs Today
“I may die, but let it be known that my nation will continue their struggle so long the world continues to exist.” Kazakh leader Uthman Batur. He said these words as Chinese authorities executed him for resisting the communist occupation. Currently, China has, one million Uyghurs (Uighurs), Kazakhs, and other Muslim minorities held in concentration camps in the Xinjiang Uyghur Autonomous Region (XUAR) (East Turkistan) in northwestern China.
Their struggle surpasses the 10 or so years since we have become aware of it. Just like the Rohingya genocide, we waited till the last minute. We are always late and say, “Never Again.” It happens again and again.
In my lifetime, there have been horrendous genocides that could have been prevented to stopped. As a child, I remember Rwanda in the headlines, then a year later Bosnian genocide. Then we hear these demonic stories after the fact. I remember stories from survivors from Bosnia, and thinking to myself, “How are you here and functioning?”
Let us not be fooled to why this is happening now. It is related to economic advantages. The Chinese government’s present signature foreign policy initiative is the “Belt and Road Initiative” (BRI) that seeks to connect the PRC economically to the rest of the Eurasian continent through massive infrastructure projects that will stimulate international trade. The western and south-western components of the BRI require the XUAR to serve as a transportation and commercial hub to trade routes and pipelines that will join China with Central and South Asia, the Middle East, and the entirety of Europe. As a result, the XUAR has become an important strategic region for the Chinese, and the state views its indigenous populations as an obstacle to developing its vision for this future critical center of international commercial networks.1
The expansion of their trade route also ties in Iran hence the sanctions placed, but that’s a different report for a different time. China, of course, has defended their actions by claiming its an anti-terrorism plan. Getting reliable information is hard. China has made it a point to make things difficult for reporters. Yanan Wang, a China-based journalist from the Associated Press, has reported extensively on and from Xinjiang.
In a ceremony at Asia Society on Tuesday commemorating AP’s 2019 Osborn Elliott Award for Excellence in Journalism on Asia, Wang described the subtle ways government minders worked to thwart her reporting: “(Both of the times we went there we arrived at the airport, we had a welcoming committee from the local authorities. They’re always very polite and professional. They say that “you’ve arrived in Xinjiang and we’re here to assist you in your reporting. Tell us what you’re working on so we can help you.” They offer us drives in their car and plenty of hospitality.
Basically, from the moment we arrive, we’re followed by at least one car. There are a bunch of interesting scenarios that we came across. You can see that the local handlers are trying hard to be professional. They are members of the propaganda department, so they’re PR professionals. They don’t want to make it appear like it’s so stifling. At one point, we were taking photos, and someone suddenly appeared on the scene to say he was a “concerned citizen.” He said he’d seen us taking photos and that it was an infringement of his privacy rights. He had this long monologue about privacy rights and about how it wasn’t right for us to take photos of him without his knowledge. We asked him, “Well, where are you in these photos?” and he’d go through all of them. He said we had to delete all of them. He’d say, “This is my brother,” or “This is my place of work, you have to delete it.”
They had all of these interesting tactics to work around the idea that they were trying to obstruct our reporting and make it appear that someone who claims to be a concerned citizen.)”2
On top of that, locals that talk to journalist are punished, sometimes go missing.
I decided to do something this time around; I got in touch with an Uyghur community near my residence to see how an individual could help. It started at a Turkic restaurant, and from there, I have been involved in whatever capacity I am able. Through this effort, I got in touch with a Turkic professor in Turkey who has students stranded as they are cut off from contacting family back in Xinjiang. He helps them out financially; my family and friends help with what they can.
As Muslims in the West, there is no doubt we should act. Prophet Muhammad, peace and blessings be upon him, said “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart, and that is the weakest of faith” (Muslim).
How Can You Help Uyghurs
Here are a few things you can do to help:
1. Ask Congress to pass To pass S.178 & H.R.649 Uyghur Human Rights Policy Act of 2019. Urge your senator and representative to support this cause. It has been introduced. This bill can help the Uyghur community to be treated like Tibetans (another region oppressed by China).
2. Stay informed. The mainstream media is not the place to get accurate information on the situation. Be skeptical of where the data is coming from, stick to reliable sources that are verified. As mentioned above, journalists find it difficult to report.
4. Boycott or reduce buying Made in China products
5. Follow these links for updated information: facebook.com/Uyghur-Human-Rights-Project-227634297289994/ and facebook.com/ChinaMuslims
This crisis is an ethnic cleansing for profit. These are dark days as we value profit over people.
1.Statement by Concerned Scholars on mass detentions | MCLC …. https://u.osu.edu/mclc/2018/11/27/statement-by-concerned-scholars-on-mass-detention s/
2.Why It’s So Difficult for Journalists To Report From …. https://asiasociety.org/blog/asia/why-its-so-difficult-journalists-report-xinjiang