Connect with us

#Society

Shaykh Power © – Righteous Leaders, Superheroes, Shallow Celebrities or Hungry Wolves?

“With great power, comes great responsibility.” -Uncle Ben.

Clergy -or shayukh-  in Muslim communities hold sacred power in that their positions symbolize a representation of character and religious authority in their community.

The role of a shaykh is complex in that community members can turn to their him for financial advice, marital counseling, matchmaking, conflict resolution, religious classes, youth engagement, and pretty much anything else a community needs. You name it and a shaykh is approached for it. In most communities, the shaykh is a critical component of a healthy community, but in some cases – the great power is used to facilitate great abuse instead.

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Understanding Shaykh Power©:

Shaykh Power© doesn’t mean the ability to bless or forgive,  it simply means the effect a shaykh can have on the general public for the very reason that he preaches about religion.

People subconsciously associate their spiritual growth with the shaykh, building a bond of love, respect and trust. It’s perfectly natural – someone who has helped you, taught you, or supported you through a difficult time is likely to become dear to you regardless of their position. As a result it’s natural for people to:

  1. Look up to a shaykh
  2. Become attached to the shaykh whose da’wah or lecture may have helped them find, or re-find Islam
  3. Trust a shaykh and hold him in honor
  4. Be influenced, which is a consequence of being held in honor
  5. Giving him a place of authority in their lives

Again, it is natural for people to attach themselves to a shaykh, and it is completely okay for a shaykh to be respected and trusted to that level. It is a relationship built on faith, in which the shaykh earns trusts by demonstrating trustworthiness, fearing Allah in the relationship with his congregants, and maintaining a consciousness of his actions and consequences with God.

There is no conflict in this trust when viewed alongside human fallibility. No one is sin-free, not even a shaykh. They are humans and humans are weak. A healthy community is not one with a sin-free shaykh. However, the line is between fallibility and abuse is crossed when the shaykh’s sins or inherent weakness start hurting others, and the authority they hold is abused to give into those weaknesses.

What is Abuse of “Shaykh-power©”

The abuse of a shaykh’s power happens if a shaykh uses his position, authority, or religious knowledge to manipulate people into compliance or obedience to his sin.

A very simple example of a shaykh using all three – position, authority, and knowledge – to manipulate someone into compliance came from a woman who covers her face. During a Skype call related to business -and not marriage at all- a well-known shaykh diverted from the agenda to convince her to remove her face-veil as he was a “shaykh” and it was okay for him to see her face. The shaykh tried to establish a religious basis for his exception to the rule and made his female student believe that as a shaykh he had “special privileges”.

There are common patterns of “special privileges” that emerge.

The Secret Marriage

Secret marriages occur where the shaykh uses his authority to wrongly legitimize a marriage without witnesses. Please be aware, there is no marriage valid without 2 witnesses, and in majority of the fiqhs, marriage is not valid without a woman’s wali (representative guardian) present.

While the term “marriage” is used, what happens in secret marriage is not what Islam recognizes as marriage. Rather than entering a serious, long-term commitment in which each party agrees to honor the rights and terms decreed by Allah, a secret marriage is usually the culmination of grooming and manipulation. The victim is led to believe that the shaykh is sincere in his pursuit of their marriage and future together, but cannot go public for whatever reason. He convinces the victim that their secret marriage is valid by manipulating Islamic information is his favor, and the result is that the victim consents to what is an otherwise shady arrangement.

After the “marriage” is consummated, the women are divorced – also in secret and without due Islamic process. They have no legal recourse – since they were not legally married. They don’t even have Islamic recourse since oftentimes there are no witnesses to the secret marriage.  Some shayukh misinform the women that they don’t need witnesses because as a person of knowledge, a shaykh is sufficient as a witness to finalize his own marriage contract.

Consider the difference between marriage as a communal celebration, a public declaration, and a legal protection of the rights of both spouses – and compare it to a verbal agreement with one man in a hotel room. Consummation followed by divorce, with no intention to sign a marriage-contract or honor the woman as a wife, is not a valid marriage.

The impermissibility of secret marriages has been discussed in detail here.

https://muslimmatters.org/2017/10/06/secret-marriages-dr-shaykh-mohammad-akram-nadwi/

Some argue that women who are legally adults and gave their consent to the secret marriage have no claim to victimhood. It is true that secret marriage and serial marriage are not rape, but secret marriage is an abuse of the trust that our community places in a shaykh.

Women are deceived into marrying by means of the shaykh’s authority. The shaykh – a person of religious credibility with community trust – implies that something halal, lasting, and keeping with the Islamic sanctity of the family will happen. What happens instead is a woman falling victim to the shaykh’s pattern of marrying a variety of women to satisfy carnal curiosity, and then divorcing women once the desires are satisfied.

The abuse of women goes beyond just the women- the entire community is deceived when a shaykh abuses their religious credibility. They trust that the man committed to the spiritual betterment of their families will act in keeping with that trust. There is no way to legitimize the secret wooing, secret wedding, and immediate, premeditated divorcing of anyone in the community.

Divorce can happen under completely normal circumstances, just because a man is a shaykh doesn’t mean he has to stay in a bad marriage. However, when a pattern is developed to frequently marry and divorce, sometimes after a week or less, and a shaykh does so knowing that the position and reputation will help him replace the wife soon enough-  then this is not what either marriage or divorce is for. This is abuse.

A man on the podium, delivering the Message of God and helping people connect with their Lord holds enormous spiritual power over his community. Unfortunately, some shaykhs can and do use that power to satisfy their desires in religiously inexcusable ways.

Misuse of Polygamy through “Shaykh Power”:

Polygamy itself is not the issue here. Polygamy itself becomes abused when it is used to justify secret marriage and divorce of multiple women, without having any sincere intention or giving any marriage or divorce it’s due Islamic rights or process.

Shayukh who abuse polygamy paint a glamorous picture of polygamy, making it a special mission to “revive the sunnah”, and practicing polygamy almost a measure of a woman’s level of iman.

The delusional idea of becoming more religious under the wings of a shaykh as his wife is also used to entice women seeking closeness to Allah. A more intimate relationship to the shaykh is directly conflated with a more intimate relationship with Allah.

What the shayukh are luring women into is not a revival of polygamous marriage, as much as it is a revival of temporary marriage – without the decency of telling the women up front what they are consenting to. The woman believes she will be the shaykh’s second wife. Instead, she is third, or fourth, or fifth ex-wife.

Do We Have a Solution?

The first step towards resolving an issue is to acknowledge that problem exists. As a community, we have tried to conceal our dirty laundry in the name of gheerah and satr, only to suppress ‘adl instead. As an ummah, we need to address the harmful behavior of shayukh who abuse their our religion and their power to manipulate and use women – leaving them emotionally and spiritually broken in the name of a religion that is mean to protect them.

Stopping sisters-only sessions with shaykhs or banning sisters from contacting shayukh for personal or Islamic questions is not a foundational solution. Women have to consult knowledgeable men for a variety of issues: spiritual and marital counseling, for Islamic rulings on life matters etc.

Stricter segregation between shayukh and women, or building physical barriers in the masajid is a suggested preventative measure but not a solution either. Frankly, many shayukh have the dignity to respect their boundaries with women without a barrier in their masjid, while many have crossed all lines despite physical barriers.

It is women’s religious right to have access to a religious scholarship for knowledge and seeking verdicts, and the mistakes of few cannot outweigh the virtues of many.

1400 years ago, we– Muslim women — were given protection from a society that sold their daughters in exchange of money and loaned out their wives to other men.  Our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) taught and showed us how to treat women with honor, and he then entrusted the knowledge of Islam to his inheritors– the shayukh.

Consider the gravity of that abuse, when our scholars are trusted to carry forward the Prophet’s legacy, and instead weaponize the Prophet’s words to abuse us instead.

Needless to say, not every shaykh is abusive of his congregants. Alhamdulillah, the abuse is the exception and trust fulfilled is the norm. However, that doesn’t mean that silence should be the norm as well. As a community, we are responsible for each other, in standing up to our oppressors and standing up for our oppressed.

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Saba Syed (aka Umm Reem) is the author of International award winning novel, "An Acquaintance."Saba has a BA degree in Islamic Studies. She studied Arabic Language & Literature at Qatar University and at Cairo Institute in Egypt. She also received her Ijaazah in Quranic Hafs recitation in Egypt from Shaikh Muhammad al-Hamazawi.She had been actively involved with Islamic community since 1995 through her MSA, and then as a founding member of TDC, and other community organizations. in 2002, she organized and hosted the very first "Musim Women's Conference" in Houston, TX. Since then, she's been passionately working towards empowering Muslim women through the correct and untainted teachings of Islam.She is a pastoral counselor for marriage & family, women and youth issues. She has hosted several Islamic lectures and weekly halaqas in different communities all over U.S and overseas, also hosted special workshops regarding parenting, Islamic sex-ed, female sexuality, and marital intimacy.

12 Comments

12 Comments

  1. Avatar

    Abu Hamza

    December 31, 2018 at 3:52 PM

    I find it strange that the women in question are never held responsible. Somehow they are just so gullible that they will fall for anything. Until and unless you put the blame where it lies, you will never find a solution to the problem. Throughout history shuyukh had power, but women had haya and gheerah. We didn’t have these problems.

  2. Avatar

    Umm Isma'el

    December 31, 2018 at 8:40 PM

    Assalamou alaykoum,

    You are talking about who? Is this Nouman Ali Khran? Can he defend himself of these accusations? How can you know theses secrets marriages were meant to be temporary? Sometimes, they struggle to find the right partner. And because polygamy is forbidden, they have to make it secret. But I agree this issue has to be addressed, but it should not be in a very aggressive and accusative way like this paper. Wa Allahu allam.

  3. Avatar

    Leila

    December 31, 2018 at 9:26 PM

    Jazakumullah khair for this article, I married one of these powerr shaykhs unfortunately. He was abusive of his power inside the masjid, within the community, and inside the home. I realized what he was doing (using his power to get away with horrendous acts) and he didn’t care about me or his children and I finally built up the courage to leave. He was abusing me physically, mentally and emotionally and this has been going on for seven years. He refused to pay for his childrens’ needs saying I ran away from the marriage and so I am not entitled to financial support— an abuse of his Islamic knowledge. But alhamdulillah I live in a country where the law will protect me and my children from this monster. I couldn’t imagine what would have happened to us if I agreed to marry in an unlawful way. He has a 4 month old daughter he’s never seen and is already married since two months! I feel sorry for that woman whoever she is because he will dump her like trash when he’s done with her. He is the imam of masjid Aisha in downtown Montreal and people respect him for his khutbahs but I cannot stand the idea that someone who is a complete hypocrite teaches people their religion. Don’t do it ladies! Never accept to marry someone without legally registering the marriage. Thank you again for this much needed article.

    • Avatar

      Ali

      June 16, 2019 at 10:05 AM

      I like what you said in the end to never marry without legally registering the marriage. Also, know your Deen and your rights. Knowledge is for men and women. There are no secret marriages in Islam! In fact, one element which validates marriage is “Shuhrah”i.e., you have to let people know of your marriage. Another element is “Shuhood” or witnesses! It doesn’t matter who you’re marrying, a king, a Shaykh, a doctor, or one who is still struggling with his daily prayers, register the marriage for your rights and the rights of your children.

  4. Avatar

    Umm Isma'el

    December 31, 2018 at 9:50 PM

    The problem is not the ‘secret marriages’. The problem, indeed, as Leila said, is that some sheikhs are abusive in their private life, while they show another face in public. They are not fit for the job. A sheikh should have an irreproachable character and behavior. Some mistakes can be overlooked, but after a certain point, they should lose their position. This is the role of the community leader to take these decisions and to protect the community against these wolves.

  5. Avatar

    Um Nour

    January 1, 2019 at 10:35 AM

    I am amazed by this paper who is attacking in a very insidious way men who practice polygamy, and on the same website (Muslims Matters) we can find a paper who is taking the defense of an adulterer (and maybe a rapist), I am talking about Tariq Ramadan, and who compare him to Martin Luther King ! What is halal is disgusting, and what is haram is OK. The firsts are wolves the seconds are only human beings who have to be excused.

  6. Avatar

    Mustafa

    January 3, 2019 at 10:45 AM

    This article is a bit incomplete. Spends a good deal diagnosing the problem and doing so well, but then

    “Stopping sisters-only sessions with shaykhs or banning sisters from contacting shayukh for personal or Islamic questions is not a foundational solution. Women have to consult knowledgeable men for a variety of issues: spiritual and marital counseling, for Islamic rulings on life matters etc.

    Stricter segregation between shayukh and women, or building physical barriers in the masajid is a suggested preventative measure but not a solution either. Frankly, many shayukh have the dignity to respect their boundaries with women without a barrier in their masjid, while many have crossed all lines despite physical barriers.”

    Yes preventative measures are not a complete solution-there may not ever be in this life because Allah has allowed thulm to happen here and He seizes or forgives the oppressor in the next life.

    However, preventative measures do have some net benefit. And these net benefits do not need to be at the detriment of women. It’s not harmful if a woman consulting a Shaykh or Imam has two other trustworthy women (perhaps counselors?) present during the interaction-if she can confide confidential information with one professional she can do so with two other professionals as well. Developing a class of female Muslim professionals who can be witness or help in cases like these would go a long way-like having women be OBGYNs and encouraging the field to be dominated by women. It should also be noted, seclusion, which can be in many different forms in the modern era, between two non mahrams is itself HARAM-this is not up for negotiation.

    It’s just not practical or sensible to diagnose a problem then dismiss (in tone or reality) clear preventative measures that have a net benefit effect and then provide no solution apart from

    “As a community, we are responsible for each other, in standing up to our oppressors and standing up for our oppressed”

    How exactly??

  7. Avatar

    Umm Aasiyah

    January 4, 2019 at 5:17 PM

    @Um Nour. The author was not “insidiously” attacking polygamy. Far from it. Could you please read the piece again with an open mind?

  8. Avatar

    Alkalaam

    January 25, 2019 at 2:24 AM

    The men are made of Shahwaat, the Quran clearly states it…the love for women, children, horses,gold , silver, is inbuilt in men….all men, we need to strictly adhere to Shariyah in all sectors of our life and solutions will start coming in, In sha Allah.

    Well written, Barak Allah

  9. Avatar

    S

    May 9, 2019 at 6:47 AM

    Definitely a discussion that needs to take place but I was expecting to see some practical steps at the end.

  10. Avatar

    usman

    May 11, 2019 at 5:13 PM

    Umm Raba , you have issues with ignoring the many Muslm males who are also victims of Muslim men.

    Man…

  11. Avatar

    Cool_Guy141

    June 21, 2019 at 4:07 PM

    Salams — what’s with the copyright sign?

Leave a Reply

Your email address will not be published. Required fields are marked *

#Society

Shaykh Seraj Hendricks: An Obituary

This article was originally published at Al-Madinah Institute.

 

An internationally recognised Islamic scholar, who saw spirituality, justice, and knowledge as integral to an authentic religious existence.

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Shaykh Seraj Hendricks, who passed away on the 9th of July 2020 at the age of 64, was a scholar of international repute, able to communicate and engage on the level of state leaders, religious scholars and the broader public. As a scion of one of the most prominent Islamic institutions in South Africa and internationally, who also spent a decade studying at the hands of the most prominent of Makkan scholars, he not only inherited a grand bequest, but expanded that legacy’s impact worldwide. In particular, he upheld a normative understanding of Islam, embedded in a tradition stretching back more than a millennium – but deeply cognisant of the needs of the age, including the need to strive to make the world a better place.

Shaykh Seraj Hendricks was a high school English teacher between 1980 and 1982 in Cape Town before leaving for Saudi Arabia in 1983 to study at the Umm al-Qura University in Makka. Before this, he spent many years studying particularly at the feet of his illustrious uncle, the late Shaykh Mahdi Hendricks – erstwhile Life President of the Muslim Judicial Council and widely regarded as one of the foremost scholars of Islam in southern Africa – as well as his father, Imam Hassan Hendricks.

Shaykh Seraj Hendricks studied the Islamic sciences for more than a decade in the holy city of Makka, spending three years at the Arabic Language Institute in Makka studying Arabic and related subjects, before being accepted for the BA (Hons) Islamic Law degree. He specialised in fiqh and usul al-fiqh in the Faculty of Shariʿa of Umm al-Qura University and graduated in 1992. Shaykh Seraj took ijazat from both the late Sayyid Ahmad Mashur al-Haddad and Sayyid ʿAbd al-Qadir b. Ahmad al-Saqqaf, as well as his extensive time spent with the likes of Shaykh Hasan Mashhat and others. These scholars are all known as some of the pre-eminent ‘ulama of the ummah in the 20th century, worldwide.

Additionally, he obtained a full ijaza in the religious sciences from his primary teacher, the muḥaddith of the Hijaz, the distinguished al-Sayyid Muhammad b. ʿAlawi al-Maliki, master of the Ṭarīqa ʿUlamaʿ Makka – the (sufi) path of the Makkan scholars. Together with his brother, the esteemed Shaykh Ahmad Hendricks, Shaykh Seraj and I wrote a book on this approach to Sufism entitled, “A Sublime Way: the Sufi Path of the Sages of Makka”. Alongside his brother, he became the representative (khalifa) of the aforementioned muhaddith of the Hijaz.

Further to his religious education, Shaykh Seraj was also actively engaged in the anti-apartheid struggle in South Africa during the 80’s and early 90’s, alongside the likes of figures like Ambassador Ebrahim Rasool, comrade of Nelson Mandela, and the renowned journalist, Shafiq Morton. His commitments to furthering justice meant insistence on expressing constant opposition to injustice, while fiercely maintaining the independence of the institution and community he pledged himself to his entire life. At a time when different forces in Muslim communities worldwide try to instrumentalise religious figures for partisan political gain, Shaykh Seraj showed another, arguably far more Prophetic, model.

The shaykh also was keenly supportive of the rights of women, whom he saw as important to empower and cultivate as religious figures themselves. His students, of which there were many thousands over the years, included many women at various levels of expertise. I know it was his wish that they would rise to higher and higher levels, and he took a great deal of interest in trying to train them accordingly, aware that many unnecessary obstacles stood in their way.

After his return to Cape Town he received an MA (Cum Laude) for his dissertation: “Tasawwuf (Sufism) – Its Role and Impact on the Culture of Cape Islam” from the University of South Africa (UNISA), which is currently being prepared for publication as a book. He translated works of Imam al-Ghazali, and summarised parts of the Revival of the Religious Sciences (Ihyaʾ ʿUlum al-Din), most notably in the Travelling Light series, together with Shaykhs ʿAbdal Hakim Murad and Yahya Rhodus.

Some of his previous positions included being the head of the Muslim Judicial Council’s Fatwa Committee (which often led to him being described as the ‘Mufti of Cape Town’), lecturer in fiqh at the Islamic College of Southern Africa (ICOSA), and lecturer in the Study of Islam at the University of Johannesburg (UJ). He was a member of the Stanlib Shariʿa Board, chief arbitrator (Hakim) of the Crescent Observer’s Society, and was listed consecutively in the Muslim500 from 2009 to 2020. He was also appointed Dean of the Madina Institute in South Africa, a recognised institution of higher learning in South Africa and part of the world Madina Institute seminaries led by Shaykh Dr Muhammad Ninowy. Shaykh Seraj was also appointed as professor at the International Peace University of South Africa, holding the Maqasid Chair for Graduate Studies.

Apart from fiqh and usul al-fiqh, some of Shaykh Seraj’s primary interests are in Sufism, Islamic civilisation studies, interfaith matters, gender studies, socio-political issues and related ideas of pluralism and identity. He lectured and presented papers in many countries, sharing platforms with his contemporaries. Shaykh Seraj taught a variety of Islamic-related subjects at Azzawia Institute in Cape Town, where he was its resident Shaykh, together with his brother Shaykh Ahmad Hendricks. His classes showed an encyclopaedic knowledge that was rooted in the tradition, while completely conversant with the modern age.

But beyond his classes, he was a pastoral figure to many – a community made of thousands – whom he gave himself completely to, in service of the religion, and counselling them as a khidma (service), with mahabba (love), in accordance with the Prophetic model. Many urged him to restrain himself in this way, fearing for his health, which suffered a great deal in his final years as a result – but he saw it as his duty.

The Shaykh was an international figure, a teacher to thousands, and an adviser to multitudes. Many today ask the question as to why ‘ulama truly matter, seeing as it seems so many of them can be compromised by different forces in pursuit of injustice, rigidness and petty partisanship. Such a question will not be asked by those who knew Shaykh Seraj, for in him they saw a concern for spirituality, not paltry political gain, and a commitment to justice and wisdom, not oppression or slogans. In him, many saw, and will continue to see hope for an Islamic commitment to scholarship that seeks to make the world a better place, rising to the challenge of maintaining their values of mercy and compassion, and exiting the world in dignity.

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading

#Current Affairs

Oped: The Treachery Of Spreading Bosnia Genocide Denial In The Muslim Community

The expanding train of the Srebrenica genocide deniers includes the Nobel laureate Peter Handke, an academic Noam Chomsky, the Serbian Prime Minister Ana Brnabić, as well as almost all Serbian politicians in Serbia and Bosnia-Herzegovina. One name in this group weirdly stands out: “Sheikh” Imran Hosein. A traditionally trained Muslim cleric from Trinidad and Tobago, Hosein has carved his niche mostly with highly speculative interpretations of Islamic apocalyptic texts. He has a global following with more than 200 hundred thousand subscribers to his YouTube channel, and his videos are viewed by hundreds of thousands. He has written tens of books in English, some of which had been translated into major world languages. His denial of the Srebrenica genocide may seem outlandish, coming from a Muslim scholar, but a close inspection of his works reveals ideas that are as disturbing as they are misleading.

Much of Hosain’s output centers around interpreting the apocalyptic texts from the Qur’an and Sunnah on the “end of times” (akhir al-zaman). As in other major religious traditions, these texts are highly allegorical in nature and nobody can claim with certainty their true meaning – nobody, except Imran Hosein. He habitually dismisses those who disagree with his unwarranted conclusions by accusing them of not thinking properly. A Scottish Muslim scholar, Dr. Sohaib Saeed, also wrote about this tendency.

In his interpretations, the Dajjal (“anti-Christ”) is American-Zionist alliance (the West or the NATO), the Ottomans were oppressors of the Orthodox Christians who are, in turn, rightfully hating Islam and Muslims, Sultan Mehmed Fatih was acting on “satanic design” when he conquered Constantinople, the terrorist attacks of 9/11 were a false flag operation carried out by the Mossad and its allies, and – yes! – the genocide did not take place in Srebrenica. Such conspiratorial thinking is clearly wrong but is particularly dangerous when dressed in the garb of religious certainty. 

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Hosain frequently presents his opinions as the “Islamic” view of things. His methodology consists of mixing widely accepted Muslim beliefs with his own stretched interpretations. The wider audience may not be as well versed in Islamic logic of interpretation so they may not be able to distinguish between legitimate Muslim beliefs and Hosain’s own warped imagination. In one of his fantastic interpretations, which has much in common with the Christian apocalypticism, the Great War that is nuclear in nature is coming and the Muslims need to align with Russia against the American-Zionist alliance. He sees the struggle in Syria as part of a wider apocalyptic unfolding in which Assad and Putin are playing a positive role. He stretches the Qur’anic verses and Prophetic sayings to read into them fanciful and extravagant interpretations that are not supported by any established Islamic authority.

Hosain does not deny that a terrible massacre happened in Srebrenica. He, however, denies it was a genocide, contradicting thus numerous legal verdicts by international courts and tribunals. Established by the United Nations’ Security Council, the International Criminal Tribunal for the former Yugoslavia (ICTY) delivered a verdict of genocide in 2001 in the case of the Bosnian Serb General Radislav Krstić. The International Court of Justice (ICJ) in the Hague confirmed, in 2007, that genocide took place in Srebrenica. In 2010, two more Bosnian Serb officers were found guilty of committing genocide in Bosnia. The butcher of Srebrenica, Ratko Mladić, was found guilty of genocide in 2017.

In spite of this, and displaying his ignorance on nature and definition of genocide, Hosain stated in an interview with the Serbian media, “Srebrenica was not a genocide. That would mean the whole Serbian people wanted to destroy the whole Muslim people. That never happened.” In a meandering and offensive video “message to Bosnian Muslims” in which he frequently digressed to talking about the end of times, Hosain explained that Srebrenica was not a genocide and that Muslims of Bosnia needed to form an alliance with the Orthodox Serbs. He is oblivious to the fact that the problems in Bosnia and Herzegovina and in the former Yugoslavia stem not from the Bosniaks’ purported unwillingness to form an alliance with the Serbs, but from the aggressive Greater Serbia ideology which had caused misery and destruction in Bosnia, Slovenia, Croatia, and Kosovo. 

Hosein’s views are, of course, welcome in Serbia and in Republika Srpska (Serb-dominated entity within Bosnia), where almost all politicians habitually deny that genocide took place in Srebrenica. He had been interviewed multiple times on Serbian television, where he spewed his views of the Ottoman occupation and crimes against the Serbs, the need to form an alliance between Muslims and Russia, and that Srebrenica was not a genocide. His website contains only one entry on Srebrenica: a long “exposé” that claims no genocide took place in Srebrenica. Authored by two Serbs, Stefan Karganović and Aleksandar Pavić, the special report is a hodge-podge of conspiracy theories, anti-globalization and anti-West views. Karganović, who received more than a million dollars over a six year period from the government of the Bosnian Serb-led Republika Srpska for lobbying efforts in Washington, was recently convicted by the Basic Court in Banja Luka on tax evasion and defamation. The Court issued a warrant for Karganović’s arrest but he is still on the loose. 

True conspirators of the Srebrenica killings, according to Hosain, are not the Serbian political and military leaders, and soldiers who executed Srebrenica’s Muslims. The conspirators are unnamed but it does not take much to understand that he believes that the massacres were ultimately orchestrated by the West, CIA, and NATO. Hosain even stated on the Serbian TV that if people who knew the truth were to come forward they would be executed to hide what really happened. Such opinions are bound to add to an already unbearable pain that many survivors of the Srebrenica genocide are experiencing. It is even more painful when Bosniak victims – who were killed because they were Muslims – are being belittled by an “Islamic” scholar who seems to be more interested in giving comfort to those who actually perpetrated the heinous crime of genocide than in recognizing the victims’ pain. These views are, of course, welcome in Serbia, Russia, and Greece.

It is not difficult to see why Hosain’s views would be popular in today’s day and age where misinformation and fake news are propagated even by the world leaders who should know better. A conspiratorial mindset, mistrust of established facts, undermining of international institutions – these are all hallmarks of the post-truth age. In another time, Imran Hosain would be easily exposed for what he truly is: a charlatan who claims religious expertise. Today, however, his opinions are amplified by social media and by the people who already question science and established facts. For these reasons, he needs to be unmasked to safeguard the very religious foundations which he claims to uphold but ultimately undermines. 

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading

#Life

A Festival Amidst a Pandemic: How to Give Your Kids an Eid ul-Adha to Remember

Eid ul-Adha is less than 3 weeks away!  This year, more than ever, we want to welcome Eid ul-Adha with a full heart and spirit, insha’Allah, despite the circumstances we are in with the global pandemic.

If you follow me on social media, you probably know that my husband and I host an open house brunch for Eid ul-Adha, welcoming over 125 guests into our home. It’s a party our Muslim and non-Muslim neighbors, friends, and family look forward to being invited to each year. It’s a time to come together as a community, share heart-felt conversations, have laughs, chow down lots of delicious food, and exchange gifts. Kids participate in fun crafts, decorate cookies, and receive eidi. The reality is that we cannot keep up with the tradition this year.

Despite social distancing, we have decided that we will continue to lift our spirits and switch our summer décor to Eid décor, and make it the best Eid for our family and our child. We want to instill the love of Islam in my daughter and make the Islamic festivals a real part of her life. We want to create warm Eid memories, and COVID-19 isn’t going to stop us from doing that. I really hope you plan to do the same.

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Here are 4 ideas to inspire you to bring that festive spirit alive for your family this Eid ul-Adha:

Hajj and Eid ul-Adha themed activities and crafts

There are so many activities to keep the little ones engaged, but having a plan for Eid-ul-Adha with some key activities that your child will enjoy, makes the task so much easier.

Kids love stories, and for us parents this is a great way to get a point across. Read to them about hajj in an age appropriate way. If you don’t have Hajj and Eid-ul-Adha related books, you can get started with this Hajj book list. Read together about the significance and the Islamic traditions of hajj, and the story of how zamzam was discovered. While you teach them the story of the divine sacrifice of Ibrahim 'alayhi'l-salām (peace be upon him), ask relatable questions. As a lesson from the story, give your child examples of how they can sacrifice their anger, bad behavior, etc. during this season of sacrifice for the sake of Allah subḥānahu wa ta'āla (glorified and exalted be He). Ask your children how they would feel if they had to give away their favorite toys, so that they can comprehend the feeling.

Counting down the 10 days of Dhul Hijjah to Eid ul-Adha is another fun activity to encourage kids to do a good deed every day. Have different fun and education activities planned for these 10 days.

Family memories are made through baking together. In our household, Eid cannot pass without baking cookies together and sharing with friends and family. Bake and decorate Eid ul-Adha themed cookies in the shape of a masjid, camel, or even lamb, and share with the neighbors one day, and color in Islamic wooden crafts the next. This DIY Ka’bah craft is a must for us to make every year while learning about the Ka’bah, and it’s an easy craft you can try with your family. Have the kids save their change in this cute masjid money box that they can donate on the day of Eid.

Decorate the main family areas

We are all going to be missing visiting friends and relatives for Eid breakfast, lunch, and dinner this year, so why not jazz things up a bit more at home than usual?

Start decorating the areas of your home that you frequently occupy.  Brighten up the living area, and/or main hallway with a variety of star and masjid-shaped lights, festive lanterns, and Eid garlands, to emphasize that Eid has indeed arrived. Perhaps, decorate a tent while you tell your children about the tent city of Mina.

Prep the dining room as if you are having Guests Over

Set up the breakfast table as if you are having family and friends over for Eid breakfast.

These times will be the special moments you spend together eating as a family. Now, with all hands on deck, plan to get everyone involved to make it a full-on affair. What specific tasks can the little ones take on to feel included as part of the Eid prep and get excited?

While the Eid table set-up itself can be simple, the moments spent around the table sharing in new traditions and engaging in prayer will insha’Allah be even more meaningful and memorable.

 An afternoon picnic

Family picnics are a perfect way for family members to relax and connect. If Texas weather permits, we may take advantage of a cool sunny day with a picnic at a nearby, shady park. With the heat wave we are experiencing, it may either not happen or will be an impromptu one.

Out of all the picnics, it’s the impromptu family meals on the lawn or at a park that I love the most. The ones where we grab an old quilt, basket, light meals, fresh fruits and venture out into the backyard or a nearby park. It’ll be a perfect socially distanced Eid picnic.

Eid ul-Adha comes around just once a year, so let’s strive to make the best of it for our children, even amidst this global pandemic.

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading
.
Ads by Muslim Ad Network
.
.
.
.
.

MuslimMatters NewsLetter in Your Inbox

Sign up below to get started

.
Ads by Muslim Ad Network
.

Trending

you're currently offline