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Arakan Rohingya Union Report to OIC Asks for Sanctions Against Myanmar

Hena Zuberi

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Arakan Rohingya Union Narrative Report to OIC on the Situation in Northern Arakan/Rakhine State, Myanmar

By Dr. Wakar Uddin, Director General, Arakan Rohingya Union

On July 31, 2017, three members of a Rohingya family were reportedly murdered by a Buddhist Rakhine militia group while they were working on their family farm in Rathedaung township in Northern Arakan/Rakhine state. As a result, tension between Rohingya and Buddhist Rakhine villagers rose; however, a clash was averted following the intervention by village authorities. On August 2, 2017, the Myanmar police reportedly cordoned off that particular Rohingya village, and a Buddhist Rakhine militia group moved in and assaulted Rohingya families and torched a number of homes. Since then the situation has escalated in the Northern Rakhine state that has led to arrests, torture, and execution of Rohingya civilians by the Myanmar police and Buddhist Rakhine militia. During that period, witnesses have seen arrivals of large contingents of Myanmar army in Maungdaw, Buthidaung, and Rathedaung Townships. Relocation of Buddhist Rakhine villagers from the outlying areas to the Buddhist monasteries and government school buildings has also been reported.

On August 24, 2017, a Rohingya insurgent group, known as Arakan Rohingya Salvation Army (ARSA), reportedly launched an attack on Myanmar police outposts in Maungdaw Township. On August 25, 2017, Myanmar armed forces (combined army, township police, and border guard police) began assaulting Rohingya villages in Maungdaw. Subsequently, the armed forces have expanded its operation to Buthidaung, and Rathedaung Townships. The Myanmar armed forces have reportedly killed hundreds of Rohingya families by indiscriminately shelling the residential areas in the villages using heavy artillery. Beheading, decapitation and summary executions of Rohingya has also been reported.

On August 28, 2017, the entire Ward No. 5 (Rohingya sector) with 437 homes in Maungdaw town, all the 55 Rohingya homes in Ward No. 3 (mixed Rohingya and Buddhist Rakhine sector), and a number of Rohingya villages including Bakaguna, Thiho Kyun, Nwayong Daung, Kwaisarabil, Kyiganbyin, Myothugyi, Dongsay, Chauk Shoung have been reduced to ashes. Destruction of homes and atrocities against Rohingya civilians in Buthidaung and Rathedaung townships have spiraled following the attacks in Maungdaw. Sexual violence against Rohingya women was reportedly widespread during the raids of Rohingya homes by the Myanmar armed forces and the Buddhist Rakhine militia.

Since the major assault on Rohingya civilian population on August 28, 2017, Myanmar armed forces and Buddhist Rakhine militia have continued to torch Rohingya homes in Maungdaw North on daily basis, and later expanded to the South.

Assaults on Rohingya homes in Burthidaung and Rathedaung Townships have been stepped up in recent days. An estimated tens of thousands of Rohingya villagers have been reportedly taking shelter in the hills and forests as they are headed towards the Bangladesh border at a 16 miles distance. All the 6 villages in Rathedaung Township has been completely burnt down, and the entire Rohingya population of an estimated 9,000 from the 6 villages is currently taking shelter in part of Maungdaw South that have not been torched. A total of 11 Rohingya villages in Buthidaung North have been completely burnt down, and the remaining 46 villages in the area have been deserted. Over 80,000 Rohingya have fled Buthidaung North, and most of them have reportedly made it to Bangladesh after crossing the Mayu range and the Naf River.

Although the number of arrivals in Bangladesh refugee camps since August 25, 2017, have been counted by the authorities, the number of displaced persons taking shelter in the forests, hills, farms, and villages in Northern Arakan stands only in estimated numbers due to the continuous assaults by the Myanmar armed forces and the militia. Since August 25, 2017, the number of casualty of Rohingya stands at (as of September 14, 2017):

  • Arrivals in Bangladesh: 270,000
  • Stranded in Maungdaw and Buthidaung: 150,000 (estimated)
  • Killed by Myanmar armed forces, drowning, and other disaster: over 2,000 (from the pool of 14 sources)
  • Villages burnt down: Over 190 (most of them completely)
  • Deserted villages in all three townships, fully or partially: Unknown; information currently being gathering

There is no cessation of assaults by the Myanmar armed forces in Maungdaw and Buthidaung Townships as of September 14, 2017. Several villages that have not been assaulted are empty as the villagers have fled to safety across the border or remained in the hills and forests. Buddhist Rakhine militia have been roaming in and around the villages and torching homes. Frequent outbreaks of fire in the deserted villages have been seen from the distance from Bangladesh side, according to sources in Bangladesh.

The Government of Myanmar is also engaged in extensive misinformation campaign. Fake news, fabricated testimony, doctored video clips, and photoshopped images have been produced and widely distributed by the Government of Myanmar . This was done for further incitement of sectarian violence and conducting a campaign to undermine or overshadow the authentic news reports, images, and video clips. Further, Myanmar Government have organized individuals from Hindu community with physical resemblance to Rohingya for staging arson to manufacture false evidence for its claim that Rohingya are torching their own homes.

Protection of the civilian population is the obligation of the Government of Myanmar according to the international law and treaties. To the contrary, Myanmar Government forces have targeted the vulnerable Rohingya civilian population and committed crimes against humanity in numerous Rohingya villages in Northern Rakhine state. Indiscriminate killing of Rohingya civilian population, decapitation, torching entire Rohingya villages, and intimidating and forcing the population out is the text book examples of ethnic cleansing.

These satellite images courtesy of http://www.planet.com, with analysis and annotations by Amnesty International, show the area of Inn Din (Aan Daang), Myanmar, on August 27, 2017, (L) and on September 11, 2017, (R).
According to Amnesty, the before and after images show the areas allegedly burned by the Myanmar military. (AFP PHOTO / http://www.planet.com / MANILA BULLETIN)

Recommendations

Government of Myanmar

  • Permanently stop the military assault on Rohingya civilian population.
  • Immediately allow the safe return of the displaced Rohingya population to their homes in Maungdaw, Buthidaung, and Rathedaung Townships.
  • Take immediate step to implement the recommendations of the Kofi Annan Commission.
  • Comply with the international law and treaties and provide full protection to Rohingya civilian population.
  • Obey the rule of law and abandon the practice of targeting the civilian population in combat or non-combat situation.
  • Allow all the international NGOs and the media to immediately return to Maungdaw, Buthidaung, Rathedaung and other townships, and provide them unhindered access to all the affected areas.
  • Permanently cease the organizing, arming, and training the extremists Rakhine militia.
  • Stop the misinformation campaign and the release of incendiary statements by the Myanmar government authorities.
  • Investigate the allegations that police and local officials are using individuals from other religious minority groups, particularly the Hindu community, with similar physical appearance to Rohingya for manufacturing false evidence of arson by alleging Rohingya torching their own homes, and bring the responsible individuals to justice.
  • Launch an investigation to the alleged crimes against humanity in Northern Rakhine state under the auspice of a neutral international body.

International community

  • Exert pressure on the Government Myanmar to immediately give the international relief groups and the media unfettered access to all affected area in Northern Rakhine state.
  • Form a coalition of nations and pressure the United Nations Security Council to pass resolution to designate a safe zone for all people in Northern Rakhine state protected by multinational security forces.
  • Exert pressure on the Government Myanmar to immediately give the UN fact-finding mission access to Northern Rakhine state.
  • Exert pressure on the Government of Myanmar to permanently stop hostility towards Rohingya ethnic minority and amend or dismantle the Military’s 1982 Citizenship Law.
  • Call on the European Union, OIC, United States, Canada, and other countries to support resolutions at the United Nations Security Council, General Assembly, and Human Rights Council on reinstating basic rights of Rohingya ethnic minority by the Government of Myanmar.
  • Call on the United States House and Senate to conduct hearings and introduce resolution on protection of Rohingya civilian population in Northern Rakhine state.
  • Reinstate the sanctions on the Government of Myanmar for violating the international law and treaties for protection of civilian population in conflict zones.

Hena Zuberi is the Editor in Chief of Muslimmatters.org. She is also a Staff Reporter at the Muslim Link newspaper which serves the DC Metro. She serves on the board of the Aafia Foundation and Words Heal, Inc. Hena has worked as a television news reporter and producer for CNBC Asia and World Television News. A mom of four and a Green Muslim, she lives and preaches a whole food, organic life which she believes is closest to Sunnah. Active in her SoCal community, Hena served as the Youth Director for the Unity Center. Using her experience with Youth, she conducts Growing Up With God workshops. hena.z@muslimmatters.org Follow her on Twitter @henazuberi.

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#Current Affairs

5 Quick Things Americans Can Do For Uyghurs Today

Abu Ryan Dardir

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“I may die, but let it be known that my nation will continue their struggle so long the world continues to exist.” Kazakh leader Uthman Batur. He said these words as Chinese authorities executed him for resisting the communist occupation. Currently, China has, one million Uyghurs (Uighurs), Kazakhs, and other Muslim minorities held in concentration camps in the Xinjiang Uyghur Autonomous Region (XUAR) (East Turkistan) in northwestern China.

Their struggle surpasses the 10 or so years since we have become aware of it. Just like the Rohingya genocide, we waited till the last minute. We are always late and say, “Never Again.” It happens again and again.

In my lifetime, there have been horrendous genocides that could have been prevented to stopped. As a child, I remember Rwanda in the headlines, then a year later Bosnian genocide. Then we hear these demonic stories after the fact. I remember stories from survivors from Bosnia, and thinking to myself, “How are you here and functioning?”

Let us not be fooled to why this is happening now. It is related to economic advantages. The Chinese government’s present signature foreign policy initiative is the “Belt and Road Initiative” (BRI) that seeks to connect the PRC economically to the rest of the Eurasian continent through massive infrastructure projects that will stimulate international trade. The western and south-western components of the BRI require the XUAR to serve as a transportation and commercial hub to trade routes and pipelines that will join China with Central and South Asia, the Middle East, and the entirety of Europe. As a result, the XUAR has become an important strategic region for the Chinese, and the state views its indigenous populations as an obstacle to developing its vision for this future critical center of international commercial networks.1

The expansion of their trade route also ties in Iran hence the sanctions placed, but that’s a different report for a different time. China, of course, has defended their actions by claiming its an anti-terrorism plan. Getting reliable information is hard. China has made it a point to make things difficult for reporters. Yanan Wang, a China-based journalist from the Associated Press, has reported extensively on and from Xinjiang.

In a ceremony at Asia Society on Tuesday commemorating AP’s 2019 Osborn Elliott Award for Excellence in Journalism on Asia, Wang described the subtle ways government minders worked to thwart her reporting: “(Both of the times we went there we arrived at the airport, we had a welcoming committee from the local authorities. They’re always very polite and professional. They say that “you’ve arrived in Xinjiang and we’re here to assist you in your reporting. Tell us what you’re working on so we can help you.” They offer us drives in their car and plenty of hospitality.

Basically, from the moment we arrive, we’re followed by at least one car. There are a bunch of interesting scenarios that we came across. You can see that the local handlers are trying hard to be professional. They are members of the propaganda department, so they’re PR professionals. They don’t want to make it appear like it’s so stifling. At one point, we were taking photos, and someone suddenly appeared on the scene to say he was a “concerned citizen.” He said he’d seen us taking photos and that it was an infringement of his privacy rights. He had this long monologue about privacy rights and about how it wasn’t right for us to take photos of him without his knowledge. We asked him, “Well, where are you in these photos?” and he’d go through all of them. He said we had to delete all of them. He’d say, “This is my brother,” or “This is my place of work, you have to delete it.”

They had all of these interesting tactics to work around the idea that they were trying to obstruct our reporting and make it appear that someone who claims to be a concerned citizen.)”2

On top of that, locals that talk to journalist are punished, sometimes go missing.

I decided to do something this time around; I got in touch with an Uyghur community near my residence to see how an individual could help. It started at a Turkic restaurant, and from there, I have been involved in whatever capacity I am able. Through this effort, I got in touch with a Turkic professor in Turkey who has students stranded as they are cut off from contacting family back in Xinjiang. He helps them out financially; my family and friends help with what they can.

As Muslims in the West, there is no doubt we should act. Prophet Muhammad, peace and blessings be upon him, said “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart, and that is the weakest of faith” (Muslim).

How Can You Help Uyghurs

Here are a few things you can do to help:

1. Ask Congress to pass To pass S.178 & H.R.649 Uyghur Human Rights Policy Act of 2019. Urge your senator and representative to support this cause. It has been introduced. This bill can help the Uyghur community to be treated like Tibetans (another region oppressed by China).

2. Stay informed. The mainstream media is not the place to get accurate information on the situation. Be skeptical of where the data is coming from, stick to reliable sources that are verified. As mentioned above, journalists find it difficult to report.

3. Donate to Uyghur Human Rights Organizations to end concentration camps: UHRP, Uyghur American Association  Donate to Awareness Campaigns: Save Uigur Campaign 

4. Boycott or reduce buying Made in China products

5. Follow these links for updated information: facebook.com/Uyghur-Human-Rights-Project-227634297289994/ and facebook.com/ChinaMuslims

This crisis is an ethnic cleansing for profit. These are dark days as we value profit over people.

1.Statement by Concerned Scholars on mass detentions | MCLC …. https://u.osu.edu/mclc/2018/11/27/statement-by-concerned-scholars-on-mass-detention s/

2.Why It’s So Difficult for Journalists To Report From …. https://asiasociety.org/blog/asia/why-its-so-difficult-journalists-report-xinjiang

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Why Israel Should Be ‘Singled Out’ For Its Human Rights Record

Unlike other countries, ordinary citizens are complicit in the perpetual crimes committed against defenseless Palestinians.

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israel, occupied Palestine

Why is everyone so obsessed with Israel’s human rights abuses? From Saudi Arabia, to Syria, to North Korea to Iran. All these nations are involved in flagrant violations of human right, so why all the focus on Israel – ‘the only democracy in the Middle East’? Clearly, if you ignore these other violations and only focus on Israel, you must be anti-Semitic. What else could be your motivations for this double standard?

This is one of the most common contentions raised when Israel is criticized for its human rights record. I personally don’t believe in entertaining this question – it shouldn’t matter why an activist is choosing to focus on one conflict and not others. What matters are the facts being raised; putting into question the motives behind criticizing Israel is a common tactic to detract from the topic at hand. The conversation soon turns into some circular argument about anti-Semitism and the plight of the Palestinian people is lost. More importantly, this charge of having double standards is often disingenuous. For example, Representative Ihan Omar has been repeatedly accused of this recently and her motives have been called ‘suspicious’ – despite her vocal criticism of other countries, especially Saudi Arabia.

However, this point is so frequently brought up, I think that perhaps its time activists and critics simply own up to it. Yes – Israel should be singled out, for some very good reasons. These reasons relate to there being a number of unique privileges that the country enjoys; these allow it to get away with much of the abuses it commits. Human right activists thus must be extra vocal when comes to Israel as they have to overcome the unparalleled level of support for the country, particularly in the US and Canada. The following points summarize why Israel should in fact be singled out:

1) Ideological support from ordinary citizens

When Iran and North Korea commit human right abuses, we don’t have to worry about everyone from journalists to clerics to average students on campuses coming out and defending those countries. When most nations commit atrocities, our journalists and politicians call them out, sanctions are imposed, they are taking them to the International Court of Justice, etc. There are instruments in place to take care of other ‘rogue’ nations – without the need for intervention from the common man.

Israel, however, is unique in that it has traditionally enjoyed widespread ideological support, primarily from the Jewish community and Evangelical Christians, in the West. This support is a result of the historical circumstances and pseudo-religious ideology that drove the creation of the state in 1948. The successful spread of this nationalistic dogma for the last century means Israel can count on ordinary citizens from Western countries to comes to its defense. This support can come in the form of foreign enlistment to its military, students conducting campus activism, politicians shielding it from criticisms and journalists voluntarily writing in its support and spreading state propaganda.

This ideological and nationalistic attachment to the country is the prime reason why it is so incredibly difficult to have any kind of sane conversation about Israel in the public sphere – criticism is quickly seen as an attack on Jewish identity and interpreted as an ‘existential threat’ to the nation by its supporters. Any attempts to take Israel to account through standard means are thwarted because of the political backlash feared from the country’s supporters in the West.

2) Unconditional political support of a world superpower

The US is Israel’s most important and closest ally in the Middle-East. No matter what war crimes Israel commits, it can count on America to have its back. This support means the US will use its veto power to support Israel against actions of the UN Security Council, it will use its diplomatic influence to shield any punitive actions from other nations and it will use its military might to intervene if need be. The backing of the US is one of the main reasons why the Israeli occupation and expansion of the colonial settlement enterprise continues to this day without any repercussions.

While US support might be especially staunch for Israel, this factor is certainly not unique to the country. Any country which has this privilege, e.g. Saudi Arabia, should be under far great scrutiny for its human rights violations than others.

3)  Military aid and complicity of tax-payers

US tax-payers are directly paying for Israel to carry out its occupation of the Palestinian people.

Israel is the largest recipient of US-military aid – it receives an astonishing $3 billion dollars every year. This aid, according to a US congressional report, “has helped transform Israel’s armed forces into one of the most technologically sophisticated militaries in the world.”

Unlike other countries, ordinary citizens are complicit in the perpetual crimes committed against defenseless Palestinians. Activists and citizens thus have a greater responsibility to speak out against Israel as their government is paying the country to carry out its atrocities. Not only is this aid morally reprehensible, but it is also illegal under United States Leahy Laws.

4) The Israeli lobby

The Israeli lobby is one of the most powerful groups in Washington and is the primary force for ensuring continued US political support for the nation. It consists of an assortment of formal lobby groups (AIPAC, Christians United for Israel), think-thanks (Washington Institute for Near East Policy), political action committee or PACs, not-for-profit organizations (B’nai B’irth, American Jewish Congress, Stand for Israel) and media watchdogs (CAMERA, Honest Reporting). These organizations together exercise an incredible amount of political influence. They ensure that any criticism of Israel is either stifled or there are serious consequences for those who speak up. In 2018 alone, pro-Israel donors spent $22 million on lobbying for the country – far greater than any other nation. Pro-Israel lobbies similarly influence politics in other places such as the UK, Canada, and Europe.

5) One of the longest-running occupation in human history

This point really should be the first one on this list – and it is the only one that should matter. However, because of the unique privileges that Israel enjoys, it is hard to get to the crux of what it is actually doing. Israel, with U.S. support, has militarily occupied the Palestinian territories (West Bank, Gaza and East Jerusalem) since 1967. The belligerent occupation, over 50 years old, is one of the longest, bloodiest and brutal in human history.

Israel continues to steal land and build settler colonies the West Bank – in flagrant violation of international law. It has implemented a system of apartheid in these territories which is reminiscent of the racist regime of South Africa. The Gaza strip has been under an insufferable siege which has made the living conditions deplorable; it has been referred to the world’s largest ‘open-air prison’. In addition to this institutional oppression, crimes committed against Palestinians include: routinely killing civilian protesters, including teenagers and medics, torture of Palestinians and severe restrictions on the everyday movement of Palestinians.

The brutality, consistency and the duration for which Israel has oppressed Palestinians is alone enough reason for it being ‘singled out’. No other nation comes close to its record. However, for the reasons mentioned above, Israel’s propaganda machine has effectively painted itself as just another ‘liberal democracy’ in the eyes of the general public. Any attempt to bring to light these atrocities are met with ‘suspicion’ about the ‘real’ motives of the critics. Given the points mentioned here, it should be evident that the level of support for Israeli aggression is uniquely disproportionate – it is thus fitting that criticism of the country is equally vocal and unparalleled as well.

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#Society

Ya Qawmi: Strengthen Civic Roots In Society To Be A Force For Good

Dr. Muhammad Abdul Bari

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For believers the traditions and teachings of the Prophets (blessings on them), particularly Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), are paramount. Each Prophet of God belonged to a community which is termed as their Qawm in the Qur’an. Prophet Lut (Lot) was born in Iraq, but settled in Trans-Jordan and then became part of the people, Qawm of Lut, in his new-found home. All the Prophets addressed those around them as ‘Ya Qawmi’ (O, my people) while inviting them to the religion of submission, Islam. Those who accepted the Prophets’ message became part of their Ummah. So, individuals from any ethnicity or community could become part of the Ummah – such as the Ummah of Prophet Muhammad.

Believers thus have dual obligations: a) towards their own Qawm (country), and b) towards their Ummah (religious companions). As God’s grateful servants, Muslims should strive to give their best to both their Qawm and Ummah with their ability, time and skillset. It is imperative for practising and active Muslims to carry out Islah (improvement of character, etc) of people in their Ummah and be a witness of Islam to non-Muslims in their Qawm and beyond. This in effect is their service to humanity and to please their Creator. With this basic understanding of the concept, every Muslim should prioritise his or her activities and try their utmost to serve human beings with honesty, integrity and competence. Finding excuses or adopting escapism can bring harm in this world and a penalty in the Hereafter.

Like many other parts of the world, Britain is going through a phase lacking in ethical and competent leadership. People are confused, frustrated and worried; some are angry. Nativist (White) nationalism in many western countries, with a dislike or even hatred of minority immigrant people (particularly Muslims and Jews), is on the rise. This is exacerbated through lowering religious literacy, widespread mistrust and an increase in hateful rhetoric being spread on social media. As people’s patience and tolerance levels continue to erode, this can bring unknown adverse consequences.

The positive side is that civil society groups with a sense of justice are still robust in most developed countries. While there seem to be many Muslims who love to remain in the comfort zone of their bubbles, a growing number of Muslims, particularly the youth, are also effectively contributing towards the common good of all.

As social divisions are widening, a battle for common sense and sanity continues. The choice of Muslims (particularly those that are socially active), as to whether they would proactively engage in grass-roots civic works or social justice issues along with others, has never been more acute. Genuine steps should be taken to understand the dynamics of mainstream society and improve their social engagement skills.

From history, we learn that during better times, Muslims proactively endeavoured to be a force for good wherever they went. Their urge for interaction with their neighbours and exemplary personal characters sowed the seeds of bridge building between people of all backgrounds. No material barrier could divert their urge for service to their Qawm and their Ummah. This must be replicated and amplified.

Although Muslims are some way away from these ideals, focusing on two key areas can and should strengthen their activities in the towns and cities they have chosen as their home. This is vital to promote a tolerant society and establish civic roots. Indifference and frustration are not a solution.

Muslim individuals and families

  1. Muslims must develop a reading and thinking habit in order to prioritise their tasks in life, including the focus of their activism. They should, according to their ability and available opportunities, endeavour to contribute to the Qawm and Ummah. This should start in their neighbourhoods and workplaces. There are many sayings of the Prophet Muhammad on one’s obligations to their neighbour; one that stands out – Gabriel kept advising me to be good to my neighbour so much that I thought he would ask that he (neighbour) should inherit me) – Sahih Al-Bukhari.
  2. They must invest in their new generation and build a future leadership based on ethics and professionalism to confidently interact and engage with the mainstream society, whilst holding firm to Islamic roots and core practices.
  3. Their Islah and dawah should be professionalised, effective and amplified; their outreach should be beyond their tribal/ethnic/sectarian boundaries.
  4. They should jettison any doubts, avoid escapism and focus where and how they can contribute. If they think they can best serve the Ummah’s cause abroad, they should do this by all means. But if they focus on contributing to Britain:
    • They must develop their mindset and learn how to work with the mainstream society to normalise the Muslim presence in an often hostile environment.
    • They should work with indigenous/European Muslims or those who have already gained valuable experience here.
    • They should be better equipped with knowledge and skills, especially in political and media literacy, to address the mainstream media where needed.

Muslim bodies and institutions

  • Muslim bodies and institutions such as mosques have unique responsibilities to bring communities together, provide a positive environment for young Muslims to flourish and help the community to link, liaise and interact with the wider society.
  • By trying to replicate the Prophet’s mosque in Madinah, they should try to make mosques real hubs of social and spiritual life and not just beautiful buildings. They should invest more in young people, particularly those with professional backgrounds. They should not forget what happened to many places where the Muslim presence was thought to be deep-rooted such as Spain.
  • It is appreciated that the first generation Muslims had to establish organisations with people of their own ethnic/geographical backgrounds. While there may still be a need for this for some sections of the community, in a post-7/7 Britain Muslim institutions must open up for others qualitatively and their workers should be able to work with all. History tells that living in your own comfort zone will lead to isolation.
  • Muslim bodies, in their current situation, must have a practical 5-10 year plan, This will bring new blood and change organisational dynamics. Younger, talented, dedicated and confident leadership with deep-rooted Islamic ideals is now desperately needed.
  • Muslim bodies must also have a 5-10 year plan to encourage young Muslims within their spheres to choose careers that can take the community to the next level. Our community needs nationally recognised leaders from practising Muslims in areas such as university academia, policy making, politics, print and electronic journalism, etc.

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