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Grenfell: 5 Questions About The London Fire That Need To Be Answered

Dr Muhammad Wajid Akhter

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There has already been a mountain of information written about the devastating fire in a West London tower block. But, like the building itself, so much remains shrouded in dark smoke and ash that residents and ordinary citizens are left wondering, what in the world is going on?

I’m no conspiracy theorist, but as the news filtered in – or more accurately DIDN’T filter in, even I felt like someone or some group was going through extraordinary lengths to cover up wrong doing.

Here are 5 simple questions about the London fire that demands honest and clear answers:

  1. Was the cladding on the building legal?

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Everyone knows that the most likely culprit in this situation seems to be the cheap cladding covering the building, which had flammable material in it. It is continually presented as a cost-saving decision with the princely sum of £6000 being saved over the non-flammable version.

Yet, the Chancellor of the Exchequer has clearly stated that he believes it is illegal in the UK and therefore someone has broken the law by using this material. [1] So either someone has made a negligent decision to prioritise profit over safety or deliberately broken the law. Either way, there seems to be no effort to identify who they are and put them on trial. Instead a public enquiry, that can take years and cost more than the compensation they’ll end up giving the victims, will be launched.

  1. Why wasn’t there a sprinkler or alarm system in place?

In the UK, just to make an extension to your house requires planning permission and the type of discussion that other countries have when making their constitution. Does it obstruct your neighbour’s light? How many feet does it stick out from the main property? Is it in keeping with the rest of the houses on the street? The list is long.

So how did someone manage to build a high-rise building without the very basics required for fire safety like a functioning alarm system, escape route and sprinklers? Their absence is negligent at best.

  1. Why was the wrong advice given to families and individuals i.e. to stay inside?

This is not the first time that a fire has taken place in a high-rise building. The fire department as well as everyone else in the industry must have known that they had no reliable method of either getting the water to reach the fire on the upper floors or to get those trapped out. Why would they then give the advice to stay where they are and continue giving that advice throughout the night till it was too late?

It is difficult to overstate the enormity of this point. Official advice given by professionals and the council was likely complicit in the deaths of hundreds of people. How was this advice allowed to be given? How can we expect people to listen to official advice again if officialdom got it so wrong with such devastating consequences?

  1. Why wasn’t more of an effort made to extract people from the upper floors?

We know that fire fighters put themselves in harms way to save as many people as they could. They are heroes and did an amazing job. Yet, beyond these brave men and women, what other methods were used to extract people from the upper floors?

In other countries, attempts have been made to land helicopters on the roof of buildings and to drop large volumes of water on fires using aerial means. [2], [3] It beggars belief that the narrative seems to be that any fire over a certain number of stories is essentially unmanageable.

To give just one example, a fire engine with the longest ladder in the UK was used to search the building AFTER the fire. [4] This ladder didn’t reach to the top of the building, but it reaches far enough to have potentially saved dozens of lives. Yet, it wasn’t even deployed from Surrey, which is less than an hour away. Why?

  1. Why has the total of dead been suppressed?

How is it possible that a major disaster takes place and it takes weeks to come up with a reasonable estimate of the dead? I know the official answer. The official answer is that we need to identify each of the dead, that this is painstaking work and we wouldn’t want to get it wrong.

However, the way the numbers have steadily increased and continue to rise leads one to the assumption that we are being drip-fed the information to manage anger. Anyone who tries to argue that this was for the sake of the families, has no idea how much anguish these families were put through looking for “missing relatives” when they should have been grieving.

Out of the hundreds missing, it is entirely reasonable to accept that the majority were trapped in the tower and had passed away. Giving an official estimate of the number of dead would have been a better response, but instead we were told that 6 people were dead, then 12, then over 30 and so on. By all means, take your time in verifying the identities of the dead and the EXACT number, but not giving an estimate from day one isn’t protecting anyone but those responsible from the fury of the court of public opinion.

Conclusion

Even as we speak, potentially hundreds of dead remain on the tower – without the dignity of a burial, a grave or a goodbye. They have gone to their maker, but those they left behind are traumatised and they are haunted.

Even the response from the authorities so far seems inadequate and as an afterthought in comparison to the spontaneous efforts of volunteers and ordinary citizens. (If you would like to contribute towards a fund for the victims, please click here.)

We didn’t just lose hundreds of lives in the inferno of Grenfell tower. We lost our trust. If the authorities want to rebuild that, they could start by answering these questions and listening (not talking at) the people affected.

 

References:

[1] http://www.dailymail.co.uk/news/article-4615012/Chancellor-claims-Grenfell-cladding-illegal.html
[2] http://www.japantimes.co.jp/news/2015/06/29/national/tokyo-create-helicopter-based-fire-rescue-unit/#.WUgV2BPytE5
[3] http://www.latimes.com/opinion/op-ed/la-oe-butler-rooftop-helipads-fire-20141007-story.html
[4] http://www.dailymail.co.uk/news/article-4619444/UK-s-longest-fire-ladder-helps-Grenfell-Tower-body-hunt.html

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Dr. Muhammad Wajid Akhter - Doctor, Medical Tutor (Social Media, History & Medicine) - Islamic Historian - Founder of, and current board member to Charity Week for Orphans and needy children. www.charityweek.com - Council member, British Islamic Medical Association

3 Comments

3 Comments

  1. Avatar

    shondhabati

    June 23, 2017 at 12:09 AM

    Salam
    I have thought about the stay put in your own apartment advice. There was only one fire-exit staircase. The fire brigade needed the staircase to be free in order to access the trapped people inside. Therefore, the standard practice is to have everyone stay where they are and the firemen going to them to retrieve them. The apartment doors should be built in such a way that its able to withstand fire for sometime even when the fire is directly outside the apartment. But I think no one was prepared about how quickly the fire spread…

  2. Avatar

    John H

    June 23, 2017 at 12:47 AM

    Are you inferring that this is a deliberate attempt by the authorities to kill muslims? Really do you believe that? Are you making this a white versus coloured issue?
    Look at the facts
    1.
    The building is an old building that goes back to the 1970’s when fire extinguishers were not compulsory. It has been reported that many of the occupants resisted the installation of extinguishers because it was inconvenient and perhaps they were also worried about being found out at how many people were living there in each apartment.
    2.
    They will be looking into this cladding issue and it will be done as according to British law Would you have it other wise? This cladding is being used in many countries around the world and it is not just a UK problem.
    3.
    As explained in the other gentleman’s comments it is standard practice to try and contain the fire in a compartment and bearing in mind that this is an old structure 600 people trying to get down one fire escape could have made the situation even worse.
    4
    Helicopter rescue? Are you really serious? The updraft from the fire would have made it seriously dangerous for the crew of the helicopter to try to land on that roof. Also the roof is again over 40 years old and was never designed to take a helicopter. As for dropping “water bombs” where would these items of equipment have come from. This type of equipment has very little use in a country like the UK. As for the ladder situation well we all learn from situations like this and bear in mind the fire services were already on site when the conflagration erupted. By all accounts it happened extremely quickly and I doubt that calling for this longer ladder would have gotten there in time.
    5
    The authorities do not know how many were living in that building because many of these tenants have sublet and I suspect it was all illegal. The building was designed for the 70’s where families are not the size of many immigrant families who now live in the UK are. They will not make prognosis on how many are dead until they can confirm by body count. If people are angry well frankly they will have to contain themselves until the experts decide how safe it is to extract those bodies. We don’t need more people to die.
    Many of these people came to the UK for a better life than they experienced in their own country. And for the survivors of this disaster they have from UK government received much much more than they would ever have received back home. This fire was not deliberate of the government and it is doing all it can to alleviate the welfare of the survivors. When my family member lost his home some years ago there was no state support for he and his family. It is a disaster and it is very sad that so many have lost their lives but do not make it to be a conspiracy . Everyone in hindsight can think of ways to do it better but would you have done a better job?

    • WAJID

      WAJID

      June 29, 2017 at 7:36 PM

      Dear John H – Of course no one is inferring that this was a deliberate attempt to kill anyone.

      The fact that you would ask such a question, the tone of your response, the use of words like “illegal” and “they will just have to contain themselves” and the inability to accept that there is ANY point to answer at all says far more about you than it does about anything else.

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#Society

Beyond 2020: Grounding Our Politics in Community

Kyle Ismail, Guest Contributor

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As tense and agonizing as these unending election days have been, it pales in comparison to the last four years.  I plainly remember how it all began on the night of November 07, 2016. I watched as the political map of the US became increasingly red late into the night. All the social media banter, conspiracy theories and left-wing critiques of candidate Hillary Clinton, formed an amorphous blob of white noise as I heard Trump announced as the next president. Now that Trump has run for re-election, half the country was hoping for a repudiation but will have to settle for the fact that despite a small margin, Donald J. Trump will not have a second chance to erode our democratic institutions and divide us. But we can’t move forward until each of us acknowledges our own pathological role in what we’ve become as a deeply divided country. 

We need to grapple with how we can gradually improve the circus-like reality that has become our ordinary, daily politics. We’ll relive more and perhaps improved “Trumps” if we don’t accept our own responsibility in creating a divided America. This starts with being better members of local communities. Here are a few of Trump-induced realizations that I’ve come to accept:

  1. Caring about our immediate neighbors and listening to their challenges and concerns is the part of political engagement that we all have to embrace above and beyond actually voting if we hope to be more than a 50/50 nation.
  2. Social media and its profit-driven algorithms are actually eroding how we see each other but could also be altered to help better educate us about our local social/political landscape.
  3. Local Politics has direct impact on our lives and is also at the heart our religious obligations to our neighbors. It also sets the tone for where the federal level derives policies that prove to be best practices (some examples are included below).
  4. Agitation and protest are not the same as being politically organized on a local level. Protest is sometimes needed, but it will never replace consistent and patient work. We learned this lesson with the Arab Spring as that movement failed to transform into a movement that was able to govern effectively. And the same appears to be true about the Black Lives Matter movement.

The voting is over for now. But voting is really the smallest part of being committed to bettering our communities. It was Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) who gave the most specific definition of community/neighbor and encouraged his followers to guard the rights of the neighbor:

“Your neighbor is 40 houses ahead of you and 40 houses at your back, 40 houses to your left and 40 houses to your right” Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)

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Why does this relate to being politically organized?? The need for political organizing comes when any group of people want to create change in accordance with their values. We’ve all watched protest after protest that change little to nothing at the neighborhood level. This will continue to happen without organization, which span school boards, block clubs, nonprofits, and religious community outreach.  How can Muslims enjoin right and discourage wrong in any meaningful way? It comes through having authentic relationships with neighbors and turning that into organized and engaged communities.

Rosa Parks

Nothing illuminates the value of such relationships better than the story of Rosa Parks in her role in the Montgomery Bus Boycott. People often think that she was the first brave soul to defy the custom of allowing whites to sit before African-Americans could be seated on her city’s buses. Nothing could be further from the truth. The difference was that her sets of relationships were so interwoven into her local community that it forced a massive response. Park’s connections spanned socioeconomic circles as she had close friendships from professors to field hands. She held memberships in a dozen local organizations including her church and the local NAACP. She was a volunteer seamstress in poor communities and provided the same for profit in wealthy white circles. When someone with her relational positioning was able to leverage the political organizing ability of MLK and Dr. Ralph Abernathy, the Montgomery Bus Boycott was sparked.

When something happens to Muslims, who can we mobilize to respond? Who becomes angry? Who do we work with in our communities to create policies that reflect our values And what are our internal barriers to such cooperation?

“Whosoever of you sees an evil action, let him change it with his hand; and if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart—and that is the weakest of faith.” Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)

Our Predecessors Organized Locally

At some point in time voting became the sum total of political engagement in the minds of many and is now deemed by some as worthless. We quickly forget that the organizations that battled for voting rights were first locally organized to improve communities. SNCC, SNCC, CORE, NAACP, and the Urban League all formed to create change in various ways and the fight for voting rights was a component of these local agendas. So when we’re tempted to believe that voting doesn’t matter, it’s likely due to our lack of engagement in local issues that form the contours of our community life. If you’ve ever heard of Ella Baker or Fannie Lou Hamer (worth researching!), you probably never bought into this type of logic.

One of the many lessons we can pull from this rich history is that we cannot pursue policies, seek alliances, or negotiate a position with political parties (see Ice Cube’s debacle in negotiating with Trump) without first being organized from within. No set of friendships or outside philanthropic support can supplant the need for internal organization. This lack of organized political engagement has weakened Muslims in general but has fatally weakened African-American Muslims as voices within the larger Black community – a voice that gave Islam its first fully accepted and influential place in American society.

Immigrant-based Muslim communities could also benefit from a local approach because despite being several generations in America, their American bonafides are still not set in stone. Concerns about Islamophobia will not change outside of developing authentic relationships with non-Muslims.

This also pushes back against a culture shaped disproportionately by social media algorithms that promote isolation and division for the sake of profit. Our attention to the national news cycle also takes our attention away from local communities where our power is formed. In this type of political malaise, re-engagement in local politics and community relationships can bring us back to important principles that resonate with the values of Islam.

Local politics help shape federal policy

The final word on any law or policy rests with the federal government, but much of what becomes orthodoxy begins with a few concerned citizens in local communities. As with community policing, criminal justice reform, climate sustainability, or any issues that has not caught on, the federal government will often step back to see how a new law plays out at state and local levels. Illinois didn’t wait for Obamacare but has a well-established program to ensure that anyone 18 and younger in Illinois has health insurance through a program called All Kids . Colorado has, in the midst of protests against police brutality, altered their law of Qualified Immunity to make police more accountable. And California has advanced the conversation on reparations  by sanctioning a study to understand how the state could benefit by redressing the descendants of American slavery.

By advancing issues and electing representatives who support the causes we believe in, we insert ourselves into a narrative that would’ve otherwise been forged without us. There’s no shortcut in this process short of rolling up our sleeves to understand our local systems and existing organizations. Moneyed interests are prepare to control the narrative regardless of who the president is and we have to remake this system from the ground up. Our history provides us with a roadmap to do this and it goes far beyond being citizens who only argue over national issues while standing on the sidelines. Remembering our 40 neighbors as advised by the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is the best place to start.

Some helpful links:

Local Elections

State Legislatures

School Boards

County Prosecutors

Mayors

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Why Boycotting France is the Wrong Response

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“I don’t think it’s safe to come visit you in France with your Aunt…she wears a hijab, and she will have trouble getting around”, my mother nervously quipped as we discussed travel arrangements for their trip. 

“Of course it’s safe! How could you say that? There are women wearing hijab all over this country!”  I protested, as I tried to assuage her concerns.

I was living as an expat in France when my family was planning their visit to the country last year. I was surprised to hear the reservations from my own folk; it went on to highlight the pre-conceived notions Muslims often have about the French. “They hate Muslims!” “They are racists” “They insult our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)!”. The list goes on.  

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Having spent a considerable amount of time in France, Quebec and Suisse-Romande, I’ve developed an affinity towards the French culture, language and people. I’ve never felt marginalized in these lands because of my dark skin, my Muslim faith, or my never-ending struggle with French conjugation. Yes, I am privileged in many ways, but that doesn’t negate the validity of my experiences. 

I was thus naturally taken aback by the recent calls to boycott France in light of the opportunistic and contemptable actions of Emmanuel Macron. If these boycotts made me uncomfortable, I can imagine how much more offended the average French person would have been. Macron’s decision to first politicize an unspeakable crime, and then to insult our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was a deplorable move. It exposed his true colors and showed us that he is just another disdainful politician who seeks to divide, rather than build bridges. 

As pitiful as Macron’s actions are, is the Muslim response calling for boycotts of France justified? Is it fair to hold all of France guilty for the comments made by its President? Are we not only advancing the ‘Us vs Them’ narrative that extremists on both sides want? No one holds all of America responsible for the ridiculous comments that Trump makes – why a different standard for France? 

Collective guilt is a serious disease that we must overcome. We need to stop holding a people accountable for the actions of a few. We need to stop blaming a people for the actions of their ancestors. French corporations, that employ thousands of Muslims across the world, did not insult the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) – so why take them to task? French Muslims have not called for these boycotts, so why are we advocating for them?  If we collectivize and boycott all of France, how are we any different from those who hold all Muslims responsible for the violence perpetrated by a few? 

We need to abandon the ‘Us vs Them’ mindset; this parochial idea of ‘Islam vs the West’ or ‘Islam vs France’. We need to adopt a post-nationalist worldview where we look at all people as one, as our own. There is no ‘Them’ – it is all ‘Us’. It is ‘Us’ against hatred, bigotry, divisiveness, and racism. It is ‘Us’ against those in power, on both sides, who seek to exploit ‘Us’ for political and personal gain. 

As one people, we should never advocate for boycotts which seek to create divisions and animosity between ‘Us’. Blanket consumer boycotts are short lived and have a minimal impact regardless. What lives long past the boycott are the feelings of resentment, hatred and enmity directed towards an entire nation. Our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is a prophet to all people, to the French people – our people. We must not partake in actions which alienate our kin from being receptive to his message.  

Know that paltry cartoons will not take away from the rank of the Chosen One. One of his miracles in these modern times, is that those wishing to disparage him have been unable to succeed. His enemies have caricaturized him over and over again, but none of their images have stuck around or gained acceptance. Despite all of these attempts, the only descriptor with which he continues to be universally recognized is that of prophethood. You read a headline: ‘Artist makes images of the Prophet’, and you know instantly who ‘the Prophet’ refers to regardless of who you are. Unqualified, the word always brings to mind the thought of one man!   

Even those that don’t believe in him call him ‘the Prophet Muhammad’ – lips refuse to utter his name with anything other than his noble epithet. So, fear not about the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) rank – for the one being praised by angels in the Heavens cannot be belittled by lowly men here on Earth. 

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#Current Affairs

OpED: Sri Preston Kulkarni’s War on Facts

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“Things come apart so easily when they have been held together with lies.” — Dorothy Allison (American Writer)

By Ghazala Salam, Founder & President, Muslim Caucus

Elections are a time when stretching the truth is the norm rather than the exception, and “fact checking” an imperative for anyone who wants to make an informed decision about their vote. However, nowhere has the narrative collided as head on with the truth as in the campaign of Sri Preston Kulkarni, Democratic candidate for the Texas Congressional District #22. Such is the brazenness of Kulkarni’s lies that multiple groups that have vowed to vote President Trump out of office believe it is in the best interest of the district and the country if Kulkarni loses his second bid for a place in the US House of Representatives, his purported commitment to the Democratic platform notwithstanding.

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Many are understandably curious about the reason for so many Democrats turning against a candidate from the party they normally support. To be clear, it is not so much Kulkarni’s campaign narrative, as the conflict between that narrative and the truth. To many voters of District 22, Kulkarni’s campaign ostensibly stands for human rights and religious freedom, and against fascism and nationalism. Unfortunately, and as multiple exposes that are now going viral have demonstrated, Kulkarni’s association with fascist and nationalist elements both in India and the US run deep, and indeed are the key drivers of his candidacy.

Kulkarni is no ordinary immigrant success story, having come from a family with deep connections to India’s ruling Hindu nationalist Bharatiya Janata Party (BJP), and its ideological parent, the Rashtriya Swayamsevak Sangh (RSS). The RSS is one of the world’s largest militia, and the ideological fountainhead of Hindutva, a fascist and supremacist ideology that seeks to turn India into a Hindu state, where Christians, Muslims and other religious minorities are relegated to the status of second-class citizens with few rights. In the last two decades, front organizations of the RSS in America have fielded multiple candidates for political office, some of whom have gone on to make significant contributions to advancing Hindutva’s agenda in Washington, DC. It is no surprise therefore, that the RSS’s American affiliate, the Hindu Swayamsevak Sangh (HSS), are among the primary backers of Kulkarni’s candidacy. The irony of a man who claims to stand against racism, fascism and nationalism, being backed by the same forces that assassinated Mahatma Gandhi is something Kulkarni would prefer voters don’t pay attention to.

However, the connection with RSS is based on more than just mutual benefit. Kulkarni is the nephew of the late Pramod Mahajan, a highly influential Indian politician and minister, who was an RSS veteran and the BJP’s chief strategist. He held several important cabinet positions including Defense, and until his murder in 2006 by another uncle of Sri Kulkarni, Mahajan was considered the “heir apparent” to the Hindu nationalist Prime Minister A. B. Vajpayee. Mahajan was among the key organizers of L. K. Advani’s Rath Yatra, a campaign that finally led to the criminal demolition of the Babri Mosque and the subsequent killing of over 3,000 people in sectarian violence across India.

What is striking about Kulkarni’s candidacy is not just these RSS connections that are now falling out of the proverbial closet, but Kulkarni’s silly attempt at feigning ignorance about the RSS, claiming he did not know it was an organization until two years ago. This is rich, coming from a man who claims to have been a career diplomat, and whose next posting before he quit the Foreign Service was going to be in New Delhi. Kulkarni has gone on record to say that Ramesh Bhutada, the Vice-President of HSS, was “like a father,” to him, and his son Rishi Bhutada was among those without whose support the campaign itself might not have been possible.

Another relative of Sri Kulkarni is the well-known Indian politician Gopinath Munde, who married Mahajan’s sister. Munde was a member of Modi’s cabinet before his death in a road accident, and was once in charge of the RSS branches in the city of Pune. Kulkarni’s cousin Poonam Mahajan, currently a member of the Indian Parliament, was once the national President of the BJP “Youth Wing” and the Secretary of the BJP in 2013.

Much to Kulkarni’s discomfiture, his fascist friends are actually flaunting their connection to him, starting with BJP ideologue Subramanian Swamy, hailing Kulkarni’s candidacy as “Hindutva’s hope in Houston.” Yet, Kulkarni wants voters to believe him when he claims ignorance about the RSS.

The struggle with facts continues, with Kulkarni claiming without proof, a lineage from the famed General Sam Houston. Short on facts are also Kulkarni’s claims of expertise on issues of national security, as he has provided almost no details of his tenure in the Foreign Service. Kulkarni’s complete refusal to acknowledge his campaign’s connections to RSS should also be seen in light of the fact that the RSS’s nationalist and Islamophobic agenda finds a natural ally in the Republican Party, particularly in Donald Trump. It is no surprise therefore, that Prime Minister Modi was welcomed in Houston by President Trump and prominent Republicans at a massive “Howdy Modi” rally in September 2019. The same Rishi Bhutada who helped Kulkarni launch his campaign was one of the main organizers and spokesperson for the event. Not to be outdone, Prime Minister Modi broke protocol in giving President Trump a rousing endorsement for reelection during the latter’s visit to India.

None of these would have been uncomfortable truths for Kulkarni, had he been running as a Republican. However, Kulkarni’s candidacy as a Democrat flies in the face of facts, and the support he is getting from many of the district’s Democrat voters is more the result of revulsion against President Trump than a proper vetting of Kulkarni’s politics.

If Kulkarni makes it to Capitol Hill, expect stonewalling on issues of human rights and religious freedom by right wing forces around the world. With Kulkarni as their representative, South Asian voters can forget about any accountability for India, for its egregious violations of human rights and religious freedom. In a “letter to the Muslim community,” apparently conscious of the growing disquiet about his candidacy among Muslims, liberals and progressives, Kulkarni brags about having taken a stand on the “violence in Delhi” and the “situation in Kashmir,” as evidence of his commitment to human rights and religious freedom. In truth, both statements by Kulkarni are ritualistic expressions of standing for peace and human rights, while failing to call out the role of ideologically driven violence against religious minorities. The perpetrators of such violence are widely known to be proponents of the same ideology whose affiliates in the US are among his donors. Such statements are actually a disservice to the victims of sectarian violence for they seek to obfuscate the role of Hindu nationalism in driving such persecution.

Kulkarni’s has apparently promised to take a public position against the use of India’s National Register of Citizens (NRC) and the Citizenship Amendment Act (CAA) to strip citizenship away from India’s Muslim citizens. Absent from Kulkarni’s narrative is any mention of how the CAA and NRC are discriminatory in their essence against people of the Muslim faith, and a clear violation of India’s secular Constitution. Clearly Kulkarni is not on the same page as respected human rights organizations such as Amnesty International and Human Rights Watch. How Kulkarni is expected to be vocal about civil rights in the US, while actively shielding those who are eroding these very rights abroad defies explanation.

Similarly, Kulkarni has issued a statement on the “situation” in Kashmir that does nothing to shine the light on the historic betrayal of the Kashmiri people represented by the revocation of Article 370, and the enormous human suffering caused by the Government of India’s tyrannical curfew and lockdown, imposed long before Covid-19. In this regard, Kulkarni apparently does not want to displease his RSS supporters by condemning the unprecedented human rights catastrophe in Kashmir, something many prominent Democrats have done, in the form of statements and House resolutions. For Kulkarni to call out the role of the India’s Hindu nationalist government in causing such suffering on Kashmir’s civilian population is unthinkable. In fact, Kulkarni is loath to even call out the Indian military’s tyranny in Kashmir, and instead prefers to advise the Indian government “behind closed doors,” through the “ladder of diplomacy.”

The truth about Sri Kulkarni’s campaign is closely tied to the money trail. Kulkarni has accepted in excess of $80,000 from just 10 families linked to RSS affiliates in the United States. Despite repeated demands by voters in his district to return such tainted donations, Kulkarni has instead doubled down, attacking those raising concerns as “nefarious actors,” while claiming he was unaware of the RSS as an organization.

It is possible that Kulkarni is genuine in his advocacy for the environment and his concern about gun violence. However, his janus-faced campaign is being weighed down by its own internal contradictions and his refusal to come clean on important facts that affect his prospective constituents. Among all the lies of the 2020 elections, Kulkarni’s claim that he is against fascism and nationalism must rank among the most brazen.

The opinions expressed in this article are the author’s own.

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