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To Defend Our Beloved Prophet, Let Us Exemplify His True Ideals Say Imams

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Following the shocking murders in Paris, condemned by Muslims all over the world, and subsequent moves to depict the Prophet Muhammad (peace be upon him) once again, Imams from around the world have come together to issue the following advice to those concerned about the depiction.

1.    For Muslims, love of the Prophet (peace be upon him) is a NECESSARY part of our FAITH. He is dearer to us than our parents and children. We prefer him to our own self.

2.    Accordingly we regret and are naturally hurt by the depiction of our Prophet Muhammad (upon whom be peace), a great personality held in high esteem by 1.8 billion Muslims and millions more, in such a manner.

3.    Muslims do believe in freedom of speech. And they do respect the right for people to say what they believe to be correct. However, freedom of speech should not be translated in to a duty to offend. Furthermore, it is common knowledge that absolute freedom of speech does not exist. There are laws to protect the dignity and properties of people. We urge governments, civil society and our media to foster a culture of mutual respect and unity, not one of division and disdain.

4.    Most Muslims will inevitably be hurt, offended and upset by the republication of the cartoons. But our reaction must be a reflection of the teachings of the gentle and merciful character of the Prophet (peace be upon him).  Enduring patience, tolerance, gentleness and mercy as was the character of our beloved Prophet (peace and Blessings be upon him) is the best and immediate way to respond. With dignified nobility we must be restrained, as the Quran says “And when the ignorant speak to them, they say words of Peace.”

Our aim is to not, inadvertently, give the cartoons more prominence through our attention. Muslims must remain calm and peaceful in their speech and actions. Repel harm with goodness is the Qur’anic imperative and by which the Prophet Muhammad (peace be upon him) lived. If we feel strongly, the only course of action to us is with reasoned debate, civil activism and other legal avenues, God willing.

5.Muslims have to remember that by depicting the Prophet (peace be upon him) no one can ever tarnish his image, as he is way beyond what is depicted, as Allah says, ‘We have elevated your remembrance’. We should spend such regrettable moments in supplicating with many litanies and prayers of blessings on the Prophet; may Allah’s mercy, peace and blessing be upon his soul.

6. Engage with others about your feelings. Speak of your love for the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and do not be shy to let your non-Muslim friends know your justified displeasure at the mockery that is made of our faith. People need to know how much love we have for our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).

7.  Learn more and share more about the greatness of the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). Hassaan bin Thaabit (may Allah be pleased with him) describes him with the following couplets:

“My eyes have never seen anyone more perfect than you
No woman has given birth to anyone more handsome than you
You have been created free from all defects
As if you were created the way you wished”

8. We should, through our actions and deeds, display the sublime character of the Prophet (peace be upon him). The Prophet faced many great challenges but he exhibited impeccable beauty of character in his actions. He did not react inhumanely or violently. He was attacked verbally and physically in Taif but he forgave the people. His uncle and companions were murdered but he reacted peacefully and in a humane manner. And there are many such examples from the life of the Prophet (peace be upon him) we must display.

9. As citizens of our respective countries, we must not allow hate to creep into our hearts due to the horrific incidents of Paris. Muslims, non-Muslims and people of all backgrounds must come together and show unity and solidarity and not let it divide our communities. We must remember the statements of the Prophet (peace be upon him) such as: “Someone who unjustly kills a non-Muslim citizen cannot attain a whiff of Heaven, even though its fragrance is felt from a distance of forty years. (Bukhari), or, “He who hurts a non-Muslim citizen hurts me, and he who hurts me annoys Allah.” (Tabarani) And many other similar hadiths highlighting that Muslims are not allowed to hurt their non-Muslim brothers and sisters in humanity.

10. We must continuously supplicate to Allah that He rectifies our situation. Pray to Him that the chaos, injustice and oppression is lifted from all societies. We should pray to Allah so that He makes Britain, Nigeria, United States, India, United Kingdom, Australia, better, fairer and just countries for all. Pray to Him to aid the oppressed and the victims of the oppressors all over the world. Pray that He allows us to contribute to a more peaceful and just world. Sincerely pray at night and beseech Him to protect our honour and our dignity.

May Allah give us the ability to do what is right and avoid what is wrong. May Allah protect the whole of humanity from trials and tribulations.

Signed:

1. Mawlana Yunus Dudhwala (Head of Chaplaincy, Barts Health NHS Trust)
2. Dr Omer al Hamdoon (Muslim Association of Britain)
3. Imam Abdullah Hasan (Imams Against Domestic Abuse)
4. Imam Irfan Chishti (Chishtia Mosque, Rochdale)
5. Imam Shams ad Duha (Ebrahim College)
6. Sheikh Abdur Raheem Limbada (Tafseer-raheemi.com)
7. Imam Shafiur Rahman (Jibreel Institute)
8. Imam Ibrahim Mogra (MCB)
9. Imam Zuber Karim (Dundee Mosque)
10. Imam Abdul Wahhab (Plashet Grove Mosque)
11. Muhammad Ashraf Hansrot (Thornton Heath Islamic Centre)
12. Mawlana Abdul Mateen (Head teacher and Muslim Chaplain Quwwatul Islam Society London)
13. Mawlana Khalil Laher (Quwwat-ul-Islam Society, London)
14. Imam Sulaiman Gani (Chaplain and Presenter on Iqra TV)
15. Imam Wasim Kempson, West London Islamic Cultural Centre, UK
16. Imam Yahya Adel Ibrahim, Al Kauthar Institute, Australia
17. Imam Ghulam Moyhuddin, Ashton Central Mosque
18. Mawlana Mujahid Ali (Hafs Academy)
19. Imam Saeed Algadi (Almuntada Trust)
20. Dr Abul Kalam Azad (Khateeb, Dockland Community Mosque)
21. Dr Mufti Abdur-Rahman Mangera, Scholar and Founder Zam Zam Academy, UK
22. Sheikh Zahir Mahmood (As Suffa Institute)
23. Shaykh Muhammad Umar Al-Qadri, Al-Mustafa Islamic Educational & Cultural Centre, Ireland
24. Mawlana Adnan Qurayshi (Al-Ashraaf Secondary School)
25. Mawlana Zakaria Maljee (Stamford Hill)
26. Imam Ahmed Desai, Masjid Quba, Bradford, UK
27. Mawlana Abdullah Rawat, Musallah an Noor Stoke Newington, London, UK
28. Mufti Sajid (Azhar Academy Ltd/Quwwatul Islam Mosque)
29. Imam Tahir Talati (Imam Zakariya Academy)
30. Imam Ilyas Amin (Azhar Masjid)
31. Mawlana Muhammad Saleem  (Quwwat ul Islam)
32. Mawlana Zenulabedin Yakub (Masjid e Tauheed)
33. Mawlana Said Ahmed (Masjid e Salaam, Preston)
34. Mawlana Ilyas (Masjid e Mahad, Preston)
35. Imam Yusuf Rios, Muslim Chaplain, The Shaukani Institute, United States
36. Mawlana Muhammad ibn Ismail (Newham Ulama Forum)
38. Imam Qari Asim, Makkah Masjid, Leeds, UK
38. Mawlana Imran Ali, BMACC Bearsden, Glasgow, Scotland
39. Dr Mansur Ali (Cardiff University)
40. Imam Imtiyaz Damiel (Abu Hanifah Foundation)
41. Sheikh Jaffer Ali Ladak (Hyderi Islamic Cente)
42. Imam Shabir Moosa Adam, Masjid Ibrahim, Australia
43. Shaykh Arif Abdul Hussain (Al-Mahdi Institute)
44. Shaykh Mohammad Saeed Bahmanpour (Resident scholar, Islamic Centre of England)
45. Sheikh Mohammed Al-Hilli (Noor Trust)
46. Ayatollah Seyed Milani (AlKhoie Islamic Centre)
47. Mufti Salim Ismail (Upton Park Islamic Centre)
48. Moulana Mohammad Shahid Raza, Leicester Central Mosque, UK
49. Sheikh Abdul Qayyum, East London Mosque, UK
50. Sayyed Mohammad Al-Musawi (World Ahlulbayt Islamic League)
51. Imam Fahimul Anam (Beacon Institute)
52..Imam Fadel Soliman (Bridges Foundation)
53. Dr Jasser Auda, Qatar
54. Imam Muhammad Mustaqeem Shah, Al Mustaqeem Centre, Bradford, UK
55. Imam Abdur Rahman Anwar (Imam, London)
56. Imam Amer Jamil (iSyllabus, Scotland)
57. Mufti Mohammad Ibrahim Qureshi (Islamic Center Northridge), Los Angles, CA, USA
58. Imam Yasuf iban Steven Deardorff
59. Maulana Mohammed Mota, Jame  Masjid  Batley, Birmingham, UK
60. Imam Omar Suleiman- Resident Scholar -Valley Ranch Islamic Center, TX, USA
61. Imam Ajmal Masroor (Palmers Green Mosque)
62. Imam Muhammad Tahir Kiyani, Batley, Birmingham, UK
63. Shybatu Hassan Ibrahim-Bayero University Kano, Nigeria
64. Barrister Unusa Karimu, Banjong Mosque
65. Mawlana Idris Abdus Salam, Darul Hidayah
65. Syed Zafar Mahmood, Zakat Foundation of India
66. Imam Abdul Hakim HamidMuslim Community of Palm Beach County
67. A Mushahid Kadir, Shadwell Jame Masjid
68. Kasali Kehinde, Asst Ameer Akinmorin Jamaa (Adeyemi College Mosque, Ondo) Muslim Student Society Of Nigeria
69. Javaid Ali Khan, Millat
70. Bro. Nassib Said (Abushureim), Director of Outreach,  Coast Muslim Youth Forum (Kenya)
71. Imam Ajmal Masroor (Palmers Green Mosque)
72. Imam Muhammad Tahir Kiyani (Batley, Birmingham)
73. Imam Hassan Rabbani (Zia ul-Quran Mosque)
74.Imam Adil Rehman (Beyond Boundaries)
75. Ustadh Abdur Raheem Green (iERA)
76. Imam Fahim Hammadur Rahman (European Islamic Centre, Oldham)
77. Imam Shams Tameez (Aylesbury Masjid)
78. Imam Abdul Malik Sheikh (Khateeb, Holborn Mosque)
79. Sheikh Shouaib Ahmed  Mirpuri (Abdul aziz ibn bazz masjid banbury)
80. Sheikh Abdul Hadi (Ameer Markazi Jamiat Ahlehadith, UK)
81. Imam Mohammed Ibrahim Mirpuri (Muhammadi Masjid, Bham)
82. Sheikh Hafiz Sharrif Ullah (Al Huda Masjid, Bradford)
83. Imam Hafiz Akhlaq Ahmed (Masjid Ahlehadith, Bradford)
84. Hafiz Abdul Aala (Masjid Muhammadi, Keighly)
85. Hafiz Hamood Ur Rahman (Makki Masjid, Manchester)
86. Sheikh Mustafidh Gani (Beyond Boundaries)
87. Imam Aziz Ibraheeem (Imaan Trust Community Centre, Saint Helens, Merseyside)
88. Imam Rizwan Hussain Al azhari (Imam Bashir Ahmed masjid, Southampton)
89. Mawlana Munawar (Khateeb, Balham Mosque)
90. Qari Ashraf (Tooting Islamic Centre)
91. Imam Choukri Majouli (Finsbury Park Mosque)
92. Imam Mubarak Manya (Zakariyya Jaame Masjid, Bolton)
93. Imam Ashraf Ali, Muslim Welfare Association of Port Talbot, Wales
94. Dato Thasleem Mohamed Ibrahim Al-Haj, Chairperson JIHAD for JUSTICE, Malaysia
95. Shaykh Muiz Bukhary (Sakeenah Institute)
96. Shaykh Yasir Qadhi, USA
97. Imam Anas Hlayhel, East Valley Masjid, Phoenix, USA
98. Shaykh Abdul Nasir Jangda, Qalam Institute, TX, USA
99. Shaykh Yase Birjas, Valley Ranch Masjid, TX, USA
100. Imam Nadim Sulaiman Ali, Community Masjid of Atlanta, USA
If you are a leader of a congregation and would like to add your name to sign this statement please fill out this form:
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25 Comments

25 Comments

  1. Pingback: TO DEFEND OUR BELOVED PROPHET, LET US EXEMPLIFY HIS TRUE IDEALS SAY IMAMS | PASS THE KNOWLEDGE (LIGHT & LIFE)

    • Avatar

      vewsmith

      January 18, 2015 at 1:01 PM

      Just a question of clarification. I understand that an interpretation of the Qur’an that no pictures or depictions be made of Muhammad was to avoid worship of him as the prophet instead of Allah. This was a very long time ago when books did not exist, nor newspapers, and pictures and words were all hand-written. Christians and Jews are also not in favor of pictures of God or idols, but seem to have no ban on imagined depictions of Christian or Jewish prophets, though I think they would go along with worshipping those pictures of prophets instead of the one God. I am not talking about the fact that many Christians think Jesus is god or part of God as I know in Islam the distinction is clear between Allah and anyone or anything else. I understand is the same one God believed in by all the mono-theist religions such as Islam, Christianity, and the Jewish religion, even though there is that whole Jesus/God confusion which frankly isn’t to the credit of that particular religion. Since there were no photographs back in the day and no drawings done of the prophets at the time , any later depictions would have to be purely based on imagination, so it would not even possible to show any actual likeness of any prophet and someone’s later attempt to do so via cartoon seems in some way to be part of the cult of celebrity that currently runs the world. I also thought that the discouragement, not outright ban of such images of Muhammad was to deal with the cultures of a long time ago, closer to the time the prophet was alive, clearly discouraging undue adoration of him instead of Allah. My question is why such an issue is still relevant since everyone knows there is no way to really depict the prophets who lived so many centuries ago so any attempt to do so would not have any relation whatsoever to any reality. No one I know believes that the endless depictions of Jesus in paintings or drawings are what he looked like-I hope not anyway. Nor any depictions of Moses or other Jewish prophets.
      You are right to make a distinction between the prophet and Allah, but in this day and age I do not understand how it represents an insult, why someone could actually get so angry as to execute a whole room full of people over a drawing that both the drawer and the believer knows not possibly represent the prophet Muhammad nor any of the other religious leaders they drew pictures of. Thank you for listening to the question and answering it if you wish to.

      • Avatar

        Sheima Salam Sumer

        January 18, 2015 at 1:53 PM

        Dear Vewsmith,
        Thank you for your sincere comment and question. First of all I want to say that I and 99.9% of Muslims would never ever defend murder in the name of our beloved faith. Our beloved Prophet was a Messenger of Mercy and disliked bloodshed extremely. I also want to say that yes, Muslims believe in the same 1 God of the Bible, Torah and other books all sent from the same 1 Merciful, Great Creator. Now, I would like to attempt to answer your question, which I understand to be: Why do Muslims today still ban the depiction of the Prophet Muhammad (peace be upon him) even though such depictions would not accurately represent him and it is unlikely that these depictions would lead people to worship him instead of Allah (Glory be to Him the Most High)? I hope this is the correct summary of your question. My answer as a practicing Muslimah is that Muslims hold the Prophet Muhammad with the highest respect and we consider it disrespectful to draw him or depict him in any form. To my knowledge, Muslims really shouldn’t depict any of the Prophets, because we love and revere them all, including Prophets Jesus, Moses, Abraham etc. So today it’s more an issue of respect, but even today there might be a risk of deifying Prophets.

    • Avatar

      Mark

      June 21, 2015 at 1:58 PM

      I can’t help thinking that the numerous points have over-egged the pie. It only needs two or three.

      After the Danish cartoons and the Charlie Hebdo thing (ie numerous murders), the whole thing was about “Love of Muhammed” and “Limits of free speech”.
      I saw the problem as the “Love of Muhammed” and it being needed to be tackled from that direction, rather than “Free-speech” being the problem, so there is a little light here in that this is the first attempt I’ve seen to do this.

      Points 1 and 3 are still problematic.

      Point 1: Can someone tell me how “we love Muhammed more than our own families,” can possibly translate into any practical use in day to day life? Could it be that a daughter asks her dad to help with her homework, otherwise she will fail an exam, but he says, “no, I have to go to the mosque to pray, so Allah and Muhammed comes first.” I really don’t know, so it seems like empty, impractical words. Otherwise, it could be one of these:

      1. Make people admire the stance? That isn’t going to happen.
      2. An explanation for the murders? That would be mad.
      3. An excuse for the murders? That would be even madder.
      4. A veiled threat, in that “This fervent love isn’t going away, so think twice before you draw that picture, write a book, make a TV documentary,” etc, etc. This one is my favourite.

      But I suppose number 4 is being tackled to an extent in this article.

      Point 3: The problem here is the “however” as always. And as I say, the problem is not from this direction at all. It is with the fervency of the “love of Muhammed,” which can be tackled from that direction. People aren’t born with it, it is indoctrinated. I suppose other religions (of particular types) “love” their religious idols, but there are none at the moment who go as far as what we have seen happen. It is up to those within the religion to put a stop to it and find a balance.

      Finally, I’d say that this article talks of “Muslims” with the implied “all”.
      Surely you know that there is a broader range of people in any given religion, but you seem to be pushing that the orthodox is the only way “Muslims” can go, and that, in my opinion is dangerous.

  2. Avatar

    Gavin Volaire

    January 14, 2015 at 12:37 PM

    I’m sure this comment has no shot of ever appearing but here is my two cents. Nobody cares to hear you speak about the depictions at this point. If you must speak and deem to give counsel to your fellow Muslims, tell them to speak against the murders, not the depictions. To focus on the depictions instead of the murders might be construed as missing the big picture.

    An apology to the free world would be a better way to go at this point, boys.

    • Avatar

      Inam Saifi

      January 14, 2015 at 5:25 PM

      Everyone had different level of tolerance, and the two who carried out the attached naturally has no more tolerance left against the offence Charlie committed to offend Muslim world, they didn’t listen to wise advice of 1.8 billion Muslims of not to carry out such offence, but truth is society of west actually think that ‘Freedom of Speach’ is ‘Freedom to Offend’, and to the making mockery of people is their birth right,
      SO you(because you are Charlie), carried on with your act without thinking anybody’s sentiments and consequence, and so did the two, in their frame of mind, being right.
      So don’t be cry baby and please don’t be offended because it is ‘Freedom of Speach’, just a dialogue (that you wanted).

      • Avatar

        aliama mehru

        July 17, 2015 at 1:35 AM

        What pretty words we use to paint pictures of our Man Mohammed, gushing with emotion in our submission to this perfect image that has been painted for us by the men who have gone before.
        what is the difference in using ink and paper to paint images in pictures or words? Is the effect not the same. An artefact that we can associate with and be captured by, and embue with our emotion. The image is not the creation.

        Unfortunately the Arabs wrote their images down, and then fought wars over whose version was the only one. What arrogance and pride. ‘we are special’, ‘it was only given to my ancestors’, ‘my way is the only way and you must all submit to it’.

        Is the creation so feeble and sheepish that it has only been noticed by a single man? No, it is ever present, ever shining, and there are many who bump into aspects of it and occasionally recognise and name it throughout the world on a daily basis. Has it sewn only a single seed in a single location in the history of mankind? No it is virile, and our history is littered with many ways that show how to get closer to the creation.Revelations abound before and after the 6th century.

        Unfortunately It it the nature of man that our attention is captured by our own desires and arrogance and pride and a million other emotions, even love and hate, and we lose these fleeting connections, concentrating instead on the form of a revelation rather than what is being taught. In this way Religions become prisons. and Islam is no different.

        We have created a prison that has ensnared 1.8b people around the world. Our attention is captivated by images that have been written of the perfect prophet and the perfect way. we are so convinced in the superiority of our 6c arab way that we consume ourselves competing with and destroying those who dare to disagree with us and have the audacity to use other ways to get close to the creation, and in our crazy imaginings we dream that this is what the creation wants.

        The door to this prison is not closed, but
        we have become so accustomed to the support and friendship our brothers in this prison, that they have become the bars that hold us in place and prevent us from submitting to the creation instead of submitting to the creation of the Arabs.

    • Avatar

      Aly Balagamwala

      January 15, 2015 at 10:58 AM

      I think this is what you are looking for http://muslimmatters.org/2015/01/09/get-the-muslim-icondemn-app/

      *Comment above is posted in a personal capacity and may not reflect the official views of MuslimMatters or its staff*

    • Avatar

      Ahmad

      January 15, 2015 at 11:15 AM

      Why would the Imam’s or anyone else, apologize for the actions of those. They condemn it as everyone does.

      Just like its not you job to personally apologize for all lunatics that walk about your neighborhood, killing, murdering and doing even worse. Or apologizing for your governments actions in going and killing a bunch on innocent people who have never done any harm to you.

      So if you want to start apologizing for all the crimes committed by, you relatives, neighbors, community members, religious groups, organisations, namesakes or any other body remotely related to you. I will be more then happy to start apologizing for the same. When do you want to start Gavin?

      Also i may remind you that there are a lot of LAW’s limiting free speech, specifically doing what has been done to muslim’s if it was done to Jews the Magazine would have been fined and the cartoonist jailed. So please dont go about preaching Free Speech. As we speak there are people(non-Muslims) being brought to criminal courts just because they spoke out against what the magazine did.

      • Avatar

        Gavin

        January 19, 2015 at 7:46 AM

        You must not have heard about the lowlifes who killed a bunch of innocent people over a cartoon, M. Mahmud.

      • Avatar

        Gavin

        January 19, 2015 at 7:50 AM

        How about everyone who wants to focus on the cartoon instead of the murderous psychopaths who killed innocent people apologize to the entire world for their incredibly stupid, rude, belligerent attitude?

      • Avatar

        M. Mahmud

        May 6, 2015 at 1:31 AM

        Gavin I repeat-none of us owe you an apology. If you want an apology, try to run in-front of me when I’m driving or something. Barring that, you won’t get an apology so get off your knees and stop begging for one. It’s undignified.

    • Avatar

      M. Mahmud

      January 15, 2015 at 10:30 PM

      None of us owe you an apology.

    • Avatar

      Haider Rehman

      June 18, 2015 at 2:41 PM

      Why should I apologize for a crime some other person committed? I can only condemn it, and that’s what I do.
      Non-Muslims used to disrespect prophet PBUH, but he tolerated them. We educate people that they are not following prophet PBUH by murdering people who disrespect him. But I do NOT owe you an apology if a particular group does not heed to it.

  3. Pingback: TO DEFEND OUR BELOVED PROPHET, LET US EXEMPLIFY HIS TRUE IDEALS SAY IMAMS « The Quran Blog - Enlighten Yourself

  4. Pingback: Imams From Around The World Have Shared Advice On How Muslims Should Respond To The Muhammad Cartoons | InTheKnow

  5. Avatar

    Haig McCarrell

    January 17, 2015 at 9:15 PM

    I am a Christian and after these attacks I tweeted: “Je ne suis pas Charlie Hebdo”, I am not Charlie Hebdo. Why? I find the cartoons to be gratuitous and that they were offensive, immature, peurile and in the end, irresponsible. Mere offence is not satire. Satire is intended to criticize, expose hypocrisy or complicity and tends to take on “untouchables”. It has intent to illicit discussion and to challenge those given or having power. Just the same, commentary, even offensive commentary, does not justify taking life, which was also wrong.

    As you note this is not Muhammad’s way, nor is ti Jesus’ way. On the cross, he asked his Father in heaven to forgive those who killed him, saying that they did not know what they were doing. When we foment hatred, unrest, slander and intolerance, we disobey God’s will for us. When we kill another, we desicrate his image in which we are all made.

    Where do we go from here? I hope leaders in our communities, elected officials, those in authority, Muslims, Christians and others can discuss inclusion, understanding and mutual respect. In North America, a very high percentage of Muslims identify as American and Canadian. National identification is a very low number in some European countries such as France and maybe the UK too? How are immigrants and minorities being included and integrated? How do they have opportunity and hope for a better life.

    This is a problem elsewhere too. This is a human problem. The discussion ought to be expanded to discuss the fate of Christians and other minorities including Muslims in the Middle East for example. When we come together and advocate for each other, and permit unfettered freedom of religion without compulsion in all countries, we will live out God’s call to foster the dignity of each person.

    I hope you agree and you will be an advocate for this inclusion without fear as well. Peace.

  6. Avatar

    Truth

    January 25, 2015 at 11:09 AM

    White people are trying to demonize the Muslims to make their murder of them fair-seeming and justified – the same as white people did to the Natives of every continent and island before they slaughtered them and stole their lands and resources!! Muslims are the final feast for these white satanic BEASTS! As prophesied!

    • Avatar

      Haider Rehman

      June 18, 2015 at 2:44 PM

      I think you have a problem against white people, which I as a Muslim and a human, find disturbing.

  7. Avatar

    arshad bin zakir

    March 2, 2015 at 1:28 PM

    peace be upon all,,,,,,,,,,,
    I wonder that some people only only these few people who are killing people (as they are killing even muslims) nowhere is such thing to kill people, while more than 1.8 billion muslims condemn this shameful act.

  8. Avatar

    iftekhar

    May 6, 2015 at 5:54 AM

    assalam
    the best way to protest is to introduce all human beings about Prophet (SWS) and his teaching.

  9. Avatar

    Sheima Salam Sumer

    May 31, 2015 at 2:12 AM

    http://www.islamicity.com/articles/articles.asp?ref=ic0811-3718

    To Jalalaa: First, scholars of Islam have shown that our beloved Prophet (s) actually married Aisha (r) when she was around 17. You can view the above link. And even though some scholars said that she was younger, you need to understand that in that time and culture, marrying young was very normal. The Quran and Islam teach that both people need to be at the age of maturity when they get married:

    “Test the orphans until they reach the age of marriage ; if you then find sound judgment in them, release their property to them… When you release their property to them, take witnesses in their presence.” (Quran, 4:6)
    In this passage, marriageable age is equated with sound judgment–an age at which a person can responsibly handle his or her wealth & possessions. Common sense, then, would dictate that a person has not reached marriageable age until adulthood, since children could hardly be expected to look after their possessions responsibly.

    This passage is from a great article by Ro Waseem that I recommend you read: http://www.patheos.com/blogs/quranalyzeit/2015/03/08/child-brides-and-the-quran-dispelling-the-misconceptions-on-international-womens-day/

  10. Avatar

    Sweetz

    June 22, 2015 at 5:20 PM

    Before world leaders marched in Paris, the Muslim world had condemned the actions of the gunmen. But, I guess such actions are overrided by Hate for Muslims in general, rather than for the few Radicals.

    Furthermore, I stand corrected, but Muslims are not permitted to draw anything that depicts life, not even animals. Neither can we pray where such pictures are visible. One won’t find photos displayed in a Muslim home either as we know the consequences.

    Don’t understand the reason that people want to draw The Prophet Muhammad (SAW) other than to provoke pain to Muslims. Has a Muslim drawn anything to upset any other religion?

    The action of extremists cannot be blamed on over 1.6 billion and still growing Muslims.

    THEIR REACTION IS NOT CONDONED!

    • Avatar

      Aliama Mehru

      June 29, 2015 at 3:32 PM

      Seems to me that the Man Mohammed has become an idol! What has been written about idols?

      “Muslims have to remember that by depicting the Prophet (peace be upon him) no one can ever tarnish his image, as he is way beyond what is depicted, as Allah says, ‘We have elevated your remembrance’. We should spend such regrettable moments in supplicating with many litanies and prayers of blessings on the Prophet; may Allah’s mercy, peace and blessing be upon his soul.”

  11. Avatar

    kang cepot 46

    June 6, 2016 at 12:15 PM

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#Islam

14 Short Life Lessons From Studying Aqidah

Lessons I learned Studying Theology (Aqidah) with a Local Islamic Scholar in Jordan

Hamzah Raza

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I sit here in the Jordanian heat, with a kufi on and prayer beads in my hand. I watch as young kids play soccer with their kufis and kurtas on in the streets. They go on and on until the Adhan interrupts their game. I think of how different the kids back home in the United States are. Due to the rules for living in this quaint Jordanian neighborhood, the kids are not allowed to play video games, use social media, or watch television. This is the Kharabsheh neighborhood on the outskirts of Amman, Jordan.

I have spent the past two months living in this community. It is a community so similar to, yet so different from any community I have ever lived in. In many ways, it is just like any other community. People joke around with one another, invite people over for dinner, have jobs, go to the gym, and do other pervasive events of everyday life. But in many other respects, the community is different from most in the world today. Many of those living here are disciples (mureeds) in the Shadhili Sufi order. Sufism has faced a bad reputation in many parts of the world today. The stereotype is that Sufis are either not firm in their commitment to religious law (Sharia), or lax in their understanding of Islamic theology (aqidah). Far from the stereotype, I have never met any people in my life more committed to the Sharia. Nor have I ever met people so committed to staying true to Islamic orthodoxy. Just in seemingly mundanes conversations here in Kharabsheh, I find myself learning a plethora of life lessons, whether that be in regard to Islamic jurisprudence, the ontology of God, or the process of purifying one’s heart.

I have compiled a list of a few lessons I learned in studying an elementary aqidah (theology) text with a disciple of Shaykh Nuh, who is a scholar of theology and jurisprudence in himself. Without further adieu, here are some of the lessons I learned.

1) If you want to know the character of a man, ask his wife. People may think someone is great, but his wife will tell you how he actually is. One of the greatest proofs of the prophethood of the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is that he had 11 wives over his lifespan and they all died upon Imaan (faith).

2) Humans are never static. We are always incrementally changing. No one changes in anything overnight. People are either gradually getting better, or gradually getting worse. Every day, you should sure that you are always improving. Do not get worse. If you only pray your Fard(mandatory) prayers, start to pray Sunnah(recommended prayers). If you are already praying your Sunnah prayers, improve the quality of your prayer or pray nafl (optional prayers).

3) Hope in the Mercy of God, and fear of His Justice, are two wings that we need to balance. If one has too much hope, they will become complacent and think they can refuse to follow God’s rules, and do whatever they want, because God is Merciful. If one has too much fear, they will give up. They will inevitably sin (as all humans do), and lose all motivation to better themselves.

4) The believer has great hope in the Mercy of God, while also great fear in His Justice. It is an understanding of “If everyone were to enter Heaven except for one person, I would think that person is me. And if everyone were to enter Hell except for one person, I would think that person is me.”

5) Whether we do something good or bad, we turn to God. If we do something good, we thank God (i.e. say Alhamdulillah). If we do something wrong, we turn back to God(i.e. say Astagfirullah and/or make tawbah).

6) Everyone should have a healthy skepticism of their sincerity. Aisha (May God be pleased with her) said: “Only a hypocrite does not believe that they are a hypocrite.”

7) You are fighting a constant war of attrition with your carnal desires. Your soul (ruh) and lower self (nafs) battle it out until one party stops fighting. Either your soul gives up and lets your carnal desires overtake you, or your carnal desires cease to exist (i.e. when your physical body dies). Wage war on your carnal desires for as long as you live.

life lessons, aqidah

8) The sign of guidance is being self-aware, constantly reflecting and taking oneself to task. The evidence of this is repenting, and thinking well of others. If we find ourselves making excuses for our actions, refusing to repent for sins, or thinking badly of others, we need to change that.

9) The issue with religious people is that they are often tribalistic and exclusivist. The issue with secular people is that they often have no clear meaning in life, and are ignorant of what lies beyond our inevitable death. One should be able to cultivate this meaning without being tribalistic or arrogant towards others, who have not yet been given guidance.

10) There are philosophical questions regarding free will and determinism. But it is ultimately something that is best understood spiritually. An easy first step is to understand the actions of others as predetermined while understanding your response as acts of free will. This prevents one from getting too angry at what others do to them.

11) Always think the best of the beliefs of other Muslims. Do not be in a rush to condemn people as heretics or kuffar. Make excuses for people, and appreciate the wisdom and experiences behind those who may be seemingly strange in their understanding of things.

12) Oftentimes, people get obsessed with the problems of society and ignore the need to change themselves. We are not political quietists. But we recognize that if you want to turn society around, the first step is to turn yourself around.

13) Do not slam other individuals’ religious beliefs. It leads to arrogance and just makes them more defensive. If you are discussing theology with non-Muslims, be kind to them, even if pointing out flaws in their beliefs. People are more attracted to Islam through people of exemplary character than they are through charismatic debaters or academics that can tear them apart. As my teacher put it rather bluntly, “Don’t slam Christians on the Trinity. No one can actually explain it anyways.”

14) In the early period of Islam, worshipping God with perfection was the default. Then people strayed away and there was a need to coin this term called “Sufism.” All it means is to have Ihsan (perfection or beauty) in the way you worship God, and in the way you conduct each and every part of your life.

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Ten Things You Didn’t Know About The Kaaba- Video

Dr Muhammad Wajid Akhter

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Kaaba

Every Muslim knows the Kaaba, but did you know the Kaaba has been reconstructed several times? The Kaaba that we see today is not exactly the same structure that was constructed by Prophets Ibrahim and Ismail, may the peace and blessings of Allāh be upon them. From time to time, it has needed rebuilding after natural and man-made disasters.

Watch to learn ten things that most people may not know about the Ka’aba, based on the full article Ten Things You Didn’t Know About the Ka’aba.

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Eid Lameness Syndrome: Diagnosis, Treatment, Cure

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How many of you have gone to work on Eid because you felt there was no point in taking off? No Eid fun. Have you ever found Eid boring, no different from any other day?

If so, you may suffer from ELS (Eid Lameness Syndrome). Growing up, I did too.

My family would wake up, go to salah, go out to breakfast, come home, take a 4+ hour nap and then go out to dinner. I didn’t have friends to celebrate with and even if I did, I wouldn’t see them because we stuck to our own immediate family just as they did.

On the occasion that we went to a park or convention center, we would sort of have fun. Being with other people was certainly better than breakfast-nap-dinner in isolation, but calling that a memorable, satisfying, or genuinely fun Eid would be a stretch.

I don’t blame my parents for the ELS though. They came from a country where Eid celebration was the norm; everyone was celebrating with everyone and you didn’t have to exert any effort. When they moved to the US, where Muslims were a minority, it was uncharted territory. They did the best they could with the limited resources they had.

When I grew up, I did about the same too. When I hear friends or acquaintances tell me that they’re working, doing laundry or whatever other mundane things on Eid, I understand.  Eid has been lame for so long that some people have given up trying to see it any other way. Why take personal time off to sit at home and do nothing?

I stuck to whatever my parents did for Eid because “Eid was a time for family.” In doing so, I was honoring their cultural ideas of honoring family, but not Eid. It wasn’t until I moved away that I decided to rebel and spend Eid with convert friends (versus family) who didn’t have Muslim families to celebrate with on Eid, rather than drive for hours to get home for another lame salah-breakfast-nap-dinner.

That was a game-changing Eid for me. It was the first non-lame Eid I ever had, not because we did anything extraordinary or amazing, but because we made the day special by doing things that we wouldn’t normally do on a weekday together. It was then that I made a determination to never have a lame Eid ever again InshaAllah.

I’m not the only one fighting ELS. Mosques and organizations are creating events for people to attend and enjoy together, and families are opting to spend Eid with other families. There is still much more than can be done, as converts, students, single people, couples without children and couples with very small children, are hard-hit by the isolation and sadness that ELS brings. Here are a few suggestions for helping treat ELS in your community:

Host an open house

Opening up your home to a large group of people is a monumental task that takes a lot of planning and strength. But it comes with a lot of baraka and reward. Imagine the smiling faces of people who would have had nowhere to go on Eid, but suddenly find themselves in your home being hosted. If you have a big home, hosting an open house is an opportunity to express your gratitude to Allah for blessing you with it.

Expand your circle

Eid is about commUNITY. Many people spend Eid alone when potential hosts stick to their own race/class/social status. Invite and welcome others to spend Eid with you in whatever capacity you can.

Delegate

You can enlist the help of close friends and family to help so it’s not all on you. Delegate food, setup, and clean-up across your family and social network so that no one person will be burdened by the effort InshaAllah.

Squeeze in

Don’t worry if you don’t have a big house, you’ll find out how much barakah your home has by how many people are able to fit in it. I’ve been to iftars in teeny tiny apartments where there’s little space but lots of love. If you manage to squeeze in even two or three extra guests, you’ve saved two or three people from ELS for that year.

Outsource Eid Fun

If you have the financial means or know enough friends who can pool together, rent a house. Some housing share sites have homes that can be rented specifically for events, giving you the space to consolidate many, smaller efforts into one larger, more streamlined party.

Flock together

It can be a challenge to find Eid buddies to spend the day with. Try looking for people in similar circumstances as you. I’m a single woman and have hosted a ladies game night for the last few Eids where both married and single women attend.  If you are a couple with young kids, find a few families with children of similar age groups. If you’re a student, start collecting classmates. Don’t wait for other people to invite you, make a list in advance and get working to fend off ELS together.

Give gifts

The Prophet ﷺ said: تَهَادُوا تَحَابُّوا‏ “Give gifts to increase love for each other”. One of my siblings started a tradition of getting a gift for each person in the family. If that’s too much, pick one friend or family member and give them a gift. If you can’t afford gifts, give something that doesn’t require much money like a card or just your time. You never know how much a card with kind, caring words can brighten a person’s Eid.

Get out of your comfort zone

If you have ELS, chances are there is someone else out there who has it too. The only way to find out if someone is sad and alone on Eid is by admitting that we are first, and asking if they are too.

Try, try, try again…

Maybe you’ve taken off work only to find that going would have been less of a waste of time. Maybe you tried giving gifts and it didn’t go well. Maybe you threw an open house and are still cleaning up/dealing with the aftermath until now. It’s understandable to want to quit and say never again, to relent and accept that you have ELS and always will but please, keep trying. The Ummah needs to believe that Eid can and should be fun and special for everyone.

While it is hard to be vulnerable and we may be afraid of rejection or judgment, the risk is worth it. As a survivor and recoverer of ELS, I know how hard it can be and also how rewarding it is to be free of it. May Allah bless us all with the best Eids and to make the most of the blessed days before and after, Ameen.

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