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Beautiful Ṣalāh

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He awakes in the middle of the night with a purpose. Slowly, he gets out of bed and quietly slips off to the bathroom so not to awaken the others. Inside he feels refreshed as the cool water splashes on his face, arms and feet. Revived, he heads out with a purpose to his prayer room.

He has had a very difficult day with a lot of questions echoing in his head, but he did not complain to anybody, as he knows there is only One who can assist him. The One who ordered him to seek assistance through prayer and patience, so here he is, seeking assistance through prayer, while many others sleep.

He raises his hands above his shoulders and proclaims the greatness of his Creator “Allāhu Akbar!”, then folds them on his chest. Quietly, he seeks protection from the accursed Satan, and begins in the name of his Lord. He recites The Opening Chapter in beautiful rhythmic tones. He takes his time, knowing that after every verse, his Lord replies. “All praise is for Allāh, the Lord of the Worlds,” he begins. He can feel the response within him, “My slave has praised me!”

“Most Gracious, Most Merciful,” he continues. “My slave has glorified me!” is the response. “Master of the Day of Judgment,” he affirms. “My slave has related all matters to me,” Allāh responds. “You alone we worship and You alone we ask for help,” he attests. Allāh’s reply fills his heart with hope and joy, “This is between me and my servant and my servant will have whatever he asks for!”

At this point, he breaks down into tears as he asks Allāh for the most important thing in his life, “Guide us to the straight path, the path of those who have earned your favor, not of those who have earned your anger or have gone astray!” He feels peace as he internalizes Allāh’s response, “This is for my slave and my slave will have what he asked for.”

He then recites further and feels Allāh’s guidance in every verse he recites. For whichever chapter of the Qurʾān he chooses to recite from, he is assured that he will find guidance as Allāh has testified, “this is the book in which there is no doubt, it is a guidance for those who are conscious of Allāh.” After completing his emotional recitation in which he pondered over Allāh’s wise and reassuring words, he bows in rukū and glorifies his Lord for His guidance and mercy.

He then stands up straight and praises Allāh as he prepares for his favorite part of the prayer: the sajdah! He proclaims the greatness of Allāh and goes straight down into prostration, indicating his full submission to his Creator. It is a position which signifies complete obedience and humility and it is the position in which a person is closest to their Lord.

He stays in sajdah for a long time with no intention of getting up soon. He glorifies his Lord, The Most High, multiple times then breaks down into tears and begins to ask for everything he needs. He stays like this for several minutes with only Allāh knowing what he is saying. He is praying; praying for everything he needs, praying for everyone he knows, praying for people he doesn’t know, praying for people who might even hate or harm him. He prays and prays, in complete submission to his Lord.

He then sits up to take a short break and seeks forgiveness for any shortcomings in his prayer, then goes back into prostration to glorify His Lord more and ask Him again for His endless bounties. After a few minutes, he stands up and repeats the entire cycle again.

Several minutes later, the humble slave returns to his bed at peace with his Lord, and at peace with creation. He recites his dua before sleeping and closes his eyes for a short nap, ready to tackle the challenges of life in the morning with full faith in his Lord.

This is alāh, true alāh. alāh based upon understanding, concentration, sincerity and submission. It was never meant to be a ritual, but rather a means of communication with our Creator and spiritual revival. May Allāh grant us all the ability, guidance and commitment to pray like this every day in all our prayers.

Ismail Kamdar, a.k.a Abu Muawiyah, is the Head Tutorial Assistant of the Islamic Online University, and the host of Living Islam on Radio Al-Ansaar. He began his study of Islam at the age of thirteen, and has completed both the Alim course and a BA in Islamic Studies. He is the author of multiple books including Having Fun the Halal Way: Entertainment in Islam, Getting The Barakah: An Islamic Guide to Time Management and Best of Creation: An Islamic Guide to Self-Confidence.

20 Comments

20 Comments

  1. Avatar

    Mashita

    May 18, 2012 at 12:37 AM

    Masha Allah, What a beautiful post. Jazakallah Khair for sharing, This May help, people like me who have no concentration some times when we pray!. May Allah Bless The Author and His family, Aameen!

  2. Pingback: Beautiful Ṣalāh | Sadif Raza Ditta

  3. Avatar

    Twahir Hussein Kassim

    May 18, 2012 at 3:31 AM

    Masha-a-ALLAH Shaykh Ismail. May Allah Insha-a-ALLAH guide us to perform such salah. ALLAH BARIK Shaykh for this beautiful reminder.

  4. Avatar

    Aly Balagamwala | DiscoMaulvi

    May 18, 2012 at 9:13 AM

    May Allah (SWT) give all of us the ability to wake up in the middle of the night and to read our Salah with such focus. Aameen.

  5. Avatar

    Abdur Rahman

    May 18, 2012 at 9:24 AM

    Masha Allah tabarakallah. Short, inspiring and mind blowing. Jazakumullah Khairan for this and may Allah make it easy for us to have deep concentration in our Salah.

  6. Avatar

    Yasmin

    May 18, 2012 at 2:19 PM

    Jazakallah khair for this beautiful short story. It really inspired me to try to start praying the night prayer!

  7. Avatar

    asma

    May 18, 2012 at 10:11 PM

    alhamdulillah i experienced this and cant describe the sweetness of it…sometimes i wish the pain never goes away so i can always taste the sweetness of it…

  8. Avatar

    Shenaz

    May 18, 2012 at 11:41 PM

    JazakAllah Khiran for helping and sharing. I am always wondering what can help me stay focused on my prayers. This is a great way, slowly pondering upon each movement and every word from begining to end will greatly help me with staying in kushoo. InshAllah I will send this to other sisters.

  9. Avatar

    Mehdi Siddique

    May 19, 2012 at 1:56 AM

    Beautiful article Shykh. MashaAllah

  10. Avatar

    Aziza

    May 19, 2012 at 11:19 AM

    JazakAllah Khair for reminding us of the true beauty of salah and motivating us to attain it!

  11. Avatar

    taha

    May 19, 2012 at 11:36 AM

    masha allah what a brilliant article jazak allahu khair sir for sharing,inspiring and motivating us to offer salah with full of heart and deep concentration, may ALLAH reward you and bless you and your family……ameen!!!

  12. Avatar

    Ahsan Arhsad

    May 19, 2012 at 12:42 PM

    Subhanallah, this is the true purpose of salah, may Allah grant us the ability to get up at night and pray in a manner acceptable to HIm

  13. Avatar

    TSPMuslim

    May 26, 2012 at 1:30 PM

    I strive everyday to feel the sweetness of prayer, but lack understanding. May Allah grant me the knowledge and understanding of His message in the language it was revealed, ameen

    • Avatar

      Abu Muawiyah Ismail Kamdar

      May 27, 2012 at 3:09 AM

      Learning Arabic is one of the best ways to help gain Khushoo in Salah but it is not the only way.

      Even if a person doesn’t know Arabic they can still experience this by:
      1) Learning the translations and Tafseer of the basic Surahs they recite daily in Salah
      2) Learning important duas (with translation) to make during Salah
      3) Clearing mind of all distractions and making a firm intention to pray with Khushoo before beginning the prayer.

      I hope these points assist you.
      Barakallah Feek

  14. Avatar

    sf

    May 28, 2012 at 11:13 AM

    JazaakAllah Khair for sharing this beneficial post! May Allah(swt) grant us the tawfiq to achieve khushoo in our salaah. Ameen.

  15. Avatar

    Syed

    June 1, 2012 at 10:55 PM

    Mashallah….very beautifully framed into words which is usually very hard. Salah the beautiful gift to a Muslim!!
    Jazakallah

  16. Avatar

    John Harrop

    June 2, 2012 at 11:54 AM

    This article changed me, i want to submit properly to Allah all of the time

  17. Avatar

    Muna

    September 22, 2013 at 6:27 AM

    I am just mesmerized. May Allah purify our salah. jazakallahu khayr ..May Allah reward you abundantly.

  18. Avatar

    sana

    March 25, 2014 at 8:00 AM

    subhan allah soo soo beautiful,

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#Islam

This Article Could be Zakat-Eligible

Who Accounts For This Pillar of Islam

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Co-written by Shaykh Osman Umarji

As writers on MuslimMatters, it came as a surprise when the website we write on marked itself zakat-eligible on its fundraiser for operations in Ramadan. This website has previously highlighted the misuse and abuse of zakat for vague and dodgy reasons, including instances of outright fraud by nonprofit corporations.  We have lamented the seemingly inexorable march from zakat being for living human beings in need to financial play-doh for nonprofit corporate boards.

Estimated global zakat is somewhere between $200 billion to $1 trillion.  Eliminating global poverty is estimated at $187 billion– not just for Muslims, but everyone.  There continue to be strong interests in favor of more putty-like zakat to benefit the interests of the organizations that are not focused on reducing poverty. Thus, in many ways, a sizeable chunk of zakat benefits the affluent rather than the needy. Zakat, rather than being a credit to the Muslim community, starts to look more like an indictment of it.

No, it’s not ikhtilaf

The recent article on this website, Dr. Usama Al-Azmi seemed somewhat oblivious to the cavalier way the nonprofit corporate sector in the United States treats Zakat.  The article did not do justice to legitimate concerns about zakat distribution by dismissing the issue as one of “ikhtilaf,” or a reasonable difference of opinion, as it ignored the broader concern about forces working hard to make zakat a “wild west” act of worship where just about anything goes.  

It’s essential to identify the crux of the problem. Zakat has eight categories of permissible beneficiaries in the Quran. 1 Two are various levels of poor, distribution overhead; then there are those whose hearts are to be inclined,  free captives, relieve indebtedness, the wayfarer, and the cause of Allah (fisabilillah). The category of fisabilillah, historically,  the majority of scholars have interpreted as the cost of jihad (like actual fighting). However, in recent times, Muslim nonprofit corporations, with support of learned Muslim leaders, have adopted an increasingly aggressive and vague posture that allows nearly any beneficial cause to get zakat.   

The concerns about the abuse of zakat, and the self-serving desire by corporations to turn fisabilillah into a wastebasket Zakat category that could be “incredibly broad” has to do with far more than a difference of opinion (ikhtilaf ) about the eligibility of Dawah organizations. Let’s assume dawah and educational organizations are eligible to administer Zakat funds.  We need to know what that means in practice. What we have is a fundamental question the fisabilillah-can-mean-virtually-anything faction never manages to answer: are there any limits to zakat usage at all?

Show Your Work

We fully understand that in our religious practice, there is a set of rules.  In Islamic Inheritance for example, for example, we cannot cavalierly change the definition of what a “daughter” is to mean any girl you want to treat like a daughter. There is an established set of rules relating to acts of worship. For the third pillar of Islam, zakat, there seem to be no limits to the absurd-sounding questions we can ask that now seem plausible.  

Unfortunately, we have too many folks who invoke “ikhtilaf” to justify adopting almost any opinion and not enough people who are willing to explain their positions. We need a better understanding of zakat and draw the lines on when nonprofit corporations are going too far.

You can be conservative and stand for zakat as an act of worship that contributes to social justice. You can have a more expansive interpretation friendly to the nonprofit corporate sector’s needs to include the revenue source. Wherever you stand, if you don’t provide evidence and develop detailed uniform and accepted principles and rules that protect those people zakat was meant to help, you are inviting abuse and at the very least, opening the door towards inequitable results. 2

Can you feed the needy lentils and rice for $100 a meal, with margins of $99 a meal going to pay salaries to provide these meals and fundraise for them?  Why or why not?

Can a Dawah organization purchase an $80 million jet for its CEO, who can use it to travel the world to do “dawah,” including places like Davos or various ski resorts?  What rules exist that would prevent something like this? As far as we know, nothing at all.

Bubble Charity

In the United States, demographic sorting is a common issue that affects all charitable giving, not just giving by Muslims. The most affluent live in neighborhoods with other people who are generally as prosperous as they are. Certain places seem almost perversely designed to allow wealthy residents to be oblivious to the challenges of the poor.  There are undeniable reasons why what counts as “charity” for the wealthy means giving money to the Opera, the Met Gala, and Stanford University.

The only real way affluent Muslims know they supposed to care about poor people is that maybe they have a Shaikh giving khutbas talking about the need to do so and their obligation of zakat once a year or so. That is now becoming a thing of the past. Now it is just care about fisabilillah- it means whatever your tender heart wants it to mean.   

As zakat becomes less about the poor, appeals will be for other projects with a higher amount of visibility to the affluent.  Nonprofits now collect Zakat for galas with celebrities. Not fundraising at the gala dinner mind you, but merely serving dinner and entertaining rich people. Educational institutions and Masajid that have dawah activities (besides, everything a Masjid does is fisabilillah) can be quite expensive. Getting talent to run and teach in these institutions is also costly. Since many of the people running these institutions are public figures and charismatic speakers with easy access and credibility with the affluent. It is far easier for them to get Zakat funds for their projects.

People who benefit from these projects because they send their children to these institutions or attend lectures themselves will naturally feel an affinity for these institutions that they won’t have with the poor. Zakat will stay in their bubble.  Fisabilillah.

Dawa is the new Jihad

Jihad, as in war carried out by a Khalifah and paid for with zakat funds, is an expensive enterprise. But no society is in a permanent state of warfare, so they can work towards eliminating poverty during peacetime. Muslim communities have done this in the past.  Dawah is qualitatively different from jihad as it is permanent. There was never a period in Islamic history when there was no need to do dawah. Many times in history, nobody was fighting jihad. There was no period of Islamic history when there were there was never a need for money to educate people. Of course, earlier Muslims used zakat in education in limited, defined circumstances. It is not clear why limitations no longer apply.  

Indeed dawah is a broad category.  For example, many people regard the Turkish costume drama “Diriliş: Ertuğrul” as dawah.  Fans of the show can’t stop talking about the positive effects it has had on their lives and their iman. What prevents zakat from funding future expensive television costume dramas? Nothing, as far as we can see.   

No Standards or Accountability

Unfortunately, in the United States, there are no uniform, specific standards governing zakat. Anything goes now when previously in Islamic history, there were appropriate standards. Nonprofit corporations themselves decide if they are zakat-eligible or not. In some instances, they provide objectively comical explanations, which supporters within the corporation’s bubble pretty much always swallow whole. Corporations don’t have to segregate Zakat-eligible funds from general funds. When they do, they can make up their own rules for how and when they spend zakat. No rules make zakat indistinguishable from any other funding source since they can change their standards year after year depending on their funding needs (if they have rules at all) and nobody would be the wiser. It is exceedingly rare for these corporations to issue detailed reports on how they use zakat.  

The Shift to Meaninglessness

Organizations with platforms (like the one that runs this website) are going to be eager to get on the zakat gravy train. There is no cost to slapping a “zakat-eligible” label on yourself, either financial or social. It seems like everyone does it now. Some Zakat collectors are conscientious and care about helping the poor, though they are starting to look a little old-fashioned. For them, it may make sense to certify Zakat administrators like halal butchers.

Zakat used to be about helping discrete categories of human beings that can benefit from it.  It can now mean anything you want it to mean. In the end, though, without real standards, it may mean nothing at all.

Footnotes:

  1. The sunnah also highlights the essence of zakah as tending to the needs of the poor. For example, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) commanded Muadh bin Jabal, when sending him to Yemen, to teach the people that Allah has obligated charity upon them to be taken from their rich and given to their poor (Sahih Muslim).
  2. In Islamic legal theory (usool al-fiqh), sadd al-dhariya is a principle that refers to blocking the means to evil before it can materialize. It is invoked when a seemingly permissible action may lead to unethical behavior. This principle is often employed in financial matters.

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#Current Affairs

Do You Know These Heroes of Eid?

Ramadan is a time of sacrifice, and the Eid honors and celebrates the fulfillment of that sacrifice. But for many the hardships do not end.

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Rohingya children

Ramadan is a time of sacrifice, and the Eid honors and celebrates the fulfillment of that sacrifice. But for many the hardships do not end.

Between one million and three million Muslims are being detained in concentration camps in China, while masjids are being demolished and imams executed.

The Rohingya Muslims of Burma continue to suffer from terrible persecution. In one Rohingya refugee camp on the Burma / Bangladesh border there are half a million children. These children are banned by the Burmese authorities from attending school and are at risk of early marriage, child labor or being trafficked.

In the Central African Republic, the Muslim minority lives in daily fear of being killed, especially in the south.

The Palestinians continue to suffer after seventy years of occupation, with no end in sight.

Russian and Assad regime attacks on civilians continue in Syria, with the real possibility of an upcoming genocide in Idlib province.

Heroes Abound

In the midst of this all suffering, heroes abound. There’s Serikzhan Bilash of Kazakhstan, who has labored feverishly to document China’s internment of Muslims across the border. He urges those in his organization to continue their work, even as he himself has been arrested.

Those Rohingya children I mentioned in the refugee camp, banned from attending school? One 14-year-old Rohingya girl mentioned in the article has managed to enroll in school in Bangladesh. Her mother sold her food rations and borrowed money to create a fake Bangladeshi birth certificate, then paid a smuggler to take her daughter out of the camp. The girl herself says, “People hate the Rohingya here. I don’t tell people I am one… I have to lie about my identity to survive. Even though it’s a big struggle… I am able to study. There are hundreds of thousands of kids like me inside of the camps who are forced to marry off early…They have no opportunities.”

Also in that camp is 13-year-old Halim, who runs his own tutoring service, where he teaches more than 20 children. He says, “I am teaching them so they can do something for our nation. If they don’t learn anything, they can’t prosper in their life, as well as they can’t fight for the nation.”

Razan al-Najjar

Razan al-Najjar

In Palestine, let us not forget Razan al-Najjar, a 21-year-old volunteer paramedic from Gaza who was shot by an Israeli sniper on June 1, 2018, while tending to a tear gas victim. In her last Facebook post, the day before she was killed, she wrote, “Your conscience will be comforted as much as possible since God always knows your intention. #sleep_well Be good.”

In Syria, we have Dr. Omar Ibrahim, an Egyptian neurosurgeon who could probably be earning a hefty salary anywhere in the world, but instead labors under constant bombardment in the war-torn and half crushed city of Idlib. He’s been in Syria for five years and says, “I have no regrets about doing this work. Because I have passion for my work, and this work inspires me.”

A Religion of Heroes

Dr. Omar Ibrahim

Dr. Omar Ibrahim

Such stories are amazing, but they are not unique. There are countless heroes, and should that surprise us? Islam is a religion of heroes, and has always been so, going all the way back to its inception in Makkah, when the Prophet Muhammad (sws) drew around himself the weak and powerless, the slaves and foreigners. They were tortured, but did not surrender their new faith. Heroes.

Or, several years later, when the disbelievers of Arabia came in great numbers to wipe the Muslims off the face of the earth. The Muslims dug a great trench around Madinah, and held off the attackers under conditions of hunger and terrible cold, until – with Allah’s help – the siege was broken. Heroes.

So if you thought such heroes were a thing of the past, remember Serikzhan Bilash, the Rohingya girl, Halim, Razan al-Najjar, Dr. Omar Ibrahim and the untold, uncounted heroes like them. You may even know a few heroes personally. I do.

There’s my friend Karim, who works for an organization that sponsors Muslim orphans. He’s overworked and underpaid, and struggles to support his family and two children. He’s highly experienced and could earn more somewhere else. But he sticks with it because he believes in Islamic work.

I think also of my daughter’s homeroom teacher, sister Sharmeen. She’s an enthusiastic teacher who pushes the children to read, write and understand the roots of language. She does more than is required and is not appreciated as she should be. But once again, her passion drives her.

Persistence of Dua’

Our local Imam recently gave a khutbah about the importance of dua’. He said that Allah loves the dua’ that is persistent. Ibn al-Qayyim (may Allaah have mercy on him) said in al-Daa’ wa’l-Dawa’: “One of the most beneficial of remedies is persisting in dua’.”

So be persistent. Pray for our suffering Ummah, and pray for our heroes. And donate whatever you can spare to the organizations that work on their behalf.

My Ordinary Life

As for me, my life is ordinary. On the morning of Eid, I, my mother and my daughter Salma – who is twelve years old now – wake up early and put on our best clothes, inshaAllah. We get in the car and stop at Krispy Kreme donuts.  I buy a box of a dozen to share with others after Salat al-Eid, and a few extras in a bag for our family, so we don’t have to wait in a long line and elbow people to snatch a cruller.

I pick up my cousin’s son, who does not have a car. We go downtown to the Fresno convention center and sit among a thousand other Muslims. We recite the Takbeerat al-Eid, praising Allah’s greatness. The Eid salat begins, then I strain to hear the khutbah as so many people begin chattering right away. Especially, the sisters. Sorry ladies, but it’s true :-)

I know, it all sounds a bit silly, but I’m excited. It’s a wonderful day. I see brothers that I haven’t seen since last year. Everyone is wearing their best outfits.

But it’s not about the donuts or the nice clothes. It is this feeling of sharing a connection with every Muslim around the world; a feeling of being part of something great.

When we return home, my mother makes cookies, and we put some decorations on the walls. Salma opens her presents, which this year are a new Switch game, a dartboard and a pearl necklace. It’s the first piece of real jewelry I’ve ever bought her. Buying it left me with $18 in my bank account, which means I predict a lot of Uber driving (my side job) in my near future. So I hope she likes it.

On such days, I thank Allah that I am alive to see another sunrise. Another day to strive to be a better Muslim and a better human being.

The Spirit of the Prophets

I also talk to Salma, as I do every year, about our Muslim brothers and sisters who are struggling all over the world, fighting for their freedom and their very survival. They don’t have pizza and donuts on Eid or pearl necklaces. Some are starving. Most have lost someone: a parent, a child, a sibling or a friend. Some have been utterly devastated.

Yet they are resolute. They have a deep strength that, like the well of Zamzam, never runs dry, SubhanAllah. They will not give up their hopes, their dreams or their faith, Allah willing.

These are the real heroes of Eid. I feel small next to them. They are the ones living the spirit of the Prophets and the Sahabah. They have made the greatest sacrifices, and are still striving, undaunted. They are living the words of Allah:

Say: ‘Verily, my ṣalāh, my sacrifice, my living, and my dying are all for Allāh, the Lord of the ‘Alameen’ (6:162).

May Allah ease the hearts of all who are suffering, replace pain with comfort and joy, sickness with health, oppression with liberation, and tyranny with freedom. May Allah give them security, safety, comfort, victory, and Jannah.

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Swallowing Your Pride For A Moment Is Harder Than Praying All Night | Imam Omar Suleiman

Imam Omar Suleiman

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Iblees was no ordinary worshipper. He worshipped Allah for thousands of years with thousands of prayers. He ascended the ranks until he accompanied the angels with his noteworthy worship. Performing good deeds was no issue for him. He thanked Allah with his prayers, and Allah rewarded him with a lofty station in Paradise. But when Adam was created and given the station that he was, suddenly Iblees was overcome by pride. He couldn’t bear to see this new creation occupy the place that he did. And as he was commanded to prostrate to him, his pride would overcome him and doom him for eternity. Alas, swallowing his pride for one prostration of respect to Adam was more difficult to him than thousands of prostrations of worship to Allah.

In that is a cautionary lesson for us especially in moments of intense worship. When we exert ourselves in worship, we eventually start to enjoy it and seek peace in it. But sometimes we become deluded by that worship. We may define our religiosity exclusively in accordance with it, become self-righteous as a result of it, and abuse people we deem lesser in the name of it. The worst case scenario of this is what the Prophet (peace be upon him) said about one who comes on the day of judgment with all of their prayers, fasting, and charity only to have it all taken away because of an abusive tongue.

But what makes Iblees’s struggle so relevant to ours? The point of worship is to humble you to your Creator and set your affairs right with His creation in accordance with that humility. The Prophet (peace be upon him) said that whoever has an atom’s worth of pride in their heart would not enter paradise. The most obvious manifestation of that pride is rejecting the truth and belittling someone else. But other subtle manifestations of that pride include the refusal to leave off argumentation, abandon grudges, and humble yourself to the creation in pursuit of the pleasure of the Creator.

Yaqeen

Hence a person would rather spend several Ramadan’s observing the last 10 nights in intense prayer seeking forgiveness for their sins from Allah, rather then humble themselves for a moment to one of Allah’s servants by seeking forgiveness for their transgressions against him, even if they too have a claim.

Jumah is our weekly Eid, and Monday’s and Thursday’s are our weekly semblances of Ramadan as the Prophet (s) used to fast them since our deeds are presented to Allah on those days. He said about them, “The doors of Heaven are opened every Monday and Thursday, and Allah pardons in these days every individual servant who is not a polytheist, except those who have enmity between them; Allah Says: ‘Delay them until they reconcile with each other”

In Ramadan, the doors of Heaven are opened throughout the month and the deeds ascend to Allah. But imagine if every day as your fasting, Quran recitation, etc. is presented to Allah this month, He responds to the angels to delay your pardon until you reconcile with your brother. Ramadan is the best opportunity to write that email or text message to that lost family member or friend and say “it’s not worth it to lose Allah’s forgiveness over this” and “IM SORRY.”

Compare these two statements:

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said: “He who boycotts his brother for more than three days and dies during this period will be from the people of hellfire.”

He also said:

“I guarantee a house in the suburbs of Paradise for one who leaves arguments even if he is right.”

Swallowing your pride is bitter, while prayer is sweet. Your ego is more precious to you than your sleep. But above all, Allah’s pleasure is more precious than it all.

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