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The Apprentice

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

As someone who had no younger sibling; who never in her life babysat any little children for even an hour; who has more than the average penchant for personal privacy, solitude and demarcated boundaries of living space, I often find myself at the receiving end of the following question:

How can you have your children (now numbering three, masha’Allah) around at home all day without going crazy?

I was at some point along the first-time parenting journey myself such a skeptic who would have asked any other homeschooling mother exactly the same question! What’s more, I would have privately questioned her sanity or marveled at her – what was for me – an almost superhuman level of patience and forbearance.

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However, this post is not about homeschooling per se, perchance I alienate those conscientious parents who are striving to bring up their children well but choose to send them to school, lest they stop reading ahead with a dismissive eye roll.

In this post I want to talk about how, as a parent, something inside me regarding my inner views about parenting changed along the way, and today I want to talk about just that (i.e. what changed).

Answer: My own mindset – the way I chose to perceive the presence of my children around me for most part of the day – tantrums, bawls, dirty diapers, runny noses, incessant interruptions, and unwelcome preemption, et al.

I was once a snap-happy, cranky, short-tempered, prone-to-scream-at-the-drop-of-a-hat mother; at least I hope that now, I am less of that, as compared to when I had just one toddler and blew a fuse as soon as she climbed up on a chair and toppled a bowl of hot milk or tea on the dining table as soon as I turned my back.

Fact is, it was analysis of the words of Allah in the Quran, and incidents in the seerah of His Prophet [صلى الله عليه و سلم] that made me change the way I thought. There are a few historic events narrated in the Quran that highlight how someone young, a child or a teenager at the most, helped an adult in his or her work, quest or journey.

Consequently, now when I look at my children and realize that they are just that – little human beings pre-programmed by Allah to act and react a certain way to environmental stimuli because of the age they are at – I cringe and seek forgiveness from Allah for my past skewed perception of them as a new parent.

The sister of Prophet Musa helping her mother get him back

A young mother-daughter duo worked as a team once to deal with the separation of a new baby boy. Yes, I find it endearing to read in the Quran, how the older sister of Prophet Musa [عليه السلام] helped her mother fend off anxiety and sorrow after the latter submitted to Allah’s command and put her infant son afloat in a river inside a chest:

إِذْ أَوْحَيْنَا إِلَى أُمِّكَ مَا يُوحَى

“Recall (when) We inspired in your mother that which is inspired,” [20:38]

وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ

“And We inspired the mother of Moses, saying: Suckle him and, when you fear for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto you and shall make him (one) of Our messengers.” [28:7]

Anyone who has a baby (and even those who don’t) can perhaps only imagine the pain Prophet Musa’s mother must have felt upon being separated from her infant boy; how she must have summoned up enough fortitude and trust in Allah to cast her baby into a chest along a flowing river! Yet, she did it.

After her infant vanished from her sight, and her heart became empty, her “apprentice” came to her aid:

إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَن يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى

“Behold! Your sister went forth and said, ‘Shall I show you one who will nurse and rear the (child)?’ So We brought you back to your mother, that her eye might be cooled and she should not grieve…..” [20:40]

Why did the sister step in to help? I think that perhaps if the mother had herself followed the chest containing the infant down the river, it would have roused onlookers’ suspicion that the infant belonged to her i.e. it was her own son. Further, since the Israelites were killing the male babies that year, the baby might have gotten killed as a result.

In order to be discreet in the pursuit of the baby, and also perhaps because a young girl child can perhaps run faster without garnering others’ attention to herself in public than a mother whose heart is torn with sorrow, the older sister of the infant not only kept the floating chest in sight but also played a key role in Allah’s plan of returning Prophet Musa to her mother without being killed that year:

According to Tafsir Ibn Kathir: “Then, his sister came and said, هَلْ أَدُلُّكُمْ عَلَى أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَـصِحُونَ – “Shall I direct you to a household who will rear him for you, and look after him in a good manner?”. She meant, “Shall I guide you to someone who can nurse him for you for a fee?” So she took him and they went with her to his real mother. When her breast was presented to him, he took it and they (Firaun’s family) were extremely happy for this. Thus, they hired her to nurse him and she achieved great happiness and comfort because of him, in this life and even more so in the Hereafter.”

By pondering on this incident in the Quran, I realized that Allah has used even young children to establish His decree on earth and used their “services” to carry out his Divine plans.

Could it be that children are smarter and more capable of handling responsibilities than we think?

The young lad traveling with Prophet Musa to seek knowledge

In Surah Al-Kahf, Allah describes how Prophet Musa [عليه السلام] firmly resolved to go on traveling until he could meet and attain knowledge from Khidr. Interestingly, he had a young lad with him throughout his journey, who was called Yusha Bin Nun, and their closeness and mutual companionship is evident from the way they talk about matters:

وَإِذْ قَالَ مُوسَى لِفَتَاهُ لَا أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

“Behold, Moses said to his attendant, “I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel.” [18:60]

The Arabic word used for the young lad is “فَتًى”, which means a youth in the prime of life (Lane). This implies a boy who is a tween or in his early teens.

At one point in their journey in the quest for knowledge, this young boy – the apprentice – played a key role in informing Prophet Musa [عليه السلام], when the latter asked him to bring him his food, about how their fish had escaped from them and taken a route in the sea, and how Shaitan had made him forget to inform him before about this:

قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا

“Did you see (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvellous way!” [18:63]

The escape of the salted dead fish into the water after coming back to life, was actually meant to be a signal from Allah that they had reached the place where they would find Khidr (Tafsir Ibn Kathir). When the lad told him this, Prophet Musa replied: “This is that which we have been seeking!” and then they both retraced their steps to that point in order to finally find and meet Khidr.

This incident brings to light quite a few things about adults dealing with youths:

  1. Adults should delegate responsibility to young people (tweens, teens, or even younger) and allow them to help them in their daily tasks, especially during strenuous journeys.
  2. We should take our children along on quests for knowledge of Deen.
  3. It really is okay for children to hang out with adults, contrary to the contemporary trend of pressuring children as young as two to “socialize” mostly with same-age peers and friends.
  4. Adults should have a frank and friendly relationship with younger people, especially their own children, students or helpers. Such an open and friendly relationship can make both benefit from apprenticeship. It was this easygoing openness that allowed Prophet Musa’s attendant to openly tell him about the escape of the fish, and admit that it was Shaitan that had made him forget to tell him. Note how he doesn’t lie nor give flimsy excuses, but comes clean and speaks up honestly.
  5. Adults should forgive and overlook the mistakes and errors of youths, as did Prophet Musa.
  6. One of the biggest advantages of being old(er) is that younger ones can serve you! E.g. Bringing you your food when you are tired. ;)

Prophet Ismail helping his father build the Ka’bah

Another interesting and historically poignant event narrated in the Quran involves a father-son duo doing what many father-son pairs would love doing in any era: a construction or building project. Only, the building they were putting together was no ordinary one:

وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ

“..And We imposed a duty upon Ibrahim and Ismael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).” [2:125]

وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ

“And when Ibrahim and Ismael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! You, only You, are the Hearer, the Knower.” [2:127]

We already know that Prophet Ibrahim was quite old when two sons, first Ismail and then Ishaq, were born to him. This indicates the considerable age difference between Prophet Ibrahim and Prophet Ismail when they were instructed by Allah to not just construct the holy Ka’bah, but to also purify it from the filth of idols and other physical and sexual impurities (Tafsir Ibn Kathir).

Once again, the Quran encourages us parents, albeit indirectly, to employ the aid, help and companionship of our children, even when the latter are young (barely out of childhood) in all our endeavors, but in particular, in those of our efforts, activities, toils and quests that are aimed at seeking the pleasure of Allah and upholding or propagating the Deen of Islam (monotheism).

In the above verses, it is obvious that not only did the young son help his elderly father physically build the Ka’bah, but he also helped him purify it, then engaged along with him in earnest supplication to Allah that He accept their efforts.

Contrast that to how some modern-day parents are themselves extremely active in propagating knowledge of Deen and doing Da’wah, yet their children are always in others’ company, be it nannies when they are younger, or secular-minded (or even atheist) friends when they are older.

I have personally attended religious talks in homes where the youngsters are never in attendance as their mother or father discusses/teaches the Quran to others. They are either watching television, out socializing with friends, or shut up in their rooms studying for exams.

It is a bit alarming to witness some Muslim families in which the parents are righteous and obey the tenets of Islam, and on top of that, they have been doing active teaching of the Quran and sunnah since their children were minors, yet as these children of theirs grow up, they seem to disregard obedience to even the obligatory rules and commands of Islam, such as praying all the five daily salah‘s or observing hijab at the mandated time.

As the years pass, a clear diversion is seen in the lifestyle and religiosity of the children of some da’ee’s and religious teachers, from the path of righteousness that their parents have adopted for themselves, so much so that, as the parents go off for recurring umrah, hajj, and Islamic da’wah retreats, the young children stay back at home, going out on dates or to drinking parties with their romantic partners and other friends. Are you surprised? It is more common than we acknowledge.

The Quran should make us modern-day parents who think that religion is a personal matter and a “choice” that their little children should make on their own once they reach the age of maturity, wake up and smell the coffee: we should take our children along with ourselves on the journey towards Allah as soon as we can, since they are little (even babies), and try not to leave them with human or digital babysitters to “come towards religion on their own”, when they get older.

In answer to the question…

I have alhamdulillah come a long, long way since my perception of my children as noise-creators, troublemakers, clutter-generators and stress-inducers who need to be run after and coerced to behave properly.

Now I see them as my young “apprentices” in the path of Deen, albeit ones who need a stern eye and a reprimand here and there when they, acting upon their natural human instincts, act naughtily or behave mischievously.

I find myself enamored by their honesty (they are frank and upfront to the point of being totally blunt), intrigued by their relentless spontaneity, and in complete admiration of their positivity and lack of grudges and enmity for others.

I now love having these wonderful beings in my life 24/7, because contrary to what it appears to be like, I am learning immensely from them. For the first time in my life, I am spending days and nights in the company of human beings who have an unquenchable thirst for knowledge, an incessant curiosity about the world around them; an insatiable ability to ask questions until they get satisfactory answers, and a refreshingly tireless interest in others, especially in their Lord, Allah, and in the reality about the life of this world.

As little hands help me pick up the crumbs from the carpet, fold the laundry, wipe the counter and even massage my forehead when I am tired, I sorely regret and seek forgiveness for ever considering these “apprentices” to be the cause of unwelcome interruptions and “disturbances” in my so-called hitherto peaceful and methodical life, and thank Allah with the bottom of my heart for giving me little helpers in the path of His Deen, who will hopefully always be my side as we tread along it to reach the final, coveted destination: Allah’s pleasure in the Hereafter.

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Sadaf Farooqi is a postgraduate in Computer Science who has done the Taleem Al-Quran Course from Al-Huda International, Institute of Islamic Education for Women, in Karachi, Pakistan.11 years on, she is now a homeschooling parent of three children, a blogger, published author and freelance writer. She has written articles regularly for Hiba Magazine, SISTERS Magazine and Saudi Gazette.Sadaf shares her life experiences and insights on her award-winning blog, Sadaf's Space, and intermittently teaches subjects such as Fiqh of Zakah, Aqeedah, Arabic Grammar, and Science of Hadith part-time at a local branch of Al-Huda. She has recently become a published author of a book titled 'Traversing the Highs and Lows of Muslim Marriage'.For most part, her Jihad bil Qalam involves juggling work around persistent power breakdowns and preventing six chubby little hands from her computer! Even though it may not seem so, most of her time is spent not in doing all this, but in what she loves most - reading.



  1. Avatar

    Zari DSilvah

    May 4, 2012 at 4:32 AM

    Jazakallahu khayran Sr. Sadaf! As a mother-to-be insha’allah, I was pondering over similar doubts myself! May Allah reward you for your efforts ameen. 

  2. Avatar

    Abu Yusuf

    May 4, 2012 at 11:15 AM

    Salaam Alaykum,

    Sadaf is the best female writer on MM. Keep it up. One correction if you allow – in the ayah 20:38, Sadaf translated the first word “Idh” as “When”. In fact that is a common mistake. “Idh” is not short for “idha” which is why people think it means “when”. Rather, “idh” is short for “udhkuroo” and so “idh” means “Remember” or “Recall”.

    • Avatar

      Abu Yusuf

      May 5, 2012 at 1:16 AM

      Salaam Alaykum,

      Some people were confused about the usage of ‘idh’ in the ayah I referenced. To further clarify my point – “Idh” when used as the word commencing an ayah is the object of the verb “udhkuroo” and thus means remember/recall. If “idh” is found in between the sentence but not commencing, then it becomes zarf zamaan and denotes action in the past i.e. “when”. So in the ayah Sadaf referenced, the correct translation is “remember”. In another ayah, for e.g. ayah 40 of soorah Tawbah where “idh” does not commence the ayah, “idh” translates as “when”. {……faqad nasarahullaahu idh akhrajahu….} = {….for Allah did indeed help him when the disbelievers drove him out…}. Here, the correct translation of “idh” is when, but if “idh” commences an ayah, then it means “remember”.

      So I hope the ayah translation in the article above gets corrected as precision in Qur’anic translation is of utmost importance and sensitivity.

    • Avatar


      May 13, 2012 at 10:35 AM

      وعليكم السلام
      I have made the amendment. Jazak Allah khair for the suggestion. 

  3. Avatar

    Holly Garza

    May 4, 2012 at 2:17 PM

    Beautiful mashaAllah!!!!

  4. Avatar


    May 4, 2012 at 2:52 PM

    now that is a whole new perspective!!! jazakAllah khair for sharing sister sadaf!! may Allah take the best work of deen from u and ur apprentices, as well as from us! Amen!

    • Avatar


      May 7, 2012 at 5:21 AM


  5. Avatar


    May 5, 2012 at 4:11 PM

    Jazaakillahu khairan ukhtee

  6. Avatar


    May 5, 2012 at 9:24 PM

    jazakillah khair sadaf! I always love your writings and musings and reflections especially the Quran based ones (well all that I’ve read are Quran based alhamdulillah mashaaallah!);)
    You just gave me proofs for what I’ve been advocating mashaAllah! It’s nice to see this perspective from the Quran subhanallah.
    Our world today segregates the adult from the children in what I see as artificial settings …and this has caused some problems in my opinion. Trying to look for a shadowing opportunity for my teens is challenging. I love the idea of apprenticeship. I was reading Roger Schank’s Teaching Minds, and well he has a radical idea about teaching (hey, you should read it :)) but I like what he says about training our children as young as high school rather than have them take standard subjects that they have to take because they could or might use them some day. I strongly believe in involving our youth, as young as 6/7 in our community projects, dawah work, from small to large scales. Even as young as 6, they can do simple stuff like help set the tables in community events etc. The only thing is, the adult volunteers need to let these kids help. Make them feel welcome and don’t make them feel like they’re a nuisance. Ask for their opinions and respect it. I see in our communities, unfortunately, some adults don’t even look at the younger ppl in the community, barely gives them the time of day. Where is the mercy towards the young? I believe that if we treat our children like children, they will act like chidlren. Give them responsibilities and inshaallah, through mistakes and training, they will be responsibile. Don’t underestimate their abilities. I learned this years ago :D Jazakillah khair for this Sadaf, again. One of those topics I feel so strongly about.


    • Avatar


      May 7, 2012 at 4:55 AM

      Jazakillah khair for your insightful input, Juli.

      Your homeschooling blog was actually a major inspiration for me to at least try to homeschool my own children; to give it one test shot to see how it goes. 

      I used to read it regularly since when my first born was just a toddler. :)

  7. AnonyMouse


    May 6, 2012 at 10:16 AM

    SubhanAllah, your post reminded me of how my parents raised my brothers and I – from the very moment we could run from one room to another, we were involved in our local Islamic centre and expected to help in every way… whether it was summoning husbands for their wives, passing along plates and cups for events, or painstakingly acting as “cashier” during the Islamic book fairs!
    I only hope that I can provide the same kind of education and “apprenticeship” for my own daughter inshaAllah!

  8. Avatar


    May 6, 2012 at 12:09 PM

    Allah has truly blessed you with deep Quranic insight sister Sadaf, I never even realized this. JazakAllah Khair for this beautiful reminder!!!

  9. Avatar


    May 9, 2012 at 12:28 AM

    wow…i am pretty similar to you ..blessed with 3 children and the also the one with no younger sibling …thanks for showing me things in a new light….it is so hard to be patient when all three are cranky the same time…May Allah(swt) make us and our progeny beloved to Him.

  10. Avatar


    May 13, 2012 at 3:34 PM

    I agree with Sadaf that these days there is a major difference in how much importance the parents and children give to religion. I feel that to make the children feel the importance of religion we should teach it to them through the means that they like. As in give them a little treat for every time they pray or they fast. Giving them little incentives actually works. And these days the game culture is taking over all of the free time children have. So we should make religion practising interesting and fascinating for them. For instance install a Tasbih App This is just for very young kids. Once they start finding peace in the remembrance of Allah, the process of giving incentives will end :)

  11. Avatar


    February 14, 2014 at 6:50 PM

    As salaamalykum sister,
    I read ur post, alhamdulillah I am pursuing taleem al Qur’an as a correspondence course, I started the course so as to gain knowledge of quran and teach my kids deen and also to answer their quiries , alhamdulillah now am in Juz 14, I now realize the person who needed improvement was I myself, alhamdulillah this is an investment for my own self improvement.
    I would like to keep in touch with you inshallah.

  12. Pingback: A Mother’s Single-Handed Upbringing | Verse By Verse Qur'an Study Circle

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#Current Affairs

Oped: The Treachery Of Spreading Bosnia Genocide Denial In The Muslim Community

The expanding train of the Srebrenica genocide deniers includes the Nobel laureate Peter Handke, an academic Noam Chomsky, the Serbian Prime Minister Ana Brnabić, as well as almost all Serbian politicians in Serbia and Bosnia-Herzegovina. One name in this group weirdly stands out: “Sheikh” Imran Hosein. A traditionally trained Muslim cleric from Trinidad and Tobago, Hosein has carved his niche mostly with highly speculative interpretations of Islamic apocalyptic texts. He has a global following with more than 200 hundred thousand subscribers to his YouTube channel, and his videos are viewed by hundreds of thousands. He has written tens of books in English, some of which had been translated into major world languages. His denial of the Srebrenica genocide may seem outlandish, coming from a Muslim scholar, but a close inspection of his works reveals ideas that are as disturbing as they are misleading.

Much of Hosain’s output centers around interpreting the apocalyptic texts from the Qur’an and Sunnah on the “end of times” (akhir al-zaman). As in other major religious traditions, these texts are highly allegorical in nature and nobody can claim with certainty their true meaning – nobody, except Imran Hosein. He habitually dismisses those who disagree with his unwarranted conclusions by accusing them of not thinking properly. A Scottish Muslim scholar, Dr. Sohaib Saeed, also wrote about this tendency.

In his interpretations, the Dajjal (“anti-Christ”) is American-Zionist alliance (the West or the NATO), the Ottomans were oppressors of the Orthodox Christians who are, in turn, rightfully hating Islam and Muslims, Sultan Mehmed Fatih was acting on “satanic design” when he conquered Constantinople, the terrorist attacks of 9/11 were a false flag operation carried out by the Mossad and its allies, and – yes! – the genocide did not take place in Srebrenica. Such conspiratorial thinking is clearly wrong but is particularly dangerous when dressed in the garb of religious certainty. 

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Hosain frequently presents his opinions as the “Islamic” view of things. His methodology consists of mixing widely accepted Muslim beliefs with his own stretched interpretations. The wider audience may not be as well versed in Islamic logic of interpretation so they may not be able to distinguish between legitimate Muslim beliefs and Hosain’s own warped imagination. In one of his fantastic interpretations, which has much in common with the Christian apocalypticism, the Great War that is nuclear in nature is coming and the Muslims need to align with Russia against the American-Zionist alliance. He sees the struggle in Syria as part of a wider apocalyptic unfolding in which Assad and Putin are playing a positive role. He stretches the Qur’anic verses and Prophetic sayings to read into them fanciful and extravagant interpretations that are not supported by any established Islamic authority.

Hosain does not deny that a terrible massacre happened in Srebrenica. He, however, denies it was a genocide, contradicting thus numerous legal verdicts by international courts and tribunals. Established by the United Nations’ Security Council, the International Criminal Tribunal for the former Yugoslavia (ICTY) delivered a verdict of genocide in 2001 in the case of the Bosnian Serb General Radislav Krstić. The International Court of Justice (ICJ) in the Hague confirmed, in 2007, that genocide took place in Srebrenica. In 2010, two more Bosnian Serb officers were found guilty of committing genocide in Bosnia. The butcher of Srebrenica, Ratko Mladić, was found guilty of genocide in 2017.

In spite of this, and displaying his ignorance on nature and definition of genocide, Hosain stated in an interview with the Serbian media, “Srebrenica was not a genocide. That would mean the whole Serbian people wanted to destroy the whole Muslim people. That never happened.” In a meandering and offensive video “message to Bosnian Muslims” in which he frequently digressed to talking about the end of times, Hosain explained that Srebrenica was not a genocide and that Muslims of Bosnia needed to form an alliance with the Orthodox Serbs. He is oblivious to the fact that the problems in Bosnia and Herzegovina and in the former Yugoslavia stem not from the Bosniaks’ purported unwillingness to form an alliance with the Serbs, but from the aggressive Greater Serbia ideology which had caused misery and destruction in Bosnia, Slovenia, Croatia, and Kosovo. 

Hosein’s views are, of course, welcome in Serbia and in Republika Srpska (Serb-dominated entity within Bosnia), where almost all politicians habitually deny that genocide took place in Srebrenica. He had been interviewed multiple times on Serbian television, where he spewed his views of the Ottoman occupation and crimes against the Serbs, the need to form an alliance between Muslims and Russia, and that Srebrenica was not a genocide. His website contains only one entry on Srebrenica: a long “exposé” that claims no genocide took place in Srebrenica. Authored by two Serbs, Stefan Karganović and Aleksandar Pavić, the special report is a hodge-podge of conspiracy theories, anti-globalization and anti-West views. Karganović, who received more than a million dollars over a six year period from the government of the Bosnian Serb-led Republika Srpska for lobbying efforts in Washington, was recently convicted by the Basic Court in Banja Luka on tax evasion and defamation. The Court issued a warrant for Karganović’s arrest but he is still on the loose. 

True conspirators of the Srebrenica killings, according to Hosain, are not the Serbian political and military leaders, and soldiers who executed Srebrenica’s Muslims. The conspirators are unnamed but it does not take much to understand that he believes that the massacres were ultimately orchestrated by the West, CIA, and NATO. Hosain even stated on the Serbian TV that if people who knew the truth were to come forward they would be executed to hide what really happened. Such opinions are bound to add to an already unbearable pain that many survivors of the Srebrenica genocide are experiencing. It is even more painful when Bosniak victims – who were killed because they were Muslims – are being belittled by an “Islamic” scholar who seems to be more interested in giving comfort to those who actually perpetrated the heinous crime of genocide than in recognizing the victims’ pain. These views are, of course, welcome in Serbia, Russia, and Greece.

It is not difficult to see why Hosain’s views would be popular in today’s day and age where misinformation and fake news are propagated even by the world leaders who should know better. A conspiratorial mindset, mistrust of established facts, undermining of international institutions – these are all hallmarks of the post-truth age. In another time, Imran Hosain would be easily exposed for what he truly is: a charlatan who claims religious expertise. Today, however, his opinions are amplified by social media and by the people who already question science and established facts. For these reasons, he needs to be unmasked to safeguard the very religious foundations which he claims to uphold but ultimately undermines. 

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A Festival Amidst a Pandemic: How to Give Your Kids an Eid ul-Adha to Remember

Eid ul-Adha is less than 3 weeks away!  This year, more than ever, we want to welcome Eid ul-Adha with a full heart and spirit, insha’Allah, despite the circumstances we are in with the global pandemic.

If you follow me on social media, you probably know that my husband and I host an open house brunch for Eid ul-Adha, welcoming over 125 guests into our home. It’s a party our Muslim and non-Muslim neighbors, friends, and family look forward to being invited to each year. It’s a time to come together as a community, share heart-felt conversations, have laughs, chow down lots of delicious food, and exchange gifts. Kids participate in fun crafts, decorate cookies, and receive eidi. The reality is that we cannot keep up with the tradition this year.

Despite social distancing, we have decided that we will continue to lift our spirits and switch our summer décor to Eid décor, and make it the best Eid for our family and our child. We want to instill the love of Islam in my daughter and make the Islamic festivals a real part of her life. We want to create warm Eid memories, and COVID-19 isn’t going to stop us from doing that. I really hope you plan to do the same.

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Here are 4 ideas to inspire you to bring that festive spirit alive for your family this Eid ul-Adha:

Hajj and Eid ul-Adha themed activities and crafts

There are so many activities to keep the little ones engaged, but having a plan for Eid-ul-Adha with some key activities that your child will enjoy, makes the task so much easier.

Kids love stories, and for us parents this is a great way to get a point across. Read to them about hajj in an age appropriate way. If you don’t have Hajj and Eid-ul-Adha related books, you can get started with this Hajj book list. Read together about the significance and the Islamic traditions of hajj, and the story of how zamzam was discovered. While you teach them the story of the divine sacrifice of Ibrahim 'alayhi'l-salām (peace be upon him), ask relatable questions. As a lesson from the story, give your child examples of how they can sacrifice their anger, bad behavior, etc. during this season of sacrifice for the sake of Allah subḥānahu wa ta'āla (glorified and exalted be He). Ask your children how they would feel if they had to give away their favorite toys, so that they can comprehend the feeling.

Counting down the 10 days of Dhul Hijjah to Eid ul-Adha is another fun activity to encourage kids to do a good deed every day. Have different fun and education activities planned for these 10 days.

Family memories are made through baking together. In our household, Eid cannot pass without baking cookies together and sharing with friends and family. Bake and decorate Eid ul-Adha themed cookies in the shape of a masjid, camel, or even lamb, and share with the neighbors one day, and color in Islamic wooden crafts the next. This DIY Ka’bah craft is a must for us to make every year while learning about the Ka’bah, and it’s an easy craft you can try with your family. Have the kids save their change in this cute masjid money box that they can donate on the day of Eid.

Decorate the main family areas

We are all going to be missing visiting friends and relatives for Eid breakfast, lunch, and dinner this year, so why not jazz things up a bit more at home than usual?

Start decorating the areas of your home that you frequently occupy.  Brighten up the living area, and/or main hallway with a variety of star and masjid-shaped lights, festive lanterns, and Eid garlands, to emphasize that Eid has indeed arrived. Perhaps, decorate a tent while you tell your children about the tent city of Mina.

Prep the dining room as if you are having Guests Over

Set up the breakfast table as if you are having family and friends over for Eid breakfast.

These times will be the special moments you spend together eating as a family. Now, with all hands on deck, plan to get everyone involved to make it a full-on affair. What specific tasks can the little ones take on to feel included as part of the Eid prep and get excited?

While the Eid table set-up itself can be simple, the moments spent around the table sharing in new traditions and engaging in prayer will insha’Allah be even more meaningful and memorable.

 An afternoon picnic

Family picnics are a perfect way for family members to relax and connect. If Texas weather permits, we may take advantage of a cool sunny day with a picnic at a nearby, shady park. With the heat wave we are experiencing, it may either not happen or will be an impromptu one.

Out of all the picnics, it’s the impromptu family meals on the lawn or at a park that I love the most. The ones where we grab an old quilt, basket, light meals, fresh fruits and venture out into the backyard or a nearby park. It’ll be a perfect socially distanced Eid picnic.

Eid ul-Adha comes around just once a year, so let’s strive to make the best of it for our children, even amidst this global pandemic.

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The Problem With “When They Go Low, We Go High” In An Anti-Black Society

In 2016, First Lady Michelle Obama’s quote, ‘When they go low, we go high’, was first invoked in response to growing anti-black and racist sentiments hurled by the current president and his supporters. Like many others, I believed it was stirring and motivational, yet never felt right in my heart, let alone mind. Going high, but what was the starting point? How are we defining the actions of the ‘they’ or ‘them’? What is the breaking point, when engagement with the ‘they’ becomes problematic and leads to your destruction? Are there rules to this engagement? What game are we playing? Who gets to be the judge or referee? So, the quote and the sentiment never really set right in my heart and led to more questions than answers.

The first assumption of the quote, ‘they’  have a moral compass and actively engaging you in this manner, placing you on the same level. The reality, whiteness in America seeks to maintain its power and control. White slaveholders and the system of hate they used to justify those they enslaved, built a model of power and control, which is the foundation of our current economy and societal structure. This institutionalized whiteness is so ingrained in our culture we are blind to its implications and oblivious to how we each play a role in maintaining this system. Ignorance of the historical development of this country and the narrative of being ‘American’ allows for ‘them’ to maintain their control and a passive acceptance of ‘their’ control and power.

The ‘they’ is often not embodied in a singular person or one group, but a collective body of thoughts and behavior; perpetuating fundamental beliefs or maintaining a perceived status quo. It is individual, institutional, and structural. While social media is full of single racially- charged incidents, when viewed as a whole, they are rooted in long-held beliefs and perceptions of white superiority and disdain for Black presence in their daily lives. Guilt, maybe. Fear. Many are not even aware of how and why they ‘hate’ Black people they simply, do. Here is where we will begin, if you cannot soundly identify or recognize why you hold a particular belief or idea, your actions can never firmly centered in a morally or ethically position. Many of the recent encounters reveal whiteness is predicated on lies; and the belief that white words are superior to truth. The interaction between a San Francisco couple, confronting a Black Man. provides a case study in how we are often engaged and the surveillance of our presence. Threats to call the police, with false information was of no significance to them in their minds, they were right and justified. This incident and the modern-day lynchings of Black persons, allows us to understand ‘they’ or morally bankrupt and will do whatever is necessary to maintain their perceived control.

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A quote by Matshona Dhilwayo bridges the gap between the contradictions in my heart and the understanding my mind seeks,

“It is possible to turn the other cheek when one has stopped counting.”

For generations, Black Americans have taken the ‘higher’ road in response to prejudice and discrimination. At times I believe, we have stopped counting because we knew few changes were coming or justice. During the pinnacle of the civil rights movement during the 60’s the emergence of Malcolm X, challenged the idea of ‘turning the cheek’ when faced with violent acts perpetrated upon Blacks by Whites. The slaps, the senseless murders of Black people on the streets, you count and recognize your enemy for who and what they represent.

In confronting our enemy, we must meet them on their home field of engagement. Millions have taken to the streets across the globe, no longer willing to accept the status quo and suffer needlessly at the hands of those who seek to negate our very existence. As a country, we must understand, this was NEVER a fair fight, on an equal field of battle, or with ample weapons. Nothing about the ‘American’ way of life ever guaranteed any of us a fair shot or equality.

You can not get justice from a system founded by people who in the 1700s published books on how to address the ‘negro problem’. Even Thomas Jefferson knew this day was coming, but in the end, he still held firmly to the belief we were an inferior race who could be easily controlled and manipulated.

Did the enemy play fair when Dr. King was trying to catch a moment of calm at the Lorraine Hotel? Was the enemy morally centered when Malcolm stood in the Audubon Auditorium and was assassinated in front of his family? Did they think twice as Medger Evers pulled into his driveway to spend the evening with his wife and family? When Fred Hampton lay in bed beside his wife was there a second thought?

The idea is not to meet your enemy on some lofty plateau of moral superiority, because they have none; their superiority is based on an ideology that doesn’t even recognize you as their equal. The real lesson, learn from your enemy- their tactics, fighting styles, and methods of engagement. Fight them not with their tools, but your own.

As people of faith, we tend to view those around us, as divine creations of The One; forgetting it was one of those divine creations, who we call the Shaytan. Yes, we accept others for who they are and respect all of humanity. The balance then becomes in recognizing just as the Quran teaches, not everyone will be called to faith or will lead peaceful harmonious lives. This is where we find ourselves, after almost five hundred years of oppression and abuse across the world, here in America, there may not be any redemptive hope for our enemy or the system they created. This does not mean, we simply acquiesce to their control and power, it means we engage them on a level playing field and defeat them using their own rules and weapons.

Knowing your enemy does not mean you become them; nor does it eliminate Divine intervention during periods of unrest. Knowing your enemy, is simply that you fully embrace the reality that they are your enemy and act accordingly. While we hold firm to our faith and the knowledge that He is the Best of Planners, we cannot enter into the enemy’s seat of power believing our mere presence and fervent prayers will somehow miraculously and instantly change their heart. That is not our calling or role, and not our divine purpose. Imams, scholars, and activists engaged in the work of justice and equality, are not divinely elevated to personas and are not representatives of our Lord, but mere offering religious insight and guidance. They hold space, offering insight, and protection.

Never, in the history of this country, have those in power and control ever fully recognized, accepted, or atoned for the entrapment, kidnapping, and enslavement of Africans. Instead, they have violently and systematically created a country of denial and continued oppression. The argument is that things have improved from the ’60s.  My response, I am still not free of the anxiety of having my children taken from this world, simply because they are Black.

We are not allowed to move about this world without having to do twice as much; be ten times better; while still being thought of as less than.

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