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Make your Deen Green: Muslims and their Responsibility to the Environment

Hena Zuberi

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Image Credit: Illustration: Nino Jose Heredia/©Gulf News

Islam puts an emphasis on the environment like no other religion. It is not a foreign concept, a tree hugging fad or something to be done after we have acquired all other knowledge about Islam; it is an integral part of our deen. The branches of knowledge are all branches of a single tree whose roots are grounded in the belief in One God. From this we get our sense of unity and balance.  A Muslim has responsibility to this earth, to its environment.  As an ummah, Muslims have ignored this part of their deen.  Our emphasis in schools, khutbahs, lectures, Islamic courses is primarily on rituals, on spiritual growth at the expense of this very practical aspect of Islam.

If we believe that everything belongs to Allah and that we are just transiting then we have to treat the earth as His amanah – a trust of which we are the guardians, the khalifahs.  Abu Sa’id Khudri reported that Allah’s Messenger said: “The world is sweet and green and verily Allah is going to install you as vicegerent in it in order to see how you act.” (Muslim) Does this make you think? We have been placed on earth for the purpose of taking care of it.

According to Najma Mohamed, a lecturer and environmental journalist,  “Muslim environmental scholars interpret this to mean that men and women are custodians of creation and are provided with bounties to be enjoyed with limits. The interpretation of a khalifah as a vicegerent not master, trustee not tyrant is central to the environmental teachings of Islam. If a Muslim understands by trusteeship that he or she can exploit and abuse natural resources, then they fail to understand the concept khilafah. Humankind needs to carry out this role with compassion, kindness and sincerity – with justice and goodness. Our relationship with all of creation should reflect these qualities.”

Let’s reflect on this eloquent ayah from Surah Rahman:

The All-Merciful has taught the Qur’an.
He created man and He taught him the explanation.
The sun and the moon to a reckoning, and the stars and trees bow themselves;
and heaven – He raised it up and set the balance. Transgress not in the balance,
and weigh with justice, and skimp not in the balance. And earth – He set it down for all beings,
therein fruits and palm trees with sheaths, and grain in the blade, and fragrant herbs.

Which of your Lord’s favors will you then deny? (55: 1-12)

Frequently this verse is just used to deter us from cheating in business but look at the context here. Trangress not in the balance is an order from Allah the Almighty. So many ayahs of the Quran are devoted to reflecting on nature. If we cannot take care of the gardens of earth, how can we aspire to live in the garden of jannah?

“And it is He Who has made you successive (generations) in the earth. And He has raised you in ranks, some above others, so that He may try you in that which He has bestowed on you. Surely your Lord is Swift in retribution, and certainly He is Oft-Forgiving, Most Merciful.”  (6:165)  This ayah is the crux of our relationship with this planet and all of creation in it.  It  is another test for us.

Nothing is more destructive than a khalifah who has stopped being an abd (slave) of Allah, disobedient to his commands. Why did the angels ask Allah (ta’ala), why He is sending humans as khalifahs?  Look at our state today? We have become so caught up in the consumerism, in gratuitous consumption, that we do forget that we will be held accountable in front of Allah for all our deeds.  We look for convenience over doing what is right.  This has caused disequilibrium in the balance that Allah has created and we see the consequence is the excess in the developed world and the deprivation and hunger in other parts of Allah’s world.

But somewhere inside us we have that ability to live up to the lofty maqam of a khalifah.  Allah knows us better than we know ourselves, we just need to find that in us and live up to the personal responsibility that every one of us has.  Look at the example of Prophet Muhammad, he slept on the ground close to the earth on a bed made of palm leaves, wrapped in his shawl. He sat on the floor to eat simple, wholesome food. He repaired his shoes and urged us to wear out our clothes until they had patches on them.  According to a hadith narrated by Tirmidhi, “The worldly comforts are not for me. I am like a traveler, who takes a rest under a tree in the shade and then goes on his way.” So lets use the symbolic tree for shade, to nourish our self, but let’s also follow the sunnah and leave the symbolic tree intact so that the next traveler can use it.

Some American scholars are cognizant of our state and speak of this issue. Imam Zaid Shakir reminds us that “as Muslims we are called on to be a community of conscience, and as such we should be leading the cries urging a cessation of this madness. The Qur’an is a book of nature that alerts us to the importance of our lives being integrated into the natural world given us by God to nurture and sustain us.” Imam Ammonette says “faith has 73 branches, you live your faith, it’s your life and the lowest part of faith is removing pollutants or harmful substances, whatever will cause harm to human beings, from the path… when you clean up whatever is dangerous or unhealthy, that is faith.”

These voices are few. Responding to environmental issues in the Islamic world and teaching its rulings is the imperative of our present ulema (scholars), especially now as we can see the ubiquitous results of the destruction caused by our prevailing way of life.  All the injunctions are in the classic books of fiqh distributed across the different babs (chapters), they need be gathered and taught to the layman.

“All the produce of the earth is duly proportioned (bi-qadarin mawzun-15:19), not just in what is evident but as to their internal composition of nutrients, water, minerals, salts, etc. God blessed the earth and made it safe such that you shall not see imperfection in the creation of the Most Merciful (67:13).”   “When man acts, instead of a trusted custodian and architect of the earth, as its most dangerous destroyer, driven by greed rather than need,” then the result is havoc. We are obliged not to do injustice to the rest of creation.  These will be witnesses for or against us on the Day of Judgment.

Dr. Soumaya Pernilla Ouis, a senior lecturer at Lund University, Sweden, coined the phrase Islamic ecocosmology.  The idea is that nature in itself is Muslim; that we look around us and recognize every organism as our Muslim fellow being. That really changes the relationship, doesn’t it?  We know that everything from thunder to ants hymn the glory of Allah, all beings therein, declare His glory; there is not a thing but celebrates his praise: and yet ye understand not how they declare His glory. (17:44)

Allah asks us, do you not see that to Allah bow down in worship all things that are in the heavens and on earth – the sun, the moon, the stars; the hills, the trees, the animals; and a great number of mankind? (22:18) It is harder to ignore and cause destruction.

Many of the already established Islamic legal principles can be applied within the environmental field, and it is actually argued by some ecotheologicans that the environmental perspective has traditionally always been a part of Shariah. Institutions within Shariah such as harim (preserved natural environments) and hima (protected land for grazing purposes) are used for natural conservation. The five principles of protection in shariah are religion, reason, life, property and descendants, which may not include the 20th century term environment but all lead to its protection.

An addition to Islamic law includes a specific category of contemporary jurisprudence called fiqh al-bi’ah, or jurisprudence of the environment. “Law-makers take a number of the foundational concepts of Islam such as rahmah (mercy), tawazun (harmony) and shukr (gratitude) and apply them to this ethico-juridical discipline which links ecological health to the psychological health of man. Environmental degradation is seen as a sickness of the human ego because man is unable to give up short-term gratification in favor of long-term prosperity.”

If we look back at our heritage, the principles of reuse, recycle, clean energy are NOT new – “Muslim potters heated their kilns by burning fruit husks, fruit stones, pine-cones and vegetable waste. Millers ground their corn in mills turned by the wind. Both windmills and animals were used to lift water into irrigation channels.”  The industrial uses of tidemills and watermills in the Islamic world date back to the 7th century.

This may be because “traditional Islamic society, no matter how rich in spiritual and aesthetic content, was slower, and simpler in its technology. The production of the artifacts and adornments did not wreak havoc on nature or strew debris over land and sea. Means were simpler, materials natural and even crude. Exquisite ceramics emerged from raw clay and textiles of unrivaled beauty were born from hand-looms and the hand of the embroiderer. Travel, although surprisingly extensive – consider the journeys of Ibn Battuta – was on foot, on beasts of burden or by sailing boat.”

As Muslim nations are going through industrial renaissance and calls for industrialization increase, let us not make the same mistakes, importing inappropriate technology, setting up industry without studying the environmental ramifications.  We have the opportunity to inculcate Islamic injunctions into eco-concsiouness, and to be leaders protecting our  planet.

Make your deen green is a series which will include small ways that our readers can make a difference in their daily lives to make it more earth-friendly as well as global environmental issues that affect the Muslim world. Surely changing a light bulb will not change the world, but what we need is a change in attitude to our eco-lives.  If we do these acts as forms of ibadah, of obeying Allah insha’Allah we can live up to the status that He has bestowed upon us.

‘Aisha (radiAllahu anha) narrated, that the Prophet was asked: “What deeds are loved most by Allah?” He said, “The most regular constant deeds even though they may be few.” He added, “Don’t take upon yourselves, except the deeds which are within your ability.” [Sahih al-Bukhari, 8:76:472]

PRINCIPLES INTO PRACTICE: Islamic Traditions – Ismail Peter Hobson

Environmental Care in Islam: A Qur’anic Perspective – Mohammad Hashim Kamali

Global Environmental Relations: Islamic Perspective – Dr. Soumaya Pernilla Ouis

Hena Zuberi is the Editor in Chief of Muslimmatters.org. She is also a Staff Reporter at the Muslim Link newspaper which serves the DC Metro. She serves on the board of the Aafia Foundation and Words Heal, Inc. Hena has worked as a television news reporter and producer for CNBC Asia and World Television News. A mom of four and a Green Muslim, she lives and preaches a whole food, organic life which she believes is closest to Sunnah. Active in her SoCal community, Hena served as the Youth Director for the Unity Center. Using her experience with Youth, she conducts Growing Up With God workshops. hena.z@muslimmatters.org Follow her on Twitter @henazuberi.

23 Comments

23 Comments

  1. Avatar

    Naeem

    January 14, 2011 at 2:19 AM

    AA-

    Nice article. On a related note, check out the book Green Deen by Ibrahim Abdul-Matin:

    http://www.onearth.org/article/call-to-worship

  2. Avatar

    Leila

    January 14, 2011 at 7:19 AM

    Nice, I’m glad to see more emphasis on the spiritual dimensions of environmentalism and green living. The culture of conspicuous consumption and disposability must end or else we will leave this earth a wasteland for our children and their children.

  3. Avatar

    iMuslim

    January 14, 2011 at 8:16 AM

    Nice article, masha’Allah. I really like the ‘sweet and green’ hadith. First time reading it.

    I am grateful that we have a recycling service in our borough, so the bin men collect recyclable refuse, as well as regular trash. However, not everything can be recycled, and I am often worried about the amount of non-recyclable packaging that comes in my house through every day essential groceries, which quickly pile up in the bin.

    I am also becoming more aware about the amount of electrical energy I consume, being a techno freak… and the means by which the materials used to make my i-loves, such as my MacBook and iPod, harm the environment, even though they aren’t regular purchases.

    Then there is the whole halal meat issue, which might be zabiha with respect to the animal’s slaughter, but not islamic with respect to how the animal was raised. :(

    I admit, I am still at the stage of ‘awareness’ and haven’t yet progressed to make permanent changes. Alhamdulillah, I am making small efforts, as are my parents (they like to fix broken things, rather than buy new ones!) – but I pray they become more significant over time.

    • Avatar

      Hena Zuberi

      February 9, 2011 at 3:40 AM

      It is the little changes we do everyday that will inshaallah add up to make a difference- follow the series hopingto address the meat issue too!

      My biggest concern these days is making on the spot decisions ie using the dishwasher to wash dishes vs washing by hand which has a lesser impact? Making what seem like eco-friendly choices only to find out that it wasn’t the right choice!

      Good idea! one of the post for this series needs to address our electricity usage- using hibernate and sleep modes -6 watts vs 45 on a laptop- desktops use 65-250 watts!

      We do dismiss our parent’s generation as being cheap or FOB-by but their practices are earth-friendly and closer to the sunnah.

  4. Pingback: Jan 15, 2011, NEWS « Muslim News Digest

  5. Avatar

    Ify Okoye

    January 15, 2011 at 4:54 PM

    I love that Islam is a green deen, masha’Allah tabarak’Allah. Just saw this video by Emel’s editor Sarah Joseph: Inspired by Muhammad – Animal Welfare

  6. Avatar

    Umoja Abdul-Ahad

    January 20, 2011 at 11:55 AM

    As-Salaamu-Alaikum:

    Please share our web site with your list serve. http://www.IRecycleCampaign.org

    Our organization, PROJECT 2000, INC. is active in sharing with other citizens THE VALUE OF RECYCLING.

    We organized 85% of the public housing residents in Knoxville, Tennessee to become URBAN ENVIRONMENTAL STEWARDS by recycling. We then transfered our technology to Durham, N.C. & Washington, D.C. getting 75% of the public housing citizens in those cities to practice GREAT ENVIRONMENTAL STEWARDSHIP.

    The State of Tennessee approved our ” I RECYCLE” specialty license plate and we must pre-sell 1000 in order for them to be manufacture. PASS THE WORD-BUY A PLATE!!!(insha’Allah)

    JazakhuimAllahkarum

    Umoja Abdul-Ahad, Executive Director
    PROJECT 2000, INC.
    (865)384-8054

    • Avatar

      Hena Zuberi

      February 9, 2011 at 3:41 AM

      MashaAllah great initiative! May Allah put barakah in it- Ameen

  7. Avatar

    anti-fob

    January 21, 2011 at 11:39 PM

    Salaam,

    Ever notice how fobs tend to throw litter all over the place?

  8. Avatar

    nazar

    January 26, 2011 at 11:19 AM

    “Islam puts an emphasis on the environment like no other religion.“- not true . other religions already saying about this- especially Hinduism… Dr David frawley says “ ‘No religion, perhaps, lays as much emphasis on environmental ethics as does Hinduism. It believes in ecological responsibility and says like Native Americans that the Earth is our mother. It champions protection of animals, which it considers also have souls, and promotes vegetarianism. It has a strong tradition of non-violence or ahimsa. It believes that God is present in all nature, in all creatures, and in every human being regardless of their faith or lack of it.’ Dr. David Frawley. http://www.hindu-blog.com/2008/04/hinduism-and-nature-today-is-earth-day.html

    • Hena Zuberi

      Hena Zuberi

      January 26, 2011 at 3:57 PM

      I did not say other religions do not have an emphasis on environment- I am saying Islam puts an EMPHASIS like no other religion. ie Farah bakes cake like no other- doesn’t mean others don’t bake cake.

      • Avatar

        ahlam

        January 26, 2011 at 5:12 PM

        lol on baking cake. I like.

    • Avatar

      Umar

      January 26, 2011 at 6:35 PM

      Interesting you say this “nazar” …BUT, BUT… you might have noticed Hindus have gone way overboard in their love for the environment.

      Perhaps it is due to their belief that they are resurrected as an ant or a microbe and therefore they may be harming their “brother” the MRSA virus!..but Hindus literally worship the environment. As your blog post states: “Plants are mothers and Goddesses” and “Lord Ganesha, Holy Cow, Worship of Mountains, Worship of Nagas (Snakes), Tulsi and the numerous other plants and animals that form part of Hindu worship…”

      It is therefore no surprise to see Hindus drinking the urine of cows!!! That is not “environmental ethics.” That is environmental abuse. It is abuse to the dignity of humans.
      In Islam, if you have a drop of urine on your clothes, you cannot pray, and therefore it becomes an obligation to clean those clothes…
      You guys worship snakes! You worship something which is looking at you with it’s heat sensitive eyes waiting to inject you with venom the moment it gets hungry? Yet you believe it is God and you are God. Doesn’t that mean God is at war with himself? – or two separate Gods combined as one?.. yet this time the powerful one is killing the weaker one – chuck in the cow, and you have yourself a trinity – sound familiar?

      Also, if you believe everything is God, then why take care of it? Is not God self sufficient? God is not in need of being taken care of. God does not show weakness. God does not age. God does not sleep. God does not get sprayed with dog excretion as “sacred grass.” (mentioned in the link you posted)

      Astaghfirrillah.

      You know, to even think of those thing were quite disgusting to me, and I feel sorry for the Hindus who have to live with and try to make sense of something which doesn’t.

      Times like these I marvel at the perfection of the Islamic creed of monotheism, where we don’t have to do mental gymnastics to understand something as fundamental as the creator.

  9. Avatar

    nazar

    January 26, 2011 at 11:35 PM

    India,s traditional Ayuvedic medicine which now spreading in western countries using cow urine for medical purpose- not just cow urine, even these medical text accepts liquor too as medicine….Cow urine contains copper, which is converted into gold inside the human body. It removes all toxicity. The cow is a mobile medical dispensary. It is the treasure of medicines. Cow urine therapy is capable of curing many curable and incurable diseases. The holy texts, like Atharva Veda, Charaka Samhita, Rajni Ghuntu, Vridhabhagabhatt, Amritasagar, Bhavaprakash, Sushruta Samhita, etc., contain beautiful description about the medicinal benefits of cow urine. Cow Urine Treatment and Research Center, Indore has conducted a lot of research over the past few years and reached the conclusion that it is capable of curing diabetes, blood pressure, asthma, psoriasis, eczema, heart attack, blockage in arteries, fits, cancer, AIDS, piles, prostrate, arthritis, migraine, thyroid, ulcer, acidity, constipation, gynecological problems, ear and nose problems and several other diseases.

    The analysis of cow urine has shown that it contains nitrogen, sulphur, phosphate, sodium, manganese, carbolic acid, iron, silicon, chlorine, magnesium, melci, citric, titric, succinic, calcium salts, Vitamin A, B, C, D, E, minerals, lactose, enzymes, creatinine, hormones and gold. A person falls ill when there is deficiency or excess of these substances inside the body. Cow urine contains all of these substances, which are naturally present in the human body. Therefore consumption of cow urine maintains the balance of these substances and this helps cure incurable diseases. -Chemical composition of distilled cow urine: here below…

    Nitrogen (N2, NH2): Removes blood abnormalities and toxins, Natural stimulant of urinary track, activates kidneys and it is diuretic.
    Sulphur (S): Supports motion in large intestines. Cleanses blood.
    Ammonia (NH3): Stabilise bile, mucous and air of body. Stabilises blood formation.
    Copper (Cu): Controls built up of unwanted fats.
    Iron (Fe): Maintains balance and helps in production of red blood cells & haemoglobin. Stabilises working power.
    Urea CO(NH2)2: Affects urine formation and removal. Germicidal.
    Uric Acid (C5H4N4O3): Removes heart swelling or inflammation. It is diuretic therefore destroys toxins.
    Phosphate (P): Helps in removing stones from urinary track.
    Sodium (Na): Purifies blood. Antacid.
    Potassium (K): Cures hereditary rheumatism. Increases appetite. Removes muscular weakness and laziness.
    Manganese (Mn): Germicidal, stops growth of germs, protects against decay due to gangrene.
    Carbolic acid (HCOOH): Germicidal, stops growth of germs and decay due to gangrene.
    Calcium (Ca): Blood purifier, bone strengthener, germicidal.
    Salt (NaCl): Decreases acidic contents of blood, germicidal.
    Vitamins A, B, C, D, E: Vitamin B is active ingredient for energetic life and saves from nervousness and thirst, strengthens bones and reproductive ingredient for energetic life and saves from nervousness and thirst, strengthens bones and reproductive power.
    Other Minerals: Increase immunity.
    Lactose (C6H12O6): Gives satisfaction., strengths heart, removes thirst and nervousness.
    Enzymes: Make healthy digestive juices, increase immunity.
    Water (H2O): It is a life giver. Maintains fluidity of blood, maintains body temperature.
    Hipuric acid (CgNgNox): Removes toxins through urine.
    Creatinin (C4HgN2O2): Germicide.
    Aurum Hydroxide (AuOH): It is germicidal and increases immunity power. AuOH is highly antibiotic and anti-toxic. ( source yogasandhesh- articles on Ayurveda)

  10. Avatar

    nazar

    January 27, 2011 at 12:02 AM

    God is every where- not just inside….outside,right,left,bottom,top…..entire universe just an atom in the divine consciousness- when ego leaving from us then we will experience divinity- all our actions from our ego invite results b,cause all we are one in god …..

    • Avatar

      nazar

      January 27, 2011 at 12:08 AM

      there are lot philosophical meanings which hide in hindu text- ( last chapter in bible book of revelation also contain this type of things- ) like Mahatma ghandi one should take only the principles and messages from text….

  11. Avatar

    nasar

    January 27, 2011 at 1:38 AM

    Anas b. Malik reported that some people belonging (to the tribe) of ‘Uraina came to Allah’s Messenger (may peace be upon him) at Medina, but they found its climate uncongenial. So Allah’s Messenger (may peace be upon him) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right.
    Sahih Muslim 16:4130 http://wikiislam.net/wiki/Camel_Urine_and_Islam

  12. Avatar

    Nayma

    February 9, 2011 at 5:02 AM

    Assalamu alaikum. Jazak Allahu Khairan for initiating this Green Deen series. I was there at the NYU Islamic Conference last week and heard Ibrahim Abdul-Matin encouraging the students and the audience to live greener lives. Specifically, he challenged us to make it a project to make the upcoming Ramadan Green. It is usually in Ramadan that we see piles of garbages outside due to our consumption of plastics.

    He encouraged us to find alternatives, ie everyone bring their own cup and plate.
    A few brothers in DE did recycle last Ramadan and it was very much appreciated by everyone.

    May Allah help us be more conscious of taking care of the Earth He has provided us with.

    • Hena Zuberi

      Hena Zuberi

      March 25, 2011 at 10:37 PM

      So so true Nayma- we need to start working in our masajid from now as Ramadan is only a few months away. Even just marking a single use cup with our name and reusing the same cup the whole evening would make such as difference. Our masjid treasurer told me they bought 60,000 cups last year and we are a tiny masjid!

  13. Avatar

    Fuad

    February 14, 2011 at 11:11 AM

    Assalamoulaykum,

    Thankyou for this article. Im wondering how best to overcome our modern apathy in human-nature relations without retreating to preachiness, and miming to a script written for some other agenda like envir-ornamentalism.

    Consumerism is key to this I think, and last ramadan some of us ran a Fasting not Feasting initiative, with mA some success http://fastingnotfeasting.weebly.com/

    Look forward to more deen green material.

    Duas

    F

    • Hena Zuberi

      Hena Zuberi

      March 25, 2011 at 11:25 PM

      Waalikumasalam Brother Fuad,
      It a pleasure visiting your site and looking at your initiative. MashaAllah! As Ramadan comes closer I would love to feature your initiative here on MM.
      If you ever find my tone getting preachy do let me know-
      I agree with your point – when those around us start making their ‘eco-ness’ into a god, we, as Muslims, have to remain true to our purpose, the obedience of the One and only Creator and every step we take to towards living a environmentally-friendly life should be also towards Allah not away from him.

  14. Hena Zuberi

    Hena Zuberi

    March 25, 2011 at 11:26 PM

    Next post for Make your Deen Green will be up inshaAllah on Monday.

  15. Pingback: Blurred Lines: Women, “Celebrity” Shaykhs, and Spiritual Abuse - MuslimMatters.org

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#Current Affairs

Allah’s Will and Our Responsibility: Responding To Forest Fires

Abu Ryan Dardir

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Forest Fires

What do Indonesia, Greenland, Brazil, Siberia, Turkey, Bolivia, The Canary Islands, and The Congo, have in common? They are losing their forests due to wildfires, commonly known as forest fires.

The image above is not an image of city lights at night.

It represents wildfires that happened around the world in July of 2019. The purpose of this article is to clarify misconceptions, provide the facts, and suggest possible solutions. Despite media coverage, forest fires are not typically bad. If you remember back to your Biology class in High School, a forest fire can be part of secondary succession. It plays a role in our environment. Forest fires stimulate new growth, and it opens up the canopy allowing sunlight to hit the forest floor. Forest fires also release nutrients trapped in the forest floor. Currently, we have reached a state of panic and misinformation. High profile social media accounts have been sharing pictures and information that is not accurate in time and location. These only fuels fear and doubt, and like anything on the media, you need to fact check.

While it is true that the Amazon forest is experiencing a more significant number of fires this year than last, the pattern isn’t necessarily abnormal on a global scale. In 2015 we experienced 4.7 million forest fires globally, and that number has been steadily decreasing every year since. To date, we have experienced 2.9 million forest fires in 2019. From 2003 to 2008 we averaged 5 million forest fires annually.

Forest Fires data

Right now, we are at the average number of forest fires we would be experiencing in August, based on 20 years of data. While the media is focusing on Brazil, Brazil ranks number 5 in the number of forest fires in the last year. The Congo has ranked number 1 for several years now in regards to forest fires. The Congo loses about 1% of their forest annually to wildfires, and Brazil about 0.15% of their forest. Either way, these are huge losses. Our brothers and sisters in Indonesia are suffering as well, including some critically endangered species.

What is causing this? Nothing happens without the will of Allah ﷻ. In Surat Yusuf, verse 21 Allah ﷻ says “The Will of God prevails, but most of the people know not”

In a narration, we hear the Prophet subḥānahu wa ta'āla (glorified and exalted be He) reminding us of the above verse.

عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: “كُنْت خَلْفَ رَسُولِ اللَّهِ صلى الله عليه و سلم يَوْمًا، فَقَالَ: يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ”. رَوَاهُ التِّرْمِذِيُّ

Abu al-‘Abbas ‘Abdullah bin ‘Abbas raḍyAllāhu 'anhu (may Allāh be pleased with him)  reports:

“One day I was riding (a horse/camel) behind the Prophet, peace and blessings be upon him, when he said, ‘Young man, I will teach you some words. Be mindful of God, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of God. If you need help, seek it from God. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if God had written so. And if the whole world were to gather together in order to harm you, they would not harm you except if God had written so. The pens have been lifted, and the pages are dry.'” Related by Tirmidhi

There is a sense of freedom through the reliance of Allah ﷻ.

But Allah ﷻ has given us a responsibility, an amanah.

وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ

“And it is He (God) who has made you successors (Khalifa) upon the Earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.” [Surah Al-An’am:165]

I worry the world is neglecting that responsibility, and taking the Earth for granted. Not only are we neglecting this responsibility, but we are also exploiting what Allah ﷻ gave us.

“Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption.” (Qur’an, 2:60)

We are in a state of a “climate crisis,” yet we have not taken the proper steps to address it. We worry about the world that our children will inherit, but lack the passion for doing something about it.

A lot of it is at the government level. The Green New Deal failed and living in a plutocracy, and it may not come to fruition. Capitalism that fuels our consumeristic manners only speed up this destruction we are inflicting on ourselves. The solutions are simple and need to come from the community and work outward. We see the forests of the world burning, are we going to sit and watch the world burn, or will we implement the words of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)? Our Prophet Muhammad said: “There is no Muslim who plants a tree or sows a field for a human, bird, or animal eats from it, but it shall be reckoned as charity from him.” [Bukhari, Muslim]

عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ أَوْ طَيْرٌ أَوْ بَهِيمَةٌ إِلاَّ كَانَتْ لَهُ صَدَقَةٌ ‏”

If the Forest Burns, We Plant More Trees

If the forests burn, we plant more trees; this gives us sadaqah jariyah (continous reward), and allows us to fulfill our obligation as stewards of this planet. Countries with much fewer resources are doing it, and so can you. The Great Green Wall is an African-led movement with an epic ambition to grow an 8,000km natural wonder of the world across the entire width of Africa. Its foundation is in the Sahel the southeastern part of the Sahara. That part of the world is on the frontline of climate change, and the people are changing their ways to address it.

As Brazil loses 0.15% of forest due to fires, India has increased its forestry by 1% in two years. There is no doubt that capitalism plays a role, and we play a role in capitalism, and instead of being blind consumers, we can be informed consumers. Your dollar forces companies to make choices that can be better for the planet. It is essential to be cautious of your purchases and the role that the company plays in our delicate ecosystems. Three significant regions are suffering tremendously due to forest fires. The Congo, Brazil, and Indonesia, each has its unique part in our capitalistic lives.

Cells for Congo

Mining to get rare earth metals comes from the Congo; mining requires deforestation to reach the resources needed. These “rare earth” metals are used by anyone that has a cell phone, laptop, computer, etc. One thing we can do not to be part of the problem is to find more ethical companies in regards to technology usage.

Investigate for Indonesia

Next is Indonesia, and it is notorious for having corporations burn its trees down for palm oil. Palm oil is an ingredient found in many processed foods, cosmetics, and toiletries. It’s said that the equivalent of 300 soccer fields of rainforest is cleared every hour for the production of palm oil worldwide. Palm oil can be produced in a responsible manner that respects the environment and the communities where it is commonly grown. Find no palm oil alternatives here. Look for the RSPO label to ensure you purchase products made with certified sustainable palm oil. This label gives you the confidence that the palm oil was produced in a socially and environmentally responsible way.

Beefless for Brazil

Then there is Brazil the largest exporter of beef in the world. Cows are not small or cheap. They use a lot of water and resources to accommodate a growing demand for meat. One pound of beef uses 1800 gallons of water; this includes the water it drinks and the water used for its food. Add the amount of space needed, and one can’t help but think if beef is worth it.

These three very sought out resources and luxuries increase profits for the corporation for companies like Google, Samsung, Sony, Apple, Nestle, Kelloggs, General Mills, Colgate-Palmolive, and the beef industry supported by the populist Brazilian President. One can’t help but think that some of these fires are not naturally occurring. There is enough by the greed and selfishness by those that can impose their power on other people and our planet to fuel these fires. Use your dollar wisely, and voice your concern to any corporation that exploits the resources that Allah ﷻ bestowed upon us.

I want to conclude with a hadith that should make us respond to the loss of our forests. Planting trees and preserving what we have is so crucial that Anas Ibn Malik is said to have reported: that the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), said, “If the Final Hour comes while you have a palm-cutting in your hands and it is possible to plant it before the Hour comes, you should plant it.” [Ahmad]

عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِنْ قَامَتِ السَّاعَةُ وَفِي يَدِ أَحَدِكُمْ فَسِيلَةٌ، فَإِنِ اسْتَطَاعَ أَنْ لاَ تَقُومَ حَتَّى يَغْرِسَهَا فَلْيَغْرِسْهَا‏.

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#Current Affairs

The Environmental Cost Of War With Iran

Abu Ryan Dardir

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war with Iran

Report after report shows how planet Earth may reach a point of no return. An analysis written by Ian Dunlop claims the planet cannot be saved by the mid-century if we continue on this path. And yet here we are marching towards a war with Iran.

When we think of climate change, we rarely think of war. On June 12th, 2019, Brown University released a report declaring the Department of Defence to be “the world’s largest institution to use petroleum and correspondingly, the single largest producer of greenhouse gases (GHG) in the world.” Burning jet fuel for transportation of troops and weapons make up 70 percent of the Pentagon’s emissions.  Ironically, earlier this year the Pentagon released a 22-page report to Congress stating the ⅔ of their mission-essential installation in the US are vulnerable to flooding, and ½ are susceptible to wildfires. To no surprise, Trump rejected those findings at the time. The Pentagon is now concerned with the impact climate change has on their “foreign missions.”

war, iran, America, Climate change, pentagonWith tensions high with Iran, and several thousand troops are expected to be deployed, if war with Iran is to happen, it may lead us to a more damaged planet that may not recover. This makes the Pentagon guilty of killing people and the earth. The Department of Defense has consistently used between 77-80% of the entire US energy consumption. We see spikes during times of massive war (since America is in a constant state of war), like in 1991, 2001, and so on.

Here is a list of the seven significant sources of greenhouse emissions done by the Department of Defense:

  1. Overall military emissions for installations and non-war operations.
  2. War-related emissions by the US military in overseas contingency operations.
  3. Emissions caused by US military industry   — for instance, for production of weapons and ammunition.
  4. Emissions caused by the direct targeting of petroleum,   namely the deliberate burning of oil wells and refineries by all parties.
  5. Sources of emissions by other belligerents.
  6. Energy consumed by reconstruction of damaged and destroyed infrastructure.
  7. Emissions from other sources, such as fire suppression and extinguishing chemicals, including   Halon, a greenhouse gas, and from explosions and fires due to the destruction of non-petroleum targets in warzones.

This impact on the climate is just the portion from America, in the Iraq war, 37 countries fought alongside America, and 60 are allied against ISIS. There is a way to calculate those emissions as well.

The Rules of War

Before engaging in battle, the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) instructed his soldiers:

  1. Do not kill any child, any woman, or any elder or sick person. (Sunan Abu Dawud)
  2. Do not practice treachery or mutilation. (Al-Muwatta)
  3. Do not uproot or burn palms or cut down fruitful trees. (Al-Muwatta)
  4. Do not slaughter a sheep or a cow or a camel, except for food. (Al-Muwatta)
  5. If one fights his brother, [he must] avoid striking the face, for God created him in the image of Adam. (Sahih Bukhari, Sahih Muslim)
  6. Do not kill the monks in monasteries, and do not kill those sitting in places of worship. (Musnad Ahmad Ibn Hanbal)
  7. Do not destroy the villages and towns, do not spoil the cultivated fields and gardens, and do not slaughter the cattle. (Sahih Bukhari; Sunan Abu Dawud)
  8. Do not wish for an encounter with the enemy; pray to God to grant you security; but when you [are forced to] encounter them, exercise patience. (Sahih Muslim)
  9. No one may punish with fire except the Lord of Fire. (Sunan Abu Dawud).
  10. Accustom yourselves to do good if people do good, and not to do wrong even if they commit evil. (Al-Tirmidhi)

A verse in the Holy Qur’an

4:75 (Y. Ali) And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: “Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!”

How does this potential war against Iran play into all this?

Our first call to action is to organize an anti-war rally. This type of work is weak in America, and virtually non-existent within the Muslim community.

فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ مَنْ رَأَى مُنْكَرًا فَلْيُنْكِرْهُ بِيَدِهِ وَمَنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ وَمَنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Abu Sa’eed said: ‘As for this, he has fulfilled what is upon him. I heard the Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) saying: ‘Whoever among you sees an evil, then let him stop it with his hand. Whoever is not able, then with his tongue, and whoever is not able, then with his heart. That is the weakest of faith.”‘

War with Iran will be a Greater Mistake than War with Iraq

Historically, anti-war sentiment in America has grown over the years. When the Iraq war first started only 23% thought it was a mistake, today it is close to 60% that believe the war is a mistake. Yes, this is in hindsight, but that it is also growth. The reason the anti-war movement is feeble in America is that there is no platform for the campaign to grow. Both parties are guilty of starting wars or taking over the wars from the past administration. Whether we do it alone as an individual or as a group, we should do everything we can as privileged members of this planet to save and protect those that can’t defend themselves.

There is a famous quote of the famed boxer Muhammad Ali when explaining why he wasn’t fighting in the war. He said, “…I am not going ten thousand miles from home to help murder and burn another poor nation simply to continue the domination of white slave masters of the darker people the world over. This is the day when such evils must come to an end. I have been warned that to take such a stand would put my prestige in jeopardy and could cause me to lose millions of dollars which should accrue to me as the champion.”

Fighting Earth

With that said, there is a significant interest in the region for more than just fuel and resources. It is truly a problem, our operations in the Gulf is to address our dependency on Persian oil, and the fuel that is used to address our dependence is to protect those resources and access to them. One estimate is that America spends $81 billion annually defending the global oil supply. They do this because the DOD feels its dependency will make it vulnerable on a larger scale.

In 1975 America decided to take away the fear of losing the resources and developed the “Strategic Petroleum Reserve,” and in 1978, they created the Rapid Deployment Force (RDF). Their only purpose was to defend US interest in the Middle East. This, in turn, leads to extractivism of resources and supplies. (Which will be explained in a future article).

This war can be the end of all wars as it can accelerate us to the point of no return in regards to climate change.

A war with Iran is a war with Earth and all who live on it.

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#Society

Our Plastic Planet

Abu Ryan Dardir

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We travel through time and see the different times as a race that we have advanced through. A few of those times were identified by the materials used or that were life-changing. The stone age, the bronze age, and the iron age. If our time was to be identified, it is undeniable the plastic age.

Chemically, plastic is made up from organic compounds like such as cellulose, coal, natural gas, salt and, of course, crude oil. When plastics were first introduced, it was a life-changing compound that littered homes (then the world). Billions of pounds of plastic can be found in swirling convergences in the oceans making up about 40 percent of the world’s ocean surfaces. It makes visiting beautiful sites created by Allah, disappointing. What does pollution, specifically plastic, has to do with our role as Muslims? and to what capacity?

Before understanding that, we have to see how plastics impact life on Earth.

Plastic constitutes approximately 90 percent of all trash floating on the ocean’s surface, with 46,000 pieces of plastic per square mile.

One million seabirds and 100,000 marine mammals are killed annually from plastic in our oceans.

44 percent of all seabird species, 22 percent of cetaceans, all sea turtle species and a growing list of fish species have been documented with plastic in or around their bodies.

Plastic chemicals can be absorbed by the body—93 percent of Americans age six or older test positive for BPA (a plastic chemical).

Some of these compounds found in plastic have been found to alter hormones or have other potential human health effects.

These are just a few examples, the list is much longer. Before I go any further, I want to express my opinion first, as an environmental activist. Your individual actions in dealing with pollution are your duty as a Muslim, but the change we need for our survival needs to happen on an international level.

Abu Zarr Al-Ghafari (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, “Removing harmful things from the road is an act of charity (sadaqah).”

This simple hadith resonates with us due to the magnitude of its influence. Moving an obstacle is charity, we associate money with charity and tend to forget that other actions that can count as charity. What does removing an obstacle has to do with plastics? As I mentioned earlier 40% of the ocean’s surface is covered in plastic. That is a disturbance to other living creatures. As we remove the obstacles from the path of many creatures, we can work on ourselves to avoid putting it there, to begin with. This also relates to point number three of how many living creatures are impacted by our negligence. Not just plants and animals, but people as well. You can take a moment to google images of plastic in our world and see that they aren’t just neatly packed in garbage bags or recycling bins.

Imaams al-Bukhari and Muslim reported from Abu Hurayrah that the Prophet said: “There is a reward for service to every living creature.”

These are violations we commit and deeds we are prevented from by participating in this plastic culture. More importantly, we are harming ourselves and contaminating useable drinking water. Earlier I wrote an article about water its right upon us.

God’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) expressed this in the following way:

“It is a fact that in the next life you will render their rights to those to whom they are due. The hornless sheep even will receive its right by way of retaliation from a horned sheep that butted it.” Muslim, Birr, 60.

Our actions in this modern era echo around the world. My polluting habits may cause harm elsewhere. My spending habits may entice more harm than good. It may seem extreme, but science proves that we are all connected in a delicate chain or balance, a balance set by the wisdom of Allah subḥānahu wa ta'āla (glorified and exalted be He). More importantly, it is documented from the words of the Prophet. An-Nu’man ibn Basheer reported: The Messenger of Allah, peace, and blessings be upon him, said, “The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.”

Source: Ṣaḥīḥ al-Bukhārī 5665, Ṣaḥīḥ Muslim 2586

When water gets contaminated it is then rendered useless, depriving millions of basic survival. There are plenty of freshwater reserves completely useless due to toxic pollution from plastic manufacturing.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ

عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلاَ يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أَعْطَى بِهَا أَكْثَرَ مِمَّا أَعْطَى وَهْوَ كَاذِبٌ، وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ، وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ، فَيَقُولُ اللَّهُ الْيَوْمَ أَمْنَعُكَ فَضْلِي، كَمَا مَنَعْتَ فَضْلَ مَا لَمْ تَعْمَلْ يَدَاكَ ‏”‏‏.‏ قَالَ عَلِيٌّ حَدَّثَنَا سُفْيَانُ غَيْرَ مَرَّةٍ عَنْ عَمْرٍو سَمِعَ أَبَا صَالِحٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم‏.‏

As narrated by Abu Huraira:

“The Prophet said, ‘There are three types of people whom Allah will neither talk to nor look at, on the Day of Resurrection. (They are): 1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given. 2. A man who takes a false oath after the ‘Asr prayer in order to grab a Muslim’s property, and 3. A man who withholds his superfluous water. Allah will say to him, Today I will withhold My Grace from you as you withheld the superfluity of what you had not created.” [Bukhari: 2370]

We do not want to be guilty of withholding water from other directly or indirectly. With the advanced technology and the thousands of websites providing information, there are plenty of ways to determine if your daily habits have an impact on others well being.

We only manage to recycle 5% of the plastic wasted, and 90% of the pollution in the ocean is plastic. Are we asked to recycle? Is it just good practice or a practice is preferred?

Asked about what the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to do in his house, the Prophet’s wife, `A’ishah (may Allah be pleased with her), said that he used to repair his shoes, sow his clothes and used to do all such household works done by an average person.

Recycling and reusing is a critical part of conserving and protecting what we have. You can start with yourself, but your goal is to expand these actions to other families, communities, countries. If the action is sincere this would bring us closer to Allah subḥānahu wa ta'āla (glorified and exalted be He). “The world is beautiful and verdant, and verily God, be He exalted, has made you His stewards in it, and He sees how you acquit yourselves.” (Saheeh Muslim)

 

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