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Living During a Pandemic, Plan for Death in Your Lifetime

Plan for death, Islamic will

Panic over the global public health steamroller COVID-19 has many of us in the Muslim community thinking about the future: specifically a future without you, the reader, in this world, amongst the living.

There are many articles about how you should not touch your face or how to make bootleg hand sanitizer with vodka to avoid death for the time being. This article will do none of those things. Let’s just assume that no matter your big-box shopping habits or travel plans, you are going to die eventually. Panic is a reflection of our sense of mortality and the care we have for our loved ones and communities.

When you die, you leave behind people, possessions, and often real estate and businesses. You have responsibilities to deal with when you are no longer here, to your family, your customers, lenders, employees, and others. Of course, you can’t deal with these responsibilities yourself, since you will be dead. The purpose of this article is to help you sort out how your responsibilities will be carried out.

Inheritance in Islam

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Everything in the heavens and the earth and all that it contains belongs to Allah. Everything you have that you cannot take with you has been entrusted to you while you are here. Though this is rarely the topic of khutbahs on Jummah (back when we used to do that kind of thing) Islamic Inheritance is fard on all Muslims who have stuff they won’t take with them. Your property is not your own.

Everything in the heavens and the earth and all that it contains belongs to Allah. Everything you have that you cannot take with you has been entrusted to you while you are here.Click To Tweet

Allah has ordained inheritance in the Quran. That means inheritance is not distributed based on your sense of vanity and what you think is better but based on the command of Allah.  This is different from the way we usually do things in the United States. Doing inheritance right is obeying Allah. It is an essential act of worship most American Muslims seem to ignore, to the extent we are familiar with it at all. Inheritance is a bigger deal than most Muslims seem to realize. Allah subḥānahu wa ta'āla (glorified and exalted be He) in the Quran prescribes hellfire for those who disobey Allah’s command. If you go without obeying Allah’s command on inheritance, that is your parting shot, a legacy of injustice and disobedience to Allah.

Doing inheritance right is obeying Allah.Click To Tweet

There are a great many Muslims I have come across over the years who are offended by Islamic Inheritance; just the notion makes them sick. I don’t know what to do for them.

Islamic Inheritance is fundamental to our society and for maintaining peace in our families and communities. It is a bulwark against intra-family oppression and conflicts, protects orphans while uniformly apportioning rights. It is a remarkable system that benefits humanity. You can read this comprehensive guide on Islamic Inheritance if you want further exposure to the subject. Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is reported to have said: “learn fara’id (Islamic rules of inheritance) and teach it to the people.”

So if you gain anything from your current bout social isolation, learn about Islamic Inheritance.

Wasiyyah

Many people translate “wasiyyah” to “last will.”  This is fundamentally wrong, at least when it comes to the American understanding of what the last will is.  While both are written instructions, the last will and wasiyyah have unique limitations that have no relationship with each other.

You can give up to 1/3 of your estate for beneficial purposes. You could give to charity or those who do not already inherit from you. It is common for beneficiaries of the wasiyyah are poor relatives overseas or grandchildren not entitled to inheritance.  You should read this guide for how the wasiyyah works.

If you go without obeying Allah's command on inheritance, that is your parting shot, a legacy of injustice and disobedience to Allah.Click To Tweet

Guardianship for minor children

For those with minor children, guardianship is often an urgent yet often ignored concern. You should have a solid understanding of what could happen in the event your children become orphans, and there is no living parent. Will they go to child services? Would grandparents fight over them? Might that weird uncle will attempt to get custody and try to convert them to atheism? Do you have family overseas, but they cannot travel to the United States because of a global pandemic?

Of course, you don’t know what will happen. All planning is about creating a rule book for an indeterminate time in the future where you have no idea about the circumstances of the people you will leave behind. You can read an article at MuslimMatters from a few years ago called “how to raise your children when you’re dead.”  I have also prepared a more comprehensive guardianship guide for Muslims.

Guardianship is either addressed through a last will or separate writing in states that allow this. You do not name guardians in a living trust.

Incapacity Planning

This part is not technically planning for death, but it is commonly included in estate planning.  Many people end up living longer lives but are dependent on others. There is a process in every state for the government to take away a person’s liberty, not for a crime they committed, but to protect them from exploitation and financial elder abuse, leading to poverty. Scammers, both online and offline, tend to target people who fit a particular profile.

This legal protective process is called “conservatorship,” and it is costly, and the hearings and documents are public. Part of estate planning is to protect the dignity and privacy of people while their families make decisions.

It is common for people who do their estate planning to have both a living trust and power of attorney. Incapacity provisions in a living trust only cover assets that are registered the living trust. Certain kinds of property, like IRAs, are not owned by a living trust.

Healthcare Directives

States generally have their forms for making healthcare decisions. These are recognized by hospital staff for those times when a patent cannot give them consent to do things. You need to name someone you trust that can make decisions for you.

Healthcare Directives ask questions beyond naming proxies. For example, they will ask about your preference when if you have an incurable illness, in a coma, and doctors are saying you have no reasonable chance of getting out.

These directives may also ask about your organ donor preference. Do you want to be a donor at all? Are you ok donating for organ transplants? Would you mind if medical students dissected your body and posted the pictures on Instagram? Such minutiae won’t necessarily be in these forms, but that’s what they could mean, depending on the permission you give.

Healthcare decisions can be an extraordinarily complex area, with much written about the subject. Your planning documents cannot account for future medical conditions. Whatever you write, other than who has decision-making authority is going to be necessarily vague. Reading these things may leave you wondering about things like what is an “incurable illness”? What is “a reasonable period of time”?

Focus on the concrete, who you trust to make these decisions, rather than potential hypothetical scenarios around your medical care.

These are situations where loved ones face painful choices. You can make it clear who makes decisions; however, no document makes medical treatment issues less difficult for loved ones.

Will or a Trust?

A question for many is, what do you do, living trust or a will? What that question means is should the main provisions of an Estate Plan, which is the overall plan for organizing your affairs, be in a trust or a will, which are both different kinds of documents. When you have a living trust, you almost always have a last will as well. Those who have last will- based plans could have several trusts inside them.

Wills, trusts, powers of attorney and everything else you do in service of organizing your affairs are pieces of paper.  The specific documents you create are ways of fulfilling your goals, they are not the goal by themselves. A trust is a form of a contract with usually no judicial supervision. A last will is similar, but there are instructions for a judicially supervised process called “probate.” The main difference between a will or a trust is a judge’s oversight.

For most everyone with property, we will typically recommend a trust-based estate plan that includes several documents. Like any contract, what a trust says and does can vary widely. To learn more about trusts, especially Islamic Living Trusts, read this article.

A lawyer or no lawyer

Lawyers are expensive. Most people would rather not spend thousands of dollars on something if they could avoid it. Lawyers just produce pieces of paper, right? Why not just do it yourself? Just go to a website that fills out blank spaces in a template and pay far less than a lawyer?

As an Islamic Estate Planning Lawyer myself, I will attempt to avoid saying anything that sounds self-interested. My advice to anyone who asks is that while inheritance is fard in Islam, nothing you do is worth it unless you have peace of mind from doing it. You may be the person that strives to pray, read the Quran, and give in charity and deal with your family with excellence because that is what gives you peace of mind. Do any of these things in a way that makes you uneasy, well, you don’t have peace of mind.

If going to a form filling website or writing a will by hand gives you peace of mind, do that. If getting advice from an experienced attorney gives you peace of mind, then do that.

Merely going to a lawyer, even an especially experienced one, should not give you peace of mind by itself. The lawyer needs your active engagement in the process to make sure you are doing right by everyone. Educate yourself about Islamic Estate Planning to make sure that elements specific to your family and business are the way you want. Estate Planning is one of the most important things you will be doing for your family, and you should attend to it with the seriousness it deserves.

You hire a lawyer because of his or her knowledge of the law, Islamic rules, and experience in developing solutions. You should never hire a lawyer in any situation to act as your substitute brain.

Selecting a lawyer

Estate Planning is a field most lawyers know little about. Many state bars will certify “specialists” in the field.  \However, it is possible for you to find an attorney well-versed in the area but not a board-certified specialist.

Your planning involves contractual, state, and federal law elements. Ideally, you will have a lawyer in your state who is a Muslim and knowledgeable about both estate planning and Islamic rules. Unfortunately, this is not always possible.

Arizona Attorney Yaser Ali and I (California and Texas licensed) wrote a “Practice Guide” for lawyers called “Estate Planning for the Muslim Client” (2019, American Bar Association). The idea behind this project was to give lawyers, regardless of creed or state of residence, an understanding of Islamic Inheritance and how Islamic rules figure into various established estate planning strategies for Muslim clients.

The book also provides templates and examples. We intended the book to be useful for such lawyers to help their Muslim clients plan. Of course, it is common for lawyers also to get help or co-counsel across jurisdictions. The lack of a lawyer with expertise on Islamic Inheritance rules in your local area should not be an excuse.

For people with few assets

The biggest problem with hiring lawyers is that they usually charge for their services. Many Muslims with relatively modest assets might not think it’s worth it.  However, a woman with a few thousand dollars in assets may want to do something, like name guardians for minor children, name an executor and provide instructions on how to divide her modest estate without giving most of it to a lawyer. In such instances, a “do it yourself” approach may make sense, or at least it’s better than doing nothing.

Islamic will templates are freely available all over the internet, with varying levels of usefulness and value. Attorney Yaser Ali has created a template and form filling website where anyone can create a last will and calculate inheritance and a state-specific will for free. If you cannot afford a lawyer, you should take a look at this resource. It does not replace a lawyer, however.

Burial Instructions 

One place the Muslim community excels at is burial. Most everywhere in the United States, there are volunteers and paid staff who quickly and efficiently deal with the entire process of ghusal, janazah prayer, and burial. We can often measure the time between death and burial in hours, not days. Sometimes there are reasons for a delay, however. In this kind of environment, people don’t look around for instruction documents, other than proof of ownership of a burial plot.

My advice on burial instructions, at least in the local area that I live, for most Muslim families is not to worry too much. Your family and friends will know what to do and don’t need your help in the matter. Sometimes, people want to include detailed instructions; things like women should not cry loudly. Don’t overthink these things.

There are solid reasons for detailed burial instructions, though. One that comes up regularly is for Muslims who do not have Muslim families. For such individuals, merely having burial instructions is not enough. Such a person should name a Muslim friend, or perhaps more than one, in health care documents. People from the Muslim community need to know when a Muslim is sick in the hospital and, of course, when he or she has died.

There is far more to preparing for death, but a whole lot of that involves life itself.

For more on that, attend Jummah khutba when they start offering it again, InshaAllah.

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MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Ahmed Shaikh is a Southern California Attorney. He writes about inheritance, nonprofits and other legal issues affecting Muslims in the United States. He is the co-author of "Estate Planning for the Muslim Client," published by the American Bar Association. His Islamic Inheritance website is www.islamicinheritance.com

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    #Life

    Mental Health & COVID-19: Light, Guidance, & Much Love | Part 1

    Insha’Allah, you and your loved ones are safe & healthy. May Allah swt protect us all from COVID-19, Ya Hafidh, and open the way for our spiritual growth, Ya Fattah Ya Rabb. No doubt, we are living in very challenges times, and many in our community are suffering. As such, my intention for this two-part series is to provide some beneficial perspectives and practical strategies that will make your emotional journey safer & easier, insha’Allah.

    And a journey it surely is. We are on a very long hike up a very steep mountain. And we have only two choices about HOW we approach this challenge: unskillfully or skillfully. If we wear flip-flops, and fail to pack water and snacks, we will have a very difficult time reaching the summit. And if we do, we will be in very bad shape. If we wear good socks, sturdy hiking boots, and our backpack is well-stocked, not only are we likely to reach the summit, but reach it in great shape. This is what I want for our beloved community, insha’Allah.

    As Muslims, it is crucial to remember that the ultimate summit is the hereafter. Truly, Allah subḥānahu wa ta'āla (glorified and exalted be He) is our goal and pleasing Him is our aim. Truly, everything we do or fail to do here has an impact there. For many people, this haqq is much more difficult to remember and actualize when their day-to-day challenges are daunting. This is why historically and traditionally, in times of crisis, Muslims have always sought the nasiha of wise elders. Imam Muhasibi, the father of Islamic Psychology, developed this crucial, beautiful science in response to the human needs of his students. Sadly, the loss of these teachings as a widespread living tradition has contributed in large part to the widespread mental-health problems that have been plaguing our community for a very long time, which have now been exacerbated by COVID-19.

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    The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

    Here’s a good metaphor. The science of nutrition teaches us about our body, the properties of different foods, what to avoid to prevent disease, and the vital nutrients we MUST ingest to attain optimum physical health. Likewise, the science of mental health teaches us about our heart and mind, the impact of specific activities, what to avoid to prevent disease, and the vital psychological nutrients we MUST ingest to attain optimum mental health. Lack of knowledge about Islamic Psychology and the absence of the vital psychological nutrients have taken a huge toll on our community. The stories I hear would probably shock you. They would certainly break your heart. Especially the stories of our young people, who are my top priority. Insha’Allah, the wake-up call of COVID-19 propels us to reclaim en masse this lost part of our spiritual heritage, so we can reclaim our vitality and nobility as the Ummah of Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).

    To continue with the metaphor. Working one-on-one with an experienced nutritionist is very different than reading a book about nutrition. With the former, your nutritional program is specifically tailored to your particular problems, challenges, habits, and temperament. The same is true when it comes to mental health. So I must manage your expectations honestly and honorably by saying that it is not possible for me to do in two articles for the general public what I do one-on-one in my private practice as a psychotherapist, life-coach, and spiritual mentor. Truly, there is a palpable, powerful, fitrah-based alchemy that can only happen when two human hearts link-up in real time. That said, in the same way that reading and learning about nutrition is very beneficial, so too reading and learning about mental health, especially now.

    Working Skillfully with Difficult Emotions

    No doubt, COVID-19 has unleashed a wide range of very difficult emotions. People are struggling with tremendous anxiety, uncertainty, fear, sadness, loneliness, depression, helplessness, hopelessness, anger, frustration, confusion, grief, despair, and in some cases, a full-blown crisis of faith. So let me explain a little bit about emotions and how to work with them skillfully  

    One of the foundational principles of cognitive-behavioral psychology is called ‘reframing.’

    It is the process of deliberately thinking differently about our situation. Reframing it. The fact is, the lens through which we view our circumstances makes all the difference in the world insofar as how we feel. Thoughts are like the front wheels of the car and feelings are like the back wheels. We must be in the driver seat, steering intentionally. Whichever way the front wheels turn, the back wheels follow. So paying attention to our thoughts moment by moment, and making sure they are aligned with the Qur’an and Sunnah, is crucial. The mind is a like a muscle that MUST be trained through specific exercises, and our tradition is rich in the techniques for doing so. Truly, we must hit the spiritual gym regularly. The heavy lifting of muhasiba (self-reckoning) and muraqaba (mindfulness/meditation) are not optional. If these are not already a consistent part of your spiritual practice, NOW is the time to take them up. You will be so happy you did!

    Here’s a good metaphor. If you are a longtime couch potato, even a flight of stairs leaves you huffing and puffing. If you are in good shape, you’re able to jog around the block easily. If you’re in great shape, you’re able to leap over the hurdles like a gazelle. For many, COVID-19 has been like asking a couch potato to run a marathon. So we need to get in the best spiritual shape possible as quickly as possible. To that end:

    The Centering Exercise 

    Every time you notice that you are feeling sad, anxious, fearful, angry, hopeless, helpless, impatient, frustrated, confused, or depressed, here’s what to do.  

    • Turn off your devices and put them in another room.
    • Close your door and put a “Please do not disturb.” sign on the doorknob. Lay down.
    • Close your eyes. Turn your attention to your heart. Remember the Hadith Qudsi, “Heaven and earth cannot contain me but the heart of my faithful believer is where I reside.” Truly, Allah is closer than our jugular vein. (50:16)
    • Take some slow-deep breaths. On the out-breath, silently recite “La illaha.” On the in-breath, silently recite “il Allah.” After a few minutes, notice the shift in your state. Notice the deep connection between ‘self’ and ‘breath’, not just experientially, but also etymologically. They both derive from the same Arabic root, transliterated nfs.   
    • When you are centered, mentally review what you had been thinking about that gave rise to the difficult emotions.  Then do a ‘search and replace,’ deliberately and intentionally replacing your dark thoughts with the Light of The Qur’an or Hadith. Here is one example: Search: “I’ll never get through this.” Replace: “Allah never burdens a person with more than he is well able to bear.” (2:286)

    As individuals, we each have our own particular dark thoughts. NOW is the BEST time to fix them. I lovingly encourage you to get a blank journal, so that each time you do The Centering Exercise, you can make note of what you observed, what you learned about yourself. Write down each dark thought and then write down each Rx of Light from The Qur’an or Sunnah. Having a personal journal gives you a concrete means of reinforcing your new thought patterns. 

    We know from our neuroscience that the human brain possesses ‘neuroplasticity’, which is the capacity to be shaped, molded, changed. As such, the more often you do The Centering Exercise, the more your thinking patterns will change. This is how Allah subḥānahu wa ta'āla (glorified and exalted be He) created us, mash’Allah! It’s really quite amazing to realize that the Qur’an we’ve been given provides Light upon Light from The Lord of The Worlds. And the Sunnah is that Light fully actualized to perfection, mash’Allah. The fact is, no matter how dark a room may be, if we light just one candle, it illuminates the space. Mash’Allah!

    Parents, once you get the hang of The Centering Exercise, please please teach it to your children! Insha’Allah, make it the new normal in your household, transforming discord and upset into harmony and peace.

    Say “Ameen!”

    Divine Reminders

    Insofar as reframing COVID-19 in the broader sense, I offer you this lens, this Divine Reminder, with much love. May it shift your state from embittered to empowered. My beloved sisters and brothers, Allah subḥānahu wa ta'āla (glorified and exalted be He) is our Rabb, our Teacher, and COVID-19 is the Test we’ve all been given. Every single human being on the planet. We all woke up one day, walked into the classroom of Life, and got handed a pop quiz. The purpose of which is to show us the places where we weren’t prepared. This is great! Because the trumpet is absolutely going to sound, and we surely want to be ready. As long as we’re breathing, we have time to prepare. This is great!

    Say “Ameen!” 

    Beloved ones, we have the incredible privilege of being students of The One Who Knows Everything, including The Future and The Unseen.  It is very bad adab to question the teaching methods of our Teacher or to complain that we don’t like the Test.

    This was the fatal mistake of Bani Israel that we are reminded 17x/day not to emulate. On the contrary, what we want to be asking ourselves is: “What must I do to pass this Test with flying colors, to ace this Exam?” Our beautiful Qur’an teaches us: “Not without purpose did We create heaven and earth and all between.” (38:27)  This pandemic is not some random event. It has a divine purpose. There is deep meaning in it. 

    There is also enormous rahmah in it. Our beautiful Qur’an teaches us: “…My mercy embraces everything.” (7:156) The Divine Physician has dispensed this bitter medicine to heal us. To heal the whole world from its longstanding imbalances and injustices. Surely, it is no accident, the timing of COVID-19 vis-à-vis the murder of George Floyd and the global response it has galvanized.  Surely, every human being wants to and deserves to breathe.

    COVID-19 is a wake-up call for the whole world. Ours to do as students is to be fully present in each moment, to practice mindfulness (muraqaba), so we can be deeply receptive to the Lessons we are meant to learn (muhasiba). Indeed, Allah will not change the condition of a people until they change what is in themselves.” (13:11) Beloved ones, NOW is the time for global tawbah (repentance). As the Ummah of Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), this is our Divine Assignment, individually, collectively, institutionally. 

    My vision and personal commitment is that we wind up stronger and better-than-ever on the other side of this, insha’Allah. I can say this with great confidence because first and foremost, I know that COVID-19 or no COVID-19, Allah subḥānahu wa ta'āla (glorified and exalted be He) is not out of business! The presence of The Presence, the power of the Names & Attributes, are as robust as ever. 

    We are being summoned to recognize our hubris and turn our hearts in humility toward The One Who Is In Charge, The One Who Calls The Shots, to The One Whose Decree we surrender. Humbly. Readily. Insha’Allah, NOW is the time to actualize the last part of Hadith Jibreel about qadr. The fact is, what’s happening around us is what’s happening, and this is always in the hands of Allah subḥānahu wa ta'āla (glorified and exalted be He). HOW we respond to what’s happening is entirely up to us.

    What I want for our community is the best possible response, the most skillful and beautiful response, the response that will be of maximum benefit here & hereafter, insha’Allah.

    I can also say this with great confidence because time and again, working with Muslim refugees who have been through horrific trauma, I have seen with my own eyes how absolutely amazing human beings are. How resilient. How courageous. How creative. How capable of transforming sorrow into joy, lemons into lemonade, compost into roses. This is what I want for you, my beloved sisters and brothers.

    No doubt, on any long and arduous journey, in addition to having the right equipment and supplies, having an experienced trail-guide makes all the difference. There is dangerous terrain you want to avoid, and beautiful vistas you don’t want to miss. In my experience over decades, I have observed that human beings thrive when we are given the right tools and the loving encouragement to master them.  So let me give you now some very practical guidelines to help you navigate skillfully, so you can extract from these precious days of your life what is meaningful & transformational. 

    Practical Strategies

    When it comes to protecting our physical health from the pandemic, there are certain steps we MUST take. Likewise with our mental health. As such, here are some practical strategies, culled from thousands of pages of research and decades of experience. My focus is on parents, whose job has never been more difficult. And with the new school year right around the corner, this guidance is extremely timely. 

    Boundaries: Set clear boundaries regarding where and when devices can be used. This applies to everyone in the household, kids and parents alike. Parents, as your elder who loves you, I am reminding you that YOU are the CEO of your home. YOU are the policy maker. YOU are in charge. NOT your kids or their devices. So take charge!

    • No devices for kids 0-3. These guidelines are from the American Pediatric Association. 
    • No devices at the dinner table* or in the bedrooms.
    • No devices until after Fajr. Better yet, after breakfast.
    • All devices put away 1-2 hours before bedtime. Plugged in in the kitchen to recharge.
    • Limit on-line entertainment and socializing to 1 hour/day MAX.
    • Schedule tech fasts ½ day weekly, and 1-2 full days monthly, on a weekend.
    • An occasional family-time movie is fine on the weekend. Choose something meaningful, uplifting, thought-provoking, heart-opening. Pop some popcorn. Make tea. Engage in a special time afterward to really talk together about your experience. *Getting in the habit of real-time-face-to-face conversations is crucial. If you start when your kids are young, it will lay a strong foundation for their teenage years, when they desperately need wise, trustworthy, caring adults who really know how to listen from the heart.

    Nature: Spending time in nature is the very best thing you can do for yourself and with your family. There are reams of data about the stress-reducing effects of being outdoors, especially in the woods. There are also reams of data about the benefits of exercise, not only for physical health, but for mental health. Given all the extra sitting everyone is doing during COVID-19, regular exercise is not optional. 

    Furthermore, if your kids are schooling from home and you are working from home, everyone will surely need some breathing room, some physical and emotional space from one another, some time every day in solitude, unplugged from their devices. Spending alone-time in nature is the perfect solution. 

    For family-time activities, unplug from your devices and enjoy these delightful experiences. They will engender tremendous awe (khushu’) and deepen your heart-connection with your Rabb, The One Who Created you and all the beauty around you. Subhan’Allah.

    • Take a 15-30 minute family-walk every night after dinner before homework.
    • Go hiking, biking, rollerblading, kayaking, kite-flying, or camping on the weekend.   
    • Set up bird feeders in your yard. Learn their names and identify their songs.
    • Go out nightly to look at the stars. Learn the names of the constellations.
    • Watch as many sunrises & sunsets, moonrises & moonsets as you can. 

    As Muslims, our worship is guided by the natural cycles Allah put in place. The sun is our clock. It tells us when to pray. The moon is our calendar. It tells us when the new month begins. Sighting the moon is an act of worship, mash’Allah.

    Divine Reminders

    Our beautiful Qur’an teaches:“We will show them Our Signs (ayat) in the universe and in their own selves, until it becomes clear to them that this (the Qur’an) is the truth.” (Fussilat 41:53)

    In this ayah, we are taught the two beautiful gateways into the sacred: the macrocosm of the universe, and the microcosm of the self. Both of these gateways open into the direct experience of Allah’s presence. 

    As Muslims, we have been invited to spend time in this dunya in the company of The One Who is Love (al-Wadud). The One Who is Strength (al-Aziz). The One Who is Peace (as-Salaam). And on & on. What could be more beneficial during this time of crisis? Alas, calling upon our Rabb by His most Beautiful Names, with urgency & sincerity, is one of the Lessons we must learn from COVID-19.  My prayer for our community is that people do not squander the opportunity to connect in a deep, meaningful, intimate way heart-to-heart with Allah because they can’t put their phone down or turn their computer off. Insha’Allah, I will address the subject of digital addiction in the second article, as it plays a huge role when it comes to mental health issues.

    Closing Du’a

    Ya Habibi Ya Allah. Please grant us oceans of fortitude and mountains of strength Ya Sabur Ya Aziz. May we be dutiful beautiful students who strive with all our might in jihad al akbar to pass this test with flying colors, to ace this exam. May we, the Ummah of Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), love one another like he loves us, and strengthen one another every step of the way. May we wind up stronger and better-than-ever on the other side of COVID-19, reclaiming the standard of Insan Kamil as the Index by which we measure our lives. Ya Dhal Jalali wal Ikram.

    Say “Ameen!” 

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