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Doors Of Mercy Are Open | Worship In The Days of Closed Masajid

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closed masjid

By Lisha Azad

WHATSAPP NEWSFLASH: Mosques to be indefinitely closed across the country for all prayers! 

As I crept out of bed, I could hear the imam at my neighbourhood masjid recite the Qur’an melodiously in prayer. And then a sad thought engulfed me – this would be the last Fajr Jama’ah (congregational) prayer for days to come.

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And no more Jumu’ah! 

This shocking WhatsApp message was followed by videos, audios, and writeups from imams across the globe who admitted that they broke down in tears at this news of mosque closures in their country, fearing that Allah subḥānahu wa ta'āla (glorified and exalted be He)’s displeasure on humanity could perhaps be the reason that was leading to this pandemic and now this worldwide shutdown. These fears were also echoed in our young imam’s words when he described this closure as the saddest day of his life. 

I am not a 5 times-a-day masjid-goer. As a woman, it is not fardh on me to attend prayers at a masjid. However, living in a Muslim-majority country close to a masjid means being able to listen to the Adhan and the Iqamah, LIVE, five times a day. From the comfort of my home. It’s a blessing being able to respond to these calls of prayer and thereby getting blessings and rewards for it. These calls to prayer remind the men in my family to rush to attend congregational prayers and reap its massive rewards.  

Having lived the most part of my life in a Muslim-majority in the Gulf, the Adhan and Iqamah are also the most natural sounds of my daily life. Therefore, having to listen to a shortened Adhan commanding the believers to pray in our homes that day, Dhuhr onwards and thereafter no Iqamah feels surreal, to say the least. 

While the Shahadah is reiterated even in the shortened Adhan, what I miss the most are the words, “Hayya ‘Ala As-Salah, Hayya ‘Ala Al-Falah (Come to Salah, Come to Success)”.

Five times a day, I was so used to hearing these words urging the believers to hasten to prayer that would bring perpetual prosperity. From Tuesday onwards, I began to actually question myself as to how much I truly equated success with Salah. I also miss responding to those words of the Adhan with the words “La Hawla Wa La Quwatta Illa Billah (There is no might or power but with Allah)”. In hindsight, I have to admit that like many of my Muslim brothers and sisters, especially those living in Muslim countries, I too had taken the Adhan and the Iqamah for granted. 

As one of the world’s continuously resounding sounds, these calls to prayer are the most distinctive feature and clearly experienced symbol of Islam for more than 1000 years. Starting with the testimony of the Shahadah, the Adhan and thereafter the Iqamah helps both Muslims and non-Muslims bring to mind the very essence of Islamic beliefs and the importance of living our lives dedicated to the remembrance of the Almighty. 

My husband tells me of a colleague, Mr. Lee, who was visiting a Muslim country for the first time. He recalled how captivated Mr. Lee had been by the tuneful Adhan when he first heard it and how he wanted to know what it was all about. Those melodious words eventually led him to enquire and learn more about Islam. 

Although alarm clocks and mobile phones are sufficient to remind us to pray these days, both the Adhan and the Iqamah are proclamations of the greatness of Allah subḥānahu wa ta'āla (glorified and exalted be He), of how we need to hasten to make Salah and how through Salah, we can attain success. Brothers and sisters, think about it!

If we are able to hear the Adhan and then the Iqamah being pronounced 5 times a day, it is as if we are announcing to the world that ours is a Muslim country or at least a country where Muslims are free to practice the Sunnah of the beloved Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and live their lives freely according to the dictates of Islam.  

While the reasons for the shortened Adhan, no Iqamah and cancellation of the daily/weekly community prayers that are being enforced today worldwide are completely legitimate, it’s the actual and indefinite closure of the mosques worldwide that’s disturbing.

In effect, here’s what we would be actually missing in the coming days (Hadith references at the end of the article):  

* The chance to erase our sins by walking to the mosque in a state of wudu

* The reward of walking to the mosque in a state of ablution (wudu) and gaining a’jr for every step we take

* The opportunity to make dua’ to bring light upon ourselves, to have the doors of His mercy opened to us and to ask for His abundant blessings upon us while walking to and entering/exiting His house

* The chance to make accepted dua’s between the Athan and the Iqamah

* The chance to pray Nafl prayers in the masjid after the Athan and before the Iqamah

* The rewards of the Jam’aah prayers – 25 to 27 times more reward than individual prayers prayed at home or in the marketplace! 

* The 5-a day chance and reward to personally exchange face-to-face salams with our neighbours 

* The weekly opportunity to meet our brothers and sisters from the Ummah at large

* The chance to engage in congregational dua’a and istighfar 

* The chance to be in the blessed company of angels while gaining knowledge 

* The chance to have the angels pray for us as we wait in the mosque 

As it is rightly said, “We only realize the value of a thing when it is lost.” So how could we bring back the value and reward of attending jama’ah prayers? I was deep in thought when I came across this Hadith,

Worship in a time of turmoil is as if he had emigrated to me.” (Source: Ṣaḥīḥ Muslim 2948). What a fantastic thought to keep being motivated to perform acts of worship during difficult days! 

Therefore, here’s what I researched and came up with to avoid missing out on the above rewards (wherever possible, detailed references have been included at the end of the write-up):

  • Institute congregational prayers on time with our families – Praying on time is one of the best deeds that we can do. Scholars maintain that the smallest number that counts for prayer in congregation, apart from Jumu’ah prayer, is two: the imam and the person who is praying behind him, who should stand to his right. Even the Jumu’ah is valid if there are 3 or more people praying in congregation. (Source: Islamqa.info)
  • Start a family halaqah – Family halaqahs are a great way to involve all ages including the elderly and the very young in a circle of learning. And how much there is to learn and benefit from – dhikr, dua’a, knowledge of the Prophets and Sahabas, fiqh, Islamic history…what better way to have the angels lower their wings upon us as seekers of knowledge and pray for us! 
  • Make dua’a together as a family – This is another great way to have the angels make dua’ for us to be blessed with the same things that we make dua’ for, for the entire Ummah. Remember to use the most powerful dua’as and dhikr for maximum reward and effect. 
  • Use Quarantine is actually Qur’an-Time – Just as this phrase is trending these days, let us turn to reading/memorizing/perfecting the recitation our Noble Book. Let us actively seek to apply its timeless wisdom and teachings to correct and improve our lives whilst getting rewarded 10 times over for every letter recited. 
  • Increase the sending of Salawat on Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) – One salat on the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is 10 blessings upon ourselves and through this simple act, we can also expect an increase of reward and erasure of sins as mentioned in the Hadith. Also, our salam reaches him wherever we may send it from and we will be rewarded for it always. What a great way to gain ajr! 
  • Connect creatively – The coronavirus pandemic has socially and severely distanced us. However, the Internet is now perhaps the best thing that ever happened in human history. What better time than to refresh those virtual friendships/relationships and drop a line to ask after others. We could also use other non-contact ways to connect with neighbours and friends by phoning/chatting with them on social media and once in a while, surprising them with a delicious dish on their doorstep! 

Finally, it pays to remember the Sahih hadith that states that acts of worship during times of difficulty/illness/travels are rewarded similarly as when done at home in times of good health and ease. Therefore let us set good intentions and act upon them by doing good deeds as much and whenever we can in our good times, so as to continue reaping the rewards during our difficult days. 

May Allah subḥānahu wa ta'āla (glorified and exalted be He) guide us, forgive us and keep us all steadfast on His Deen, Aameen! 

Hadith References

  • The Prophet said: Supplications (dua’s) offered in between the (two) calls for prayer (i.e. Adhan and Iqamah) will never be rejected.” – Abu Dawud 
  • Allah’s Apostle ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “The reward of the prayer offered by a person in congregation is twenty-five times greater than that of the prayer offered in one’s house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah’s Blessings and Allah’s forgiveness for him as long as he is (staying) at his Musalla. They say, ‘O Allah! Bestow Your blessings upon him, be Merciful and kind to him.’ And one is regarded in prayer as long as one is waiting for the prayer.” – Narrated by Abu Huraira (Sahih Bukhari, Volume 1, Book 11, Number 620)
  • Allah’s Apostle said, “The angels keep on asking for Allah’s Blessing and Forgiveness for anyone of you as long as he is at his Musalla (praying place) and does not do Hadath (passes wind). The angels say, ‘O Allah! Forgive him and be Merciful to him.’ Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family.” – Narrated by Abu Huraira (Sahih Bukhari, Volume 1, Book 11, Number 628) 
  • He who follows a path in quest of knowledge, Allah will make the path of Jannah easy for him, and indeed, the angels lower their wings for the seeker of knowledge, being pleased with what he does…” – As narrated by Abud-Darda (RA) and quoted in Abu Dawud & At-Tirmidhi
  • Whoever supplicates Allah subḥānahu wa ta'āla (glorified and exalted be He) to exalt my mention (i.e., send salah) Allah will exalt his mention (i.e., send salah) 10 times and remove from him 10 sins and raise him 10 degrees.” – As quoted in Sahih Muslim 

Lisha Azad is a children’s author with four published books, a freelance writer with hundreds of articles, features, opinion pieces and interviews published in the past 20-plus years in the Middle East. 

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    Rattilonline

    April 8, 2020 at 7:50 AM

    Jazakom Allah khayra

  2. Avatar

    TellawaOnline

    April 8, 2020 at 7:54 AM

    Jazakom Allah khayra

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Aqeedah and Fiqh

Prosperity Islam And The Coronavirus Problem

Hadith: “Hasten to perform good deeds before seven events: Are you waiting for poverty that makes you forgetful? Or wealth that burdens you? Or a debilitating disease or senility? Or an unexpected death or the False Messiah? Or is it evil in the unseen you are waiting for? Or the Hour itself? The Hour will be bitter and terrible.

Islam encompasses all of human experience. We believe in the good and bad from divine decree. The ‘problem of evil’ is not a Muslim dilemma because the abode of this world is a test, and the next life is the abode of recompense. Those who do evil in this world may enjoy comfortable and pleasurable lives. Pious Muslims on the other hand may live in immense suffering and oppression.

One’s state with Allah is not known through worldly position.

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The Quran has lots of mention of suffering in this world and the reward for the pious is constantly in the hereafter. Distance from the Quran distances us from what our Creator told us about living in His world.

Habituation to feel-good religious programs and motivational talks has left us unable to know how to be serious. The Coronavirus pandemic should be all the motivation we need for serious learning and hasten to good deeds.

New-age religion and the prosperity gospel

Modern Islamic discourse intertwines notions of sulook (spiritual wayfaring) with new-age spiritual ideas which make spiritual progression a self-centering endeavor of ‘personal development.’ Missing from this discourse is submission to Allah subḥānahu wa ta'āla (glorified and exalted be He), which entails doing what one is obliged to do- even if there is no apparent personal win. A self-centering religious perspective is antithetical to true religion, and ironically a spiritual pursuit becomes a selfish pursuit.

Within this approach, we see our practice of Islam not in terms of fulfilling obligations or understanding we must develop virtues we lack; rather we approach Islam as consumers and form identities around how we choose to be Muslim. This is visible on marriage apps where Muslims will brand themselves around how often they pray, whether or not they eat halal, and how practicing they are. Once this identity is formed, such Muslims are less likely to experience contrition and ultimately improve. The self is then a commodity on the marriage market.

When it comes to worship, for example, giving charity becomes an ‘act of kindness’ to fill the quota of selfless acts to becoming a better person. In other instances, acts of worship are articulated in worldly language, such as fasting in Ramadan being a weight-loss opportunity. One can make multiple intentions, but health benefits of fasting should not be used to articulate the primary benefit of fasting. In other instances, some opt to not pray, simply because they don’t feel spiritual enough to pray. This prioritizes feelings over servitude, but follows from a ‘self’ focused religious mentality.

Much like the prosperity Gospel, Muslims have fallen into the trap of teaching religion as a means of worldly success. While it is true that the discipline, commitment, and work ethic of religious progression can be used for material success, it is utterly false that religious status is on any parallel with material status.

Too many Sunday schools and conferences have taught generations that being a good Muslim means being the best student, having the best jobs, and then displaying the power of Islam to non-Muslims via worldly success and a character that is most compliant to rules. Not only does this type of religion cater to the prosperous and ignore those suffering, it leaves everyone ill prepared for the realities of life. It comes as a shock to many Muslims then that bad things can happen even when you work hard to live a good life. The prosperity gospel has tainted our religious teachings, and the pandemic of COVID19 is coming as a shock difficult for many to process in religious terms. There will be a crisis when bad things happen to good people if we are not in touch with our scripture and favor a teaching focused on worldly gains.

Why it leads to misunderstanding religion

Tribulations, persecution, and events that are outside of our control do not fit the popular self-help form of religion that is pervasive today. Islam means submission, and while we must avoid fatalism, we cannot delude ourselves into idolatry of the self. An Islam that focuses on our individual life journey and finding ourselves has no room for the ‘bad stuff.’ This type of religion favors well-to-do Muslims who are used to the illusion of control and the luxuries of self-improvement. Those who believe that if you are good then God will give you good things in this world will have a false belief shattered and understand the world is not the abode of recompense for the believer.

Islam means submission, and while we must avoid fatalism, we cannot delude ourselves into idolatry of the self.Click To Tweet

Tribulations may then effect faith because it questions the often subconscious teachings of prosperity gospel versions of Islam that we are in control of our own destiny, if we are good enough we will succeed. If this is the basis of a person’s faith, it can be proven “wrong” by any level of tribulation. Having one’s ‘faith’ disproven is terrifying but it should make us ask the question: “Does this mean that Islam is not true, or does this mean that my understanding and my way of living Islam are not true?”

My advice is do not avoid struggle or pain by ignoring it or practicing “patience” just thinking that you are a strong Muslim because you can conquer this pain without complaint. Running from pain and not feeling pain will catch up to us later. Learn from it. Sometimes when we are challenged, we falter. We ask why, we question, we complain, and we struggle. We don’t understand because it doesn’t fit our understanding of Islam. We need a new understanding and that understanding will only come by living through the pain and not being afraid of the questions or the emptiness.

Our faith needs to be able to encompass reality in its good and bad, not shelter us from reality because, ultimately, only God is Real.

Unlearn false teachings

Prosperity religion makes it much easier to blame the person who is suffering and for the one suffering to blame himself. As believers we take the means for a good life in this world and the next, but recognize that acceptance of good actions is only something Allah subḥānahu wa ta'āla (glorified and exalted be He) knows, and that life is unpredictable.

Favor from God is not reflected through prosperity. It is a form of idolatry to believe that you can control God or get what you want from God, and this belief cannot even stand up to a distanced tragedy.

Responding appropriately requires good habits.

Tribulations are supposed to push us towards God and remind us to take life very seriously. Even with widespread calamity and suffering, many of us still have a very self-centered way of understanding events and do not hasten to good actions.

For example, reaching old age is supposed to be an opportunity to repent, spend more time in prayer, and to expatiate for shortcomings. Old age itself is a reminder that one will soon return to his Lord.

However, we see many of today’s elders not knowing how to grow old and prepare for death. Most continue in habits such as watching television or even pick up new habits and stay glued to smart phones. This is unfortunate but natural progression to a life void of an Islamic education and edification.

Similarly we are seeing that Muslims do not know what to do in the midst of a global crisis. Even the elderly are spending hours reading and forwarding articles related to Covid-19 on different WhatsApp groups. This raises the question of what more is needed to wake us up. This problem is natural progression of a shallow Islamic culture that caters to affluence, prosperity, and feel-good messaging. Previous generations had practices such as doing readings of the Quran, As-Shifa of Qadi Iyad, Sahih al-Bukhari, or the Burda when afflicted with tribulations.

If we are playing video games, watching movies, or engaging in idle activities there is something very wrong with our state. We need to build good habits and be persistent regardless of how spiritual those habits feel, because as we are seeing, sudden tribulations will not just bestow upon us the ability to repent and worship. The point of being regimented in prayer and invocations is that these practices themselves draw one closer to God, and persisting when one does not feel spiritual as well as when one does is itself a milestone in religious progression.

While its scale is something we haven’t seen in our lifetime, it’s important to recognize the coronavirus pandemic as a tribulation.  The response to tribulation should be worship and repentance, and a reminder that ‘self-improvement’ should not be a path to becoming more likable or confident only, but to adorn our hearts with praiseworthy qualities and rid them of blameworthy qualities. Death can take any of us at any moment without notice, and we will be resurrected on a day where only a sound heart benefits.

Our religious education and practice should be a preparation for our afterlife first and foremost. Modeling our religious teachings in a worldly lens has left many of us unable to deal with tribulations to the point where we just feel anxiety from the possibility of suffering. This anxiety is causing people to seek therapy. It is praiseworthy for those who need to seek therapy, and noble of therapists to give the service, but my point is the need itself serves as a poignant gauge for how much our discourse has failed generations.

Benefit from Solitude

We should use solitude to our benefit, reflect more, and ponder the meanings of the Quran.  Completing courses on Seerah, Shamail, Arabic, or Fiqh would also be good uses of time. What should be left out however are motivational talks or short lectures that were given in communal events. In such gatherings, meeting in a wholesome environment is often the goal, and talks are compliments to the overall atmosphere. When that atmosphere is removed, it would be wise to use that normally allotted time for more beneficial actions. Instead of listening to webinars, which are not generally building an actual knowledge base that the previously mentioned courses would, nor is it a major act of worship like reading and reflecting upon the Quran. In other words, our inspirational talks should lead us to action, and studying is one of the highest devotional acts.

The pandemic should serve as sufficient inspiration and we need to learn how to be serious. I urge Muslims to ignore motivational and feel-good lectures that are now feel-good webinars, and focus on studying and worshipping. We should really ask if we just lack the capacity to move beyond motivational lectures if we still need motivation in the midst of a global pandemic.  The fact that after years of programming the destination is not the Quran for ‘processing events’ or studying texts for learning is symptomatic of a consciously personality oriented structure.

Muslims struggling to process a pandemic (opposed to coping with associated tragedies, such as loved ones dying or suffering) show the lack of edification feel good talks can produce.

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Coronavirus

A Doctor And A COVID19 Patient: “I will tell Allah about you.”

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By Dr Farah Farzana

I get bleeped at around 2.30am to review a patient. A Pakistani gentleman admitted with Covid19.

The lovely nurse on duty says, “He is on maximum amount of oxygen on the ward, but keeps on removing his oxygen mask and nasal cannula, very confused and is not listening to anyone.”

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I arrive as soon as I can to the ward. I stare at him through the glass doors of the closed bay, while putting on my inadequate PPE.

He looks like he is drowning, he is gasping for air, flushed and eyes bulging like someone is strangling him.

I immediately introduce myself, hold his hands and he squeezes my hand pulls it close to his chest. Starts to speak in Urdu and says he doesn’t know what is going on, he cannot understand anyone and he is so scared.

I give him my Salam and start speaking to him in Urdu. His eyes fill up with tears and hope.

I explain to him he really needs to have his oxygen mask on as we are trying to make him feel better. He tells me he is suffocating with the mask and he doesn’t like the noise. I grab his arm help him sit up in his bed.

We exercise synchronising his breathing and I put the mask and nasal cannula back on.

He asks me Doctor, am I going to die? I cannot hear the voices anymore, they don’t come to visit, everything is quiet and silent, like Allah is waiting to take me to Him. I am lost for words and tell him we are doing all we can to make him feel and get better. He tells me he has been speaking to Allah, he doesn’t care for himself just his family. I know he is scared and feels so alone. I tell him I’m here with him and am not leaving yet. I monitor his saturations and surely they come straight back up. I tell him I am going to give him medications for his temperatures and fluid in his lungs.

He agrees to take them.

He asks me why I didn’t come to see him until now, because I am his own. He says when he speaks to Allah subḥānahu wa ta'āla (glorified and exalted be He) he will tell Him about me and that I am a good person and I cared for him.

I get a little choked up.

I can’t gather my thoughts before my bleep goes off again. I have to leave now though I tell him I have lots of patients who need my help. He begs me not to leave, but understands after a while and lets me go.I take off my inadequate surgical mask (PPE) before I leave the bay I look back at him to smile and he smiles back. We both wave goodbye. I can see tears rolling down his cheeks.

I don’t know how he will do, how he is now but I cannot stop thinking about him. I always assume positive outcome if I don’t get called back during the night to see the patient again. Plus it was such a busy night I had no time to stop to reflect, and I continued with a smile.

I speak fluent Bangla and my Urdu isn’t very good. But that night Urdu flawed so effortlessly out of my mouth without any hesitation and I was able to say exactly what I needed to him *SubhanAllah*.

My heart breaks for the minority patients, with language barriers. They are fighting this battle more alone and scared than ever.
Normally, they would rely on family members to translate for them, but given the current situation they must feel helpless.

It’s not just the suffering it’s the suffering alone that pulls on my heartstrings.

‘Indeed, to Allah we belong and to Him we shall return’
Quran 2:156

When all this is over, please remember to appreciate the little things.

  • Appreciate your freedom.
  • Appreciate all the hugs and love.
  • Appreciate your health and your health service.
  • Appreciate your families and loved ones.
  • And just be grateful to be ALIVE.
  • Stay at home. Save lives.
    #stayhome #nhs #gratitude

Courtesy: Facebook post

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I Once Spent Ramadan Semi-Quarantined, Here’s How It Went

Even though it was over 10 years ago, the memory of that Ramadan is seared into my mind.

I’d just taken my first consulting job – the kind in the movies. Hop on a plane every Monday morning and come home late every Thursday night. Except, unlike in the movies, I wasn’t off to big cities every week – I went to Louisville, Kentucky. Every week.

And because I was the junior member on the team, I didn’t get the same perks as everyone else – like a rental car. I was stuck in a hotel walking distance from our client in downtown, limited to eat at whatever restaurants were within nearby like TGI Friday’s or Panera. This was a pre-Lyft and Uber world.

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A couple of months into this routine and it was time for Ramadan. It was going to be weird, and no matter how much I prepared myself mentally, I wasn’t ready for it — Iftar alone in a hotel room. Maghrib and Isha also alone in a hotel room. Suhur was whatever I could save from dinner to eat in the morning that didn’t require refrigeration.

Most people think that with the isolation and extra time you would pass the time praying extra and reading tons of Quran. I wish that was the case. The isolation, lack of masjid, and lack of community put me into a deep funk that was hard to shake.

Flying home on the weekends would give me an energizing boost. I was able to see friends, go to the masjid, see my family. Then all of a sudden back to the other extreme for the majority of the week.

I’ve been thinking a lot about that Ramadan with the prospect of a quarantined Ramadan upon us. I wish I could say that I made the most of the situation, and toughed it out. The truth is, the reason the memory of that particular Ramadan is so vivid in my mind is because of how sad it was. It was the only time I remember not getting a huge iman boost while fasting.

We’re now facing the prospect of a “socially distanced” Ramadan. We most likely won’t experience hearing the recitation of the verses of fasting from Surah Baqarah in the days leading up to Ramadan. We’re going to miss out on seeing extended family or having iftars with our friends. Heck, some of us might even start feeling nostalgia for those Ramadan fundraisers.

All of this is on top of the general stress and anxiety of the COVID-19 crisis.

Ramadan traditionally offers us a spiritual reprieve from the rigors and hustle of our day to day lives. That may not be easy as many are facing the uncertainty of loss of income, business, or even loved ones.

So this isn’t going to be one of those Quran-time or “How to have an amazing Ramadan in quarantine!” posts. Instead, I’m going to offer some advice that might rub a few folks the wrong way.

Make this the Ramadan of good enough

How you define good enough is relative. Aim to make Ramadan better than your average day.

Stick to the basics and have your obligatory act of worship on lockdown.

Pray at least a little bit extra over what you normally do during a day. For some, that means having full-blown Taraweeh at home, especially if someone in the house is a hafiz. For others, it will mean 2 or 4 rakat extra over your normal routine.

Fill your free time with Quran and dua. Do whatever you can. I try to finish one recitation of the Quran every Ramadan, but my Ramadan in semi-quarantine was the hardest to do it in. Make sure your Quran in Ramadan is better during the month than on a normal day, but don’t set hard goals that will stress you out. We’re under enormous stress being in a crisis situation as it is. If you need a way to jump-start your relationship with the Quran, I wrote an article on 3 steps to reconnect with the Qur’an after a year of disconnect.

Your dua list during this Ramadan should follow you everywhere you go. Write it down on an index card and fold it around your phone. Take it out whenever you get a chance and pour your heart out to Allah subḥānahu wa ta'āla (glorified and exalted be He). Share your stresses, anxieties, worries, fears, and hopes with Him.

He is the Most-Merciful and Ramadan is a month of mercy. Approach the month with that in mind, and do your best.

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