Connect with us

#Current Affairs

130+ American Muslim Imams, Scholars and Community Leaders Sign A Statement On The Ongoing Oppression of Uighur Muslims

In the Name of God, the Benevolent, the Merciful,

All praise is due to Allahﷻ and may the Creator send His blessings and salutations upon our master, Muhammadﷺ, as well as upon his family and companions.

We, imams, scholars and community leaders, hereby affirm and declare the following fundamental points:

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

We ask the People’s Republic of China to free Uighurs from its concentration camps, return children to their families, and restore their freedom of religion.

We call upon our neighbors of other faiths to support this demand.

We call upon fellow citizens to stop buying products produced through slave labor from these camps.

Ads by Muslim Ad Network

We thank the US government for raising the issue of human rights abuses and detainment in the concentration camps and ask the rest of the world to do the same.

We call upon all people to stand in solidarity with the Uighur people on April 6, 2019 in Washington DC.

Signed,

Dr Yasir Qadhi, The Islamic Seminary of America, TX
Dr Muzammil Siddiqi, The Islamic Society of Orange County, CA
Shaykh Abdul Nasir Jangda, TX
Mufti Mohammad Ibrahim Qureshi, Islamic Center of Northridge, CA
Imam Malik Mujahid, SoundVision, Burma Task Force
Shaykh Furhan Zubairi, Institute of Knowledge, CA
Shaykh Suleiman Hani, Islamic Center of Detroit, MI
Chaplain Bilal Ansari, Hartford Seminary, Williams College, MA
Ustadha Zainab Ansari, Tayseer Seminary, TN
Ameer Esedullah Uygur, Ummah Uyghur Awareness Coalition
Hena Zuberi, Justice For All, Muslimmatters.org
Shaykh Hasib Noor, The Legacy Institute
Ashfaq Taufique, Birmingham Islamic Society, AL
Imam Yaser Birjas, Valley Ranch Islamic Center, TX
Imam Khalid Fattah Grigg, Community Mosque of Winston-Salem, NC
Zahra Billoo, CAIR-SF, CA
Ameer Mustapha Elturk, Islamic Organization of North America (IONA),
Imam Muhammad Abdul Jabbar, Muslim Center of Long Island, NY
Jenny Yanez MSW, Jefferson Muslim Association, LA
Imam Abu Qadir Al-Amin, San Francisco Muslim Community Center, CA
Dr. Sayed Moustafa al-Qazwini, Islamic Educational Center of Orange County, CA
Imam Mohamed Magid, VA
Sayyid M. Syeed, Islamic Society of North America
Shaykh Abdel Hamid, Noor Al Islam Society, NY
Dr Omar Shahin, Graduate Theological Foundation & North American Imams Federation (NAIF)
Khidr Nassam Bamba, Masjid Taqwa Bronx, NY
Dr. Hamud Al-Silwi, Bronx Muslim Center, NY
Imam Faisal Ahmad, The Fiqh & Dawah Center of America, NY
Adel Elmorsi, The Islamic Center of Morris County, NJ
Imam Ibrahim Atasoy, North East Islamic Community Center, NY
Shaykh AbdurRahman Ahmad , Islamic Center of New England, MA
Omar Kawam, Williams College Muslim Students’ Union, MA
Dr Ossama Bahloul, Islamic Center of Nashville, TN
Imam Abu Laith Luqman Ahmad, Mosque Without Borders
Dr Ahmad M. Hemaya, New Haven Islamic Center, CT
Imam Reda A Sallam, Masjid Almostafa, Waterbury, CT
Shaykh Hani Salem, Paradise Hajj & Umrah/Baitulmaal
Imam ibn Al-Saeed Fouad Al-Balawi, ICNEO, OH
Imam Taha Hassane, Islamic Center of San Diego, CA
Imam Imad Enchassi, ISGOC, CA
Imam Tamer Abdelaziz, Islamic Society of Northern Wisconsin, WI
Imam Ibrahim Ezghair, Clear Lake Islamic Center, TX
Basem Hamid, Wasat Institute, Shadow Creek Muslim Community Center, TX
Imam Fateen Seifullah, Masjid As Sabur, NV
Shaykh Abdeljalil Mezgouri, Islamic Center of San Diego, CA
Mohamad Adam El Sheikh, Dar Al Noor Islamic Community Center, North American Imams Federation
Abdul Jebrin, Muslim American Society
Haj Dawoud S Abdullah, Islamic Cultural Center of Niagara Falls, NY
Imam Nadim Ali, Community Masjid of Atlanta, GA
Imam Ayman Soliman, AIC Masjid, IL
Imam Amr Dabour, Bay County Islamic Society, FL
Imam Amin Azim, Islamic Center of Yakima, WA
Imam Hussein Nasser, IL
Dr Yunus Adetunji Fasasi, Islamic Community of Puerto Rico, PR
Imam Mohamed Musa, IL
Moustafa Kamel, West Coast Islamic Center, CA
Wafaa Wahabi, AMC Everett Masjid, WA
Dr Mohammad Siddiqi, Kalamazoo Islamic Center, MI
Imam Obair Katchi, Islamic Society of Corona-NorCo, CA
Shaykh Abdelmoniem Elamin, Dar Al Hijrah Islamic Center, VA
Abdallah Ddumba, Justice for All, Burma Task Force
Imam Azfar Uddin, Islamic Foundation North, IL
Mawlana Bilal Ali Ansari, Khalil Center, IL
Isam Zaiem, CAIR-Ohio
Imam Abdelghader Ould Siyam, Islamic Association of Cincinnati, OH
Ahmad Banna, MACE Islamic Center, OH
Imam Ashraf Ibrahim, Omar Islamic Center, MN
Mahgiub El-Arabi, Al-Umma Center of Santa Clarita Valley, CA
Naveed Ahmed, Helping Hand for Relief and Development; ICNA
Sheik Housein, Islamic Society of Washington Area, MD
Mohammed Saber Odeh, Mizquita Al Farouq, PR
Amir Al Hajj Khalid Samad, The International Council For Peace, Justice And Empowerment
Rudwan Abu-rumman, Anne Arundel County Muslim Council. MD
Shaykh Suhail Mulla, Islamic Society West Valley, CA
Dr Imam Khalid Nasr, Islamic Center of New England, MA
Imam Abdelsalam Abounar, Dareleman Educational Center, TX
Kadeer Ainiwaer, Ummah Uyghur Awareness Coalition
Salih Hudayar, East Turkistan National Awakening Movement
Zainab Chaudry, CAIR- Maryland
Waheedah Muhammad, CAIR-Kentucky
Ibrahim Sheikh, Islamic Society of Annapolis, MD
Imam Mohamed Elagami, Elhedaya Islamic Society, TX
Imam Ismail Bryant, National Amirate of Baytul Khaliq, NJ
Mahmoud Shalash, Islamic Center of Lexington, KY
Shaikh Joe Bradford, Houston Muslim Community, TX
Waqas Syed, Islamic Circle of North America
Yusuf Hanif, Dawah Brings Faith
Babatunde Ibrahim Tiamiyu, DeenUp Athletics
Imam Abdullah Sahin
Daoud Nassimi, Professor of Religion, NOVA Community College, VA
Imam Ismail Fenni, Yusuf Mosque, MA
Nihad Awad, Council on American-Islamic Relations (CAIR)
Imam Asif Hirani, Worcester Islamic Center, MA
Imam Adil Khan, ICCL – Islamic Community Center of Laurel, MD
Imam Mahmoud Harmoush, Islamic Center of Riverside, CA
Imam Obair Katchi, Islamic Society of Corona, Norco,CA
Imam Djilali Kacem, Ph.D, Dar-Aljalal Masjid, MO
Imam Ali M Bagegni, Ph.D, Northwest Islamic Center, MO
Imam Eldin Susa, St Louis Islamic Center Masjid Nur, MO
Dr Dris Djermoun, Islamic Council of New England, MA
Imam Ahmad H Durrani, Masjid Abu Bakr Al-Siddiq, MO
Shaykh Saleh Saleh, Imam Council of Metro St. Louis, MO
Imam Abdur-Rahim Ali, Northeast Denver Islamic Center, CO
Imam M. A. Azeez, Tarbiya Institute, CA
Chaplain Nada El-Alami, Massachusetts Institute of Technology (MIT), MA
Hasan Hammad, Islamic Society of Baltimore, MD
Dr. Ed Tori, Islamic Society of Baltimore, MD
Shaykh Tarik Ata, Orange County Islamic Foundation, CA
Zahid Bukhari, ICNA Council for Social Justice (CSJ)
Ismet Akcin, Islamic Society of Baltimore, MD
Saleem Ahmad, Baltimore County Muslim Council, MD
Adileh Sharieff, Islamic Center of Maryland, MD
Amin Ezzeddine, MAS Maryland
Saqib Ali, Former State Delegate Maryland
Jameel Aalim-Johnson, Prince George’s County Muslim Council, MD
Yusufi Vali, Islamic Society of Boston, MA
Imam Johari Abdul-Malik Ibn Seale, Muslim Society of Washington, DC
Mohamed Helmy, Dar Al-Hijrah Islamic Center, VA
Nasser Saleh, Al Firdaus Jinnaza Service, VA
Hossein Gosl, Dar Al Hijrah, VA
Mirvais Ayubi, Dar Al Hijrah, VA
Kuzzat Altay, Uyghur Entrepreneurs Network
Rafi Uddin Ahmed, Muslim Association of Virginia, Dar Al Noor Islamic Center, VA
Shaykh Omar Suleiman, Yaqeen Institute, TX
Khalid M. Mirza, Muslim Communities Association of South Florida, FL
Naveed Alvi, Chino Valley Islamic Center, CA
Mohamed Almasmari, Muslim Unity Center, MI
Chaplain Saffet A. Catovic, Drew University, NJ
Muhammad Farooq, Islamic Center of Northern Virginia Trust, VA
Shaykh Ismet Akcin, Islamic Society of Baltimore, MDImam M. Musa Azam-Ibrahimi Majlis Daawatul Haqq of America, IN
Imam Ayman Soliman, AIC, IL
Sr. Erin Ogborn, Tri-State Islamic Center, Dubuque, IA
Memet Emin, Columbia University, NY
Sahar Alsahlani, Religions for Peace, USA, NY
Qutaibah J. Abbasi, Duncanville Islamic Center, TX
Aneelah Afzali, MAPS-AMEN (American Muslim Empowerment Network), WA
Rafik Beekun, University of Nevada and AMSS, NV
Jawad Rasul, Islamic Society of Augusta, GA
Imam Nadim Bashir, East Plano Islamic Center, TX
Morsy Salem At-Tawheed Islamic Center, MI
Imam Ali Siddiqui, Muslim Institute – Interfaith Studies & Understanding, D.C.
Zohra Lasania, CAIR Pittsburgh
Linda Sarsour, MPower Change, NY
Dr. Jobeh Nasser, Muslim Brotherhood, MI
Imam Qasim ibn Ali Khan, Masjid At-Tawhid, TX
Imam Qasim ibn Ali Khan, Masjid At-Tawhid, TX
Chaplain Bilal Mirza, Babson College, MA
Mufti Mohammed Uddin Kawthar, Rihlatul Ilm Foundation, PA
Imam Mahad, AMCC, FL
Imam Mohammad Kibria, Darul Uloom New York, NY
Imam Qarib Ur Rahman, Manassas Muslim Association, VA
Imam Ibrahim Ahmad, Masjid Noor, Huntington, NY
Imam Nihad Yesil,The Islamic Institute, Dallas, TX
Ahmed Abdurrab Rabbani, Islamic Association of Greater Detroit, MI
Mufti Sulaiman Yusufi, ICMC, NJ
Chaplain Kaiser Aslam, Center for Islamic Life at Rutgers University, NJ
Shaykh Burhan, Peace Children Academy, Brooklyn, NY
Mohammad Kawser, Darus Sunnah USA, NY
Imam Lateef Rahman, Islamic Society Of Tracy, CA
Chaplain Mohammed Shahid, Somerville Masjid,MA
Fathi Alam, Darul Uloom New York, NY
Mahdi Baitul Hamd Institute, NY
Imam Abdurrahman, DQWS, NY
Shaykh Osman Umarji, UC Irvine, CA
Imam Omar Khan, Khatme Nubuwwat Center, VA
Shaykh Afzal Sheikh Jr, Islamic center of Deer Park, NY
Imam Abrar Malik, Masjid Alfalah New York City, NY
Imam Mufti Shazad M. Hussain, A.I.M. Masjid Noor VA
Shaykh Afzal Sheikh Jr, Islamic Center of Deer Park, NY
Ismail Hossain, Islamic Foundation of NJ, NJ
Amir Ali Muwallif Muhammad, The Islamic Freedom Foundation, MD
Imam Sabur Abdul-Salaam, New York State Department of Correction, NY
Aisha H.L. al-Adawiya, Women In Islam, inc.
Shaikh Hafiz Abu Sufian, United Imam and Ulama Council USA, NY

If you are a scholar, imam, an organizational or a masjid leader and would like to sign the statement please do so here 

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Hena Zuberi is the Editor in Chief of Muslimmatters.org. She leads the DC office of the human rights organization, Justice For All, focusing on stopping the genocide of the Rohingya under Burma Task Force, advocacy for the Uighur people with the Save Uighur Campaign and Free Kashmir Action. She was a Staff Reporter at the Muslim Link newspaper which serves the DC Metro. Hena has worked as a television news reporter and producer for CNBC Asia and World Television News. Active in her SoCal community, Hena served as the Youth Director for the Unity Center. Using her experience with Youth, she conducts Growing Up With God workshops. hena.z@muslimmatters.org Follow her on Twitter @henazuberi.

5 Comments

5 Comments

  1. Avatar

    pa.Mohmed Ameen

    February 7, 2019 at 11:10 PM

    What China should try is to give full autonomy to the region where these people live as China has done to Hong Kong

    The region of of Xinjiang is also called as East Turkestan and inhabited by Uyghurs who are culturally and geography near to the Central Asians

    China has illegally occupied East Turkestan along with region of Inner Mongolia and Tibet and has secured them by establishing close ties with some of neighboring countries , Pakistan and Tajikistan being one of them.

    China has close military ties with Pakistan and has been assisting them in areas of infrastructure development and technology transfer of military equipment. Pakistan should help to bring a peaceful resolution to the conflict

    The Uyghurs are not religious bigot all they want is independence from Chinese Oppression. They look towards Tajikistan , Afghanistan and People of Pakistan to stand for them but none of these nation are match to China since they are too weak.

    Thus they are fighting for their independence which is looked by Chinese as ‘terrorism’. The casualties and losses in these attacks are negligible and the intensity is very low

  2. Avatar

    pa.Mohmed Ameen

    February 7, 2019 at 11:13 PM

    In the Muslim world some big nations like Indonesia , Pakistan, Iran, Bangladesh are close friends of China many are impressive still, and the political leaders of these nations have the deceptive capacity shouting Islamic unity and but keeping silent about the oppression of Muslims in China and to some extent in Burma

    They ignore the Islamophobia raging in their most favoured state called China .

    That’s real unacceptable politik from the point of view of Islamic brotherhood .

    How does the Ummah react to the anti-Muslim bigotry across Europe and North America .

    The Ummah suppose that the Pakistani Prime Minister’s will make the next passionate speech on Sino-Pak friendship over the sound of the invisible elephant making a loud noise in the room.

    Islam is a priority but for many Muslim nations politics though injustice is given priority

    The game is Americans or Chinese Or Russians?NOT ISLAM and its followers

    https://www.dawn.com/news/1173034

  3. Avatar

    pa.mohamedameen

    February 7, 2019 at 11:22 PM

    Every man made ideologies like communism will be thrown into the dust bin of history

    China will get disintegrated as USSR if China persists in its oppression of Uyghor Muslims on the pretext of preventing the advance of Islam in China

    This is what the imam meant in his letter to Gorbachev It did happen

    http://en.imam-khomeini.ir/en/n29211/Revisiting-Imam-Khomeini-s-Letter-to-Gorbachev

    mam Khomeini, Letter to President Gorbachev, January 3, 1988

    Now a country, such as the Soviet Union, that was a military powerhouse, that had its own industry, culture and strength; while having its share of economic problems due to crippling sanctions, could – with some sensible restructuring and reform (that didn’t compromise its ideology) – become self-sufficient.

    How did such an entity succumb so catastrophically to the illusions presented by those who were instrumental in the soft war against her?

  4. Avatar

    Abu Muhaya

    February 8, 2019 at 12:21 PM

    Its not just the Uighurs, even the Hui are affected, my FIL was murdered by these animals, just 2 weeks after being detained, we don’t know what happened to him, he entered detention a healthy man and 2 weeks later, my MIL was contacted to meet him at hospital, unable to speak, a day later he died. He was a simple farmer, a 65 year old man who worked hard his whole life for his family. Yet these people tortured him to death, they MURDERED him, plain and simple! Half of my wife’s village was taken away including my brother-in-law, I don’t know how many thousands of Muslims were taken and tortured in these “reeducation” camps. Yet the silence of the Muslim world is deafening

  5. Avatar

    Bisma Jamil

    February 23, 2019 at 10:16 AM

    Thus they are fighting for their independence which is looked at by the Chinese as terrorism. Pakistan, iran, Saudi Arabia and other Islamic countries with Pakistan.

Leave a Reply

Your email address will not be published. Required fields are marked *

#Current Affairs

This Eid And Beyond Boycott Goods Made With Enslaved Labor Of Uyghurs Even If It Is Your Favorite Brand

Bidding farewell to Ramadan, celebrating Eid?

Well, the Muslims of East Turkestan under Chinese occupation had neither Ramadan nor will they have Eid…

Not only that, the Chinese Communist Party (CCP) run government has transferred Uyghurs and other ethnic minority citizens from East Turkestan to factories across the country. Under conditions that strongly suggest forced labour, Uyghurs are working in factories that are in the supply chains of at least 83 well-known global brands in the technology, clothing and automotive sectors, including Nike, Gap, Adidas, Ralph Lauren, Carters and others. Read Uyghurs for Sale for more information

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

CCP is also pressuring governments across the world to extradite Uyghurs back to occupied East Turkestan.

Here is what you can do to help them:

Action Items

  1. Keep making dua for the oppressed of East Turkistan and the world.
  2. Boycott Chinese products! Do not be complicit in slave labour. Start with focusing on the companies in the graphic. Share it with #SewnWithtTears, #StopChina, #BoycottChina. Write to them and demand that they do better.
  3. Raise awareness on the plight of Uyghurs and the East Turkistani cause. Learn more at SaveUighur.org
  4. Work towards reducing your country’s economic dependence on China.
  5. Build alliances with all people of conscience to demand a cessation of China’s oppression of all faith groups, be it Muslim Uyghur, Hui; Chinese Christian; or Tibetan Buddhist.
  6. Encourage and promote fairer trade and commerce with Muslims and others rather than China.
  7. Inquire about Uyghur diaspora members in your area. Organize to help out orphans, widows, and students.
  8. Pressure governments to provide legal protection to Uyghur refugees-exiles by granting either citizenship or refugee/asylee status. Stop the “extradition/repatriation” of Uyghurs to China!
  9. Get your universities/endowments to divest from China. Raise awareness about Chinese espionage and hired guns in academia. Demand academic and financial support for Uyghur scholars and students. Request more academic attention and funds for Central Asian, Uyghur, Turkistani studies. 

Read a greater discussion of action items in A Response to Habib Ali Al-Jifri’s Comments on the Uyghurs, which also contains a greater discussion on East Turkistan’s history and its current situation. A condensed Arabic version of the article can be found here

Ads by Muslim Ad Network

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading

Coronavirus

Alternative Eid Celebrations In The Midst Of A Pandemic

“Eid-al-Quarantine” is what my sister has so fondly dubbed our upcoming Eid al Fitr this year. I find myself asking, “How are we going to make Eid a fun and special celebration this year in the midst of a dangerous pandemic?” With a little bit of creativity and resourcefulness, this Eid can be fun–no matter the current circumstances. This post will provide you with some inspiration to get your alternative Eid preparations underway! 

Special note: Shelter-in-place restrictions are lessening in many places in the United States, but this does not give us the green light to go back to life as normal and celebrate Eid in the ways we usually would have in the past. I am no health expert, but my sincerest wish for all Muslims throughout the world is that we all err on the side of caution and maintain rigorous precautions.

In-person gatherings are going to be much riskier in light of public health safety concerns. I do not recommend that people get together this Eid. Keep in mind, as well, that this is a big weekend for all Americans, as it is Memorial Day Weekend and crowds may be expected in places like parks and beaches. 

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Eid Day Must’s

Just because you are staying in, doesn’t mean that all of the Eid traditions have to go. Some may be exactly the same, some may be slightly adjusted this year. 

  • Get dressed up, even if it’s just for an hour or two. This might be a good chance to do hair and make up for sisters who normally don’t on Eid because of hijab or other modesty concerns. 
  • Take your family pictures, as usual. 
  • Decorate your house, even if it’s just with some fresh flowers in a vase or hanging up some string lights. (This time, I think sharing pictures of your setup may  have some more wiggle room.)
  • Find a way to pray Eid salah at home, if your local imam mentions a way to adapt for the current situation or check out this MM article
  • Eat some good food, and make sure to feast. 
  • Take that infamous Eid nap. 
  • Greet loved ones (phone calls, video calls, text messages, voice/video messages, make and send Eid cards).
  • Give and receive gifts. (Electronic ways to transfer money/checks in the mail, dropping off gifts to homes/sending gifts in the mail/having an online order pick-up in-store. You may also choose to do a gift exchange, if not this weekend, next). 

Ads by Muslim Ad Network

Virtual Parties

Virtual celebrations are a great, safe, option. The best thing about virtual hangouts is that people from all over the world can “come together” to celebrate Eid. This can be as simple as talking and catching up, or can be as orchestrated as a full-out party including games. Keep in mind, the games and virtual parties aren’t only for the kids–everyone should have fun this Eid! We recently threw a virtual birthday party for our one-year-old and it was quite the experience. 

  • Split guests into different calls (kids’ call, adults’ call; men’s call, women’s call)
  • Party agenda for a rigorously planned party so everyone knows what to expect
  • Party games, either with certain items that everyone has (or can easily and quickly purchase) or games that do not require much else besides an internet connection 
    • Games requiring physical items (think of items that everyone is likely to have and think of carnival-type games):
      • Soccer ball juggling or basketball shooting competition
      • Water balloon toss
      • Timed races (three-legged, holding an egg in a spoon, etc.)
    • Games with little to no special equipment
      • Online Pictionary https://skribbl.io/
      • Online Scrabble
      • Video games
      • Charades
      • Taboo (we do this for our cousin game nights with pictures of cards that one person sends to people from the opposite team)
      • Scattergories
      • Bingo
      • Mad libs
      • Speaking games that take turns going around a circle (going through the alphabet saying names of animals or colors or foods, rhyming words [we played the last two lines of “Down by the Bay” for our son’s birthday party])
      • Movement game (Simon says, dancing if you’re into that [“Cha Cha Slide,” dance-off, passing along dance moves as was a TikTok trend I heard of, simply dancing…])
      • Games like in Whose Line is it Anyway? or like the “Olympics” (specifically the “middle games”) that I wrote about way back
  • Performances
    • Skits prepared by one family or even across households
    • Reciting a poem or surah or singing
    • Other showcases of talent, by individuals or not
  • Gift Exchanges (I’ve been doing this virtually since 2013 with friends/distant family members.)

Alternative Virtual/Group Celebrations

Being “together” isn’t always gathering for a party, and that’s what I think most people miss during the forced isolation caused by the pandemic. There are many things you can do to get ready for or celebrate Eid with loved ones even if you’re not together. 

  • Share special recipes with each other or plan to serve the same meals.
  • Coordinate Eid outfits or attempt to do matching henna designs.
  • Send Eid pictures to family and friends.
  • Prepare and cook meals or clean or decorate while on a video call (you don’t have to be talking the entire time).
  • Watch the same movie or show (whether that’s something everyone does as separate households or you do concurrently/even with a video or phone call running. This might be a good time to watch Hasan Minhaj’s “Homecoming King” and do the 10 things it invites us to do.)
  • Go through family pictures or old videos together. Maybe even create a short slideshow/video of your favorites. 
  • Story time full of family legends and epic moments (the best Eid, a difficult time of sickness, immigration or moving story, new baby in the family, etc.). Someone build the fire and get the s’mores going.

Alternative “Outings”

In the same breath, it’s so refreshing to go out and do something fun, not just stay cooped up in your house, right? Seriously. 

  • Check out a virtual museum tour
  • Go on a nice drive to some place you love or miss going to, like drive by the masjid or school or a beautiful area (but stay in your car if there are other people around)
  • Watch an Eid Khutbah (or a regular one) on Eid day (make it special by listening outside in your yard or as a family where you pray).
  • Create a movie theater experience inside the home (that might just mean some popcorn and homemade slushies).
  • Get carry out from a favorite restaurant (if it’s open), and finally have the motivation to take a longer drive if needed
  • Make fruit or gift baskets for friends and family and drop them off at their homes
  • A “paint night,” or some other craft, that everyone in the family participates in
  • Decorate your car and drive around to show it off to friends (I’ve heard there’s an actual Eid car parade at various masaajid in Chicago

Interesting Alternative Community Celebrations I’ve Heard About

Some communities are getting super creative. As I mentioned above, a handful of masaajid in Chicago (Orland Park Prayer Center, Mosque Foundation, and Islamic Center of Wheaton as well as Dar Al Taqwa in Maryland) are putting together Eid drive-thru car parades. I’ve heard of different communities, whether officially sponsored by the masjid or just put together by groups of individuals, having a drive-in Eid salah, in which families pray in their cars in a rented drive-in theater or parking lot (Champaign, Illinois and a community in Maryland). I’m  definitely impressed with that last option, and I’m waiting to hear about more creative ways to get together and worship and celebrate.

So, what am I doing for Eid (weekend) this year? All the must’s, inshaAllah, including getting extra dolled up and making donuts from biscuit dough. A “game night” (virtual party) with alumni from my MSA. A gift exchange party with my cousins as well as another gift exchange party with classmates from my Arabic program (we’ll send unboxing videos out instead of meeting at the same time.) Check out a local college campus we’ve been dying to drive around. Binge a few episodes of Avatar: The Last Airbender newly released on Netflix and do some online Memorial Day sale shopping. Le’s put a tentative on all of those, haha.

At the end of the day, Eid al Fitr is about acknowledging the month of worship we engaged in during Ramadan and spending quality time with loved ones. It doesn’t really matter what that quality time looks like–as long as it is intentional, this Eid will be special no matter what, inshaAllah. Who knows, this might be one of the best, most memorable holidays ever!

Eid Mubarak!

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading

#Islam

Eid Prayer During the Pandemic

Introduction

We have observed a Ramadan that was unlike anything we have experienced before. The community and individuals everywhere have shown dedication, commitment, and creativity. We learned to pray tarāwīḥ on our own in our homes. We read the Qur’an everyday consistently. We attended daily lectures and reminders delivered by our imams, teachers, and scholars online. We gathered virtually to hold iftars and check in on each other. We donated to our organizations to gain the blessings of charity in Ramadan. All of this and more is only possible through the guidance of Allah and resilience of our faith.

We now find ourselves approaching Eid al-Fitr. Eid is an occasion of celebration, joy, gathering, and gratitude to Allah for his countless blessings. We all have cherished memories of past days of Eid. However, we face the prospect of an Eid that is difficult and challenging. Similar to our mindset in Ramadan, we can and should find a way to have a joyous and meaningful Eid. Shāh Walīullah al-Dihlawi writes in his Hujjatullah al-Bālighah, “Allah provided us with two days of celebration that commemorate the markers of the Islamic tradition. He associated celebration with the remembrance of Allah and acts of devotion on the day of Eid, ensuring that the congregation of believers would not be for mere vanity. Rather, the gathering of Muslims would revolve around exalting the Word of Allah.”

The Obligation of Eid

The scholars of the four major schools of thought have differed regarding the obligation of the Eid prayer. Their differences stem from their methodologies in interpreting the verses of the Qur’an and the Prophetic tradition ﷺ. The Shāfiʿī and Mālikī schools agree that the Eid prayer is an established Sunnah of the Prophet ﷺ, and the prayer is highly recommended for every individual to attend.[1] However, the Ḥanafī school has deemed the prayer as wājib, necessary, for every believing man of age.[2] The Ḥanbalī school has ruled the Eid prayer as farḍ al-kifāyah[3].[4] 

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

The Prophet Muhammad ﷺ prayed the Eid prayer in congregation with the Companions from the time it was prescribed until he passed. The Ḥanafī school has considered this consistency demonstrated by the Prophet ﷺ as an indication that the Eid prayer cannot be merely a recommendation. Additionally, the Prophet ﷺ did not go out of his way to inform his Companions of the lack of obligation as he did with ṣalāh al-tarāwīḥ.[5] The scholars of the Ḥanbalī school referenced the command in the Qur’an, “Pray to your Lord and sacrifice,”[6] and concluded the Eid prayer is farḍ al-kifāyah.

The Shāfiʿī and Mālikī schools quote a well-known Hadith of the Prophet ﷺ in which he informs an inquisitive Bedouin regarding the Islamic mandates. The Prophet ﷺ tells the man about the five obligatory daily prayers. The man asks the Messenger ﷺ if there are any additional prayers that are required and he responds, “All other prayers are optional.”[7] Therefore, they regard the Eid prayer as voluntary.[8] 

The Khutbah of Eid

On the day of Eid, it is recommended, according to the majority of scholars, to have a khutbah given by the Imam. The Imam advises the people in the congregation and reminds them of Allah and His Messenger ﷺ. Unlike the Friday khutbah, the Eid khutbah is given immediately after the congregational prayer is completed. The Friday khutbah is considered an essential pillar of the Jumu’ah obligation. However, the scholars of the four major schools have all come to the conclusion that the khutbah on the day of Eid is not required for the validity of the Eid prayer.[9]

Ads by Muslim Ad Network

Congregations

The following question has emerged in light of our current situation: Are we excused from the obligation to gather together and worship Allah for Friday, Eid, and congregational prayers? Is the concern regarding the spread of COVID-19 a legitimate reason for individuals to not attend religious services in person?

The scholars of the Ḥanafī school list reasons that excuse individuals from attending congregational prayers. The list includes inclement weather, sickness, paralysis, old age, and notably, fear of harm. It is reported in an authentic Hadith that the Prophet ﷺ once excused the Companions from attending congregational prayers by instructing the Mu’adhdhin to call the adhān and announce, “Pray in your homes.”[10] The Ḥanafī scholar al-Ṭahṭāwī uses this Hadith as proof that those exposed to immediate danger should be excused from congregational prayer, including Friday and Eid prayers.[11]

Al-Shurunbulālī[12] reminds us that the reward is still obtained by individuals who are not able to attend due to challenging circumstances. If an individual is prevented from fulfilling an obligation due to an acceptable and valid excuse, that person will still be rewarded (if Allah wills) according to his or her intention.[13] The Prophet Muhammad ﷺ taught us, “Actions are rewarded based on their intentions. Every person will be rewarded according to his or her intention.”[14]

Recommended Eid Rituals

While our ability to congregate for Eid may be limited, this should not prevent us from observing the rituals recommended in our tradition.[15] 

  1. Supplicate to Allah ﷻ the night before Eid and ask Him for forgiveness for any shortcomings.
  2. On the morning of Eid, recite the Takbīrāt of Eid[16], glorifying Allah and rejoicing in the occasion.[17]
  3. Take a shower and celebrate by donning your best garments. It is also customary to apply perfume.
  4. Demonstrate the end of the month of fasting by eating something after Fajr on the morning of Eid. The Prophet Muhammad ﷺ would not leave his house on the day of Eid without eating some dates.[18]
  5. Be kind and generous.
  6. Congratulate others.
  7. Fulfill your obligation of contributing zakat al-fir before the morning of Eid. The majority of scholars are in agreement that zakat al-fir is mandatory for every believer male or female, young or old.[19] This serves the purpose of uniting Muslims on the day of Eid so they may celebrate regardless of financial circumstances.

Requirements to Conduct Eid Prayer

When performing the Eid prayer, one should, first and foremost, observe the requirements of ritual prayer (ṣalāh) such as being in a state of purification and facing the qiblah. The scholars have agreed that the prescribed time of the Eid prayer begins shortly after sunrise and ends before Ẓuhr time starts.[20] 

For the validity of the Eid prayer, the scholars among the Shāfiʿī, Mālikī, Ḥanbalī,  and Ḥanafī schools have stipulated: the prayer should be conducted during the prescribed time of Eid prayer.[21] The Ḥanafīs and some Ḥanbalīs[22] have additionally stated that the Eid prayer must be conducted in a group.[23] The Ḥanafīs specified that this requirement is fulfilled with 2 or 3 adult males other than the imam.[24] Moreover, the Ḥanafī scholars have stated that an Eid prayer should be accessible by the general public and not be in a restricted or an exclusive space.

Conducting the Eid Prayer

The Eid prayer itself is conducted very similarly to any other congregational prayer. The four major schools agree that the Eid prayer should be performed out loud with 2 rak’āt, units of prayer, just like the Fajr congregation. However, there is a difference of opinion in regards to the number of extra takbīrāt that are said in the Eid prayer. The format of the prayer has been detailed below based on the different opinions.

Mālikīs[25]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 6 additional takbīrāt[26], say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, perform 5 additional takbīrāt, say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Complete the prayer as usual

Ḥanbalīs[27]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 6 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, perform 5 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Complete the prayer as usual

Shāfiʿīs[28]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 7 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, perform 5 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Complete the prayer as usual

Ḥanafīs[29]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 3 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, recite Surah al-Fatihah and an additional surah out loud
  • Perform 3 additional Takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Say Allāhu akbar and bow into rukū’
  • Complete the prayer as usual

Conclusion

Eid is an occasion of glorifying Allah, praying for the acceptance of our deeds, and enjoying the blessings of Allah. It is a day to spend time with family and loved ones. The regulations of social distancing have limited our ability to congregate and spend time together as a community. However, these restrictions do not prevent us from fulfilling the rituals and traditions of Eid.

We recommend that every Muslim observes the Eid rituals as mentioned above. It has been authentically reported that the Companion of the Prophet ﷺ Anas ibn Mālik did not make it to the Eid prayer, so he gathered his family and offered the Eid prayer at home in the same manner the imam would with the congregation.[30] Furthermore, the Mālikī, Shāfiʿī, and Ḥanbalī schools allow people to perform the Eid prayer individually or with family at home. While the Ḥanafī school traditionally does not allow this, many senior Ḥanafī scholars have eased the condition of performing the Jumu’ah prayer in a public place during the current pandemic. Therefore, we recommend that individuals and families who are not able to attend an Eid congregation pray the Eid ṣalāh as detailed above at home.

May Allah accept our deeds. May Allah provide us with a joyous Eid. May Allah alleviate the current crisis. May Allah protect us all.

Allah knows best.

AbdulNasir Jangda

Sohaib Sheikh

26 Ramadan 1441 AH/19 May 2020 CE

Qalam Institute’s  mission is to educate humanity about Allah, His message, and His Messenger ﷺ. This article is written by the instructors at Qalam. Please consider supporting them as they create beneficial content for people to study their religion. 


[1] al-Majmu’ 5:2, al-Jumal ala sharh al-Manhaj 2:92

[2] Bada’I al-Sana’I 1:274

[3] farḍ al-kifāyah: An obligation that is mandated at a communal level. If a community fulfills the obligation, any other people that did not participate are excused from the obligation.

[4] al-Mughni 2:304

[5] Bada’I al-Sana’I 1:274, al-Hidayah 1:60, Tuhfah al-Fuqaha 1:283

[6] Qur’an 108:2

[7] Sahih al-Bukhari 2678

[8] Jawahir al-Iklil 1:101, al-Majmoo’ 5:3

[9] al-Lubab 1:118-119, Maraqi al-Falah 91, Tabyin al-Haqaiq 1:226, Fatawa al-Hindiyyah 1:141, Fath al-Qadir 1:428, al-Durr al-Mukhtar 1:782-784, al-Sharh al-Saghir 1:530, al-Sharh al-Kabir 1:400, al-Qawanin al-Fiqhiyyah 86, Mughni al-Muhtaj 1:311, al-Muhadhab 1:120, al-Majmoo’ 5:36, al-Mughni 2:384-387, Kashaf al-Qina’ 2:61-62

[10] Sahih al-Bukhari 10:29, Sahih Muslim 6:32-33, Sunan Abi Dawud 2:672-673, Sunan Ibn Majah 5:989-991, Sunan al-Nasa’I 7:660, Sunan al-Nasa’I 10:78

[11] Hashiyah al-Tahtawi ala Maraqi al-Falah 297

[12] Hanafi scholar who authored the famous work Nur al-Idah

[13] Nur al-Idah 65, Hashiyah al-Tahtawi ala Maraqi al-Falah 299

[14] Sahih al-Bukhari 1:1, Sahih Muslim 33:222

[15] al-Fiqh al-Islami Wa Adillatuhu 1412-1416

[16] Takbirat of Eid: Saying Allahu Akbar and La Ilaha Illa Allah

[17] al-Mawsoo’ah al-Fiqhiyyah 13:213-214

[18] Sahih al-Bukhari 13:5

[19] al-Zayla’I 1:307, Ibn Abidin 2:110, Fath al-Qadir 2:30, Bulghat al-Salik 1:200, Sharh al-Minhaj 1:628, Kashaf al-Qina’ 1:471

[20] Fath al-Qadir 1:424, al-Lubab 1:117, Maraqi al-Falah 90, al-Dur al-Mukhtar 1:779, al-Bada’I 1:276, al-Sharh al-Saghir 1:524, al-Qawanin al-Fiqhiyyah 85, Mughni al-Muhtaj 1:310, al-Muhadhab 1:118, Kashaf al-Qina’ 2:56

[21] al-Dasuqi 1:396, Asna al-Matalib 1:279

[22] Imam Ibn al-Qudama stated both opinions in the Hanbali school regarding the requirement of a congregation to conduct Eid prayer. Some Hanbali scholars require a group of people for the validity of the Eid prayer while others said that an individual can pray Eid by him or herself. al-Mughni 2:291

[23] Kashaf al-Qina’ 1:455, 2:50, Bada’I al-Sana’I 1:275

[24] Imam Abu Hanifa and Imam Muhammad stated that 2 congregants other than the Imam are the minimum required to be considered a congregation. Imam Abu Yusuf was of the opinion that 3 congregants other than the Imam are required.

[25] al-Sharh al-Saghir 1:525, al-Sharh al-Kabir 1:397, al-Qawanin al-Fiqhiyyah 86, Bidayah al-Mujtahid 1:209

[26] Takbirat of Eid: These are extra Takbirs unique to the Eid ṣalāh. According to the majority of scholars, these Takbirs are conducted by the Imam raising his hands as he does when he starts the prayer and saying Allahu Akbar. The stronger opinion according to the Malikis is that when performing the extra Takbirs, the Imam does not raise his hands but says Allahu Akbar.

al-Sharh al-Saghir 1:525, al-Sharh al-Kabir 1:398

[27] Bidayah al-Mujtahid 1:209, al-Mughni 2:376-384, Kashaf al-Qina’ 2:59-65

[28] Mughni al-Muhtaj 1:310, al-Muhadhab 1:120, al-Majmoo’ 5:18

[29] The famous Companion, Ibn Masood, said in regard to the ritual of Eid prayer, “The Imam of the prayer should say Takbir to initiate the prayer. Afterwards, he should perform 3 additional Takbirat followed by the recitation of Surah al-Fatihah and another Surah following it. Then the Imam should continue his prayer, go into Ruku’, Sujood until he stands up (for his second Rak’ah). He should read Surah al-Fatihah and another Surah and proceed to perform 3 Takbirat followed by the Takbir to go into Ruku’” – Sharh Ma’ani al-Athar 4:347

al-Lubab 1:117, Maraqi al-Falah 90, Fath al-Qadir 1:425-427, Tabyin al-Haqaiq 1:225, al-Dur al-Mukhtar 1:779-782, al-Bada’I 1:277, al-Fatawa al-Hindiyyah 1:141

[30] al-Sunan al-Kabir 3:503, al-Musannaf of Ibn Abi Shaybah 2:183, Sahih al-Bukhari includes this Hadith in his Tarjamtul Baab 2:23

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading
.
.
.
.

MuslimMatters NewsLetter in Your Inbox

Sign up below to get started

.
Ads by Muslim Ad Network
.
.
Ads by Muslim Ad Network
.

Trending