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Reclaiming Malcolm X’s Legacy

The following is an excerpt from a speech Sh. Omar Suleiman made at the Audobon Ballroom, where Malcolm X was assassinated.

Martyrdom at the Audobon

The martyr has eternal life. Malcolm may have died here, but as Muslims we believe that he was also received by his Lord, at this very spot, into a much better place. The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said that when a person dies, either they are relieved from this world, or this world is relieved from them. I believe we can safely say that Malcolm was relieved from this world as he transitioned to his rightful place.

But where does that leave us? The world, and this country specifically, needs Malcolm’s message now more than ever. With the deliberate attempts to erase him from history, we must push back. In his own words, “History is a people’s memory, and without a memory, man is demoted to the lower animals.” Multiple forces have tried, and continue to try, to silence Malcolm, but his voice is too powerful. He knew how he would be portrayed. As his autobiography was coming to a close, he said to Alex Haley, “When I am dead – I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form – I want you to just watch and see if I’m not right when I say that the white man, in his press, is going to identify me with ‘hate.’”

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Caption: 2/22/1965-New York, NY: Crowds jammed the sidewalks outside the Audubon Ballroom in Harlem hours before the fatal shooting.

He also said, “I know that societies often have killed people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help destroy the racist cancer that is malignant in the body of America then all of the credit is due to Allah. Only the mistakes have been mine.”

Malcolm had the courage to challenge everyone to do better. He challenged white America to reckon with its pathology of racism, and black America to strive for self-empowerment. He challenged Muslims globally to live up to the anti-racism scriptures of Islam, and to practice its doctrine of equality and striving for the oppressed. He challenged every human being to see their fellow man as a full human being. Finally, he showed us what it looks like to constantly challenge one’s own judgments and evolve with revealed truths. This was not only a sign of his integrity, but the mark of his undisputed sincerity.

“Despite my firm convictions,” he stated, “I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds. I have always kept an open mind, a flexibility that must go hand in hand with every form of the intelligent search for truth.”

He continued, “I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost and, as such, I’m for whoever and whatever benefits humanity as a whole.”

El Hajj Malik El Shabazz

Malcolm never stopped growing. He was too great to stay little, too global to stay Detroit, and too defined to stay X.  He continued to grow until he became El Hajj Malik El Shabazz, our black shining prince. Yet, he was always critical of himself, and true to what he believed in. In March 1964, as he formally moved on from the Nation of Islam, he wrote in his letter to Elijah Muhammad, “I am and always will be a Muslim.”

He never took the more convenient route, only the route of truth. And he displayed, more than anything else, what it looked like when you had the courage to match your convictions. As Don Will said, “Change is revolutionary by nature and Malcolm’s transformation serves a lasting testament that we, as people, are not resigned to our character flaws or personal misfortunes. Your world is a microcosm of our world and they shift accordingly as well.”

Despite the fact that he was a minister in the Nation of Islam, the founder of Muslim Mosque Inc., and one of the greatest Muslims in the world, he rejected the term “honorable” for himself, choosing instead to be referred to simply as “Brother Malcolm.” However, as the eulogist said, “When we honor him, we honor the best of ourselves. Malcolm was a political, cultural, and religious revolutionary.”

The last words Malcolm was introduced with were from this spot, “The one who loves you so much that he would give his life for you.”

Malcolm loved the unloved because he knew what it was like to be abandoned.

Malcolm loved Ali before he shook up the world, when he was just a teenage Cassius Clay.

Malcolm was of the first to recognize what true intersectionality looked like when he became the first prominent black leader in America to speak out against the Vietnam War, and to recognize the injustices against the Palestinian people, whom he visited in Gaza in 1964.

Well before Wakanda, Malcolm knew that a strong Africa was essential to the plight of black people in America and around the world. Before the “Black Is Beautiful” or “Black Power” movements, before Ali said, “I’m beautiful,” and James Brown, “I’m black and I’m proud,”  Malcolm said, “Who taught you to hate the texture of your hair and the color of your skin?”

Malcolm unapologetically put global white supremacy on trial, and was willing to stand alone as its most vocal prosecutor. He boldly wrote from Africa, “I WANT TO DISMANTLE THE ENTIRE INTERNATIONAL SYSTEM OF RACIAL EXPLOITATION.”

We all owe him so much

When Ali shakes up the world, we owe Malcolm.

When Chris Jackson, who became Mahmoud AbdulRauf after reading Malcolm’s autobiography, takes a stand against militarism, we owe Malcolm.

When Colin Kaepernick kneels in protest of police brutality, we owe Malcolm.

When young black children find beauty in themselves and refuse to internalize toxic bigotry, we owe Malcolm.

When a prisoner in America’s modern system of slavery starts to liberate his mind by reading, and finds hope in faith, refusing to succumb to what the system has tried to permanently reduce him to, we owe Malcolm.

When activists rise to defy seemingly unconquerable systems of exploitation, we owe Malcolm.

When young Muslims exercise their right to not only live with dignity in this country, but also challenge the country to be more dignified, we owe Malcolm.

Malcolm was and is our strength. He gave us shoulders to stand on and an intellectual foundation to build on. And he showed us how sincere faith can push us through any fear.


The Malcolm X and Dr. Betty Shabazz Memorial and Educational Center is the site where Malcolm X was assassinated 53 years ago. The goal of this Campaign is to not only revive the Center but to ensure that it serves as a world class memorial site documenting the legacy of Malcolm X and Dr. Betty Shabazz for the benefit of future generations.  Launch Good Campaign

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Imam Omar Suleiman is the Founder and President of the Yaqeen Institute for Islamic Research, and an Adjunct Professor of Islamic Studies in the Graduate Liberal Studies Program at SMU (Southern Methodist University). He is also the Resident Scholar at Valley Ranch Islamic Center and Co-Chair of Faith Forward Dallas at Thanks-Giving Square. He holds a Bachelors in Accounting, a Bachelors in Islamic Law, a Masters in Islamic Finance, a Masters in Political History, and is currently pursuing a Phd. in Islamic Thought and Civilization from the International Islamic University of Malaysia.

16 Comments

16 Comments

  1. Avatar

    aronno anindo

    June 1, 2018 at 10:33 AM

    Masha Allah, what a speech! Love it!

  2. Avatar

    Alonzo Gardner

    June 1, 2018 at 7:30 PM

    Elijah Muhammad made Malcolm x.and Malcolm would tell you so.

  3. Avatar

    Alonzo Gardner

    June 1, 2018 at 7:34 PM

    Elijah made Muhammad Ali and made Farrakhan Muhammad they will all tell you so.

    • Avatar

      Jena Deen

      June 1, 2018 at 9:57 PM

      Allah, The Creator, made Malcolm, Ali, & You. Humble yourself.

  4. Avatar

    Kirkland S Haywood

    June 1, 2018 at 10:28 PM

    Malcolm did not have the luxury of protection afforded to Elijah Muhammad or Louis Farrakhan, but yet had no fear of death. I have respect for all three men, but the HONORABLE El Hajj Malik El Shabazz was/is the epitome of black manhood, our shinning prince. Remember, he was going to take America to the world court for atrocities against black Americans and they killed him. Nuff said.

  5. Avatar

    Robert Hemingway jr

    June 2, 2018 at 12:34 AM

    Everyone knows who was behind the cowardly act that took Malcolms life

  6. Avatar

    Robert Hemingway jr

    June 2, 2018 at 12:38 AM

    I know this article is not about the assassination, but to read comments saying Elijah Muhammad made Malcolm? What y’all smokin

  7. Avatar

    Sheldon X

    June 2, 2018 at 6:59 AM

    The Most Honerable Elijah Muhammad made Malcolm X and he would tell you so. Elijah is who the Prophets prophesied would come. Check Malachi. Join the Nation of Islam. ☮️

  8. Avatar

    Mustafa Bey

    June 2, 2018 at 7:03 AM

    Malcolm X!!!

  9. Avatar

    Abdullah Brown

    June 3, 2018 at 6:03 AM

    I would like to see more attention and research regarding the life of the woman behind Malcolm: Ella Little-Collins. His older sister, she helped raise Malcolm, stood by him through his wild years, followed him into the NOI, and preceded him in leaving NOI for Sunni Islam. She paid for his Hajj, identified his remains, and paid for his funeral, taking care to assure that he was buried as a Sunni Muslim. This was an extraordinary person whose role in the modern history of Islam is terribly underappreciated.

  10. Avatar

    SpecialKinNJ

    June 3, 2018 at 6:21 PM

    As one who is not a fan of Malcolm, re “when” all the behavioral consequences of his tenure will be realized, I’m inclined to agree with what Wayne and Holly had to say: https://www.youtube.com/watch?v=mc-PfdqKPiQ

  11. Avatar

    Henry

    June 6, 2018 at 11:12 AM

    When Malcolm X visited Gaza in 1964 is was occupied by Egypt and Gamal Abdel Nasser…..

  12. Avatar

    Javon Roye

    June 28, 2018 at 11:07 PM

    The power in the last section of this article where you state how much we owe Brother Malcolm is chilling! Great read.

  13. Avatar

    Ekram

    July 1, 2018 at 3:18 PM

    Mash Allah
    Barekelahufik for the great writing .

  14. Avatar

    Tadar Wazir

    February 25, 2019 at 10:01 AM

    Everyone is born a Muslim – research the meaning of the word? Then one’s environment causes one to become what one later on becomes. One’s environment may have enough influence to cause a person to become a non-Muslim or range from an ignorant – one with little knowledge of what a Muslim is – Muslim or a saint; and with the right pressures and frequencies – we are all composed of all of the elements that make up the physical matrix of the universe – for the right amount of time one can change from one form of physical, intellectual, and spiritual existence into another based on our individual faith. One of the ways that we are molded into the shape that we are sent here to be is by being taught by another human being. Elijah Muhammad with his 3rd grade southern farmer education did all that he could to inspire Bros.: Malcolm X aka Al Hajj Malik Shabazz, Muhammad Ali, and his son Wallace, aka Warith Deen Mohammed – whom he exclaimed the last time when his distractors within the Nation of Islam wanted to get him put out of the NOI “This is what I’ve been looking for!” And asked his wife Sis. Clara Muhammad if what he just stated was true, to which she replied yes. Afterwards he told Wallace in front of all of his ministers who were present at that meeting that he could teach what he was teaching anywhere. – Being their teacher who was placed their by Allah for their benefit to get His recipe for them to turn out right he the Honorable Elijah Muhammad is the man behind these men who all acknowledged him for the good that he taught them to their dying days. Bro. Al Hajj Malik Shabazz made it known that he would be murdered but the NOI would not be the one’s who would do so, because he knew how he was being shadowed all over the world, and different things that happened in his travels let him know that there were forces at work to stop him and his influence. He said that the FBI were writing letters to both him and Elijah Muhammad to keep them at odds with each other. The ones apprehended for his assassination were members of the NOI – according to the one who later became a “Sunni” Muslim while incarcerated; and having visited with Bro. Al Hajj Imam W. Deen Mohammed – with no knowledge of who in the NOI chain of command originated the note they got to take out Malcolm X. Bro. Al Hajj Malik Shabazz said that he had no animosity towards Elijah Muhammad and doubts that any of his letters were reaching him due to the way things were being played out in the media and life. The Hon. Elijah Muhammad became disillusioned by what his teacher Bro. W. D. Fard Muhammad had taught him when he went to Mecca and saw that the streets were not paved in gold, he found out that Muslims – like the people of the Bible – are allowed to have more than one (1) wife, and a couple of other things were not as he had been taught to teach. In a 1961 radio broadcast, I have a copy of it which can become available for those who want it, The Hon. Elijah Muhammad made it clear that he was not teaching us religion, due to the religion being too big and the time too short. But he did say that he knows that “Allah is G-d” without the usual who came in the person of statement attached to it, and that we need to get into Islam as soon as possible. With the former FBI Director’s mandate to not allow any savior to arise who would unite the Negro all one has to do is connect the dots.

  15. Avatar

    Yes I said it

    June 16, 2019 at 7:02 PM

    Great article but Muslims in America predominantly know nothing of this great man or don’t care to. Specially black, African Americans in this country paved the way for all immigrants who came thereafter yet are marginalized by their Muslim peers and maligned as if the first and second generation immigrant Muslims they paved the way for are the racists who enslaved the African Americans to begin with. I am not African American but I am black and I can say that if Islam wasn’t the truth I would’ve left if because of the nationalism and racism of Muslims in America who would never let you marry their daughters, befriend them, or share genuine salaams. In short most Muslims are just as racist as the whites of the civil rights era in terms of stereotyping blacks.

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#Society

Shaykh Seraj Hendricks: An Obituary

This article was originally published at Al-Madinah Institute.

 

An internationally recognised Islamic scholar, who saw spirituality, justice, and knowledge as integral to an authentic religious existence.

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Shaykh Seraj Hendricks, who passed away on the 9th of July 2020 at the age of 64, was a scholar of international repute, able to communicate and engage on the level of state leaders, religious scholars and the broader public. As a scion of one of the most prominent Islamic institutions in South Africa and internationally, who also spent a decade studying at the hands of the most prominent of Makkan scholars, he not only inherited a grand bequest, but expanded that legacy’s impact worldwide. In particular, he upheld a normative understanding of Islam, embedded in a tradition stretching back more than a millennium – but deeply cognisant of the needs of the age, including the need to strive to make the world a better place.

Shaykh Seraj Hendricks was a high school English teacher between 1980 and 1982 in Cape Town before leaving for Saudi Arabia in 1983 to study at the Umm al-Qura University in Makka. Before this, he spent many years studying particularly at the feet of his illustrious uncle, the late Shaykh Mahdi Hendricks – erstwhile Life President of the Muslim Judicial Council and widely regarded as one of the foremost scholars of Islam in southern Africa – as well as his father, Imam Hassan Hendricks.

Shaykh Seraj Hendricks studied the Islamic sciences for more than a decade in the holy city of Makka, spending three years at the Arabic Language Institute in Makka studying Arabic and related subjects, before being accepted for the BA (Hons) Islamic Law degree. He specialised in fiqh and usul al-fiqh in the Faculty of Shariʿa of Umm al-Qura University and graduated in 1992. Shaykh Seraj took ijazat from both the late Sayyid Ahmad Mashur al-Haddad and Sayyid ʿAbd al-Qadir b. Ahmad al-Saqqaf, as well as his extensive time spent with the likes of Shaykh Hasan Mashhat and others. These scholars are all known as some of the pre-eminent ‘ulama of the ummah in the 20th century, worldwide.

Additionally, he obtained a full ijaza in the religious sciences from his primary teacher, the muḥaddith of the Hijaz, the distinguished al-Sayyid Muhammad b. ʿAlawi al-Maliki, master of the Ṭarīqa ʿUlamaʿ Makka – the (sufi) path of the Makkan scholars. Together with his brother, the esteemed Shaykh Ahmad Hendricks, Shaykh Seraj and I wrote a book on this approach to Sufism entitled, “A Sublime Way: the Sufi Path of the Sages of Makka”. Alongside his brother, he became the representative (khalifa) of the aforementioned muhaddith of the Hijaz.

Further to his religious education, Shaykh Seraj was also actively engaged in the anti-apartheid struggle in South Africa during the 80’s and early 90’s, alongside the likes of figures like Ambassador Ebrahim Rasool, comrade of Nelson Mandela, and the renowned journalist, Shafiq Morton. His commitments to furthering justice meant insistence on expressing constant opposition to injustice, while fiercely maintaining the independence of the institution and community he pledged himself to his entire life. At a time when different forces in Muslim communities worldwide try to instrumentalise religious figures for partisan political gain, Shaykh Seraj showed another, arguably far more Prophetic, model.

The shaykh also was keenly supportive of the rights of women, whom he saw as important to empower and cultivate as religious figures themselves. His students, of which there were many thousands over the years, included many women at various levels of expertise. I know it was his wish that they would rise to higher and higher levels, and he took a great deal of interest in trying to train them accordingly, aware that many unnecessary obstacles stood in their way.

After his return to Cape Town he received an MA (Cum Laude) for his dissertation: “Tasawwuf (Sufism) – Its Role and Impact on the Culture of Cape Islam” from the University of South Africa (UNISA), which is currently being prepared for publication as a book. He translated works of Imam al-Ghazali, and summarised parts of the Revival of the Religious Sciences (Ihyaʾ ʿUlum al-Din), most notably in the Travelling Light series, together with Shaykhs ʿAbdal Hakim Murad and Yahya Rhodus.

Some of his previous positions included being the head of the Muslim Judicial Council’s Fatwa Committee (which often led to him being described as the ‘Mufti of Cape Town’), lecturer in fiqh at the Islamic College of Southern Africa (ICOSA), and lecturer in the Study of Islam at the University of Johannesburg (UJ). He was a member of the Stanlib Shariʿa Board, chief arbitrator (Hakim) of the Crescent Observer’s Society, and was listed consecutively in the Muslim500 from 2009 to 2020. He was also appointed Dean of the Madina Institute in South Africa, a recognised institution of higher learning in South Africa and part of the world Madina Institute seminaries led by Shaykh Dr Muhammad Ninowy. Shaykh Seraj was also appointed as professor at the International Peace University of South Africa, holding the Maqasid Chair for Graduate Studies.

Apart from fiqh and usul al-fiqh, some of Shaykh Seraj’s primary interests are in Sufism, Islamic civilisation studies, interfaith matters, gender studies, socio-political issues and related ideas of pluralism and identity. He lectured and presented papers in many countries, sharing platforms with his contemporaries. Shaykh Seraj taught a variety of Islamic-related subjects at Azzawia Institute in Cape Town, where he was its resident Shaykh, together with his brother Shaykh Ahmad Hendricks. His classes showed an encyclopaedic knowledge that was rooted in the tradition, while completely conversant with the modern age.

But beyond his classes, he was a pastoral figure to many – a community made of thousands – whom he gave himself completely to, in service of the religion, and counselling them as a khidma (service), with mahabba (love), in accordance with the Prophetic model. Many urged him to restrain himself in this way, fearing for his health, which suffered a great deal in his final years as a result – but he saw it as his duty.

The Shaykh was an international figure, a teacher to thousands, and an adviser to multitudes. Many today ask the question as to why ‘ulama truly matter, seeing as it seems so many of them can be compromised by different forces in pursuit of injustice, rigidness and petty partisanship. Such a question will not be asked by those who knew Shaykh Seraj, for in him they saw a concern for spirituality, not paltry political gain, and a commitment to justice and wisdom, not oppression or slogans. In him, many saw, and will continue to see hope for an Islamic commitment to scholarship that seeks to make the world a better place, rising to the challenge of maintaining their values of mercy and compassion, and exiting the world in dignity.

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#Current Affairs

Oped: The Treachery Of Spreading Bosnia Genocide Denial In The Muslim Community

The expanding train of the Srebrenica genocide deniers includes the Nobel laureate Peter Handke, an academic Noam Chomsky, the Serbian Prime Minister Ana Brnabić, as well as almost all Serbian politicians in Serbia and Bosnia-Herzegovina. One name in this group weirdly stands out: “Sheikh” Imran Hosein. A traditionally trained Muslim cleric from Trinidad and Tobago, Hosein has carved his niche mostly with highly speculative interpretations of Islamic apocalyptic texts. He has a global following with more than 200 hundred thousand subscribers to his YouTube channel, and his videos are viewed by hundreds of thousands. He has written tens of books in English, some of which had been translated into major world languages. His denial of the Srebrenica genocide may seem outlandish, coming from a Muslim scholar, but a close inspection of his works reveals ideas that are as disturbing as they are misleading.

Much of Hosain’s output centers around interpreting the apocalyptic texts from the Qur’an and Sunnah on the “end of times” (akhir al-zaman). As in other major religious traditions, these texts are highly allegorical in nature and nobody can claim with certainty their true meaning – nobody, except Imran Hosein. He habitually dismisses those who disagree with his unwarranted conclusions by accusing them of not thinking properly. A Scottish Muslim scholar, Dr. Sohaib Saeed, also wrote about this tendency.

In his interpretations, the Dajjal (“anti-Christ”) is American-Zionist alliance (the West or the NATO), the Ottomans were oppressors of the Orthodox Christians who are, in turn, rightfully hating Islam and Muslims, Sultan Mehmed Fatih was acting on “satanic design” when he conquered Constantinople, the terrorist attacks of 9/11 were a false flag operation carried out by the Mossad and its allies, and – yes! – the genocide did not take place in Srebrenica. Such conspiratorial thinking is clearly wrong but is particularly dangerous when dressed in the garb of religious certainty. 

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Hosain frequently presents his opinions as the “Islamic” view of things. His methodology consists of mixing widely accepted Muslim beliefs with his own stretched interpretations. The wider audience may not be as well versed in Islamic logic of interpretation so they may not be able to distinguish between legitimate Muslim beliefs and Hosain’s own warped imagination. In one of his fantastic interpretations, which has much in common with the Christian apocalypticism, the Great War that is nuclear in nature is coming and the Muslims need to align with Russia against the American-Zionist alliance. He sees the struggle in Syria as part of a wider apocalyptic unfolding in which Assad and Putin are playing a positive role. He stretches the Qur’anic verses and Prophetic sayings to read into them fanciful and extravagant interpretations that are not supported by any established Islamic authority.

Hosain does not deny that a terrible massacre happened in Srebrenica. He, however, denies it was a genocide, contradicting thus numerous legal verdicts by international courts and tribunals. Established by the United Nations’ Security Council, the International Criminal Tribunal for the former Yugoslavia (ICTY) delivered a verdict of genocide in 2001 in the case of the Bosnian Serb General Radislav Krstić. The International Court of Justice (ICJ) in the Hague confirmed, in 2007, that genocide took place in Srebrenica. In 2010, two more Bosnian Serb officers were found guilty of committing genocide in Bosnia. The butcher of Srebrenica, Ratko Mladić, was found guilty of genocide in 2017.

In spite of this, and displaying his ignorance on nature and definition of genocide, Hosain stated in an interview with the Serbian media, “Srebrenica was not a genocide. That would mean the whole Serbian people wanted to destroy the whole Muslim people. That never happened.” In a meandering and offensive video “message to Bosnian Muslims” in which he frequently digressed to talking about the end of times, Hosain explained that Srebrenica was not a genocide and that Muslims of Bosnia needed to form an alliance with the Orthodox Serbs. He is oblivious to the fact that the problems in Bosnia and Herzegovina and in the former Yugoslavia stem not from the Bosniaks’ purported unwillingness to form an alliance with the Serbs, but from the aggressive Greater Serbia ideology which had caused misery and destruction in Bosnia, Slovenia, Croatia, and Kosovo. 

Hosein’s views are, of course, welcome in Serbia and in Republika Srpska (Serb-dominated entity within Bosnia), where almost all politicians habitually deny that genocide took place in Srebrenica. He had been interviewed multiple times on Serbian television, where he spewed his views of the Ottoman occupation and crimes against the Serbs, the need to form an alliance between Muslims and Russia, and that Srebrenica was not a genocide. His website contains only one entry on Srebrenica: a long “exposé” that claims no genocide took place in Srebrenica. Authored by two Serbs, Stefan Karganović and Aleksandar Pavić, the special report is a hodge-podge of conspiracy theories, anti-globalization and anti-West views. Karganović, who received more than a million dollars over a six year period from the government of the Bosnian Serb-led Republika Srpska for lobbying efforts in Washington, was recently convicted by the Basic Court in Banja Luka on tax evasion and defamation. The Court issued a warrant for Karganović’s arrest but he is still on the loose. 

True conspirators of the Srebrenica killings, according to Hosain, are not the Serbian political and military leaders, and soldiers who executed Srebrenica’s Muslims. The conspirators are unnamed but it does not take much to understand that he believes that the massacres were ultimately orchestrated by the West, CIA, and NATO. Hosain even stated on the Serbian TV that if people who knew the truth were to come forward they would be executed to hide what really happened. Such opinions are bound to add to an already unbearable pain that many survivors of the Srebrenica genocide are experiencing. It is even more painful when Bosniak victims – who were killed because they were Muslims – are being belittled by an “Islamic” scholar who seems to be more interested in giving comfort to those who actually perpetrated the heinous crime of genocide than in recognizing the victims’ pain. These views are, of course, welcome in Serbia, Russia, and Greece.

It is not difficult to see why Hosain’s views would be popular in today’s day and age where misinformation and fake news are propagated even by the world leaders who should know better. A conspiratorial mindset, mistrust of established facts, undermining of international institutions – these are all hallmarks of the post-truth age. In another time, Imran Hosain would be easily exposed for what he truly is: a charlatan who claims religious expertise. Today, however, his opinions are amplified by social media and by the people who already question science and established facts. For these reasons, he needs to be unmasked to safeguard the very religious foundations which he claims to uphold but ultimately undermines. 

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#Life

A Festival Amidst a Pandemic: How to Give Your Kids an Eid ul-Adha to Remember

Eid ul-Adha is less than 3 weeks away!  This year, more than ever, we want to welcome Eid ul-Adha with a full heart and spirit, insha’Allah, despite the circumstances we are in with the global pandemic.

If you follow me on social media, you probably know that my husband and I host an open house brunch for Eid ul-Adha, welcoming over 125 guests into our home. It’s a party our Muslim and non-Muslim neighbors, friends, and family look forward to being invited to each year. It’s a time to come together as a community, share heart-felt conversations, have laughs, chow down lots of delicious food, and exchange gifts. Kids participate in fun crafts, decorate cookies, and receive eidi. The reality is that we cannot keep up with the tradition this year.

Despite social distancing, we have decided that we will continue to lift our spirits and switch our summer décor to Eid décor, and make it the best Eid for our family and our child. We want to instill the love of Islam in my daughter and make the Islamic festivals a real part of her life. We want to create warm Eid memories, and COVID-19 isn’t going to stop us from doing that. I really hope you plan to do the same.

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Here are 4 ideas to inspire you to bring that festive spirit alive for your family this Eid ul-Adha:

Hajj and Eid ul-Adha themed activities and crafts

There are so many activities to keep the little ones engaged, but having a plan for Eid-ul-Adha with some key activities that your child will enjoy, makes the task so much easier.

Kids love stories, and for us parents this is a great way to get a point across. Read to them about hajj in an age appropriate way. If you don’t have Hajj and Eid-ul-Adha related books, you can get started with this Hajj book list. Read together about the significance and the Islamic traditions of hajj, and the story of how zamzam was discovered. While you teach them the story of the divine sacrifice of Ibrahim 'alayhi'l-salām (peace be upon him), ask relatable questions. As a lesson from the story, give your child examples of how they can sacrifice their anger, bad behavior, etc. during this season of sacrifice for the sake of Allah subḥānahu wa ta'āla (glorified and exalted be He). Ask your children how they would feel if they had to give away their favorite toys, so that they can comprehend the feeling.

Counting down the 10 days of Dhul Hijjah to Eid ul-Adha is another fun activity to encourage kids to do a good deed every day. Have different fun and education activities planned for these 10 days.

Family memories are made through baking together. In our household, Eid cannot pass without baking cookies together and sharing with friends and family. Bake and decorate Eid ul-Adha themed cookies in the shape of a masjid, camel, or even lamb, and share with the neighbors one day, and color in Islamic wooden crafts the next. This DIY Ka’bah craft is a must for us to make every year while learning about the Ka’bah, and it’s an easy craft you can try with your family. Have the kids save their change in this cute masjid money box that they can donate on the day of Eid.

Decorate the main family areas

We are all going to be missing visiting friends and relatives for Eid breakfast, lunch, and dinner this year, so why not jazz things up a bit more at home than usual?

Start decorating the areas of your home that you frequently occupy.  Brighten up the living area, and/or main hallway with a variety of star and masjid-shaped lights, festive lanterns, and Eid garlands, to emphasize that Eid has indeed arrived. Perhaps, decorate a tent while you tell your children about the tent city of Mina.

Prep the dining room as if you are having Guests Over

Set up the breakfast table as if you are having family and friends over for Eid breakfast.

These times will be the special moments you spend together eating as a family. Now, with all hands on deck, plan to get everyone involved to make it a full-on affair. What specific tasks can the little ones take on to feel included as part of the Eid prep and get excited?

While the Eid table set-up itself can be simple, the moments spent around the table sharing in new traditions and engaging in prayer will insha’Allah be even more meaningful and memorable.

 An afternoon picnic

Family picnics are a perfect way for family members to relax and connect. If Texas weather permits, we may take advantage of a cool sunny day with a picnic at a nearby, shady park. With the heat wave we are experiencing, it may either not happen or will be an impromptu one.

Out of all the picnics, it’s the impromptu family meals on the lawn or at a park that I love the most. The ones where we grab an old quilt, basket, light meals, fresh fruits and venture out into the backyard or a nearby park. It’ll be a perfect socially distanced Eid picnic.

Eid ul-Adha comes around just once a year, so let’s strive to make the best of it for our children, even amidst this global pandemic.

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