Connect with us

#Current Affairs

Save Rohingya: A Physician’s Journal, Part 1

Guests

Published

By Tasneem Hoque, MD

The Islamic Medical Association of North America (IMANA) began medical relief missions to the Rohingya refugee camps in Bangladesh in late December 2017. Missions are currently running through the end of April 2018 with the intention, insh’Allah, to extend missions to the end of May and beyond, if financially possible. IMANA volunteer physicians conduct mobile clinics 1-2 weeks at a time in a joint collaboration with the Islamic Medical Association of Malaysia Response and Relief Team (IMARET) and the Charitable Society of Bangladeshi Doctors (CSBD). The goal of the mobile clinic is to reach the farthest areas of each section of the camps since the farther the refugees are from the main center, the less likely they are to have contact with the locals and seek or receive medical care. Here is the account of Dr. Tasneem Hoque, a pediatric cardiologist from New York City, who spent two weeks caring for the Rohingya in mid-January 2018.

 

January 9, 2018: Day 1,  Balukhali Camp Block K9

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

First day completed. The conditions here are not fit for animals, let alone humans. I saw makeshift huts jammed onto rough, muddy hillsides, water wells contaminated by nearby latrines, rapidly-spreading and easily communicable diseases given the degree of overcrowding, poor sanitation, and limited access to healthcare. It was heartbreaking to witness and today was only my first day.

Patient with goiter

Our team saw around 370 patients in the mobile clinic today, more than half of whom were children. A few cases stood out for me. There was a 15-year-old girl with progressive loss of vision over the last few years and now nearly blind, a 30-year-old woman with massive goiter (a swelling of the neck resulting from enlargement of the thyroid gland) and complaints of malaise who lost everyone in her family to military violence in Myanmar, and a 75-year-old woman who escaped Myanmar with only one surviving sister after her husband went missing, her children and the rest of her family shot and killed. The last two patients of the day were seen after clinic had ended: the 3-year-old boy with a large herpes infection of the right lip and cheek that was further complicated by a bacterial infection, and the 4-year-old boy with a cough who was in respiratory distress.

Everything that has been said about these camps is horrifyingly real.

January 10-11, 2018: Days 2-3, Thaingkhali Camp Block A

A different camp, “slightly” less crowded but the stories are the same – tales from survivors of family members who were tortured and killed in front of their own eyes, gunshot wound injuries that have left irreparable soft tissue and bony damage, machete attacks that have since “healed” but left severely limited mobility in the affected limb, infants with inflammations or lung infections, and diphtheria outbreaks.

The biggest complaints are far less dramatic though – stomach ulcers, anemia, fatigue, coughs, colds, body aches, weakness, malnutrition, lightheadedness, loss of appetite, and pregnancy. I did my first obstetric ultrasound since medical school. The cardiologist in me snuck in a quick scan of the fetal heart to rule out congenital heart disease! This has certainly been a crash course in primary care medicine for me, and I hope I did right by these patients.

Teaching kids hopscotch

Impromptu soccer game

There was a bit of levity to the day too! I introduced the kids to hopscotch and tic-tac-toe (drawn in the dirt). The male doctors in our team snuck in a game of volleyball and also a bit of soccer with the camp inhabitants. I somehow managed to acquire an entourage on my way out of the camp. An 80-year-old man got a bar of soap and said he felt like the luckiest man alive, and a 95-year-old woman kissed my forehead on her way out of the clinic.

January 12-13, 2018: Days 4-5, Thaingkhali Camp Blocks B & C

Brace yourself because this entry is very long.

We trekked deep into Thaingkhali Camp for days 4 and 5. Yesterday (day 5) the mobile clinic was set-up at the furthest border of the camp. What had once been an area of lush rolling hills is now reduced to dirt, dust, and plastic-sheet huts arranged in never-ending succession, the trees and greenery wiped away. To reach yesterday’s clinic, it was a nearly 30-minute walk up into the hills from the last drivable road. Virtually no NGOs venture this far into the camp given its lengthy distance, lack of “roads,” and difficult terrain.

A great majority of the Rohingya people we are seeing have complaints consisting of body aches, dizziness, weakness, and insomnia that rarely amount to any actual disease but are likely signs of depression, post-traumatic stress, and anxiety. However, two young babies yesterday highlighted, in neon blazing, glaring lights, the harsh realities of the Rohingya world. Despite seeing over 470 patients on each of the two days, these two young infants simultaneously captured my heart and crushed it.

Miss Rashida

“Though she be but little, she is fierce.” – Will Shakespeare

Miss Rashida

Miss Rashida was a 38-day-old infant with severe malnutrition. She weighed, at best, 1 kg (2.2 lbs). The mother reported that she carried the child for 9 months, but she looked as if she was a 28-week-old premature infant. Rashida was severely dehydrated with sunken eyes and barely flinched when I touched her. The mother reported that her breast milk supply was much lower lately, and the infant was not interested in suckling. I told the mother that I wanted to send her and the infant by ambulance to the Malaysian Field Hospital, where the infant could get rehydrated and started on a refeeding protocol. Otherwise, the infant would surely die.

She looked at me solemnly, and quietly refused.

She couldn’t go because she would want her own mother to be there with her. However, both she and her mother needed to be home because they were awaiting someone later that day who would register them, the child, as well as their location so that the family could receive rations from distribution centers (without registration, you are not eligible). Her husband didn’t make it out of Myanmar. He had been killed before the infant was born.

Profound sadness washed over me. I begged the mother, with the help of one of the translators, to allow us to transport them, to give the baby a fighting chance. I couldn’t even be angry at her distrust of authority. Honestly, why wouldn’t she? After 30 minutes of pleading, she finally understood the gravity of the situation and agreed.

Mr. Mahmud

The second child, Mahmud, was a 1 ½-year-old boy whose father reported that he was born weak and had always had a little trouble breathing. However, in the last week, the child had daily fevers and was “sucking in” at the chest and throat with each of his breaths, was very cranky, and weaker than usual. He had a fever and was breathing fast, at 50 breaths per minute. I told the father that I thought his son had pneumonia (he didn’t know what that was) and needed to be transferred to the field hospital where he could get full treatment and antibiotics.

He gave me a troubled and sad look, and said he couldn’t go.

His wife should be the one to go with the child, but she couldn’t because they had two other small children. He wouldn’t be able to care for them if she wasn’t there, and the family didn’t want to separate.

I looked at the father and then his son and started to cry. For the second time that day, I begged. I begged the father to let us treat his son, to allow him the chance to breathe. I told him the boy could die if left untreated, that they would be safe in the hospital, that they would not be returned to Myanmar, that we would make sure that if his son was admitted our team would bring his wife and family to the hospital to be together. He finally agreed, though reluctantly…

Mr. Mahmud

I was unable to sleep that night. I was so unraveled. I took an oath to serve and heal yet I was powerless yesterday. Neither an American medical school education, nor an Ivy League residency and fellowship training was of any use to me. Mahmud’s sweet yet sad gaze penetrated my core. He hadn’t taken his eyes off me… a still, sad, questioning stare silently screaming, “What are you going to do to me?”

How is it possible that we live on the same planet? People like me, living in excessive abundance, and people like them, barely living, without even the simplest of necessities. To be forced with choosing between one child and the livelihood of the rest of the family? To be so afraid and untrusting of the world that you don’t believe anyone actually wants to help? I don’t know what happened to both children after the transfer, but hope to find out by the end of the day.

I am beyond humbled by their plight. I am posting pictures, not to exploit their situation, but because I sincerely, passionately believe it is the only way we can see outside of our own bubbles. The pictures do far more justice to the situation than my words – all pictures posted are done so with permission from the affected patients or their guardians. They also expressed permission that that these images could be shared with others outside of Bangladesh.

These people really need our help, desperately. I hope that small acts of kindness can hopefully, collectively, bring about true and lasting changes for them. Naive as it may sound, I will always believe humanity must prevail.

January 15, 2018: Day 7, Thaingkhali Camp Block A

Life’s most persistent and urgent question is, ‘What are you doing for others?’” ~Martin Luther King, Jr.

My response – no matter what I’m doing, it doesn’t seem to be enough.

After taking Sunday off, I returned to camp on Monday, the 15th, with Team 4 members from IMANA, who safely arrived yesterday in Bangladesh. The desolation of these camps is unreal. The circumstances surrounding these people are unfathomable, yet we walk through these barren hills every morning and witness life as it should never exist.

Miss Rashida 36 hrs after hospital stay

There was great news to start off the day –  Lil’ Miss Rashida!!! From a frightening 1 kg weight at 38-days-old, she had already gained 1 lb (0.5kg) in just 36 hours of admission at the Malaysia Field Hospital. She was now smiling! Keep on chugging, little one!

The update on little Mr. Mahmud was not as uplifting as Miss Rashida. Sadly, I found out yesterday that although he was admitted Saturday night, the father, for all the reasons previously mentioned, signed him out against medical advice (inconceivable in pediatrics in the U.S.!!!). My heart sank further because he only got one dose of antibiotics and didn’t get any oral medications upon his departure (I know the doctors at the field hospital tried very hard, but their resources are limited as well, especially after hours).

Mr. Mahmud’s home visit

After the mobile clinic ended this afternoon, I asked one of the local volunteers to walk me back to Mahmud’s “home”. It was a 25 minute hike back to Block C to their shack. When I found the mother, she was initially upset and afraid that I was back. She was quickly reassured that I wouldn’t take her child away, but rather I had sought out the family to give Tylenol and oral antibiotics for Mahmud so that he would get relief from fever and maybe have a chance at clearing the pneumonia. He was still feverish at the “home” visit, still breathing fast, and still not moving air well. I am haunted by her words to me that day after I explained why I was so worried that they left the hospital on Friday without treatment:

“Well, if he dies, he’ll die. God must have willed it. This is our reality.”

How does one keep a straight face? I believe she was hiding her true emotions and concern as she didn’t trust me. As we talked, a small crowd had gathered around us. One of the local women barked something to the mother that suddenly softened her demeanor and made her receptive to my visit. She was still firm that they would not return to the hospital. I asked her why, but received no response. I didn’t press any further for fear that she would then reject my medication instructions. I so desperately wanted to ensure that Mahmud had drugs for fever control and some form of antibiotic coverage. I gave her instructions on how to give both medications and then asked her to administer the first dose of antibiotics in my presence. At the end, she grabbed my hand as I got up to leave and nodded her head once.

I then took my leave… It rips me apart that this sweet little boy isn’t getting the best treatment available to him, but I’m not sure what could have been done differently. Please, please remember him in your prayers.

As my guide, Ibrahim, and I made the 1.5 mile trek back to the clinic site for the day, I asked him what the other woman said to Mahmud’s mother that relaxed her, and he sheepishly said, “Ma’am, she told her she’s being a fool – that the fact you came looking for them is shocking but because you’re a female doctor, your maternal instincts must have brought you back here. She should not fight Allah.” I am no psychologist but it offered a small glimpse into the mindsets of these people and the emotional trauma that has become woven into their DNA.

 

As the day ended, we collected another entourage on the trek back to our van. The children were initially so shy but so cute! They were delightfully playful and their smiles filled my heart. It was a fresh reminder of the resilience of children, the tenacity of human spirits, and more importantly, why it’s so important for us to try and save an entire generation from becoming lost.

To be continued…

What can you do?

Monetary contributions and volunteers are always needed by IMANA and the numerous other NGOs listed below, that are on the ground in Bangladesh. In addition, Burma Task Force (BTF) is a coalition of 19 US and Canadian Muslim organizations, under the parent organization, Justice For All, a 501(c)(3) nonprofit, dedicated to advocating for the Rohingya and ending the genocide in Burma. BTF encourages you to contact your senators and representatives and urge them to pass the Bill To Promote Democracy and Human Rights in Burma and the Burma Act of 2017. For more information and a specific action plan visit Burma Task Force.

NGOs on the ground in Bangladesh:

Action Against Hunger

Bangladesh Rural Advancement Committee (BRAC)

Doctors Without Borders

International Rescue Committee

UNICEF

Save the Children

UNHCR

UNICEF

World Food Program


Tasneem Hoque, MD was inspired to return to her ancestral home of Bangladesh out of a deep desire to help with the devastating plight of the Rohingya people. Tasneem completed her residency in pediatrics and her fellowship in pediatric cardiology at Columbia University Medical Center in New York City. Providing care and service to people is her passion, but she is also committed to serving her community through various charity works, humanitarian causes, and by inspiring youth to achieve their dreams. She is a founding board member for the Khan Foundation, a 501(c)(3) nonprofit organization geared at improving college access to low-income and underprivileged youth in New York City.

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

3 Comments

3 Comments

  1. Avatar

    Usman

    March 13, 2018 at 7:39 AM

    Wow, what a mix of thoughts and emotions I have after reading that piece! Allah bless this doctor for her selfless service and may Allah ease the suffering of these unfortunate people. Seeing people suffer just because they were born into a certain race or region of the world makes me think about the injustices of life. And my own ungratefulness for the blessings I have irrespective of postmodern western stresses of debt, taxes, inadequate health insurance, missed mortgage payments, and other mundane matters. There is two thought pathways that are elicited after reading about such horrific atrocities. The first is that it’s just these people’s bad luck in an atheistic worldview. The second thought is that there is a God and universal justice. My cognitive conclusion is the latter with the understanding that the afterlife will provide compensation for their suffering. Allah knows best…

  2. Avatar

    Simeen

    March 18, 2018 at 11:48 AM

    Barakallahu feekum. Jazakillahu khayran for sharing.

  3. Avatar

    Abdul Rahman

    April 3, 2018 at 10:19 AM

    gud wrk……jzk. i pray they receive all the help they need from the ummah

Leave a Reply

Your email address will not be published. Required fields are marked *

#Society

Beyond 2020: Grounding Our Politics in Community

Kyle Ismail, Guest Contributor

Published

As tense and agonizing as these unending election days have been, it pales in comparison to the last four years.  I plainly remember how it all began on the night of November 07, 2016. I watched as the political map of the US became increasingly red late into the night. All the social media banter, conspiracy theories and left-wing critiques of candidate Hillary Clinton, formed an amorphous blob of white noise as I heard Trump announced as the next president. Now that Trump has run for re-election, half the country was hoping for a repudiation but will have to settle for the fact that despite a small margin, Donald J. Trump will not have a second chance to erode our democratic institutions and divide us. But we can’t move forward until each of us acknowledges our own pathological role in what we’ve become as a deeply divided country. 

We need to grapple with how we can gradually improve the circus-like reality that has become our ordinary, daily politics. We’ll relive more and perhaps improved “Trumps” if we don’t accept our own responsibility in creating a divided America. This starts with being better members of local communities. Here are a few of Trump-induced realizations that I’ve come to accept:

  1. Caring about our immediate neighbors and listening to their challenges and concerns is the part of political engagement that we all have to embrace above and beyond actually voting if we hope to be more than a 50/50 nation.
  2. Social media and its profit-driven algorithms are actually eroding how we see each other but could also be altered to help better educate us about our local social/political landscape.
  3. Local Politics has direct impact on our lives and is also at the heart our religious obligations to our neighbors. It also sets the tone for where the federal level derives policies that prove to be best practices (some examples are included below).
  4. Agitation and protest are not the same as being politically organized on a local level. Protest is sometimes needed, but it will never replace consistent and patient work. We learned this lesson with the Arab Spring as that movement failed to transform into a movement that was able to govern effectively. And the same appears to be true about the Black Lives Matter movement.

The voting is over for now. But voting is really the smallest part of being committed to bettering our communities. It was Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) who gave the most specific definition of community/neighbor and encouraged his followers to guard the rights of the neighbor:

“Your neighbor is 40 houses ahead of you and 40 houses at your back, 40 houses to your left and 40 houses to your right” Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Why does this relate to being politically organized?? The need for political organizing comes when any group of people want to create change in accordance with their values. We’ve all watched protest after protest that change little to nothing at the neighborhood level. This will continue to happen without organization, which span school boards, block clubs, nonprofits, and religious community outreach.  How can Muslims enjoin right and discourage wrong in any meaningful way? It comes through having authentic relationships with neighbors and turning that into organized and engaged communities.

Rosa Parks

Nothing illuminates the value of such relationships better than the story of Rosa Parks in her role in the Montgomery Bus Boycott. People often think that she was the first brave soul to defy the custom of allowing whites to sit before African-Americans could be seated on her city’s buses. Nothing could be further from the truth. The difference was that her sets of relationships were so interwoven into her local community that it forced a massive response. Park’s connections spanned socioeconomic circles as she had close friendships from professors to field hands. She held memberships in a dozen local organizations including her church and the local NAACP. She was a volunteer seamstress in poor communities and provided the same for profit in wealthy white circles. When someone with her relational positioning was able to leverage the political organizing ability of MLK and Dr. Ralph Abernathy, the Montgomery Bus Boycott was sparked.

When something happens to Muslims, who can we mobilize to respond? Who becomes angry? Who do we work with in our communities to create policies that reflect our values And what are our internal barriers to such cooperation?

“Whosoever of you sees an evil action, let him change it with his hand; and if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart—and that is the weakest of faith.” Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)

Our Predecessors Organized Locally

At some point in time voting became the sum total of political engagement in the minds of many and is now deemed by some as worthless. We quickly forget that the organizations that battled for voting rights were first locally organized to improve communities. SNCC, SNCC, CORE, NAACP, and the Urban League all formed to create change in various ways and the fight for voting rights was a component of these local agendas. So when we’re tempted to believe that voting doesn’t matter, it’s likely due to our lack of engagement in local issues that form the contours of our community life. If you’ve ever heard of Ella Baker or Fannie Lou Hamer (worth researching!), you probably never bought into this type of logic.

One of the many lessons we can pull from this rich history is that we cannot pursue policies, seek alliances, or negotiate a position with political parties (see Ice Cube’s debacle in negotiating with Trump) without first being organized from within. No set of friendships or outside philanthropic support can supplant the need for internal organization. This lack of organized political engagement has weakened Muslims in general but has fatally weakened African-American Muslims as voices within the larger Black community – a voice that gave Islam its first fully accepted and influential place in American society.

Immigrant-based Muslim communities could also benefit from a local approach because despite being several generations in America, their American bonafides are still not set in stone. Concerns about Islamophobia will not change outside of developing authentic relationships with non-Muslims.

This also pushes back against a culture shaped disproportionately by social media algorithms that promote isolation and division for the sake of profit. Our attention to the national news cycle also takes our attention away from local communities where our power is formed. In this type of political malaise, re-engagement in local politics and community relationships can bring us back to important principles that resonate with the values of Islam.

Local politics help shape federal policy

The final word on any law or policy rests with the federal government, but much of what becomes orthodoxy begins with a few concerned citizens in local communities. As with community policing, criminal justice reform, climate sustainability, or any issues that has not caught on, the federal government will often step back to see how a new law plays out at state and local levels. Illinois didn’t wait for Obamacare but has a well-established program to ensure that anyone 18 and younger in Illinois has health insurance through a program called All Kids . Colorado has, in the midst of protests against police brutality, altered their law of Qualified Immunity to make police more accountable. And California has advanced the conversation on reparations  by sanctioning a study to understand how the state could benefit by redressing the descendants of American slavery.

By advancing issues and electing representatives who support the causes we believe in, we insert ourselves into a narrative that would’ve otherwise been forged without us. There’s no shortcut in this process short of rolling up our sleeves to understand our local systems and existing organizations. Moneyed interests are prepare to control the narrative regardless of who the president is and we have to remake this system from the ground up. Our history provides us with a roadmap to do this and it goes far beyond being citizens who only argue over national issues while standing on the sidelines. Remembering our 40 neighbors as advised by the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is the best place to start.

Some helpful links:

Local Elections

State Legislatures

School Boards

County Prosecutors

Mayors

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading

#Current Affairs

Why Boycotting France is the Wrong Response

Avatar

Published

“I don’t think it’s safe to come visit you in France with your Aunt…she wears a hijab, and she will have trouble getting around”, my mother nervously quipped as we discussed travel arrangements for their trip. 

“Of course it’s safe! How could you say that? There are women wearing hijab all over this country!”  I protested, as I tried to assuage her concerns.

I was living as an expat in France when my family was planning their visit to the country last year. I was surprised to hear the reservations from my own folk; it went on to highlight the pre-conceived notions Muslims often have about the French. “They hate Muslims!” “They are racists” “They insult our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)!”. The list goes on.  

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Having spent a considerable amount of time in France, Quebec and Suisse-Romande, I’ve developed an affinity towards the French culture, language and people. I’ve never felt marginalized in these lands because of my dark skin, my Muslim faith, or my never-ending struggle with French conjugation. Yes, I am privileged in many ways, but that doesn’t negate the validity of my experiences. 

I was thus naturally taken aback by the recent calls to boycott France in light of the opportunistic and contemptable actions of Emmanuel Macron. If these boycotts made me uncomfortable, I can imagine how much more offended the average French person would have been. Macron’s decision to first politicize an unspeakable crime, and then to insult our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was a deplorable move. It exposed his true colors and showed us that he is just another disdainful politician who seeks to divide, rather than build bridges. 

As pitiful as Macron’s actions are, is the Muslim response calling for boycotts of France justified? Is it fair to hold all of France guilty for the comments made by its President? Are we not only advancing the ‘Us vs Them’ narrative that extremists on both sides want? No one holds all of America responsible for the ridiculous comments that Trump makes – why a different standard for France? 

Collective guilt is a serious disease that we must overcome. We need to stop holding a people accountable for the actions of a few. We need to stop blaming a people for the actions of their ancestors. French corporations, that employ thousands of Muslims across the world, did not insult the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) – so why take them to task? French Muslims have not called for these boycotts, so why are we advocating for them?  If we collectivize and boycott all of France, how are we any different from those who hold all Muslims responsible for the violence perpetrated by a few? 

We need to abandon the ‘Us vs Them’ mindset; this parochial idea of ‘Islam vs the West’ or ‘Islam vs France’. We need to adopt a post-nationalist worldview where we look at all people as one, as our own. There is no ‘Them’ – it is all ‘Us’. It is ‘Us’ against hatred, bigotry, divisiveness, and racism. It is ‘Us’ against those in power, on both sides, who seek to exploit ‘Us’ for political and personal gain. 

As one people, we should never advocate for boycotts which seek to create divisions and animosity between ‘Us’. Blanket consumer boycotts are short lived and have a minimal impact regardless. What lives long past the boycott are the feelings of resentment, hatred and enmity directed towards an entire nation. Our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is a prophet to all people, to the French people – our people. We must not partake in actions which alienate our kin from being receptive to his message.  

Know that paltry cartoons will not take away from the rank of the Chosen One. One of his miracles in these modern times, is that those wishing to disparage him have been unable to succeed. His enemies have caricaturized him over and over again, but none of their images have stuck around or gained acceptance. Despite all of these attempts, the only descriptor with which he continues to be universally recognized is that of prophethood. You read a headline: ‘Artist makes images of the Prophet’, and you know instantly who ‘the Prophet’ refers to regardless of who you are. Unqualified, the word always brings to mind the thought of one man!   

Even those that don’t believe in him call him ‘the Prophet Muhammad’ – lips refuse to utter his name with anything other than his noble epithet. So, fear not about the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) rank – for the one being praised by angels in the Heavens cannot be belittled by lowly men here on Earth. 

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading

#Current Affairs

OpED: Sri Preston Kulkarni’s War on Facts

Guests

Published

By

“Things come apart so easily when they have been held together with lies.” — Dorothy Allison (American Writer)

By Ghazala Salam, Founder & President, Muslim Caucus

Elections are a time when stretching the truth is the norm rather than the exception, and “fact checking” an imperative for anyone who wants to make an informed decision about their vote. However, nowhere has the narrative collided as head on with the truth as in the campaign of Sri Preston Kulkarni, Democratic candidate for the Texas Congressional District #22. Such is the brazenness of Kulkarni’s lies that multiple groups that have vowed to vote President Trump out of office believe it is in the best interest of the district and the country if Kulkarni loses his second bid for a place in the US House of Representatives, his purported commitment to the Democratic platform notwithstanding.

Support MuslimMatters for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Many are understandably curious about the reason for so many Democrats turning against a candidate from the party they normally support. To be clear, it is not so much Kulkarni’s campaign narrative, as the conflict between that narrative and the truth. To many voters of District 22, Kulkarni’s campaign ostensibly stands for human rights and religious freedom, and against fascism and nationalism. Unfortunately, and as multiple exposes that are now going viral have demonstrated, Kulkarni’s association with fascist and nationalist elements both in India and the US run deep, and indeed are the key drivers of his candidacy.

Kulkarni is no ordinary immigrant success story, having come from a family with deep connections to India’s ruling Hindu nationalist Bharatiya Janata Party (BJP), and its ideological parent, the Rashtriya Swayamsevak Sangh (RSS). The RSS is one of the world’s largest militia, and the ideological fountainhead of Hindutva, a fascist and supremacist ideology that seeks to turn India into a Hindu state, where Christians, Muslims and other religious minorities are relegated to the status of second-class citizens with few rights. In the last two decades, front organizations of the RSS in America have fielded multiple candidates for political office, some of whom have gone on to make significant contributions to advancing Hindutva’s agenda in Washington, DC. It is no surprise therefore, that the RSS’s American affiliate, the Hindu Swayamsevak Sangh (HSS), are among the primary backers of Kulkarni’s candidacy. The irony of a man who claims to stand against racism, fascism and nationalism, being backed by the same forces that assassinated Mahatma Gandhi is something Kulkarni would prefer voters don’t pay attention to.

However, the connection with RSS is based on more than just mutual benefit. Kulkarni is the nephew of the late Pramod Mahajan, a highly influential Indian politician and minister, who was an RSS veteran and the BJP’s chief strategist. He held several important cabinet positions including Defense, and until his murder in 2006 by another uncle of Sri Kulkarni, Mahajan was considered the “heir apparent” to the Hindu nationalist Prime Minister A. B. Vajpayee. Mahajan was among the key organizers of L. K. Advani’s Rath Yatra, a campaign that finally led to the criminal demolition of the Babri Mosque and the subsequent killing of over 3,000 people in sectarian violence across India.

What is striking about Kulkarni’s candidacy is not just these RSS connections that are now falling out of the proverbial closet, but Kulkarni’s silly attempt at feigning ignorance about the RSS, claiming he did not know it was an organization until two years ago. This is rich, coming from a man who claims to have been a career diplomat, and whose next posting before he quit the Foreign Service was going to be in New Delhi. Kulkarni has gone on record to say that Ramesh Bhutada, the Vice-President of HSS, was “like a father,” to him, and his son Rishi Bhutada was among those without whose support the campaign itself might not have been possible.

Another relative of Sri Kulkarni is the well-known Indian politician Gopinath Munde, who married Mahajan’s sister. Munde was a member of Modi’s cabinet before his death in a road accident, and was once in charge of the RSS branches in the city of Pune. Kulkarni’s cousin Poonam Mahajan, currently a member of the Indian Parliament, was once the national President of the BJP “Youth Wing” and the Secretary of the BJP in 2013.

Much to Kulkarni’s discomfiture, his fascist friends are actually flaunting their connection to him, starting with BJP ideologue Subramanian Swamy, hailing Kulkarni’s candidacy as “Hindutva’s hope in Houston.” Yet, Kulkarni wants voters to believe him when he claims ignorance about the RSS.

The struggle with facts continues, with Kulkarni claiming without proof, a lineage from the famed General Sam Houston. Short on facts are also Kulkarni’s claims of expertise on issues of national security, as he has provided almost no details of his tenure in the Foreign Service. Kulkarni’s complete refusal to acknowledge his campaign’s connections to RSS should also be seen in light of the fact that the RSS’s nationalist and Islamophobic agenda finds a natural ally in the Republican Party, particularly in Donald Trump. It is no surprise therefore, that Prime Minister Modi was welcomed in Houston by President Trump and prominent Republicans at a massive “Howdy Modi” rally in September 2019. The same Rishi Bhutada who helped Kulkarni launch his campaign was one of the main organizers and spokesperson for the event. Not to be outdone, Prime Minister Modi broke protocol in giving President Trump a rousing endorsement for reelection during the latter’s visit to India.

None of these would have been uncomfortable truths for Kulkarni, had he been running as a Republican. However, Kulkarni’s candidacy as a Democrat flies in the face of facts, and the support he is getting from many of the district’s Democrat voters is more the result of revulsion against President Trump than a proper vetting of Kulkarni’s politics.

If Kulkarni makes it to Capitol Hill, expect stonewalling on issues of human rights and religious freedom by right wing forces around the world. With Kulkarni as their representative, South Asian voters can forget about any accountability for India, for its egregious violations of human rights and religious freedom. In a “letter to the Muslim community,” apparently conscious of the growing disquiet about his candidacy among Muslims, liberals and progressives, Kulkarni brags about having taken a stand on the “violence in Delhi” and the “situation in Kashmir,” as evidence of his commitment to human rights and religious freedom. In truth, both statements by Kulkarni are ritualistic expressions of standing for peace and human rights, while failing to call out the role of ideologically driven violence against religious minorities. The perpetrators of such violence are widely known to be proponents of the same ideology whose affiliates in the US are among his donors. Such statements are actually a disservice to the victims of sectarian violence for they seek to obfuscate the role of Hindu nationalism in driving such persecution.

Kulkarni’s has apparently promised to take a public position against the use of India’s National Register of Citizens (NRC) and the Citizenship Amendment Act (CAA) to strip citizenship away from India’s Muslim citizens. Absent from Kulkarni’s narrative is any mention of how the CAA and NRC are discriminatory in their essence against people of the Muslim faith, and a clear violation of India’s secular Constitution. Clearly Kulkarni is not on the same page as respected human rights organizations such as Amnesty International and Human Rights Watch. How Kulkarni is expected to be vocal about civil rights in the US, while actively shielding those who are eroding these very rights abroad defies explanation.

Similarly, Kulkarni has issued a statement on the “situation” in Kashmir that does nothing to shine the light on the historic betrayal of the Kashmiri people represented by the revocation of Article 370, and the enormous human suffering caused by the Government of India’s tyrannical curfew and lockdown, imposed long before Covid-19. In this regard, Kulkarni apparently does not want to displease his RSS supporters by condemning the unprecedented human rights catastrophe in Kashmir, something many prominent Democrats have done, in the form of statements and House resolutions. For Kulkarni to call out the role of the India’s Hindu nationalist government in causing such suffering on Kashmir’s civilian population is unthinkable. In fact, Kulkarni is loath to even call out the Indian military’s tyranny in Kashmir, and instead prefers to advise the Indian government “behind closed doors,” through the “ladder of diplomacy.”

The truth about Sri Kulkarni’s campaign is closely tied to the money trail. Kulkarni has accepted in excess of $80,000 from just 10 families linked to RSS affiliates in the United States. Despite repeated demands by voters in his district to return such tainted donations, Kulkarni has instead doubled down, attacking those raising concerns as “nefarious actors,” while claiming he was unaware of the RSS as an organization.

It is possible that Kulkarni is genuine in his advocacy for the environment and his concern about gun violence. However, his janus-faced campaign is being weighed down by its own internal contradictions and his refusal to come clean on important facts that affect his prospective constituents. Among all the lies of the 2020 elections, Kulkarni’s claim that he is against fascism and nationalism must rank among the most brazen.

The opinions expressed in this article are the author’s own.

Support Our Dawah for Just $2 a Month

MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Continue Reading
..

MuslimMatters NewsLetter in Your Inbox

Sign up below to get started

Trending