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10 Tested Ways To Overcome Porn Addiction

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By Ahmed J.

A well-meaning religious counselor once advised me to consider getting married in order to overcome my porn addiction. After no luck giving it up, I considered marriage and pursued a courtship – only to realize half way in the process that I was still watching it. If I couldn’t stop while I was in a relationship with a real woman, who’s to say I would stop if we got married? I knew at that point that my behavior wasn’t just a bad habit; it was an addiction that had a life of its own – I was completely powerless over it and I couldn’t stop no matter how bad I tried.

It’s a common misconception that providing a halal avenue to carry out ones’ sexual needs will get rid of one’s desire to watch pornography. I realized that wasn’t the case for me and didn’t’ go through with the marriage. I turned to religion and spirituality for help, sought sacred knowledge and the company of scholars. I even travelled abroad and spent time studying in Africa; I thought if I’d cut myself off from the world and immersed in spirituality, I’d be cured. People started calling me a ‘student of knowledge’ and seeing me as a pious person because I was around old religious men all the time. Little did they know that I was around the scholars because I was in a far greater need of them than anyone else; were it not for their company, I would have gone completely astray.

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Unfortunately, none of this directly helped me cure my addiction to pornography. Yes, I gained beneficial knowledge and I believe it was the blessings and prayers of the righteous that eventually put me on the path to recovery. However, my addiction to pornography remained and I continued to indulge in it by night. The feeling of guilt and hypocrisy only grew with time. I almost lost all hope as I had tried everything in my will to cure this problem. And then it hit me, the most obvious thing which I had never bothered trying, and the one thing that has made all the difference: getting help from another person.

The embarrassing nature of this addiction had meant that I never honestly confided in anyone the true nature of my problem. I was relying on myself to give it up, I never turned to another person to ask for help for this specific problem. Wonderous things happen when you swallow your pride and accept your powerlessness.

I am a recovering sex addict, and here are the steps I took to achieve sobriety from pornography, compulsive masturbation and other unwanted sexual behaviors:

1) Get help from other people

This addiction thrives in secrecy and isolation; you must end this secrecy to start the process of recovery. For years I made the mistake we all addicts make: trying to quit it on our own. After realizing I needed help, I started with the obvious things: self-help websites and online programs that cater to Muslims, like Purify Your Gaze. While these helped me get an understanding of my problem and gave me a guide that I could potentially follow to sober up, it ultimately did not work. Why? Because I still had to rely on myself to stay sober and follow through with the regimes they laid out. Online programs give you access to a web forum where you can chat with other addicts, seminars to listen to and the occasional call with a councilor which comes with a hefty price tag. However, at the end of the day, you are still alone and stuck with a computer and the internet – these are the very things I was trying to get away from!

This is when I started looking for off-line recovery; somewhere I could find local people who I could work with towards sobriety. I started exploring anonymous 12-step programs designed for sex addicts. I was hesitant at first and my ego kept getting in the way; I thought I wasn’t as bad as ‘those addicts’, but since nothing had worked, this was my only hope. There are several 12-step sex recovery programs out there with various definitions of sobriety and cater to different audiences. I finally found one that works for me and I believe it will for most Muslims. It is called SA: Sexaholics Anonymous

SA is a fellowship of addicts who admit to being powerless over their lusts and work together to overcome addiction to things like pornography, masturbation and illicit relations. They define sobriety as having no form of sex with one-self or with partners other than the spouse; “spouse” is defined to be one’s partner in a marriage between a man and a woman. Given this strict definition, most people that attend SA meetings have a religious background. Luckily for me, the fellowship in my neighborhood is made up almost entirely of strict Hassidic Jews! It is ironic that of all the religious company that I sought, it is the company of an orthodox Jew, my current sponsor, that finally put me on the path to recovery from pornography.

In the SA fellowship, I’ve found all that I was looking for in a recovery program. It is completely free of cost and has introduced me to committed people within my neighborhood who I can work with. Since I live in a big city, we have several anonymous meetings a week that I can attend at my convenience; they are held in churches, synagogues and in rented community centers. Most recently, a fellow Muslim member of SA started meetings at an Islamic community centre as well. The program has forced me to physically get out of the isolation of my dark room and has given me a support network of some incredible people I can rely on. SA has worked for me, and the remaining wisdoms I share below will be based on my experiences in the program.

2) Find a sponsor and call them daily

A sponsor is someone who holds you accountable for your sobriety and helps you work through the 12-steps. Two months of attending weekly SA meetings, I found they alone were not helping me stay sober. I had to find someone who I would commit to working the program and building a personal relationship. In SA meetings, senior members who’ve accumulated decent sobriety usually volunteer to take on new members. If you choose not to join SA, find someone from your social circle you can rely on: this can be a friend, Imam, spouse, family member etc. I highly recommend getting the White Book and Step-into-Action and working through these with your sponsor.

In early stages of your recovery, you must call your sponsor every day to check-in with them. Checking in means to give them a call and let them know how you’re holding up that day and if you’ve stayed sober. If you’ve lost sobriety, you MUST tell them what happened. You can’t recover unless you start being honest. Your sponsor is supposed to talk you through what triggered you and figure out how to avoid it again. If you don’t share with them that you acted out, you’ll never recover. This step of sharing with another human being my darkest secret was the hardest thing for me to do – and it is the one thing that helped me stay sober. Every time I wanted to act out, I would think about the embarrassing experience of telling my sponsor that ‘I did it again’. I could no longer keep acting out in secret; this crucial change has made all the difference for me.

3) Set a sobriety date and take it one day at a time

SA’s matra of being sober is: one day at a time. It is one of the most powerful concepts I have found in my recovery. While we must intend that our long-term goal is to give up pornography for good, as someone who’s deeply addicted, it is foolish to set a ‘quit date’ where you decide to give it all up and pretend like you’ll never return to it. Truth be told, our claim of quitting is often insincere because part of us can’t bear the thought of never watching porn again. I pretty much vowed never to return to porn on a weekly basis for seven years; I would relapse with a far greater sense of guilt and depression every time because I felt I had betrayed a promise I made to God. Forever seems too long for us and never is just too hard. Like they say in SA, ‘Stopping is easy. Staying stopped is the hard part’.

Taking it ‘one day at time’ means your goal is to stay sober for just one day – only 24 hours. No long-term sobriety targets of going for two weeks, a month or six months without porn. You just have to stay sober for a day. At the end of the 24 hours you are free to choose: do you want to stay sober for another 24 hours or no? If you decided yes, then you put your energy into staying sober for another 24 hours. Going through the daily sobriety renewal with your sponsor during your daily call is an excellent practice. The practice of taking it one day at a time means you’re never under the illusion that you ‘quit porn’. You’re always on thin ice and you’ll fall right back to where you started if you don’t actively work on taking care of yourself. To track your progress, you should set a ‘sobriety date’. This is the date you last acted out and it should be renewed every time you relapse. With God’s grace, you will see that the period of time between each relapse will grow longer and longer as you progress in your recovery.

4) Define Sobriety: Don’t try to separate pornography and masturbation

One of the biggest mistakes I was making when trying to give up porn on my own was that I defined staying sober as ‘staying away from porn’. But porn and masturbation are inherently related for most addicts – one eventually leads to the other. Masturbation is always accompanied with lustful fantasizing which either leads to pornography or other forms of unwanted sexual behavior. You should instead use the following definition: staying sober means no sex with one-self or others except the spouse. This technically means you could watch porn and stay ‘sober’ but that is just being dishonest and there is only so long before you end up masturbating. If you are the rare breed that is only addicted to watching porn (and not masturbating), you should modify your sobriety definition with your sponsor to include pornography in it as well.

5) Read this prayer when lustful thoughts come to you

One of the spiritual sages I met advised me to recite the following prayer of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him):

O Ever-Living, O Sustainer! I call upon Your mercy for and I seek refuge from Your punishment. Rectify all my affairs and do not entrusts me to myself or to any of Your creation for even the blink of an eye. 

Yā Ḥayyu yā Qayyūm, bi-raḥmatika astaghīth, wa min ʿadhābika astajīr, aṣliḥ lī shaʾnī kullah, wa lā takilnī ilā nafsī wa lā ilā aḥadan min khalqika ṭarfata ʿayn.

Another very useful prayer is the following:

My Lord! I seek Your protection against the insinuations of the devils and I seek your protection against them approaching me. (23:97-98)

I recite these repeatedly whenever I am triggered or lustful thoughts enter my mind. I have found consistently that these thoughts go away and I get distracted by something else after reading the prayers. These prayers can be found in many collections of daily supplications. I personally recite it from the collection of Imam al-Haddad called Wird-al-Latif. If you don’t already have a routine of reciting supplications, I highly recommend incorporating this collection in your daily routine. It has all the important prayers the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) advised for daily recital and takes only a few minutes to complete.

6) Install the K9 Web Filter on your computer

Of all the filters I experimented with, this is the most effective one and comes free of cost. I installed it on my machine, set a jumbled-up password I couldn’t remember and then put my parents email as the recovery account. There’s no way I am calling them in the middle of the night to recover my password; the time I am usually most vulnerable.

7) Your smart phone has to go; ideally, the internet in your house too

I resisted this for the longest time; I thought I could manage to hold onto my smart phone. I tried all kinds of filters, locks and productivity applications. I would find a loop hole every time and ultimately realized that my sobriety mattered far more than being able to use google maps, check my emails or respond to WhatsApp groups. Plus, these phones provide access to non-pornographic material such as YouTube and Instagram which can act as triggers. So, the smart phone went away and I got an old-fashioned phone (I managed to find one with a keyboard) which I only use to make old-fashioned phone calls. After I made progress in my recovery, I only allowed myself a smart phone at work and I still only use the non-smart phone when at home.

In addition, for the first several months into the program I did not have internet at my house. It was challenging but necessary, as I simply couldn’t be alone with the internet at that time. My house then became a safe space and I was completely off the grid: no internet, no smart phones and no distractions. After accumulating some sobriety, I did allow myself cable internet. However, I still don’t have a Wi-Fi connection at home as I fear I might use handheld devices to act out.

8) Stop feeding your lust

‘I’ll act out this one last time and get it out of my system so I can focus again’, this was a common justification I would use to give into my cravings. There’s no ‘one last time’. The more you feed your lust, the stronger the cravings will be the next time the temptation returns. Imam Busiri’s words in his famous Burda are the best piece of advice in this case:

Don’t attempt to break the desires by indulging in disobedience

For food only strengthens a glutton’s craving

The self is like a child -if you leave it, it will grow up

wanting to suckle

But if you wean it, it will lose its desire for the breast

Once you stop feeding your lust through hardcore porn and masturbation, you will incline towards feeding it using other means. This could include activities such as: voyeurism, stalking people both off-line and on social media, engaging in virtual sex and fantasy, watching ‘softcore’ material, visiting strip clubs and seeking out illicit relationships. So, after getting a degree of sobriety from the hardcore pornographic material, you must slowly work towards achieving sobriety of the mind by eliminating these behaviors. If you don’t fix these, you will slowly fall back into the hardcore material and will return to square one.

9) Work on purifying your heart and removing your character defects

Attaining physical sobriety is only the beginning of the recovery process. Years of exposure to pornography has deeply damaged our hearts and spirits. We have to purify our hearts by increasing our zikr and prayers on the Prophet. Like other forms of addiction, the nature of this problem has only intensified our preexisting poor character. We must confront our selfishness, dishonesty, pride, anger, inconsiderateness and arrogance. Steps 4 to 9 of the program our designed to help us take a moral inventory of our actions, address our shortcomings and make amends with those we’ve wronged. This is the heart of recovery; so be sure to work through these steps slowly and carefully with your sponsor.

10) Don’t be fooled by early success; sobriety is a lifelong commitment.

Once I attainted some decent sobriety, I stopped going to meetings and working the program. Why put all that effort in when I no longer watch porn? I could go on for months without watching it now. I thought I was ‘cured’. All I had to do now was just get married and I won’t have to work so hard on staying celibate.

So, I went out looking for a spouse again thinking I was cured. I relaxed the strict rules I had imposed on myself, allowed myself masturbation periodically and stopped keeping track of my sobriety date. I soon realized after going ‘out there’ that getting married isn’t a simple business and it doesn’t just happen with the snap of a finger. I grew frustrated, I stopped taking care of my recovery and slowly but surely, I fell right back to the dark place where I started. For us addicts, ‘reduction’ is simply not an option – we allow ourselves ‘one drink’ and that’s enough to get us back to square one.

Don’t make that mistake. I had to pick myself up again, recommit to sobriety and started taking active care of myself. While reasons for committing to sobriety are obvious when your life is out of control, this becomes more challenging as you progress and your temptations are not as intense as they used to be. I am sober today for different reasons. I am sober because I’ve come to accept that I might never be ‘cured’ and I need to keep track of my sobriety to ensure I don’t go back to where I started. I am sober because I know it takes time to find the right person and I must learn to control my desires – lest I rush into a marriage for lowly reasons. More importantly, it is because I realize I have to exercise control over my lust even after marriage. I am no longer under the illusion that marriage is some form of unrestricted access to sex which will satiate all my base desires. If I can’t control my desires as a single person, I won’t be able to control them after marriage either and will end up engaging in sexually unwanted behaviors. Ultimately, my sobriety is for God’s sake and to earn His pleasure – these practical reasons outlined are simply a functional tool, for those of us weak in faith, to make the connection to our motivation more accessible.

My fellow addicts, don’t give up on your recovery. Sobriety is possible and it is a beautiful thing; I am living proof of that. Follow what I have outlined above and you will see that change is in fact possible. It will take time: I spent seven years struggling on my own and have been on the SA program for almost three years now with real results. Don’t make the mistakes I made; get help and work with someone to overcome this sick addiction. There’s hope for all of us and with God’s help, all is possible. I remind myself of the words of Imam Busiri when I am short on hope, I pray you find comfort in them as well:

O soul, do not become despondent due to your grievous sins –

When God forgives, even mortal sins become mere blunders.

Perhaps the mercy of my Lord when handed out,

Would be distributed in proportion to one’s sins.

My Lord! Don’t make my hope in you deterred,

And don’t leave my expectations unfulfilled!

Ahmed J. is a porn addict in recovery and a member of Sexaholics Anonymous. He blogs about his experiences in recovery at Jihad Against Porn

 

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9 Comments

9 Comments

  1. Avatar

    Ahmed J.

    February 28, 2018 at 2:29 PM

    Aslamalaykum
    Thank you to MM for publishing this; truly grateful. The Arabic versions of the dua’s above were left out, so I’ve included them below:

    1)
    يا حي يا قيوم برحمتك أستغيث ومن عذابك أستجير أصلح لي شأني كله ولا تكِلني إلى نفسي ولا إلى أحد من خلقك طرفة عين.
    2) From Surah Mu’minun:97
    رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ
    وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ

  2. Avatar

    Ismail

    March 1, 2018 at 5:08 PM

    This is such a powerful piece. May Allah reward you. Ameen. I will be sharing this with a client I know struggling with this issue.

  3. Avatar

    nochance?

    March 3, 2018 at 3:27 AM

    Salam

    Jazak Allah khair for this brilliant piece.
    I am a porn addict and also have weed and cigarette problem. Just to give a quick background about me. I come from a religious family. I memorised Quran by the age of 16. I have 2 degrees and currently working within the health care profession, Alhamdu Lillah.
    My journey to recovery has been slightly different from you and I wanted to share them. I was introduced to “nofap” 4 years ago and that was when I first realised that I could give this up.
    My first attempt at recovery ended with a “streak” of 450 days. During this period, for the first time in my life, I shared my troubles with my family and friends. To no surprise, a lot of brothers / cousins / friends were also stuck. And without even realising, we had created a small kind of support group, where I had apparently assumed a mentor type role.
    After my first big relapse, for many months, I struggled to gain a foot hold and found myself in long abstinence-relapse-binge cycles. I realised this “streak” chasing was becoming quite destructive. I moved on to tracking my behaviour on spreadsheet format. This is without a doubt a much better tool where the idea of taking it one day at a time can be applied.
    I have been tracking my weed, cigarettes and porn habits for the past two years and alhamdu lillah have seen a massive drop. For example I have not smoked a cigarette in 18 months. 620 days have been free of porn and 14 months free of weed. Those bad behaviours have been replaced with reading books, praying namaz, planning, reading Quran, journaling and building on my relationship with Allah and the people who are important to me. Ultimately, this is the difference between abstinence and recovery.
    One major paradigm shift for me was that Porn was NOT the cause of my problems – it was simply a symptom of the deep spiritual and emotional problems I had. Its always a sign that I am not dealing with my internal problems and I am trying to run away instead of addressing the pains of my heart. It is for this reason that I stopped hating porn. I then found myself not blaming porn for my problems. I became responsible. I understood my weakness. I found that I was able to cry again to my Lord and be weak in front of Him and ask Him for guidance. I could be weak in front of my family and I found nothing but love and support. I have experienced this to such a level that I now truly know the only way to facilitate other peoples recovery is through love and support.
    Years and years of addiction cannot be cured over a few days or weeks. It takes a long time to form new habits and relationships. It takes a lot of mistakes. But a much better life is possible, where a person can be much closer to their heart and of course their Creator.

  4. Avatar

    An

    March 4, 2018 at 7:36 PM

    Thank you for writing and sharing this. The information here will help many people.

  5. Avatar

    Mohammed

    April 15, 2018 at 10:23 AM

    Asalam alaikum wa rahmatullah,

    I am on the same boat as the author. Online programs especially the likes of purify your gaze never worked me. 12 steps are working for me as the sobriety definition coincides with the islamic definition of sobriety. I had to travel from India to Canada to seek face to face meetings as the virtual meetings were not helping me as I still had to use Internet.

    I want to remind you of the tradition that we never identify ourselves publicly with SA in press, TV and films, nor does anyone speak for SA.

    It would be better if this article was posted as “Anonymous” or by a guest. I’d request MM to not identify the author as member of SA.

  6. Avatar

    SY

    June 7, 2018 at 4:30 AM

    Salam Ahmed,
    Please tell me how you can use 2 cellphones wo paying for another line, I’m really interested in that.

  7. Avatar

    Pandit

    July 28, 2018 at 4:26 AM

    Thank you for this!!

  8. Avatar

    Joe

    November 26, 2018 at 10:23 AM

    I understand that adiction exists and so bad habits, I had a bad habit of watching porn a lot, I’m sure that there are levels of it, and for deferent people it will take deferent approaches to get rid of it, the way I did deal with it was with replacing the bad habits with good ones, I started exercising very important, reading very good for you, and making new friends perfect to keep yourself busy, and just like that the bad habit of porn was replaced with good and very useful new habits.
    If anyone needs help or more advice I’ll be happy to help.

  9. Avatar

    Michael

    January 23, 2019 at 10:12 AM

    I know the Muslims have their differences on Mutah, but once I discovered it, that works fine for me. This is good advice starting out, but I believe we should seek something real even if its short term.

    It would be nice to see a strong anti porn movement coming from the Muslim community, like actually to bring pornography to an end.

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#Society

Raised by Converts

Note to the reader:  Some Muslims debate which term we should use for someone who has chosen to accept Islam. Is it supposed to be “convert” or “revert?”  In this article, I choose to use the word “convert.”  Before I start receiving comments from individuals who are convinced that the term “revert” is the only correct one, I would like to share this superb article on the issue written by Ricardo Peña, who says it better than I ever could.  

Nuha* thought she had found her soulmate and future life partner in Joel*, her co-worker. He was kind, hardworking, and charming, and the young couple wanted to get married.  Nuha’s father, however, would not give his blessing to the union because the potential groom had recently converted to Islam.  Nuha’s dad wanted his daughter to marry a man who had grown up in a Muslim family and therefore, presumably, had years of Islamic experience and fairly solid religious knowledge. He speculated about some of the things Joel might have done before embracing Islam and whether he had any habits that would be hard to break. He also thought it would be wiser for his daughter to marry someone from the same background; he doubted a white guy would really know how to relate to a Pakistani-American girl and her desi family. Most of all, he worried that Joel would not know enough about Islam to be a good husband, father, and imam of his family.  

Was Nuha’s father justified? Do converts make good spouses and parents? Can they ever truly move on from any un-Islamic aspects of their past and adhere to their new deen

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How do converts attain the knowledge necessary to raise children with Islamic knowledge, taqwa, and adab?

To answer this question I spoke with six Muslims who grew up in a household where one or more parents were converts to Islam. Their answers give insight into the true dynamics of what happens when converts raise children.  

Khadijah is a freelance writer, editor, and writing coach from the United Kingdom. Her mother, a white British woman, converted when Khadijah was eight years old.  When she and Khadijah’s father had divorced, she had felt a need to find a deeper meaning in life. This searching led her to Islam.  

“My mum taught me Islam in stages,” explains Khadijah. “As she learnt things, she passed them onto me. We went to study circles together, and we learnt to pray together as well. She wrote the transliteration of the prayer on little blue cards for us to hold whilst we prayed. I wouldn’t say her knowledge was sufficient at the time, but whose knowledge is? I learnt valuable lessons as I watched her do her own reading, leaning, and questioning. I felt like we stumbled through together. As I grew up, this taught me Islam is a constant journey, and it’s ok to ask questions.”

Shaheda, a freelance writer from North Carolina, grew up in different circumstances than Khadijah, but the women’s stories have definite parallels. Shaheda’s parents are African Americans who were both raised in traditional southern Christian families. The pair converted to Islam in the 1960s when they were college students who were active in the Civil Rights movement. They began to learn about Islam after their introduction to leaders like Malcolm X.  

As different as her parents’ life experiences were from Khadijah’s mum’s, Shaheda enjoyed the same benefit of being able to see her parents growing and changing due to the love of Islam. “My parents were learning Islam as they were raising us,” explains Shaheda, “and so their increase in knowledge was tangible to us. We grew up in a community where you would see the physical manifestations of knowledge acquisition. The style of dress of the sisters became more modest, the separation of women and men became more pronounced in social gatherings, social gatherings took on a more religious tone, we began to attend Sunday school to learn Quran and Arabic.”

Though it may come as a surprise to some, in families where one spouse was a born to a Muslim family and the other is a convert, the convert is often actually the more knowledgable and practicing parent. Aliyah is a family counselor from the Midwestern United States whose Indian mother and white American father met when they were partners in pre-med.  “My dad had read about ‘Mohammedans’ and would ask my mom lots of questions about them,” explains Aliyah. “My mom was raised in a home that was only culturally Muslim. Plus, back then most immigrants just wanted to assimilate. She didn’t really know the answer to my dad’s intensive questions. One day she suggested he ask her father the same questions. My grandfather took him to the ISNA convention where he could ask more knowledgeable people. Alhumdulilah he got all his questions answered and converted!”

 She continues, “As a little kid we always looked at my dad as the sheikh of the house. We all agree that he’s the reason my family is even practicing. He would always patiently entertain and answer my questions, read me stories about the Prophets and Seerah, and really focus on aqeedah and comparative religions.  When I grew up and both our levels of knowledge needed to grow, we learnt together. As a teen, my dad and I would walk to the masjid together and attend the Friday night halaqa. In college, our favorite thing to do was attend al Maghrib classes. I would ditch my friends and discuss with him what we had learned during the lunch break.”

For Iman,* a stay at home mom who grew up between the United States and the Middle East, it was her convert mother — not her Arab father — who was her main Islamic influence.  “I was about 6-7 years old when my mom converted,” she explains.  “I grew up celebrating Christmas and Eid. We had a Christmas tree in our living room for the first several years of my life. My mother, who was raised a Southern Baptist, embraced Islam when my youngest brother was a baby, so for most of his life she was a practicing Muslim. We learned most of what we know from her.  I remember as a child seeing stacks of books on the dining table that she would check out of the masjid library to read and learn. She was a very intelligent woman who knew more about Islam than lots of born Muslims.”

Based on her own experiences, Iman asserts, “Generally speaking, I think converts are more knowledgeable than born Muslims. It can be challenging,” she adds, “when the convert is more serious about deen than their born-Muslim spouse.”

Anisa, a former teacher from Missouri, agrees with Iman.  “In some ways, I feel converts may have more Islamic knowledge than born Muslims because they have had to search for the knowledge themselves as opposed to growing up with it. Also,” she adds, “many born Muslims have grown up with so much culture mixed with the religion that the difference between the two can get blurred.”

Anisa’s mom, a white American woman who was raised Christian, met some Muslims at Oklahoma Baptist College back in 1970.  She started conversations with them in the hopes of converting them to Christianity, but ended up intrigued by their faith. She took an Islamic History class and read whatever books she could find at the library. She decided to become a Muslim at an MSA conference and made her shahada in 1973. “By the time my mother was raising my sisters and me, she definitely knew all the basics of Islam and was able to teach us,” says Anisa.

“She was the main parental source of knowledge for us, although we also attended Sunday school.”Click To Tweet

Mustafa is the child of an Egyptian dad and an American mom. He was born in the U.S. but raised primarily in Egypt where he was surrounded by Muslims, and yet his convert mother was a huge inspiration to him in his faith. “I know that I loved my mom so much,” Mustafa says.  “I felt that she had done the decision-making process for us. That if someone so smart, clever, and precise figured out Islam was the Truth, it must be.” 

“My mom became Muslim in the early 80s,” explains Mustafa. “She learned about Islam from her students while completing her Masters at the University of Illinois-Champagne. She was teaching English as a second language to Malaysian exchange students. She also ended up living with them and learning about Islam from them. People always assumed my mom converted for my dad,” muses Mustafa. “She didn’t even know him when she converted!”

As positive as their experiences were, overall, with the guidance of their convert parents, life was not always easy for the children who grew up with one born-Muslim parent and one convert. Many times, stereotypes about race, ethnicity, and cultural differences complicated their relationships with extended family members and outsiders. Both as children and as adults, many of them had to cope with people’s misconceptions and tactlessness.  

“I was always teased,” confides Aliyah.  “I’ve been called ‘half Muslim,’ ‘zebra,’ and ‘white girl’ in a derogatory way. Aunties always questioned if I was taught Islam properly. People would assume my dad converted for love (the pet peeve of my whole family). I would hear talk in Urdu in the masjid kitchen that I couldn’t cut an onion because I’m white. It was hard for us when we were getting married to find someone that clicked with us because we were so culturally different than everyone we knew.”

“Kids are rough,” adds Mustafa.  “Muslims can be ignorant, stereotypical, and not know what is offensive. Someone asked my sister, ‘Did your dad marry your mom because she wore a bikini?’ We were oddities at school in Egypt when people would see my mom pick us up from school. I was actually embarrassed to be seen with her for a while growing up, just because of all the attention it got me.”

I was “the white girl” in a Muslim school,” explains Khadijah, “and whilst that made the other girls very aware of who I was, there was always an element of separation there. I didn’t feel white. I didn’t feel Pakistani or Gujarati. I don’t feel like it affected me in either a negative or positive way. I got used to not completely belonging and forged my own ‘culture.’ I married an Afro-Caribbean brother, so my children have such a mix of cultures around them and I think it’s pretty beautiful. Whether my upbringing influenced this or not, I don’t know!”

While Shaheda did not feel any religious tension within her extended family, (“I understand from firsthand experience how people of different faiths can coexist in love and mutual respect,” she says), she does experience some difficulty from her brothers and sisters in Islam.  She reports “having to repeatedly validate my identity as an actual Muslim to those who don’t have the same experience. The assumption that there may be something missing or not quite Muslim enough is troublesome.” 

Wisdom to Share

These children of converts with their unique experiences and courageous dedication to their faith have excellent wisdom to share with the Ummah.  

Aliyah, whose work as a counselor focuses especially on Muslim families, has advice for Muslim parents whose marriage is mixed, either culturally or racially. “To youth,” she says, “identity matters SO MUCH, especially in this day and age when that’s all anyone ever talks about. If you’re a white convert parent of brown/black kids, identify your privilege that comes with that. If your kids are brown or black…learn about what that means in America. When I was with my non-Muslim relatives they would just make me feel so ‘other.’ They would focus on my exotic look and beliefs and just make me feel like an alien.” 

She continues, “Research things to consider when you are raising a child that is a different ethnicity than you. Ask your kids how they feel about it. Have an open conversation. Teach them about valuing both their cultural backgrounds.”

Khadijah’s advice to Muslim parents is,

“Learn WITH your children. Let them see that you’re still learning and struggling as well. Let them experience the journey with you. They’ll learn more that way than through lectures. You don’t have to act like you have everything figured out.” 

I believe the constant cycling in of converts into Muslim communities is a great blessing,” offers Shaheda. “And with that blessing comes a responsibility. We owe them our support, wisdom, and love, and I think we should take that responsibility very seriously. We should create bonds. These individuals who Allah has chosen as believers among disbelievers are special, and they keep us on our spiritual toes. There are multitudes of blessings when a community gains a new convert.”

When I asked them if they would have any concerns about their own children marrying converts, all of the interviewees answered a firm “no.”  They realize that a person’s dedication to Islam is not guaranteed by being born into it, or even raised with it. 

Converts — people who chose Islam as mature adults after a great deal of research, soul-searching, and personal transformation — are among our Ummah’s most passionate, educated, and sincere members.  

*Names have been changed

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#Culture

The Beginnings Of The Darul Islam Movement In America

I was raised in the Darul Islam movement; my father Shaykh Abdu-Karim Ahmad, was one of their Imams for a time in Philly. So was my cousin Shaykh Ali Ahmad. Both who are still alive today. There are many narrations yet to be told, that shed a little light and context, about Muslim America today.

Much of the history about Islam in United States of America and of the pioneering Muslims upon who’s shoulders we stand, has never been told. Some of them unfortunately may never be told and may die with the death of those who were there. When it comes to American Muslim history, the narratives of those who lived it is more poignant than that of those who only heard about it. As in the hadith of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), “He who is told is not like he who has seen”.

Much of what is written about Black American Muslim Sunni pioneers is written about us but not by us. 

One story that has remained largely unchronicled is that of the Darul Islam movement. Darul Islam was an early indigenous Sunni Muslim community made up of Black American Muslims and converts to Islam. At its height, it comprised 25-30 Muslim communities and masaajid across the country. It was started by Rajab Mahmood and Yahya Abdul-Karim, who were formally attendees of the famous State Street Mosque in Brooklyn, New York in the Atlantic Ave area west of Flatbush. The State St, Mosque which was started by was Dawud Faisal, a Black man who came to the United States from the Caribbean to pursue a career in jazz music, became a beacon for early Muslim immigrants as there was already a spate of Arab businesses along Atlantic Ave near third street, not far from the Mosque. My father used to take us to Malko Brothers bakery on Atlantic Ave in the early sixties where we would buy pita bread and halal meat from one of the other stores. It was one of the few places you could buy pita bread on the East Coast and there was no such thing as a halal store in America then.  

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Partially because Shaykh Dawud was black, and perhaps because of his jazz background and affiliation, the Masjid also attracted Black American converts to Sunni Islam. Many early Sunni Muslims were associated with and came from jazz musicians.  The Legendary John Coltrane was reported to have been a Muslim, he was married to a sister named Amina and his daughter was named Na’eema. My father performed her marriage in New York in the 1980’s. It’s rumored that he never publicized his Islam because it would have damaged his career as it had done to so many others. Hajj Talib Dawud, who started a masjid in Philadelphia (not related to the Darul Islam movement), used to be a trumpet player for Dizzy Gillespie. 

Meanwhile, , there was a chasm between immigrant Muslims who were new to the country. Converts to Islam, who were overwhelmingly Black, were new to Islam.  In 1960, Shaykh Dawud hired a teacher who was Hafiz al-Quran named Hafiz Mah’boob — he was associated with the Tabligh Jamaa’ah movement— but he was Black or looked black. The young African American converts, Rajab Mah’mood, Yahya Abdulkarim, Suleiman Abdul-Hadi (my uncle and one of the founding members of The Last Poets), Muhammad Salahuddin, and others. were drawn to him, He was “down” with educating the brothers from America and he used to teach them Arabic and Islam. It was a different time then and the immigrant, mainly Arab Muslims, and the Black American converts to Islam were from two different worlds. There was an unspoken uneasiness. Eventually Hafiz Mah’boob suggested that the African American brothers go and start their own masjid.

Rajab Mah’mood and Yahya AbdulKarim eventually left the State Street Mosque and started their own Masjid in Brownsville, one of Brooklyn’s toughest neighborhoods, they named it Yasin Mosque, and that was the beginning of the Darul Islam Movement in the United States. That’s also just the beginning of the story.

I was born and raised a Sunni Muslim in Philadelphia, PA; my parents converted to Islam in the 1950’s.

I was raised in the Darul Islam movement; my father Shaykh Abdu-Karim Ahmad, was one of their Imams for a time in Philly. So was my cousin Shaykh Ali Ahmad. Both who are still alive today. There are many narrations yet to be told, that shed a little light and context, about Muslim America today.

History matters. 

Taken from the Upcoming Book. “The History of the Darul Islam Movement in America” 

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Civil Rights

Daughter Of Hagar: A Mother Reflects On The Cry That Has Shaken The World

Beware of the supplication of the oppressed, for there is no barrier between it and Allah (Sahih al Bukhari 4090)

“Mama!”

“I can’t breathe.”

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A gut-punch and a sudden rush of panic erupted in my body. I was watching yet another Black Man transition from this life. I heard the voices of my sons echo in my ears. I felt helpless because I could and not run to his aid. Where were my sons? Nightmares all unfolding on the heels of reports of Breonna Taylor, then Ahmaud Arbery and George Floyd, my spirit was broken.

This time instead of breathing for him, we collectively screamed. I heard his cry, and I knew this country would have to respond.Click To Tweet

As the video flooded my social media accounts, I made a conscious choice, not to watch. I couldn’t. I would watch it in my own time, at my own pace. Two days. I could smell the desperation. The anxiety, giving me dry heaves a familiar feeling since the day my sons were old enough to enter the world without my presence. Now, the same fear arises for my daughters. As a Black mother, my hopes were for them to not experience the loss of their brothers, fathers, or uncles at the hands of another. Today, I simply want them all to make it back home safely. I accept this country’s apathy for the death in my community was stalwart, especially at the hands of law enforcement.

George Floyd’s lynching provides a graphic and poignant portrait of the blatant contempt for the lives of Black men and women. His pleas linger in my heart alongside the anger and outrage. It was the knee. The actual knee to the neck of Mr. Floyd, by a white officer and his nonchalant demeanor, echoed the historical torment of African American men; allowing the world to witness a modern-day lynching. What is the value of life?

In 1791, Benjamin Banneker questioned Thomas Jefferson on the merits of slavery, not as a question of ethics, but of faith. The paradox, while Jefferson and many of his contemporaries believed Africans were inferior, they recognized them as creations of God. Banneker’s letter challenges Jefferson to justify the institution of slavery by simply asking this question:

       …which are that one universal Father hath given being to us all, and that he hath not only made us all of one flesh, but that he hath also without partiality afforded us all the Same Sensations, and endued us all with the same faculties, and that however variable we may be in Society or religion, however, diversyfied in Situation or colour, we are all of the Same Family, and Stand in the Same relation to him.

(Banneker’s Letters of Jefferson, Africans in America, November 2016)

Banneker’s question is one we have yet to confront as a country or as a community of faith. We live in a paradox wrapped in an enigma. We say we don’t see race and color, yet divisions exist when it comes to race and color. If we are all divinely created by The One, should they separate us? They do, directly questioning Allah’s very creation. He created us male and female, dark and light- each a unique expression of His Mercy and Grace.

This is profoundly different in how geographic, cultural, and ethnic variations are expressed in American society. Race as a descriptive sociological construct in the history of America seeks to justify the superiority of those who describe themselves as White and the inferiority of Blacks. Adherence to this belief emboldened America’s continuation of slavery long after their European allies abandoned the practice.

The value of the lives of enslaved Africans, similar to property and monetary value based on skill, age, and skin complexion. There were no rules, ethics, or moral standards, those who enslaved Black persons, could do anything, at any time, and in any manner. It is here we find the pattern of abuse and mistreatment of Black people. Almost sixty years after Banneker’s letter to Jefferson, the Civil War, which resulted, brought the end of slavery, but not the end of the devaluation of Black lives.

The Civil Rights Act of 1866 sought protections for men born in the United States, during what is known as the Reconstruction Period, immediately following the Civil War. During this period significant efforts for integration were made but were quickly met with a renewed Southern sentiment to reclaim what was lost during the war- property and economic standing.

America witnessed an escalation in the passing of laws of segregation and exclusion. America created two worlds, one for Whites, the other for Blacks; any violation or challenge to this distinctive line was met with violence and intimidation. To put it all into perspective, it took almost a hundred years from the passing of the Civil Rights Act of 1886 to the Civil Rights Act of 1964. Since then, we have witnessed the loss of life of Sandra Bland, Trevon Martin, Eric Gardner, and countless others.

America created two worlds, one for Whites, the other for Blacks; any violation or challenge to this distinctive line was met with violence and intimidation. To put it all into perspective, it took almost a hundred years from the passing of the Civil Rights Act of 1886 to the Civil Rights Act of 1964. Since then, we have witnessed the loss of life of Sandra Bland, Trevon Martin, Eric Garner, and countless others.Click To Tweet

The existence of laws in black and white does not negate what remains in the heart. While we believe this a post-Civil Rights America, recent events reveal a different story one Muslims cannot ignore. Currently, this country is led by an elected official, who panders to those in our midst who hold animosity and hatred in their hearts and minds. Each day race-baiting tactics and imagery are employed to fuel their actions and we can no longer sit by the wayside.

This is an issue of race, plain and simple and it speaks to the very fundamentals of our faith. If Allah subḥānahu wa ta'āla (glorified and exalted be He) hears our cries, when will those who stand with us at the masjid as well?

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