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Social Media And The Struggle for Tomorrow

Muslims have never gotten over losing Andalusia (Spain) to the Reconquista. No discussion about Islam and Europe can take place without us pining like BoAbdil – the last Muslim ruler of Granada who cried like a child as he was exiled from his homeland. We lament about how we brought enlightenment to Europe and then managed to find ourselves totally eliminated from the Iberian Peninsula.

BoAbdil – the last ruler of Granada

If only we knew.

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We cry at the loss of Andalusia and rarely reflect on the true enormity of what happened. The whole of South America, the Philippines and indeed the Americas were conquered or “discovered” by the forces of Catholic Spain shortly after they sent the Muslims packing. Were it not for our own ability to play ourselves, the world would look very different today.

The next Andalusia?

Today, we are in the midst of making another monumental mistake. And it may end up making the loss of Andalusia look trivial by comparison.

This mistake, this error, this battle that we cannot afford to lose is for the control of the Social Media narrative about us and our faith. The advent of the Social Media revolution is no less a game changer in the history of the world than the Industrial revolution before it. And just like the Industrial revolution made previously insignificant nations into world powers and reduced world powers into colonised outposts, the Social Media revolution will do the same.

Until just over a decade ago, the control of information – and therefore the levers of power – were in the hands of the wealthy and elite few. It was Fox News, CNN, and the BBC that set the agenda on TV. It was the Washington Post, Time Magazine, The Times of London and Le Figaro that set the agenda on Newspapers and Magazines. The editors of these channels and publications and their owners could decide whether a genocide was worthy of coverage or not. They could choose to paint a leader as a villain that needed to be deposed or a hero that needed to be obeyed. In the court of public opinion, they were the power behind the thrones, pulling all our strings.

Today, their dominance is almost over. Instead, we get our information and news from Social Media. The BBCs YouTube channel has just over 1 Million subscribers whereas Zoella (a lifestyle blogger just out of her teens) has more than 10 Million. Fox News has over 15 Million Twitter followers while Justin Beiber has more than 90 Million. The numbers are staggering, but it is a fact that individuals and small operations are having their voices amplified and heard on Social Media at a level that was previously virtually impossible.

The possibilities are amazing. For the first time, we can talk about ourselves rather than being talked about by pundits from other communities or by talking heads with their own agendas. We could put across discussions regarding long held grievances without having it filtered through the lens of a news organisation with a biased eye. For once, marginalised sections of the Muslim community could speak for themselves rather than be spoken for by “community leaders.”

While this is a great thing for transparency in the sharing of information and giving more power to the people – there is a huge downside to this whole enterprise.

The next Reconquista?

The individuals and organisations that are proving most adept at exploiting Social Media for their own purposes are those at the extremes of society. The extremists amongst the Muslim who advocate violence against civilians and organise to carry out acts of terror are possibly the single most effective and coordinated group of Muslims online. There may be far more Muslims sharing a Mufti Menk tweet or a catchy video by Maher Zain, but it’s the extremists that are getting things done. They are using Social Media to not only propagate their ideas, but to coordinate them. [1]

But even these precocious violent new kids on the block are being left in the shade by the white nationalist–Nazi-Anti-Muslim brigade. [2] You can’t fail to spot them if you’re ever online. You can see them commenting on every article, sending torrents of vile abuse towards anyone who stands in their way and backing each other up to the hilt.

A recent study by the George Washington University study on extremism “revealed that the social media presence of white nationalists and Neo-Nazis is growing at an exponential rate. According to the study, the white nationalist movement on Twitter increased by a whopping 600 percent, surpassing that of ISIS sympathizers.” [3]

What happens if we lose the social media war?

If we lose the social media war against extremism, the best-case scenario is that we continue down the slippery slope we’re on now. We see ever increasing attacks followed by reprisals, followed by attacks.

That is the best-case scenario.

The worst-case scenario would mean the marginalisation of the middle ground to such an extent as to have profound psychological, political and theological consequences for generations to come.

No pressure.

To put it bluntly, the longer the moral majority of both Muslims and non-Muslims remain disunited, disorganised and lacking in coordination – the longer the extremists on both sides of the spectrum will continue to set the agenda, be the loudest and most persistent voices in the room and ultimately succeed in their quest for a clash of civilizations.

Organised evil will always defeat disorganised good. However, if the good got organised… well, that would be a whole different ball game.

References:

[1] https://www.theguardian.com/politics/2017/may/25/social-media-extremism-and-fears-we-are-losing-the-online-war

[2] https://www.cjr.org/analysis/breitbart-media-trump-harvard-study.php

[3] https://cchs.gwu.edu/files/downloads/Nazis%2520v.%2520ISIS%2520Final_0.pdf

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Dr. Muhammad Wajid Akhter - Doctor, Medical Tutor (Social Media, History & Medicine) - Islamic Historian - Founder of, and current board member to Charity Week for Orphans and needy children. www.charityweek.com - Council member, British Islamic Medical Association

7 Comments

7 Comments

  1. Avatar

    Ahmed

    January 10, 2018 at 3:19 PM

    Good eye opener, but what do you suggest is the solution? Organize and do what exactly?

  2. Avatar

    George Apostolou

    January 13, 2018 at 3:23 PM

    Good piece, and I share Ahmed’s question.

    There are plenty of people of goodwill among Muslims and non Muslims who genuinely want a happy and well-integrated modus vivendi within western countries. But far, easier said than done.

    There are a couple of things which might at least help. In western countries (like my own, Canada), more effort should be made towards inclusiveness, and particularly to demonstrate that Muslims are welcomed, respected and protected. While, a helpful concession from Muslims would be to cease the promotion of the term ”islamophobia” which is now ubiquitous in our formal media and on-line.
    I have questions, concerns and, yes, serious criticisms of Islam. This is just a matter of intellectual honesty. And yet, it clearly qualifies me as an Islamophobe, thereby disqualifying and discrediting what I have to say. That word is not helpful.

    Ultimately, I believe the solution lies in opening our minds and allowing for the possibility that we each may learn something of value from the other. Alas, the precondition of open minds may be a bridge too far.

    • Mohammed Wajid Akhter

      Mohammed Wajid Akhter

      January 13, 2018 at 5:02 PM

      Dear George,

      Thank you for your frank and refreshingly balanced comment. I would not be so negative.

      As you mentioned, there are plenty of good people out there. The problem is that we are not coordinated or motivated towards a share vision of what could be possible.

      Meanwhile the not-so-good people are highly motivated and have a clear vision of what they want to achieve.

      My practical suggestion for the Muslim community is that we need to take Social Media seriously. We need to invest in understanding, studying and utilising it to organise, coordinate and establish the moral majority. This is possible because we see the exact opposite being done on a daily basis.

      • Avatar

        George Apostolou

        January 14, 2018 at 2:03 PM

        Good luck to you Mohammed.

        Social media is now, of course, a polarizing battle ground. In Canada, that reality is exacerbate by a taboo on open and honest discussion in our mainstream media (with some exceptions, to be sure). A couple of days ago in Toronto, a little girl was assaulted by someone who apparently wanted to cut off her hijab. While the news media made a rather large international story of the incident, our social media was overwhelmingly saturated with expressions of disbelief of the the girl, insults to her and her family, and a lot of anti-Muslim and anti-Islam sentiment.

        Perhaps with the best of intentions, we find ourselves, superficially at least, among the most politically correct nations of the world ….. obsessively and dysfunctionally so.

        My hope is that we can overcome our paralysis, and engage with one another out of the shadows of social media and in the public square, where the discussion needs to take place. We need to expose and
        explore what it is that drives fear and distrust on all sides, which obviously exists.

        To think that resolution of issues will be easy is, I believe, foolish. But to avoid honest engagement could be disastrous.

        Cheers.

  3. Avatar

    Marco

    January 16, 2018 at 9:23 AM

    “We lament about how we brought enlightenment to Europe…”

    It’s sad how delusional and hypocritical Muslims often are. They decry imperialism when it’s done by Western powers, but celebrate (and encourage) it when the oppressors are Muslims.

    Many have bought into fairy tales about Al-Andalus, when the reality is that Spain experienced its Golden Age after the Muslims were kicked out. The Moors (and most of the Muslim world) achieved little of worth for the rest of history.

    As an actual historian of the period, Professor Fernández-Morera, states: “…the invasion, conquest and colonization of Christian Spain during the first half of the eighth century was a disaster for the Christian population… The pre-Islamic Christian population was in no need of being civilized. Its level of civilization was far higher than that of the Muslim warriors.”

    Please keep your “enlightenment” to yourselves in the future.

  4. Avatar

    Monique Hassan

    January 17, 2018 at 9:02 PM

    Assalamu Alaikum.

    If we look to business, people are studying SEO (search engine optimization ), social media marketing, growth hacks etc. If they don’t, they won’t keep up. More and more people are using social media as a way to work from home. It is growing, we either grow with it or we lose the narrative.

  5. Avatar

    razzaq hamdani CEO

    March 25, 2018 at 12:14 AM

    Social Media is used to propagate islam, wrong hadiths, wrong translations of Quran are shared to confuse muslims, we should play a vital role in this field All Muslim Scholars should run a Verified Social Account and teach muslims true islam

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#Society

Shaykh Seraj Hendricks: An Obituary

This article was originally published at Al-Madinah Institute.

 

An internationally recognised Islamic scholar, who saw spirituality, justice, and knowledge as integral to an authentic religious existence.

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Shaykh Seraj Hendricks, who passed away on the 9th of July 2020 at the age of 64, was a scholar of international repute, able to communicate and engage on the level of state leaders, religious scholars and the broader public. As a scion of one of the most prominent Islamic institutions in South Africa and internationally, who also spent a decade studying at the hands of the most prominent of Makkan scholars, he not only inherited a grand bequest, but expanded that legacy’s impact worldwide. In particular, he upheld a normative understanding of Islam, embedded in a tradition stretching back more than a millennium – but deeply cognisant of the needs of the age, including the need to strive to make the world a better place.

Shaykh Seraj Hendricks was a high school English teacher between 1980 and 1982 in Cape Town before leaving for Saudi Arabia in 1983 to study at the Umm al-Qura University in Makka. Before this, he spent many years studying particularly at the feet of his illustrious uncle, the late Shaykh Mahdi Hendricks – erstwhile Life President of the Muslim Judicial Council and widely regarded as one of the foremost scholars of Islam in southern Africa – as well as his father, Imam Hassan Hendricks.

Shaykh Seraj Hendricks studied the Islamic sciences for more than a decade in the holy city of Makka, spending three years at the Arabic Language Institute in Makka studying Arabic and related subjects, before being accepted for the BA (Hons) Islamic Law degree. He specialised in fiqh and usul al-fiqh in the Faculty of Shariʿa of Umm al-Qura University and graduated in 1992. Shaykh Seraj took ijazat from both the late Sayyid Ahmad Mashur al-Haddad and Sayyid ʿAbd al-Qadir b. Ahmad al-Saqqaf, as well as his extensive time spent with the likes of Shaykh Hasan Mashhat and others. These scholars are all known as some of the pre-eminent ‘ulama of the ummah in the 20th century, worldwide.

Additionally, he obtained a full ijaza in the religious sciences from his primary teacher, the muḥaddith of the Hijaz, the distinguished al-Sayyid Muhammad b. ʿAlawi al-Maliki, master of the Ṭarīqa ʿUlamaʿ Makka – the (sufi) path of the Makkan scholars. Together with his brother, the esteemed Shaykh Ahmad Hendricks, Shaykh Seraj and I wrote a book on this approach to Sufism entitled, “A Sublime Way: the Sufi Path of the Sages of Makka”. Alongside his brother, he became the representative (khalifa) of the aforementioned muhaddith of the Hijaz.

Further to his religious education, Shaykh Seraj was also actively engaged in the anti-apartheid struggle in South Africa during the 80’s and early 90’s, alongside the likes of figures like Ambassador Ebrahim Rasool, comrade of Nelson Mandela, and the renowned journalist, Shafiq Morton. His commitments to furthering justice meant insistence on expressing constant opposition to injustice, while fiercely maintaining the independence of the institution and community he pledged himself to his entire life. At a time when different forces in Muslim communities worldwide try to instrumentalise religious figures for partisan political gain, Shaykh Seraj showed another, arguably far more Prophetic, model.

The shaykh also was keenly supportive of the rights of women, whom he saw as important to empower and cultivate as religious figures themselves. His students, of which there were many thousands over the years, included many women at various levels of expertise. I know it was his wish that they would rise to higher and higher levels, and he took a great deal of interest in trying to train them accordingly, aware that many unnecessary obstacles stood in their way.

After his return to Cape Town he received an MA (Cum Laude) for his dissertation: “Tasawwuf (Sufism) – Its Role and Impact on the Culture of Cape Islam” from the University of South Africa (UNISA), which is currently being prepared for publication as a book. He translated works of Imam al-Ghazali, and summarised parts of the Revival of the Religious Sciences (Ihyaʾ ʿUlum al-Din), most notably in the Travelling Light series, together with Shaykhs ʿAbdal Hakim Murad and Yahya Rhodus.

Some of his previous positions included being the head of the Muslim Judicial Council’s Fatwa Committee (which often led to him being described as the ‘Mufti of Cape Town’), lecturer in fiqh at the Islamic College of Southern Africa (ICOSA), and lecturer in the Study of Islam at the University of Johannesburg (UJ). He was a member of the Stanlib Shariʿa Board, chief arbitrator (Hakim) of the Crescent Observer’s Society, and was listed consecutively in the Muslim500 from 2009 to 2020. He was also appointed Dean of the Madina Institute in South Africa, a recognised institution of higher learning in South Africa and part of the world Madina Institute seminaries led by Shaykh Dr Muhammad Ninowy. Shaykh Seraj was also appointed as professor at the International Peace University of South Africa, holding the Maqasid Chair for Graduate Studies.

Apart from fiqh and usul al-fiqh, some of Shaykh Seraj’s primary interests are in Sufism, Islamic civilisation studies, interfaith matters, gender studies, socio-political issues and related ideas of pluralism and identity. He lectured and presented papers in many countries, sharing platforms with his contemporaries. Shaykh Seraj taught a variety of Islamic-related subjects at Azzawia Institute in Cape Town, where he was its resident Shaykh, together with his brother Shaykh Ahmad Hendricks. His classes showed an encyclopaedic knowledge that was rooted in the tradition, while completely conversant with the modern age.

But beyond his classes, he was a pastoral figure to many – a community made of thousands – whom he gave himself completely to, in service of the religion, and counselling them as a khidma (service), with mahabba (love), in accordance with the Prophetic model. Many urged him to restrain himself in this way, fearing for his health, which suffered a great deal in his final years as a result – but he saw it as his duty.

The Shaykh was an international figure, a teacher to thousands, and an adviser to multitudes. Many today ask the question as to why ‘ulama truly matter, seeing as it seems so many of them can be compromised by different forces in pursuit of injustice, rigidness and petty partisanship. Such a question will not be asked by those who knew Shaykh Seraj, for in him they saw a concern for spirituality, not paltry political gain, and a commitment to justice and wisdom, not oppression or slogans. In him, many saw, and will continue to see hope for an Islamic commitment to scholarship that seeks to make the world a better place, rising to the challenge of maintaining their values of mercy and compassion, and exiting the world in dignity.

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#Current Affairs

Oped: The Treachery Of Spreading Bosnia Genocide Denial In The Muslim Community

The expanding train of the Srebrenica genocide deniers includes the Nobel laureate Peter Handke, an academic Noam Chomsky, the Serbian Prime Minister Ana Brnabić, as well as almost all Serbian politicians in Serbia and Bosnia-Herzegovina. One name in this group weirdly stands out: “Sheikh” Imran Hosein. A traditionally trained Muslim cleric from Trinidad and Tobago, Hosein has carved his niche mostly with highly speculative interpretations of Islamic apocalyptic texts. He has a global following with more than 200 hundred thousand subscribers to his YouTube channel, and his videos are viewed by hundreds of thousands. He has written tens of books in English, some of which had been translated into major world languages. His denial of the Srebrenica genocide may seem outlandish, coming from a Muslim scholar, but a close inspection of his works reveals ideas that are as disturbing as they are misleading.

Much of Hosain’s output centers around interpreting the apocalyptic texts from the Qur’an and Sunnah on the “end of times” (akhir al-zaman). As in other major religious traditions, these texts are highly allegorical in nature and nobody can claim with certainty their true meaning – nobody, except Imran Hosein. He habitually dismisses those who disagree with his unwarranted conclusions by accusing them of not thinking properly. A Scottish Muslim scholar, Dr. Sohaib Saeed, also wrote about this tendency.

In his interpretations, the Dajjal (“anti-Christ”) is American-Zionist alliance (the West or the NATO), the Ottomans were oppressors of the Orthodox Christians who are, in turn, rightfully hating Islam and Muslims, Sultan Mehmed Fatih was acting on “satanic design” when he conquered Constantinople, the terrorist attacks of 9/11 were a false flag operation carried out by the Mossad and its allies, and – yes! – the genocide did not take place in Srebrenica. Such conspiratorial thinking is clearly wrong but is particularly dangerous when dressed in the garb of religious certainty. 

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Hosain frequently presents his opinions as the “Islamic” view of things. His methodology consists of mixing widely accepted Muslim beliefs with his own stretched interpretations. The wider audience may not be as well versed in Islamic logic of interpretation so they may not be able to distinguish between legitimate Muslim beliefs and Hosain’s own warped imagination. In one of his fantastic interpretations, which has much in common with the Christian apocalypticism, the Great War that is nuclear in nature is coming and the Muslims need to align with Russia against the American-Zionist alliance. He sees the struggle in Syria as part of a wider apocalyptic unfolding in which Assad and Putin are playing a positive role. He stretches the Qur’anic verses and Prophetic sayings to read into them fanciful and extravagant interpretations that are not supported by any established Islamic authority.

Hosain does not deny that a terrible massacre happened in Srebrenica. He, however, denies it was a genocide, contradicting thus numerous legal verdicts by international courts and tribunals. Established by the United Nations’ Security Council, the International Criminal Tribunal for the former Yugoslavia (ICTY) delivered a verdict of genocide in 2001 in the case of the Bosnian Serb General Radislav Krstić. The International Court of Justice (ICJ) in the Hague confirmed, in 2007, that genocide took place in Srebrenica. In 2010, two more Bosnian Serb officers were found guilty of committing genocide in Bosnia. The butcher of Srebrenica, Ratko Mladić, was found guilty of genocide in 2017.

In spite of this, and displaying his ignorance on nature and definition of genocide, Hosain stated in an interview with the Serbian media, “Srebrenica was not a genocide. That would mean the whole Serbian people wanted to destroy the whole Muslim people. That never happened.” In a meandering and offensive video “message to Bosnian Muslims” in which he frequently digressed to talking about the end of times, Hosain explained that Srebrenica was not a genocide and that Muslims of Bosnia needed to form an alliance with the Orthodox Serbs. He is oblivious to the fact that the problems in Bosnia and Herzegovina and in the former Yugoslavia stem not from the Bosniaks’ purported unwillingness to form an alliance with the Serbs, but from the aggressive Greater Serbia ideology which had caused misery and destruction in Bosnia, Slovenia, Croatia, and Kosovo. 

Hosein’s views are, of course, welcome in Serbia and in Republika Srpska (Serb-dominated entity within Bosnia), where almost all politicians habitually deny that genocide took place in Srebrenica. He had been interviewed multiple times on Serbian television, where he spewed his views of the Ottoman occupation and crimes against the Serbs, the need to form an alliance between Muslims and Russia, and that Srebrenica was not a genocide. His website contains only one entry on Srebrenica: a long “exposé” that claims no genocide took place in Srebrenica. Authored by two Serbs, Stefan Karganović and Aleksandar Pavić, the special report is a hodge-podge of conspiracy theories, anti-globalization and anti-West views. Karganović, who received more than a million dollars over a six year period from the government of the Bosnian Serb-led Republika Srpska for lobbying efforts in Washington, was recently convicted by the Basic Court in Banja Luka on tax evasion and defamation. The Court issued a warrant for Karganović’s arrest but he is still on the loose. 

True conspirators of the Srebrenica killings, according to Hosain, are not the Serbian political and military leaders, and soldiers who executed Srebrenica’s Muslims. The conspirators are unnamed but it does not take much to understand that he believes that the massacres were ultimately orchestrated by the West, CIA, and NATO. Hosain even stated on the Serbian TV that if people who knew the truth were to come forward they would be executed to hide what really happened. Such opinions are bound to add to an already unbearable pain that many survivors of the Srebrenica genocide are experiencing. It is even more painful when Bosniak victims – who were killed because they were Muslims – are being belittled by an “Islamic” scholar who seems to be more interested in giving comfort to those who actually perpetrated the heinous crime of genocide than in recognizing the victims’ pain. These views are, of course, welcome in Serbia, Russia, and Greece.

It is not difficult to see why Hosain’s views would be popular in today’s day and age where misinformation and fake news are propagated even by the world leaders who should know better. A conspiratorial mindset, mistrust of established facts, undermining of international institutions – these are all hallmarks of the post-truth age. In another time, Imran Hosain would be easily exposed for what he truly is: a charlatan who claims religious expertise. Today, however, his opinions are amplified by social media and by the people who already question science and established facts. For these reasons, he needs to be unmasked to safeguard the very religious foundations which he claims to uphold but ultimately undermines. 

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#Life

A Festival Amidst a Pandemic: How to Give Your Kids an Eid ul-Adha to Remember

Eid ul-Adha is less than 3 weeks away!  This year, more than ever, we want to welcome Eid ul-Adha with a full heart and spirit, insha’Allah, despite the circumstances we are in with the global pandemic.

If you follow me on social media, you probably know that my husband and I host an open house brunch for Eid ul-Adha, welcoming over 125 guests into our home. It’s a party our Muslim and non-Muslim neighbors, friends, and family look forward to being invited to each year. It’s a time to come together as a community, share heart-felt conversations, have laughs, chow down lots of delicious food, and exchange gifts. Kids participate in fun crafts, decorate cookies, and receive eidi. The reality is that we cannot keep up with the tradition this year.

Despite social distancing, we have decided that we will continue to lift our spirits and switch our summer décor to Eid décor, and make it the best Eid for our family and our child. We want to instill the love of Islam in my daughter and make the Islamic festivals a real part of her life. We want to create warm Eid memories, and COVID-19 isn’t going to stop us from doing that. I really hope you plan to do the same.

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Here are 4 ideas to inspire you to bring that festive spirit alive for your family this Eid ul-Adha:

Hajj and Eid ul-Adha themed activities and crafts

There are so many activities to keep the little ones engaged, but having a plan for Eid-ul-Adha with some key activities that your child will enjoy, makes the task so much easier.

Kids love stories, and for us parents this is a great way to get a point across. Read to them about hajj in an age appropriate way. If you don’t have Hajj and Eid-ul-Adha related books, you can get started with this Hajj book list. Read together about the significance and the Islamic traditions of hajj, and the story of how zamzam was discovered. While you teach them the story of the divine sacrifice of Ibrahim 'alayhi'l-salām (peace be upon him), ask relatable questions. As a lesson from the story, give your child examples of how they can sacrifice their anger, bad behavior, etc. during this season of sacrifice for the sake of Allah subḥānahu wa ta'āla (glorified and exalted be He). Ask your children how they would feel if they had to give away their favorite toys, so that they can comprehend the feeling.

Counting down the 10 days of Dhul Hijjah to Eid ul-Adha is another fun activity to encourage kids to do a good deed every day. Have different fun and education activities planned for these 10 days.

Family memories are made through baking together. In our household, Eid cannot pass without baking cookies together and sharing with friends and family. Bake and decorate Eid ul-Adha themed cookies in the shape of a masjid, camel, or even lamb, and share with the neighbors one day, and color in Islamic wooden crafts the next. This DIY Ka’bah craft is a must for us to make every year while learning about the Ka’bah, and it’s an easy craft you can try with your family. Have the kids save their change in this cute masjid money box that they can donate on the day of Eid.

Decorate the main family areas

We are all going to be missing visiting friends and relatives for Eid breakfast, lunch, and dinner this year, so why not jazz things up a bit more at home than usual?

Start decorating the areas of your home that you frequently occupy.  Brighten up the living area, and/or main hallway with a variety of star and masjid-shaped lights, festive lanterns, and Eid garlands, to emphasize that Eid has indeed arrived. Perhaps, decorate a tent while you tell your children about the tent city of Mina.

Prep the dining room as if you are having Guests Over

Set up the breakfast table as if you are having family and friends over for Eid breakfast.

These times will be the special moments you spend together eating as a family. Now, with all hands on deck, plan to get everyone involved to make it a full-on affair. What specific tasks can the little ones take on to feel included as part of the Eid prep and get excited?

While the Eid table set-up itself can be simple, the moments spent around the table sharing in new traditions and engaging in prayer will insha’Allah be even more meaningful and memorable.

 An afternoon picnic

Family picnics are a perfect way for family members to relax and connect. If Texas weather permits, we may take advantage of a cool sunny day with a picnic at a nearby, shady park. With the heat wave we are experiencing, it may either not happen or will be an impromptu one.

Out of all the picnics, it’s the impromptu family meals on the lawn or at a park that I love the most. The ones where we grab an old quilt, basket, light meals, fresh fruits and venture out into the backyard or a nearby park. It’ll be a perfect socially distanced Eid picnic.

Eid ul-Adha comes around just once a year, so let’s strive to make the best of it for our children, even amidst this global pandemic.

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