#Current Affairs

Khawarij Ideology, ISIS Savagery: Part One

Published

August 24, 2015

In Conclusion

To summarize: Part 1 of this post mapped the origins, significance and extremist nature of the first heterodox sect in Islam: the Khawarij. Section I recounted the genesis of the Khawarij, personified in the hubris of Dhu’l-Khuwaysirah – the ‘father’ of this violent, brutish, self-righteous sect. We saw how they made la hukma illa li’Llah – “No judgement except Allah’s” – their clarion call, dressing it up in their false meaning and misapplication. Section II gave us a window into their lopsided piety: acting most justly when it came to the price of a date, but having no conscience whatsoever when it came to butchering and killing those who did not share their political views. Such superficial piety is what the prophetic warnings about them allude to: ‘a people who will recite the Qur’an, but it won’t pass beyond their throats.’

Section III discussed some of their defining traits and attitudes: a black and white grasp of religious realities because of being ‘weak in intellect’; extremely puritanical; that Muslims would be the main victims of their violence and murder; they will keep appearing throughout time, but will be identified by the learned for what they truly are; their political rabble-rousing and denigration of the scholars; and, of course, their wanton takfir of Muslims for matters wherein takfir is not permitted.

In the second and concluding part of this blog, we shall look at how Kharijite beliefs, ideas and methods have surfaced in modern times; especially in the form of the outfit known as ISIS/ISIL. The claim of ISIS as being the legitimate Islamic Caliphate will be examined, as will some of their pronouncements and their ‘Management of Savagery.’ And Allah’s help is sought.

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Read Part Two here.

Abu Aaliyah is the founder of The Jawziyyah Institute, a leading institute for Islamic moderation and contemporary thought in the United Kingdom. Sidi Abu Aaliyah has been in involved in Dawah and Islamic teachings since 1986. He has translated a number of books from the Arabic language into English such as “The Exquisite Pearls”. Abu Aaliyah’s written works and audio lectures can be found online. He blogs at thehumblei.com.

[1] Muslim, no.1064.

[2] Al-Bukhari, no.3610.

[3] Ibn al-Jawzi, Talbis Iblis (Beirut: Dar al-Qalam, 1982), 88; also see: al-Shahrastani, al-Milal wa’l-Nihal (Cairo: Dar al-Halabi, 1967), 1:118.

[4] Ibn Majah, no.176. Al-Albani graded it as sahih in Sahih al-Jami‘ al-Saghir (Beirut: al-Maktab al-Islami, 1987), no.3347.

[5] Talbis Iblis, 89.

[6] Muslim, no.1066/157.

[7] Al-Nawawi, Sharh Sahih Muslim (Beirut: Dar al-Kutub al-‘Ilmiyyah, 1995), 7:152.

[8] Consult: al-Tabari, Tarikh al-Rusul wa’l-Muluk (Egypt: Dar al-Ma‘rifah, 1964); 5:81-2; Ibn Kathir, al-Bidayah wa’l-Nihayah (Dar al-Hijr, 1998), 10:584.

[9] Ibn Hajr al-‘Asqalani, Fath al-Bari (Cairo: Dar al-‘Alamiyyah, 2013), 8:225, 15:392-94, where he says that those who considered the Khawarij to be outside the fold of Islam include: Ibn al-‘Arabi in his Sharh al-Tirmidhi, al-Subki in his Fatawa, and al-Qurtubi in al-Mufhim.

[10] Al-Bidayah wa’l-Nihayah, 10:591.

[11] Ibn Majah, no.174. The hadith was graded hasan by al-Albani, Silsilat al-Ahadith al-Sahihah (Riyadh: Maktabah al-Ma‘arif, 1991), no.2455.

[12] Al-Bukhari, no.5057; Muslim, no.1066. ‘There will arise at the end of time’ has been explained to mean: the end period of the rightly-guided khalifahs. See: Ibn Hajr, Fath al-Bari, 15:376.

[13] Fath al-Bari, 15:394.

[14] Al-Bukhari, no.5058; Muslim, no.1063.

[15] Cited in Ibn al-Jawzi, Talbis Iblis, 89.

[16] Fath al-Bari, 15:371. Point to note: No doubt, the early Khawarij exerted themselves in worship. But this is not necessarily a trait of theirs in later times; nor even today. In fact, many of today’s Khawarij often have, despite their political zeal, rhetoric and commitment to carnage, little attachment to sustained religious practice (although in these religiously lax times, just praying a few prayers a day or growing a full beard can seem religiously impressive to some).

[17] Abu Dawud, no.4765. It was classified as sahih in al-Albani, Sahih al-Jami‘ al-Saghir (Beirut: al-Maktab al-Islami, 1986), no.3668.

[18] Al-Bukhari, no.3611; Muslim, no.1066.

[19] Talbis Iblis, 89-90.

[20] Muslim, no.1066.

[21] Ahmad, no.1338, and it is sahih. See: al-Albani, Sahih al-Jami‘ al-Saghir (Beirut: al-Maktab al-Islami, 1986), no.3668.

[22] Ibn Hibban, Sahih, no.559; al-Hakim, Mustadrak, no.210, where he said: ‘It is sahih according to the conditions of al-Bukhari.’

[23] Ibn Hibban, Sahih, no.282. Ibn Kathir said: ‘Its chain is excellent (jayyid).’ See: Tafsir Qur’an al-‘Azim (Beirut: Dar al-Ma‘rifah, 1987), 2:276.

[24] Majmu‘ al-Fatawa (Riyadh: Dar ‘Alam al-Kutub, 1991), 3:279.

[25] Al-Bukhari, no.6933; Muslim, no.1064.

[26] In fact, similar resistance to reconciling hearts can be seen in Kharijite hostility to the tahkim or arbitration at Siffin. Moreover, the same disrespect towards the Prophet can be seen in their insults against, and takfir of, ‘Ali – the Prophet’s cousin and son-in-law; and thus a member of the Ahl al-Bayt.

[27] Al-Hakim, Mustadrak, no.100; and it is sahih. See: al-Albani, Silsilat al-Ahadith al-Sahihah (Riyadh: Maktabah al-Ma‘arif, 1995), no.490.

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Abu Aaliyah is the founder of The Jawziyyah Institute, a leading institute for Islamic moderation and contemporary thought in the United Kingdom. Sidi Abu Aaliyah has been in involved in Dawah and Islamic teachings since 1986. He has translated a number of books from the Arabic language into English such as "The Exquisite Pearls". Abu Aaliyah's written works and audio lectures can be found online.

27 Comments

Amatullah

August 25, 2015 at 12:37 AM

One of the MOST informative article around! JazakhAllah khayr for the immense information about the Kharijites. May Allah protect our deen.

Reply
- hadjer
  
  August 26, 2015 at 2:37 PM
  
  sister can u tell me how can i have account here to publish a topics about islam
  
  Reply
Ibn Islam

August 25, 2015 at 10:44 PM

This article highlights some of the traits of the khawarij and links them to isis. However; it does oversimplify this matter. I strongly encourage the author and other scholars to thoroughly elucidate some of the actions of isis, rather than completely dismiss them as. Oversimplifying this matter by describing the actions of this group as “non-islamic”, is not doing justice.
It is important to put things into correct perspective which it deserves in order not to loose the wide majority audience. Clarification is needed today more than ever because those who know the seerah of the prophet Muhammad salallahu alayhi wa salam in depth cannot consolidate with generalization of this matter. In no way or form do I support actions of isis, however we need proper guidance in this matter. Making the claim that Islam and the Prophet Muhammad salallahu alayhi wa salam are all about mercy and denying all other actions causes alienation of the young and mature Muslims at large, as well mistrust deviation. Using the “young” card and “lack of wisdom” is the wrong approach. The hadith pertaining to the “foolish” and “young” has its validity without a doubt. Needles to say that the youth has always been at the forefront bringing positive change while the majority of scholars have been remaining passive in the matters of the global Muslim community throughout history.

In order to consolidate the matter things need to be addressed by those with adequate knowledge:

1. What constitutes kufr (disbelieve) ie. the 10 nullifers of Islam
2. How to work towards establishing Islam as a state
3. What kind of allegiance is permitted to Muslims and to whom
4. Denouncing the men made systems and upholding the Islamic identity while being part of the society.

May Allah subhanahu wa ta’ala give us the understanding of the right path and make us follow it.

Reply
- Abu Aaliyah
  
  August 26, 2015 at 3:06 AM
  
  As-salamu alaykum wa rahmatullah.
  
  I’m surprised at the comment and also rather baffled. I’ve not even got to the part about ISIS yet. I’ve made that abundantly clear at the beginning and end of part one. I’ve also not used the word “unIslamic” about them, since I don’t find that very helpful. Hence your commrbts seem somewhat untimely or misplaced. Surely the reasonable thing to do would have been to wait until the next part, till I actually wrote something about ISIS, before launching your criticisms and allegations.
  
  One reasons I decided to write something about this (after consulting some of my teachers) is because I wasn’t quite satisfied with much of what was currently out there. A lot of it was just telling us how harsh and unIslamic they are which, as I’ve said, isn’t very helpful. I was hoping to do a little more than that, bi’idhnillah. (Wether I succeed or not remains to be seen).
  
  A few of those on Muslim Matters know of my work for the last twenty years or so. I hope you believe me when I tell you I’m really not in the habit of tackling issues which I’m not qualified for, nor do I write for popularity. I write with the depth I believe does some justice to the topic, and only after things have been well thought out (even if, sometimes, that takes a year or two before putting pen to paper, as in this case). The end product can still be littered with errors, unhelpful and besides the point; though it’s unlikely to be shallow, or written in ignorance and haste.
  
  My brother, be patient, pray that Allah guides me to write something of substance, give me the benefit of the doubt, and – if I may ask – try not to be so assuming or judgemental about me.
  
  You may even be pleasantly surprised at part two; then again, you may not. It’s unlikely that any one single article could ever hit all the proverbial nails on the head in this matter.
  
  Let’s just wait; like many other sons and daughters of Islam, my heart bleeds for the situation too.
  
  Here’s hoping.
  
  Your brother, at your service.
  
  And Allah alone gives success.
  
  Reply
  - Amatullah
    
    August 27, 2015 at 12:06 AM
    
    Agree with every word said by bro Abu Aaliyah. The comment by Ibn Islam is misplaced and doesn’t make sense. It was as if the article was read with a prejudiced mind of finding whatever the reader wanted to read and NOT what the article was for!
    
    Reply
Kamal Ahmed

August 27, 2015 at 12:44 PM

The article clearly has not yet directly touched any aspect of ISIS yet so I dont understand the fuss that brother Ibn Islam is trying to create. The article has only mentioned ISIS two times and that too in the opening paragraph. So my advice to Brother Ibn Islam is to either clarify his position or retract his comment. Jazakallah Brother Abu Aaliyah for the insightful article. Looking forward to the part 2.

Reply
- GregAbdul
  
  August 30, 2015 at 6:38 AM
  
  I am not a Muslim scholar, but the atrocities committed by Da’esh are well documented and space is wasted here by going in to them here in detail. There is no justification for the slaughter going on in Syria by Assad or Da’esh. Innocent Muslims are being slaughtered and starved to death. One group does it under a false pretense of bringing the world pure true Islam. The analogy is pretty obvious, I thought. I fail to understand what details you seek. It’s as if you need convincing that Da’esh is killing innocent Muslims. Are you one of those who think Da’esh is a creation of America?
  
  Reply
- GregAbdul
  
  August 30, 2015 at 2:15 PM
  
  Sorry Brother Ahmed. I did not look carefully at what you wrote and shot off my mouth before having complete understanding. May Allah forgive me. I guess I am of the group that is prejudging Da’esh. Millions of Muslims are suffering. Yassir Qadhi is one who was off the deep end of Salfism, but al hamdullilah, he has pulled back and is a pleasure to listen to these days. For me, I see Muslims doing stupid things in the name of purity and I am very tired of it. I just listened to a lecture where the Imam said that a person has to invite you into their heart. Only Allah has unlimited access. Only Allah has final judgement. One of our primary commands is kindness. Da’esh, I don’t think anyone is debating how kind they are. I lose track of Muslim Matters sometimes. Al hamdulillah for this site and this article. I know, for me, I am pretty familiar with Da’esh, at least from a media perspective, but I am weak on Islamic history and this is what impresses me about this article. I learned the linguistics of why the Khawarij have a second name and the exact start of these “deviant Muslims.” This is valuable knowledge. May Allah reward the author. Those who criticize, may not see, but some of us see their criticism as a defense for Da’esh. Sorry being long and will soon shut up. Our job, after we find guidance, is to assist others in finding Allah’s guidance. The matter of being guided is strictly a matter of the heart and we pray that Allah allows us to be a way for others to escape the fire. We have to win hearts fee sabeelillah. What has that got to do with shooting people, torture and rape? May Allah make us successful as we continue the mission of our Prophet.
  
  Reply
tortal

August 27, 2015 at 5:02 PM

Sufaha’ al-ahlam would work much better translated as, “of foolish ambitions” or “having foolish notions” or something of that sort.

When I read the Arabic, it just doesn’t strike me as meaning “weak of intellect”.

Reply
- Abu Aaliyah
  
  August 28, 2015 at 8:29 AM
  
  Thank you for an alternative translation. However, when one consult the books of commentary on this hadith, one finds that the phrase is understood as a kinayah; a metaphor. It is a metaphor for those who lack depth of knowledge and understand; those who only understand things at a surface level.
  
  We also learn a valuable lesson, which is that to understand such important socio-political and theologically orientated hadiths, we must beware not to explain them merely by taking their lexical meanings. Rather, we need to rely upon the shariah meanings, as given by the qualified jurists, theologians and commentators.
  
  Reply
- Abu Aaliyah
  
  August 28, 2015 at 8:31 AM
  
  That said, one can see that these Khawarij, because they were “weak in intellect”, ended up with “foolish ambitions.”
  
  Reply
M.Mahmud

August 27, 2015 at 5:40 PM

I felt like Muslims were over emphasizing the “foolish youth” aspect of it which might almost be seen as an excuse. The core aspect of it highlighted in this article rightfully is their selfrightiousness and arrogance. It is one thing to be foolish and yet another to combine it with the self pride and contempt these crimins have. I have argued with many of them and they are exceptionally arrogant and often of despicable character.

Reply
M.Mahmud

August 27, 2015 at 5:50 PM

What is also clear is their lack of respect and proper exaltation of Rasulullah sallahualayhiwasalam. It gets in the way of their stubborn arrogance. They ought to be annihilated like Ad was annihilated. May Allah destroy them very soon.

Reply
Joe

August 28, 2015 at 9:12 AM

As salaam alykum
One of the best articles I have read so far on the khawarij!!!
Reminds me of the series by Shaykh Seraj Hendricks many years ago ”The Kharijites and their impact on Contemporary Islam” – I do not know if Shaykh Surkheel has read the series?
The conversation between Hadrat Ali RA and Hurqus always gives me pause for thought. Hurqus words can be easily translated to the young angry men we find at our mosques and their facebook comments’, they think (and believe) their actions are for Allah:
[[“‘The intractable Hurqus confronted Sayyidna Ali and said, “O son of Abi Talib, I fight you not except for the sake of Allah, and for my reward in the afterlife.”
Sayyidna Ali retorted, “Your kind, Hurqus, is the kind that Allahu Ta’ala refers to in the Quran where He states, ‘Say: Shall We tell you of those who lose most in respect of their deeds? Those whose efforts have been wasted in this life, while they imagined that they were acquiring good by their works‘ (18: 103). Amongst these – and I swear by this in the name of the Lord of the Ka’ba – are you Hurqus!”]]

To the people of Allah this is the scariest verse in the Quran 18:103 – we ask Allah’s Pleasure through His Mercy and not through our actions.
A scholar once told me that the spiritual reason for the khawarij and their deviance is that in the first interaction between Hurqus and the beloved Prophet SAW – Hurqus showed disrespect to the beloved. They have no love for our Prophet SAW inwardly.
Looking forward to part 2.
Was salaam

Reply
GregAbdul

August 30, 2015 at 6:30 AM

subhanallah! Great Article…..I learned something today…al hamdullilah!

Reply
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Yusuf Smith

August 30, 2015 at 12:57 PM

As-Salaamu ‘alaikum,

Are ISIS really the modern Khawarij, though? The Khawarij were known, as you say in your article, for exaggerated displays of righteousness and kindness towards non-Muslims and towards animals while they massacred the Believers over petty or ridiculous disagreements. ISIS, like Al-Qa’ida before them, although they do oppress Muslims in the lands they occupy, are not merciful to non-Muslims either in the lands they occupy or in the non-Muslim lands in which they operate (many of which allow Muslims to live unmolested and with greater freedom than in most Muslim countries) where they massacre innocent people, destroy property, menace travellers (notably by hijacking aeroplanes) and behave treacherously and break trusts with both Muslims and others. While they may have been intended to provoke non-Muslims into war against Muslims, and a few Muslims were killed, the immediate targets were non-Muslims. How then are modern extremists Khawarij?

Reply
Munawar

September 4, 2015 at 11:52 AM

The article by brother Abu Aaliyah is very good & informative. You have drawn good parallels between the Khawarij & ISIS which is very true.
I think the deeper picture is more disturbing which is as follows:- ( I may be wrong so Allah pardon me)
The strength of a person is not in his body but in his spirit. The more a person is spiritual the more he is near to Allah the more strong he is. History has proved this in the battle of Badr & even after that when a handful of true spiritual muslims controlled half of the world.
They fought not for hatred of the enemy but for the love of Allah. Thus they derived their strength from love not hatred.
Today their descendants depend on a foreign power for their protection. Why?
The reason is that some vested interests including the descendants themselves attacked our spiritual ethos under the garb of a puritinical Islam & the result is for everyone to see. Country after country which allowed the spiritual Islam to flourish came under attack under one pretext or the other. The first was Afghanistan followed by Iraq , Iran ( this country was saved by the grace of Allah), Egypt & now Syria. It is any bodys guess as to who is funding & supporting these activities. The west is only in the front & its business is to make hay while the sun shines. We cannot blame the west.
Now their target is India & Pakistan ( although Pakistan today is in deep trouble — again because of the followers of this puritinical Islam).

About a fortnight ago we had an article in The Times Of India which spoke of the Salafi & Sufi divide in India & how a rich middle eastern country is pumping money into India to support Salafism.

In his 2nd part I request brother Abu Aliyah to throw some light on this aspect especially with regard to 2 renowned muslim scholars one of the12th century the 2nd belonging to the 17th century. Both had a puritinical attitude & were obsessed with Jihad. Most of the puritans follow them.

It is for every one to see the spiritual divide between the Muslim countries.
But the most disturbing part is the numbers of these puritans is increasing day by day because even if a false sermon ( under pressure from vested interests ) is delivered from the pulpit of Haram Sheriff it will be considered as true by the lay Muslim.

Reply
JAVAD

September 28, 2015 at 9:54 AM

Sorry has the part 2 been published yet? i couldnt find it!!

Reply
Pingback: » Khawarij Ideology, ISIS Savagery: Part II
Pingback: » 8 Signs of Extremists According to the Prophet ﷺ | Yahya Ibrahim
Pingback: ISIS and Its Faulty Logic « Muslimyouthstoday's Blog
- AshShifaa
  
  November 14, 2016 at 8:24 PM
  
  Indeed
  
  ..until you will fight them in the armies of the dajjal , goes the hadeeth, if I am not wrong. isis and Israel are buddies btw.. something to think about , Zionists are the armies of the dajjal, their false messiah being the dajjal himself .
  We have to read and study end time prophecy to underhand this ..
  
  Reply
Fahad

November 21, 2015 at 9:37 PM

Excellent article. Insha’Allah ISIS will be eradicated like their forefathers or Come back to mainstream Islam soon.

Reply
Abu ahmed

December 28, 2015 at 6:05 PM

Brilliantly put together.
Very informative.

JazakaAllah

Reply
Jav

January 31, 2016 at 1:38 PM

These khawarij separated themselves from the body politic of muslims ie the caliphate.
The secular nationalist elites are the ones who did this in the 20th century.
How are you applying it to others and not this group and their descendants whose islam does not go beyond their necks?

Reply
- jule
  
  April 28, 2016 at 4:39 PM
  
  i totally agree
  the khawarij did it when the khilafah was florishing, from wat exactly did our brothers from dawlah islamyah seperate them selves from?
  from corrupt kings? or from people whom do not wish to apply sharia? so tell me exactly whom are the khawarij ?
  brings me to the next equation, we try to make parallels between khawarij between present muslim mujahideen whom are harsh with establishing a muslim country run by the laws God gave us.
  would we apply the parallels if abubakr saddiq was amongst us today?
  he was willing to fight every man neglecting the laws of allah he even did fight muslims that abandoned the pay of zakat, while the muslim army was busy fighting in the front lines he himself went to fight these so called muslims.
  i pray every sible day to bring the muslims together and abandon their differences so we can stand as one for one goal.
  that goal is to establish the word of god to be the highest. every one with a different goal must be put in paralel and questioned about whether he is mukhrij.
  
  Reply