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8 Reasons Why Israel is Under Rocket Attack

We always hear of Israel’s ‘right to defend itself’. What about Palestinian right to not be occupied and live under a brutal siege?

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The “peace-loving nation” of Israel is yet again at the brink of an existential annihilation due to homemade rocket attacks from Gaza — or so they would have you believe. As the Israel-Palestine conflict rages, we’ve heard the same boilerplate statements about “Israel’s right to defend itself” and “No country would tolerate rocket attacks, so why should Israel?”

But why are rockets being fired into Israel in the first place?  “Because the Palestinians are terrorists and anti-Semites.” Perhaps, or perhaps there are few more plausible explanations for Palestinian armed resistance; consider the following:

1. The Occupation

Israel, with U.S. support, has militarily occupied the Gaza Strip (along with the West Bank and East Jerusalem) since 1967. The belligerent occupation, now in its 47th year, is one of the longest, bloodiest and brutal in human history — over 2,500 Palestinians have been killed in Gaza alone in the last seven years.

Up until 2005, Israel maintained illegal Jewish colonies in the Gaza Strip as well. It has since disbanded these colonies and thus claims it’s no longer occupying the Gaza strip. Israel is alone in holding this deceptive view; the UN, US State Department, global NGO’s and legal scholars all consider Gaza a part of the Occupied Palestinian Territories because Israel exercises complete military control over it.

2. The Siege

Israel, with U.S. backing, has laid a brutal siege in the Gaza Strip since 2007. It has blocked off air, land and water access to the Strip — nothing goes in, nothing comes out. This tiny strip of land is home to some 1.7 million people; due to its cage-like setup, Gaza has aptly been described as the ‘world’s largest open air prison.’

The siege has stifled Gaza’s economy, destroyed its infrastructure and has cut off access to some of the most basic amenities needed to live a dignified life. Today, almost 80 per cent of Gazans are dependent on aid as a result of the blockade. The UN has warned Gaza will be inhospitable by 2020 if the siege continues.

3. The Water Crises

Israel’s discriminatory division of water means that Palestinians get 70 litres a day per person, far below the 100 liters per capita minimum, while the Israeli’s get four times this amount. Limiting the water supply results in Gazan households receiving water for only six-eight hours at a time about every other day. Israel severely damaged the sewage treatment infrastructure in Gaza during its 2009 assault; the blockade means the resources needed for repairs are unavailable.

sewageAs a result, only 25 per cent of Gaza’s waste water is treated; 90 million liters of untreated or partially treated sewage is dumped into the Mediterranean every day. Contamination of the territory’s ground water is serious concern; about 90 per cent of the water supply in the Strip is unfit for human consumption.  Due to over-pumping and sewage contamination Gaza’s only water source, its Coastal Aquifer, is damaged past the point of no return — it will expire in 2016.

4. Scarcity of Fuel and Electricity

Gaza is under a chronic power shortage due to the siege; Israel has severely limited the fuel supply needed to operate the only power plant in the territory. Only 46 per cent of Gaza’s electricity needs are being met currently; this has triggered rolling power outages of 12 hours everyday. Amongst other things, this lack of power means that hundreds of crucial medical devices at hospital are non-functional, including Gaza’s only MRI machine.

5. Leveling of Land and Destruction of Property

The Israeli army conducts weekly incursions into the Gaza Strip to destroy the land it has declared as ‘no-go zone.’ Its tanks, bulldozers and military jeeps, accompanied by helicopters and drones, systematically destroy fruit bearing trees and agricultural land in the Gaza strip. Civilian infrastructure in this area is also demolished; this includes hundreds of houses, wells and chicken farms — mosques and schools are demolished as well.

6. Travel Bans

Israel’s siege has meant that it is virtually impossible for Gazans to leave the occupied territory. They can’t even leave to visit their relatives in the West Bank, let alone in Israel. Gazans with spouses in Israel or the West Bank are forced to live in separation; simple matters such as raising a family are rendered impracticable. Permission to leave even for severe emergencies is rarely given.

By dividing Palestinians, Israel successfully employs the ‘divide and conquer’ strategy like colonial powers of the past. The people of Gaza can’t even seek asylum in other countries due to this restriction on movement. Even students are prohibited from going abroad, or even the West Bank, for higher education; visas of several winners of U.S. Fulbright Scholarships have been revoked in the past.

gaza7. Suppression of Agriculture 

The Israeli army created a ‘no-go zone’ along the Israel-Gaza border that Palestinians cannot enter. This ‘buffer region’ extends up to 1,500 meters at times into the Strip and includes some of its most fertile land. As a result, 35 per cent of the agricultural space in Gaza is off-limits to farmers. This has seriously damaged the food economy and harshly penalized innocent farmers. Palestinians are fired at arbitrarily if they try to enter this region; farmers suffer serious injuries, and at times death, as a result of this indiscriminate firing.

8. Restrictions on Fishing

Israel has announced that access to the sea six nautical miles beyond Gaza’s shore is prohibited for fisherman. This means that 85 per cent of fishing waters granted to Palestinians under the Oslo Accords is now inaccessible; this has severely impacted Gaza’s coastal economy. Similar to the restricted areas on land, Palestinian fishermen are regularly exposed to warning fire by Israeli naval forces, their fishing boats are intercepted and they are detained — all for the harmless act of fishing.

This is a short list of the some of the unspeakable crimes Israel commits on a defenseless population; they are at the root of this conflict. Rocket attacks from Gaza are a desperate response to these injustices – how does our government manage to omit this when brazenly expressing support for Israel ?  In light of the above, let’s try to counter some of the nonsense coming out of the foreign affairs office: No people would ever tolerate an oppressive occupation and an unjust siege, so why should the Palestinians?

[Update: July 22, 8:20 pm – I’ve included a section to highlight the refugee crises as well]

9. The Refugee Crises

Of 1.5 million people living in Gaza, 1.2 million are registered refugees spread across eight camps. These refugees are made up of Palestinians, and now their decedents, who were expelled from present-day Israel in during the mass expulsion or Nakba in 1948. Since the newly created state of Israel denied the right of return to these refugees, they have been trapped in the refugee camps for the past 66 years. These refugee camps are overcrowded, cramped and under utter disrepair – unlivable by any standards.  Attempts to rebuild or renovate the camps have been restricted due to the siege. The humanitarian crisis in the camps is only magnified compared to the rest of Palestine; unemployment is high, food is scarce and fuel is scant.

An edited version of this piece first appeared at Rabble.ca

Waleed Ahmed writes on current affairs and politics for MuslimMatters. He focuses on Muslim minorities, human rights and the Middle-Eastern conflict. Based out of Montreal, he's currently pursuing a Ph.D. at McGill University in fundamental physics. Waleed also has a keen interest in studying Arabic and French. He spends his spare time reading, playing basketball and praying for Jon Stewart to run in the next presidential election.

44 Comments

44 Comments

  1. Avatar

    Mahmud

    July 19, 2014 at 9:34 PM

    Assalamualaikum wa rahmatullahi wa barakatuh

    This article needs to be copy pasted……everywhere.

    • Avatar

      ayah

      July 25, 2014 at 9:09 AM

      lol funny because in 2005 hamas started shooting rockets before the siege :) that’s why they received the siege

      i am a muslim and i live in israel and i am tired of muslims spreading lies!
      and in Ramadhan aoozobiALLAH may ALLAH guide the ummah

      • Avatar

        ARB

        July 26, 2014 at 7:07 PM

        What’s the truth then?

      • Avatar

        lholholho

        July 31, 2014 at 11:57 PM

        Muslim? Live in israel? Yeah right…

      • Avatar

        safia

        August 1, 2014 at 11:12 AM

        Spreading lies?! Then I suppose all the NON-MUSLIM historical accounts of Britain making deals with both Jews and Arabs, backstabbing the Palestinians, and giving Jews free reign in their occupation is a lie, too, right?

        I dunno about you… but if some psycho government gave a complete stranger full rights to kick me out of my house, I’d be firing rockets at them too.

        Authubillah, indeed.

        And YES, may Allah guide the Muslims who chose to do nothing about this situation!!

        And may Allah ESPECIALLY set the Muslims of Palestine free!!

      • Avatar

        Anonymous

        April 21, 2015 at 8:36 PM

        you are a muslim indeed, but not a sincere muslid

    • Avatar

      ahsan arshad

      July 25, 2014 at 9:27 PM

      copy and paste everywhere is the way to go.

  2. Avatar

    ZAI

    July 20, 2014 at 3:39 AM

    Reason #9 Gaza is under attack:

    Because Sisi, Saudis, Kuwaitis, UAE and others want Hamas destroyed.
    Israel is doing the visible dirty work, but let us not fool ourselves that plenty of regional actors
    aren’t happy with and are perhaps even encouraging what is going on. Hamas gambled on Morsi
    and lost big time…recent developments and attitudes in surrounding Arab nations have
    also sent message to Israel that it has a green light.It is an odd, odd day when the non-Arab
    Muslim countries and non-Muslim governments, excepting the anglo-sphere,
    are most supportive of the Palestinian cause. I’m no fan of Hamas, but Egypt, Jordan
    and the gulf countries, excluding Qatar, have totally betrayed the Palestinians.

    God help the Palestinian people and deliver them from this misery.

    • Avatar

      Masmanz

      July 20, 2014 at 10:23 AM

      Just trying to distribute blame away from Israel? Israel IS the sole responsible party here.

      • Avatar

        ZAI

        July 20, 2014 at 7:05 PM

        Oh yeah, ofcourse…
        Egyptian, American & Saudi governments, et. al. are totally innocent:

        http://www.huffingtonpost.com/david-hearst/attack-on-gaza-by-saudi-r_b_5603735.html
        Mutual anti-Iranian interests, mutual enmity against Muslim Brotherhood(which Hamas is seen as an off-shoot of), mutual preference of preserving the regional status-quo, mutual hostility
        to Turkey under Erdogan, mutual anti-pathy towards Qatar and on and on and on.

        https://www.middleeastmonitor.com/news/middle-east/12931-mofaz-proposes-role-for-saudi-arabia-and-uae-to-disarm-gaza
        Why so eager for Saudi and UAE to play the role of mediator? As opposed to Qatar, Turkey
        or European countries?

        http://www.gatestoneinstitute.org/4401/egypt-israel-hamas
        From a right-wing crazy think-tank….however the QUOTES all have links and
        aren’t wrong.

        Sorry man….ain’t buying it.
        Israel is responsible for the actions themselves…I never said different in my previous comment.
        However there is a bigger picture and plenty of the neighboring rulers are happy with
        what Israel is doing or even cooperating behind the scenes. That’s just the reality
        of interests in the modern Middle East. I’m not drawing ANY blame away from Israel…but I’m
        not gonna pretend Israel doesn’t have the FULL support of the gas station kleptocrats and their
        dependents…just like it will if and when it attacks Iran…or confronts Turkey…or works against Qatar…

      • Avatar

        ARB

        July 26, 2014 at 7:10 PM

        With a little help from it’s friends – HAMAS, FATAH, Other Palestinian Sides, Saudis, Emiratis, Kuwaitis, Jordanians!

    • Avatar

      Juma Mohamed Mtema

      July 21, 2014 at 7:17 AM

      This is not acceptable for whatever reasons how can a human being civilized one attack children who are playing along the beach using Tanks and Warplanes F16 or Women who are running from the barbaric attacks with their children killing them in the same barbaric methods. Israels should read there History long back when the whole Word criticized NAZIs for killing them in Barbaric methods now we don’t know whether this methods they apply to Palestinians will be forever tolerated till the Day of Judgement Yaumal DINI or Allah will just make decision like during Firaun’s with his barbaric methods of killing innocent human beings let us have Subra after all we shall go back to Alah Inna Lilahi wa Inna Ilayh Rajoon

  3. Avatar

    kaleem

    July 20, 2014 at 6:58 AM

    This article starts with “Peace loving nation Israel”
    This is BS terminology.Choose your words carefully.How come Israel is a peace loving nation when it kills thousands of children,women and civilians.
    Israel did thousands of war crimes.
    Israel is actually a WAR-loving nation ,
    its a biggest threat to peace in arab world.

    *This comment was edited by the MM Comments Team in order to comply with our Comments Policy*

    • Avatar

      Iman

      July 21, 2014 at 2:13 PM

      I believe the article meant “peace loving nation Israel” as sarcasm.

    • Avatar

      dimitrit94

      July 21, 2014 at 5:18 PM

      The “peace-loving nation” of Israel…
      It’s in quotation marks for some reason.

    • Avatar

      ART

      July 21, 2014 at 6:14 PM

      You obviously never heard of a concept called sarcasm

    • Avatar

      ARB

      July 26, 2014 at 7:12 PM

      It was a mockery! Like Saudi Arabia is a “ISLAMIC” country!

    • Avatar

      O H

      August 27, 2014 at 7:19 AM

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      …………………………………._……….._,-%…….`

      When words cannot express the amount of failure…

  4. Avatar

    Hyde

    July 20, 2014 at 9:20 AM

    One must not forget that role of the Saudis in this conflict.

  5. Pingback: 8 reason why | lilysland123

  6. Avatar

    scorpius

    July 20, 2014 at 7:08 PM

    Sorry,

    But we, the free peoples of the Earth, do not need you Muslim-splaining in your patronizing way to us what this is about. It’s about racism, anti-semitism, Islamofascism, and the intolerance of Islam.

    NOTHING can forgive or explain targeting civilians for no other reason than an imagined “occupation” and a million other mythical butt-hurts. And don’t bring up the Israeli targeting; the Palestinians were warned and they could have sought shelter outside the areas affected (even better, Hamas could have used all the billions in Aid the Palestinians receive to build shelters, homes and businesses instead of tunnels.). And finally, the Palestinians elected Hamas with their racist, anti-semitic and fascist charter. Even the German people were held responsible for the Nazis, a group they didn’t even elect. Why should Muslims be so different? Are you the “special people”?

    End this now. Tell Hamas to accept the gracious cease-fire Israel and Egypt have offered.

    • Avatar

      Ashy Larry

      July 21, 2014 at 12:13 AM

      Sorry son, but just about everything in your post is false. Time to open your eyes and turn off Fox news.

      – Israel DOES target civilians, according to the U.N (facts…sigh) This is evident by the high percentage of civilian casualties.
      – I understand the whole “occupation” thing isn’t convenient for your narrative. But according to our very own US state department and the U.N it does exist. (i know, i know more facts…sigh..)
      – Mighty gracious of Israeli army to provide warnings for imminent bombs. But where exactly are the kids supposed to get shelter? You do realize Gaza is one of the most densely populated areas on earth, right? There is nowhere to run.

      Seriously, open your eyes.

  7. Avatar

    AH

    July 21, 2014 at 12:10 PM

    The statement “Peace loving nation Israel” is meant for SARCASM. Reading the entire article should have made that very clear. However, if you were not able to pick up on the sarcasm then I assume some others were not able to either.

  8. Avatar

    Muslimthug

    July 21, 2014 at 1:01 PM

    God must have profound hatred for you Gaza folks as he allows you to live in suffering and makes you loose war after war while still fooling yourselves that victory is imminent. Allah makes you fast during the war so you can’t even fight the war!. So Muslims time to reconsider Jihad and other holy wars they are a prescription for Muslim death all over the world.

    And BTW while you are reconsidering that maybe just maybe you could join the 21’st century ??

  9. Avatar

    william aid

    July 21, 2014 at 1:38 PM

    http://www.buycott.com/ download this app and support the campaign
    http://www.buycott.com/campaign/all

  10. Avatar

    Muslimthug

    July 21, 2014 at 3:58 PM

    DId Israel kill anybody yet ? I didn’t see that yet did you ? did Hamas kill anyone ? I think it’s all made up.

  11. Avatar

    dimitrit94

    July 21, 2014 at 5:13 PM

    First of all, it was a very enjoyable and informative read, Waleed. Thank you for sharing. Nevertheless, I’d like to speak my mind. I certainly agree these reasons are more than enough for being at least angry and annoyed. Israel has no right to have caused all the suffering they’ve been giving many thousands of souls for the last 50 years — my question to you, so, is: are all the reasons in the world really reasons for answering back with violence? How does using violence make Palestinians any better than the Israelis?
    “Love your enemies and pray for those who persecute you, because if you only love those who love you, what reward will you get?”

    With this being said, in no way do I support the Isreali dehumanization that is being and has been done. And surely will they be judged in this life or the next.
    Justice requires apprehending, punishing the guilty individuals — not going on a genocidal revenge against people of the same race. History aside. If you were a 10 year old in Gaza and your brother/mother/father were killed in your presence, how do you internalize all this violence? In a decade, these kids who saw their family die in front of them are going to turn around and do the same thing. By ‘defending’ themselves, Israel is just brewing the conditions for another future Hitler from the Islamic world. This conflict wont end with violence. Each time we see an escalation, it garantees a new generation to carry on the war and feed the cycle.

    My request here is, lets not fight for vengeance or hatred, but to build a peaceful coexistence.
    Sorry for the long text and many thanks again.

    • Avatar

      Mahmud

      July 22, 2014 at 7:40 PM

      Fighting back is the right thing to do. Hamas and Palestinians have a legitimate right to defend themselves from Israeli attacks. If someone was blockading your town what would you do?

  12. Avatar

    Joe

    July 21, 2014 at 7:53 PM

    It is a tragedy to see human lives taken on either side, I will pray for all involved.

  13. Avatar

    Azmath

    July 22, 2014 at 12:45 PM

    Truly to Allah we all belong and to him is our return.

  14. Avatar

    ARB

    July 26, 2014 at 7:06 PM

    These article should have been named “8 reasons Israel should have been faced a BORDER WAR in Gaza”! Rocket attacks are TERRORISM, not WAR! So is BOMBING!

  15. Avatar

    Anthony Lange

    July 27, 2014 at 9:21 AM

    1. “all consider Gaza a part of the Occupied Palestinian Territories because Israel exercises complete military control over it.” …… ABSOLUTE RUBBISH. How, if this were true did hamas manage to build such a rocket fortress

  16. Avatar

    Anthony Lange

    July 27, 2014 at 9:23 AM

    ” nothing goes in, nothing comes out” – Absolute RUBBISH. Israel allows electricity, food, medical supplies to freely pass into Gaza.

  17. Avatar

    Anthony Lange

    July 27, 2014 at 9:26 AM

    3. “The Water Crises” …… If Hamas cared about its people it could make a plan. Why should Israel supply Gaza with ANYTHING!

  18. Avatar

    Anthony Lange

    July 27, 2014 at 9:27 AM

    4. Scarcity of Fuel and Electricity……… DITTO ABOVE

  19. Avatar

    Anthony Lange

    July 27, 2014 at 9:29 AM

    5. Leveling of Land and Destruction of Property……………… supply proof

  20. Avatar

    Anthony Lange

    July 27, 2014 at 9:33 AM

    6. Travel Bans………….. “virtually impossible for Gazans to leave the occupied territory.” (well EVERYTHING could be “virtually”. The real truth is that gazans DO travel.

  21. Avatar

    Anthony Lange

    July 27, 2014 at 9:35 AM

    7. Suppression of Agriculture. WHAT RUBBISH IS THIS. What you are saying that because there is a “no go area” that you cannot farm? Id say that’s stretching it a bit, don’t you think? Honestly!

  22. Avatar

    Anthony Lange

    July 27, 2014 at 9:38 AM

    8. Restrictions on Fishing…………… all I can say is that if you cannot find fish in 6 kilometers…. I guess you will never find fish. Period! besides the rockets come in oversea and you cannot be trusted to just be “fishing”

  23. Avatar

    Aliza Salem

    July 28, 2014 at 11:24 PM

    I have one question? Is it true that if Hamas stops firing rockets Israel will stop? SO STOP FIRING ROCKETS!! If our own people dont care about our children how can we expect Israel to care?

    • Avatar

      O H

      August 27, 2014 at 7:54 AM

      There are numerous cases of Israelis initiating attacks on Palestinians even when rockets are not fired at them by Hamas.

      An example of this is when the Americans were celebrating the election victory of Obama during the end of 2008, Israel used this as an opportunity to enter the Gaza Strip and kill Palestinians, even though rockets weren’t fired then, Israel were the initiators in that case just like many other cases.

      It’s easy for us all, from the comfort of our homes, to blame Hamas but we don’t know the entire context & situation. This article definitely helps address this & it’s shocking to have anyone having any other view, more so if it’s a Muslim.

  24. Avatar

    lholholho

    August 1, 2014 at 12:12 AM

    Israel : we will drop bombs, so go away.
    Palestine : okay, we’re coming.
    Israel : actually, you cant go to israel.
    Palestine : but you control all of our borders, so where do we go?
    Israel: sounds like personal problems.
    Palestine : …
    (THE TRUTH)

  25. Pingback: 14 Top Articles of 2014 - MuslimMatters.org

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#Current Affairs

Questions About My Political Activism | Imam Omar Suleiman

Imam Omar Suleiman

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Imam Omar Suleiman activism

Bismillah Al Rahman Al Raheem,

I thank Allah for the blessing of in person interactions. The simple joy of meeting your brother and sister in the Masjid with a smile and salaam that removes the shaytan from our hearts. The ability to ask questions clearly and immediately bury hatchets (which some forgo for destructive emails and WhatsApp threads even with their neighbors). I’m blessed to live in the incredible Valley Ranch Islamic Center community where I serve as Resident Scholar in a voluntary capacity. Members of my Masjid and the Dallas community can approach me and ask me anything about something I’ve said or something being said about me, and we walk away as brothers and sisters. I had the same blessing in New Orleans where I served as full-time Imam for 6 years. And I am blessed to meet people around the country and around the world that I love for Allah. Those are lifelong bonds that I pray continue in the hereafter under Allah’s shade. 

I also thank Allah for the online world that allows people to connect in good when otherwise they would not have been able to benefit. Without social media and expanding ways of technology, good content and avenues for charity would be far more limited. I’m grateful for all of you that have connected with me and prayed for me over the years. I don’t want to take away from any of that. With that being said, the online world does of course have its pitfalls. There can be a lack of mercy and husn al dhann (good assumptions) with one another, and widespread gossip and slander. It’s also uniquely destructive to those who garner large followings even due to good reasons. It’s very easy to praise someone you only know through videos and pictures, as it is to tear them down. Allah has tested some of us with fame through this machine, and it is a mighty test. I pray that Allah allows all of the people that I’ve been blessed to benefit in this world to be witnesses for me on the day of judgment, and that He not shame me or raise me amongst the hypocrites who didn’t practice what they preached. 

As the great sage Imam Ibn Al Jawzee (ra) said, “Know that if people are impressed with you, in reality they are impressed with the beauty of Allah’s covering of your sins.” It is very easy to deceive and be deceived through a screen. I pray that Allah allow any unjust critiques that I receive to be an expiation for all the undue praise I receive. People are usually imbalanced in their love and hate. The test is whether that love stops you from correcting your brother when he is wrong, or that hate that causes you to swerve from justice.

With that introduction, I’d like to address questions about my political positions and affiliations. Why? Because I do believe in accountability and transparency. Deceptive voices should be ignored, concerned ones shouldn’t. Certainly, there are falsehoods and hit pieces that often are disguised as legitimate critiques. But there are also legitimate critiques and/or requests for clarification. Over the past several years, I have had both types forwarded to me. I am not concerned with those who use deception to falsely portray me or my work. I am concerned about those who genuinely have questions, and don’t have them answered. I have sought to clarify my own political positions through my work on numerous occasions such as here, here, and here. I will quote some of that content here. But I hope this will be a thorough article that can be referenced any time in the future when questions about who I am and what I represent are brought up. Moreover, I hope it can be a conversation starter about what types of political frameworks are actually beneficial to the community.

The Foundation and Legitimate Differences

I believe that the Quran and Sunnah should be the foundation for everything that we do, public and private. That means never exceeding their boundaries, and also manifesting their calls. Many people forget the latter, and only focus on the former. If the only time the Quran and Sunnah are invoked in discussions of activism and justice is to shut down something deemed illegitimate or impermissible, we suggest that our divine sources have stagnated and are unable to converse with the world around us today. I believe in amplifying the beautiful solutions from our religion to confront the ugly realities of the climate around us. The Deen is rich and beautiful. The Seerah is an incredible guide to everything in life. Through Yaqeen Institute, I had the blessing of doing the 40 on justice series that spanned for over a year and a half where I hoped to articulate a Sunnah-lens to the issues around us. My goal is to now develop that into a book. I believe the person and message of the Prophet (saw) speaks to us as clearly now as it did in the year 620, and that everything we do should be in accordance with it.

There can be reasonable debate about the Sunnah and how it’s lived in certain aspects around us. Some use Hudaybiya to justify every form of engagement and say things like, “if the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) were alive, he would do this.” I don’t want to project anything on the Prophet (saw). My attempt is to draw from his Sunnah, not legitimize my shahawat. There are areas where the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) showed compromise, but he never lost clarity. While the treaty of Hudaybiya had to omit “Al Rahman Al Raheem” from the name of Allah, and “RasulAllah” from the name of Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), none of the companions were confused about their realities.

The legitimate debates around how to truly implement the Sunnah today largely emanate from what aspects of the Prophetic call are it’s defining features, and what our priorities and timelines, political or otherwise, should be. Tawheed is the foundation and primary basis for it all. As for what aspects of the call are defining features, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was sent us a mercy to the worlds, defined his mission as perfection of character, said that Allah loves gentleness in all of His affairs, and was revolutionary in his compassion to everything around him. That doesn’t mean he didn’t at times get angry or use power to eliminate evil. He was not limited by his mercy, but always enhanced by it.

As for priorities and timelines, even the companions frequently differed. There are examples from the life of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), and after. During Hudaybiya, Ali (ra) did not want to erase from the treaty what the Quraysh wanted him to. Omar raḍyAllāhu 'anhu (may Allāh be pleased with him) wanted to proceed forth to Makkah that very moment. The companions found themselves unwilling to accept that they would have to turn back. Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) saw things the way the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) saw them. Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) advised the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) in those difficult times how to get everyone on the same page despite those strong feelings.

The debates about this were deep in many aspects of Fiqh (jurisprudence) after the death of the Prophet (saw), none so more than regarding political issues. We know the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) taught us to seek both justice and stability. But at what point and at what cost is it permissible to challenge the power structure? No one was ambiguous about tyranny, but they differed greatly as to how to challenge it. In the first massive fitna to engulf the community, the painful debate over the assassination of Uthman  put Ali raḍyAllāhu 'anhu (may Allāh be pleased with him) on the defensive about whether or not he was interested in pursuing his killers in the first place. He was of course, but believed in stabilizing the Khilafa before pursuing the assassins to not cause more bloodshed. When Omar Ibn AbdulAzeez (ra) who pushed legendary reforms in his 2 year Khilafa was questioned by his son about some of the things he wasn’t pursuing, he responded, “Oh my son, do you want me to try to compel them upon the religion all at once, so that they abandon it all at once?”

My work politically revolves around eliminating suffering, domestically and abroad. This shapes how I view militarism, poverty, policing, mass incarceration, environmental issues, healthcare, immigration, and torture. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “find me amongst the oppressed. Are you given aid and support by Allah except by how you treat your most vulnerable?” I believe that we as Muslims, especially those who claim orthodoxy, should assert ourselves in these areas. This doesn’t mean that I think this is the only area in which Muslims should be active. Different people should work in different areas of good, and not undermine one another. Good efforts should be complementary to each other. My background suits this particular role. I grew up with deeply humanitarian parents, worked as a field coordinator in disaster relief, and feel strongly moved towards these causes. While most came to know me through Islamic lectures, I have never not been involved in these things. Fighting exploitation and oppression are part and parcel of our religious identity. Not only should Muslims be present in these areas, they should be leading the way. And that’s not because it’s good political strategy or public relations, but because it’s scriptural imperative.

I’m also concerned with Religious Freedom and think we should assert our right as a Muslim community, as should other communities, to live out our faith unhindered, and our institutions un-harassed. Conservatives tend to leave Muslims out in their calls and lace them with other forms of bigotry we can’t stomach, and liberals often alienate religious communities like Orthodox Jews, Black Churches, Muslims, etc. while claiming to be for pluralism and inclusivity.

I cannot in good conscience support anything that is opposed to the Sunnah, even as a matter of political expediency. I believe in working together with communities on things we agree upon, and learning to respectfully coexist with things we don’t agree upon. On such affairs, I maintain political neutrality with religious clarity and relationship building that allows us to have these hard discussions as human beings seeking to reduce societal tension and promote the common good. I use multi-faith work as a blueprint for this. If people can harmoniously coexist despite strong beliefs about God, purpose, salvation, and scripture, surely they can learn to coexist on political issues that are of far lesser consequence to them in their worldviews. 

All of this warrants discussion on priorities, pragmatism, gradualism, and political programs. As Muslims, we should have vibrant disagreements that start off with: 1. What Allah and the Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) deem as good is good, and what they deem as bad is bad. 2. People can disagree on how to apply those realities to the world around us without obscuring the lawful and the prohibited. 3. People should maintain good assumptions about one another and not accuse their intentions when they disagree. 

At the end of the day, these are largely areas of Ijtihad and we’re all on the same team.

Pictures and Associations

I rarely request anyone to take pictures with me, but I never turn them down. I have my reasons for that. It is primarily a personal decision I formed after going to the funeral of Muhammad Ali (may Allah have mercy on him) in Louisville. I was deeply moved by how everyone from the shuttle driver, to the hotel clerk, to the gas station employees, etc. had a story about meeting him. He never turned down a request, and that meant something to people. My colleagues and I differ on this issue. On one hand, we don’t want to feed celebrity culture. On the other hand, we don’t want to disappoint, hurt, or leave people feeling slighted. This is where I’m at on this, and I don’t think I have it in me to say no to someone who asks for a picture. 

My “associations” are widespread because I engage numerous spaces. I get invited to conferences and campuses, mosques and festivals. Anywhere I go, I try to be courteous to people and that should not mean an endorsement of all that they do or stand for. I do not believe appearing in a picture with someone or in a common space is me promoting them, or even them promoting me. 

Guilt by association is the most deceitful way of targeting someone. It’s what the Khawarij do. It’s also what Islamophobes have been doing to take down every Muslim leader in the community since 9/11. They draw the association as wide as possible, then associate you with every position through that association making it impossible to defend yourself.

My positions are only the ones I actually espouse.

Platforms and Panels

As for platforms and panels, I typically will not turn them down unless I feel like the platform itself is so biased that I won’t be able to speak my mind, or there is no value in my opinion even if I’m allowed to speak it. Most recently I sat on a panel at the Texas Tribune Festival on religious freedom with Sr. Asma Uddin from the Freedom Forum Institute, and staunch republicans like Rep. Matt Krause and Kevin Roberts, the Executive Director of the Texas Public Policy Foundation. I’m in dialogue at an event early next year with the most prominent evangelical preacher in the country. I often share the stage with staunch liberals who agree with me on issues of militarism, torture, policing, and immigration, but are quite hostile to religion. I try to do right by my part on panels regardless of who else is serving on it. The only time I would participate in a public boycott of a panel or platform is if it’s a collective push to purge someone who has just taken a position or done something that would inherently tarnish the panel or platform. I did this, for example, in the wake of the Rabaa’ massacre with scholars who legitimized it. When I’m invited to a highly partisan place like the Texas Democratic Convention, I try to be very specific with my subject matter (where I spoke about children victimized by policy here and abroad, and brought up Gitmo and Abu Ghraib).

How Do I Choose Whether or Not to Accept an Invitation

Istikhara (prayer) and Istishara (consultation). I have turned down many high profile events because I thought my presence would be tokenizing and unsubstantial. With my invocation in Congress, I literally forwarded the invite to my teacher and asked him whether or not I should do it. He advised me to go forward and give an invocation that would leave people thinking. I hope that was achieved even though I must admit I wasn’t expecting the flurry of attacks afterwards. Imam Siraj traces the beginning of the avalanche of hate against him to his invocation in congress, but I had hoped that all the relationships I had built would ward off some of that.

Most of my invites are not so confusing, but some of them are. Have I regretted accepting certain invites? Yes. But I don’t lament too much over them so long as I did proper Istikhara and Istishara.

Demonstrations, Coalitions, and Alliances

In our tribal politics in America, platforms are wide and coalitions are narrow. I believe in the exact opposite. I believe we should have specific issues that we determine important and meaningful, and form broad coalitions around those specific issues. This way the work is focused, the ally-ship is clear, and the advocacy is unproblematic. When it’s a bunch of people working on a small set of issues, the issues dominate the conversation as opposed to who is at the table. It’s about what we’re at the table for. 

So if we’re going to organize a march on the border, against ICE deportations, or against police brutality, I don’t care who else is coming to march or where they stand on other issues. This to me was the essence of Hilf Al Fudul. The tribes came together for one purpose of supporting those who were exploited because they didn’t have the protection of belonging to powerful classes, and the Prophet (saw) said he would take that pledge in jahiliya or Islam.

Partisan Politics

I don’t believe in uncritically adopting a platform, or letting a party take advantage of our vulnerability. We need to challenge Democrats just as strongly as we do Republicans, while remaining independent and principled. We have a right to an agenda like any other community. Politicians should have to work for our vote, and we shouldn’t shy away from where we differ with candidates even when we vote for them.

You can read my article on voting here in which I lay out those principles.

As a side note on endorsements, I’ve only endorsed 2 candidates in my life, one a Muslim candidate for city council and another a candidate for county chair. With the Beto campaign against Ted Cruz last year, who I believe is the most dangerous man in the Senate for various reasons, I particularly reached out to the campaign to clarify some concerns about the criminalizing of BDS. I applauded him for taking the time to meet me and clarify those concerns. With the recent news on his  comments on revoking the tax-exempt status of religious institutions, I once again reached out to those who I know from the campaign to register the community’s disapproval and was able to have a fruitful conversation about it. And no, I’m not endorsing him or any candidate for president right now.

Left vs Right

I wrote an article in the Dallas Morning News about transcending the left/right divide. In it, I said, “Most of the religious presence in our political discourse seems to be superficial with the religious left and the religious right often simply representing nothing more than the political left and the political right with collars.”

I believe Muslims should be engaging well-meaning people on different issues from different backgrounds. While the political right may have taken on an overtly Islamophobic posture, there are conservative religious groups that may be willing to work with us and dialogue on issues of mutual concern. I welcome that 

We need to be a part of constructing the moral center in America instead of waiting for it to happen without our input whether its on domestic or foreign policy. We don’t have to adopt anyone else’s blind spots. We can talk about the child from Guatemala and the child from Gaza. We can talk about the sanctity of the child in the womb, and the sanctity of the child in the cage. We can talk about Gitmo and Abu Ghraib abroad, and our own mass incarceration systems at home. If some Republicans are the only ones willing to speak about the Muslim Uighurs in the name of religious freedom, we can work with them on that.

Not everyone has to work in all of these spaces simultaneously, but we should appreciate those who do so long as they don’t forsake their principles in the process.

On Engaging Government

This is a hard one so I’ll break it down into a few things:

  1. Local, State, Federal

I strongly believe in the idea of most politics being local, and that Muslims need to have a strong presence in city and state government. My invitation to Congress was due to my local work with Congresswoman Eddie Bernice Johnson who has been an incredible ally to our community. I think it gets trickier at the federal level. I’ve personally never been inside the White House under any administration for an Iftar or otherwise, but I don’t fault all who have. I know some who have tried very hard to do right in those tricky spaces. I was invited to the last Ministerial to Advance Religious Freedom at the State Department and declined. I think this is the trickiest space of them all, and wish those who engage it well. My hope is that anyone who does engage it raise our issues and make it clear to the community that they are doing so. I have never participated in CVE work, nor has Yaqeen ever taken CVE money, and I am opposed to it as a framework due to how it’s used exclusively against the Muslim community.

I differentiate between patriotism and nationalism and believe that our government should be held accountable for its violation of human rights like any other government. And war crimes have spanned administrations of both parties for a very long time.

  1. Foreign Governments

I am particularly skeptical of many Muslim governments considering the role that installed dictators and despots have played in suppressing the Muslim community worldwide. They have been the greatest violators of our rights, and the most shameful purveyors of Islamophobia as evidenced by the support given to China’s genocide of the Uyghurs. I don’t think it’s impossible to work with foreign leaders on specific issues, but that it requires crystal clear clarity from those who do on the issues those governments are criminally implicated. Granting religious legitimacy to tyrants who have themselves harmed or enabled harm towards the global community is incredibly dangerous. And it is important to not become co-opted by the lesser aggressors from the Muslim world. While some foreign leaders do better than others on certain issues, they will consistently disappoint on others. None of them should be able to buy the silence of the American Muslim community.

On Muslim Politicians

No politician, Muslim or otherwise, deserves our uncritical support for their political positions. Every Muslim, politician or otherwise, deserves our dua for their guidance and wellbeing. 

This is a tricky reality to navigate. When they take bold political positions, they should be qualifiedly praised specifically for those actions. When they do things that are problematic, they should be measuredly criticized specifically for those actions. We should want them to do well, and want well for them. As politicians, they naturally make decisions that they have to be accountable to the public for. As brothers and sisters, we should pray for them to make the right decisions and be enabled with and for the truth. As a community, we can’t put it on them to save the Deen. There will be more politicians that will come up in coming years, and our Dawah needs to continue independent of them while reminding them with good manners, supporting them with Dua and Naseeha, and politically engaging them like any other politician.

 

“Donate your reputation to Allah.” by Imam @OmarSuleiman504 Click To Tweet

Callouts

I will not engage in mudslinging or callouts personally, even when they’re against me. I can’t tell you how many times I’ve seen something that I could easily respond to with one line. But Allah is sufficient for me, and He is the best disposer of all matters. I would hope people can see through unfair attacks. And even when they can’t, I trust that Allah will make the best of the situation and I’d rather not take the community on a ride. Through one of these particular episodes, my teacher and friend told me, “Donate your reputation to Allah.” That stuck with me. If I’m doing what I’m doing for His sake, I shouldn’t be too bothered when other than Him deals with me uncharitably. If I am, I need to work harder on my own intentions.

As for others, I will not use social media to put people on blast. I discuss concepts, not people. Now two fair questions arise from this:

  1.  Can one assume that because I’ve supported people by name in certain contexts, but not criticized them by name, that I support all of their positions? I understand why people could derive that conclusion, and it’s not something I’ve particularly figured out. I don’t think ambiguous cheap shots are the solution either. I personally don’t burn bridges with people in fear of wronging them, and in hopes that I can still advise them. I feel like that’s the best I can do. I hope that people can appreciate that approach not as the only approach, but as an approach.

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to employ the language of “what is it with a people that do such and such” (ما بال أقوام يفعلون كذا وكذا ) without actually naming the person in several narrations. This could be seen by some as passive-aggressive, but it’s about clarifying the concept and not focusing on the individual. I typically will try to employ this approach, and will sometimes fall short of it.

  1. Should there not be those who explicitly address wrongdoings, fairly hold leaders accountable, and ask important questions? There absolutely should be, but with good character and fair critique. We can’t adopt the tactics of Islamophobes against our own community. Half-truths, guilt by association, casting aspersions on character, etc. are grievous sins. They also take away from the legitimate critiques. Unfortunately, social media seems so drenched in toxicity that it seems impossible to discuss things with balance. With that being said, we need more forums to have important conversations and I can’t blame people in the meantime for feeling left out of those conversations and confused. As a rule of thumb, try to keep things depersonalized and to the issues. And when you have to say something critical of your brother or sister, try to say something about their good as well. 

What is considered public vs. private

There seems to be this prevailing idea that if it isn’t posted or tweeted, it’s not public. I try to be open in discussion with brothers and sisters when they meet face to face and am much more willing to discuss sensitive issues then. I don’t know of any basis in the Sunnah that would suggest social media is the only way to have a public position. I don’t mind being quoted in what I say in my halaqas or public settings, but simply don’t prefer to engage in certain discussions on social media.

Yaqeen’s direction and funding 

I am not Yaqeen. My political activism is not Yaqeen. I serve as the President of the organization with one vote on the board. I am blessed to work with an incredible team of over 60 people and growing that believe in the mission of the organization to foster a strong viable Islamic identity that preserves the religion in the hearts of our future generations, takes back the narrative from Islamophobes of all sorts, and demonstrates a path forward that doesn’t depart from our divine sources. Some of the writers are my teachers. Others come from entirely different backgrounds. I contribute a tiny fraction of papers myself, but am fulltime in my role as the President of the organization. Yaqeen set out to be as encompassing as possible of Muslim scholars and academics that believe in commitment to the religion, and contributing to the world through it. I believe strongly in institutions that are bigger than personalities, and that is the culture we try to foster from within.

As for our methodology, we have a course and a paper out soon from our scholars which should clarify further what we view as valid means of interpretation, and valid opinions. We try to do extensive peer review and allow opinions to be published within the fold of Islamic acceptability. 

We have extended our hands to Muslim organizations around the country and world to partner in good, and never charge a dime for our content. And for the sake of maintaining independence and integrity, Yaqeen has never taken money from any government entity or foundation that espouses ideas that would delegitimize it. Al hamdulila, all of it is through generous private donors that have found benefit from our content and I’m grateful to each of them for it.

Mistakes

Let me start with the personal. Anyone that serves as an Imam, activist, or representative of the community will be put in awkward situations frequently. Part of growth is learning from those mistakes and being wiser in future situations. I will still inevitably be put in compromising situations and pray that Allah guides me to deal with them with wisdom and rightful guidance. I will continue to listen to people who lovingly point those mistakes out to me in hopes that I do better in the future. May Allah reward them all. And I will take the best of unforgiving critiques and try to still benefit from them. May Allah reward them also if they’re done in sincerity, and forgive them if done for other reasons.

As for the communal, we haven’t figured out a way to host reasonable disagreements that involve various segments of the community. Yaqeen is meant to be a platform to foster some of that within our scopes of research, and some sites like Muslim Matters have also sought to be that when issues of concern arise. Over the past few years, I’ve had the blessing of being a part of an annual retreat that brings together various Islamic scholars of different backgrounds to foster unity amongst ourselves and create space for critical conversation. Sadly there are too many other divisions that exist in the community though to be remedied through that particular space. I think the community has felt locked out of certain discussions, and I can’t blame them for feeling that way. 

Solutions

Clarity. People like myself who are involved in multiple worlds need to not leave the community out of our thinking and articulate our frameworks better. I own that, as I have made many assumptions about what the community did or didn’t think about my positions.

Spaces. I’ve been blessed to be a part of forming some wonderful onsite spaces and forums where we have had some of these difficult conversations. I want to be a part of forming some of these spaces online with the realistic expectation that they will never equal the blessing of sitting with one another. I hope our community invests in more retreats where scholars of different backgrounds, activists, etc. can come together and discuss tough things, and then produce their findings. 

The Rope of Allah

Allah tells us to hold firm to the rope of Allah. The rope isn’t a political idea or opinion, it’s divine revelation. We are bonded by it and should honor that bond. We can disagree with each other and still love each other. We can debate ideas intelligently without descending into tactics unbefitting of the ummah of the Prophet (saw). We should be just with one another and not use the ways of our enemies against each other. I’m sure not everyone agrees with my framework above, and I may also change some of my opinions as time goes on. I pray that none of it ever swerves from what is established through the divine sources, or into anything divisive, hateful, or unjust.

The Quran speaks of justice, unity, and accountability. Those themes are not contradictory in Allah’s book, nor do they have to be in our lives. The Sunnah manifests that in a way that we can all learn how to conduct ourselves. This doesn’t mean we excuse everything in the name of Adab, it means we use Adab even when holding people accountable.

I end with this: Yunus al-Sadafi reported: I have not seen anyone wiser than Al-Shafi’i, may Allah be pleased with him. I debated him one day over an issue, and then we separated. He later met me and took my hand, then he said, “O Abu Musa, can we not continue to be brothers, even if we disagree on an issue?”

May Allah keep us united upon good, faithful to Him always, carriers of His Prophet’s way, and beneficial to the entirety of humanity. May He forgive us for our shortcomings, guide us to the straight path, and remove from us all that displeases Him in our worship and work.

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ أَوْ أُضَلَّ أَوْ أَزِلَّ أَوْ أُزَلَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلَىَّ

O Allah, I seek refuge with You from going astray or stumbling, from wronging others or being wronged, and from behaving or being treated in an ignorant manner.

Read: Our Brothers Who have Transgressed Against Us | Imam Omar Suleiman

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Prayers Beyond Borders Offers Hope to Separated Families

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border wall in tijuana

On the border of San Diego, California and Tijuana, Mexico, several families live their lives torn apart—they were born on the wrong side of a wall. Now, faith groups are joining together to give them hope through prayer. Since the Mexican-American War in 1848, the boundary that divided the two countries transformed from an imaginary line, to a monument, to a simple barb-wire fence where people on either side could meet, greet, hold hands, or exchange a warm smile, to a heavily monitored steel wall stretching across almost 15 miles between San Diego and Tijuana. 

In recent years, crime, drug trafficking, an influx of undocumented workers, and increasingly white nationalism created stricter immigration policies in the U.S., directly impacting those who live straddling both sides of the border. Included in these are families whose loved ones have been deported – parents, spouses, children, and other relatives – to Mexico, undocumented workers providing for their families, and relatives who have not made physical contact with each other in years, sometimes decades. They gather along the steel mesh barriers of the border wall at Friendship Park to touch each other’s fingertips and pray.

The documentary, “A Prayer Beyond Borders,” produced by CAIR California, MoveOn, and Beyond Borders Studios captured some of these emotive moments during a Sunday prayer service held by the Border Church in partnership with the Border Mosque. Christians and Muslims came together in solidarity at Friendship Park on September 30, 2019, and held a joint bilingual ceremony, led by Reverend John Fanestil, Pastor Guillermo Navarrete, Imam Taha Hassane, and Imam Wesley Lebrón.

Imam Lebrón, National Hispanic Outreach Coordinator for WhyIslam, witnessed the nightmare families separated at the border endure when he was invited to participate in this first meeting of the Border Church and Border Mosque. As a Puerto Rican, U.S. born citizen who never experienced the hardships of immigration, he was moved by what he witnessed. He said, 

“I entered Mexico and reached the border at Friendship Park and immediately noticed families speaking to each other through the tiny spaces of an enormous metal wall. They were not able to touch except for their fingers, which I later learned was the way they kissed each other.”

He described families discussing legal matters and children crying because they could not embrace a parent who traveled for days only to speak to them briefly behind the cold steel mesh partition. 

“Walls are meant to provide refuge and safety from the elements and they are not meant to prevent human beings from having a better life,” he explained, “As I stood behind that wall, I felt hopeless, angry, and had many other mixed emotions for our Mexican brethren who have been completely stripped of the opportunities many of us take for granted.” During the service he addressed the crowd gathered on the Mexican side of Friendship Park and recited the Adhan, the Muslim call to prayer. It was the first time the call was heard in Friendship Park, but not the last. 

The Border Church and Border Mosque will continue to provide a joint service on the last Sunday of every month and are calling for a binational day of prayer on Sunday, October 27th. They will be joined by Christian, Jewish, Muslim, and indigenous spiritual leaders to “Pray Beyond Borders.” The event will be filmed and possibly live-streamed to a global audience with the objective of raising awareness and requesting financial support to address issues related to family separation in the region. 

On October 7th CAIR California with MoveOn, Faith in Action, MPower Change, and a social media team and distribution partners released the film “A Prayer Beyond Borders,” With the digital launch of this film in English and Spanish they wish to reach millions of viewers in telling the story of the Border Church and the Border Mosque and bring more faith leaders and activists on board to protect families’ right to gather. Please join them at Pray Beyond Borders – A Binational Day of Prayer – Sunday, October 27th at Friendship Park. 

when the righteous cry for help, the LORD hears and delivers them out of all their troubles(Psalm 34:17 – NIV).

“And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ]” (Qur’an 2:45)

Photo by Max Böhme on Unsplash

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Zahra Billoo Responds To The Women’s March Inc. Voting Her Off The New Board

Zahra Billoo

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Women's March Board

Earlier tonight, I was voted off the Women’s March, Inc. national board. This followed an Islamophobic smear campaign led by the usual antagonists, who have long targeted me, my colleagues, and anyone else who dares speak out in support of Palestinian human rights and the right to self-determination.

The past 48 hours have been a spiral of bad news and smear efforts. Part of the smear campaign is motivated by opponents of the Women’s March, because the organization has traditionally challenged the status quo of power and white supremacy in our country. However, much of the campaign is driven by people who oppose me and my work challenging the occupation of Palestine, our country’s perpetuation of unjust and endless wars, and law enforcement operations targeting the American Muslim community.

The Women’s March, Inc. is an organization I once held dear. I spoke at the first march, spoke at regional marches every year after, spoke at the convention, participated in national actions including the original Kavanaugh protests, and worked to mobilize Muslim women for their efforts.

During the past few years right-wingers, from the President’s son to the Anti-Defamation League and troll armies, have targeted the Women’s March, Inc. For so long, I’ve admired their resilience in speaking truth to power, in working together, and in never cowering. Over and over again, the co-founders of Women’s March, Inc. put their lives on the line, winning power for all women in all of our diversity. The Women’s March, Inc. that voted me off its board tonight is one that no longer demonstrates the strength that inspired millions of women across the country.

To see and experience its new leaders caving to right-wing pressure, and casting aside a woman of color, a Muslim woman, a long-time advocate within the organization, without the willingness to make any efforts to learn and grow, breaks my heart. This isn’t about a lost seat, there will be many seats. The Women’s March, Inc. has drawn a line in the sand, one that will exclude many with my lived experiences and critiques. It has effectively said, we will work on some women’s rights at the expense of others.

To be clear, anti-semitism is indeed a growing and dangerous problem in our country, as is anti-Blackness, anti-immigrant sentiment, Islamophobia, ableism, sexism, and so much more. I condemn any form of bigotry unequivocally, but I also refuse to be silent as allegations of bigotry are weaponized against the most marginalized people, those who find sanctuary and hope in the articulation of truth.

In looking at the tweets in question, I acknowledge that I wrote passionately. While I may have phrased some of my content differently today, I stand by my words. I told the truth as my community and I have lived it, through the FBI’s targeting of my community, as I supported families who have lost loved ones because of US military actions, and as I learned from the horrific experiences of Palestinian life.

In attempting to heal and build in an expedited manner within Women’s March, Inc., I offered to meet with stakeholders to address their concerns and to work with my sisters on the new board to learn, heal, and build together. These efforts were rejected. And in rejecting these efforts, the new Women’s March, Inc. demonstrated that they lack the courage to exhibit allyship in the face of fire.

I came to Women’s March, Inc. to work. My body of work has included leading a chapter of the nation’s largest Muslim civil rights organization for over a decade, growing it now more than six-fold. In my tenure, I have led the team that forced Abercrombie to change its discriminatory employment policies, have been arrested advocating for DACA, partnered with Jewish organizations including Bend the Arc and Jewish Voice for Peace to fight to protect our communities, and was one of the first lawyers to sue the President.

It is not my first time being the target of a smear campaign. The Women’s March, Inc., more than any place, is where I would have expected us to be able to have courageous conversations and dive deep into relationship-building work.

I am happy to have as many conversations as it takes to listen and learn and heal, but I will no longer be able to do that through Women’s March, Inc. This action today demonstrates that this organization’s new leadership is unable to be an ally during challenging times.

My beliefs drive my work, and I am not seeking accolades or positions of power. These past few days have been the greatest test of that. My integrity, my truth, and my strength comes from God and a place of deep conviction. I will continue my work as a civil rights lawyer and a faith-based activist, speaking out against the occupation of Palestine and settler-colonialism everywhere, challenging Islamophobia and all forms of racism and bigotry in the United States, and building with my community and our allies in our quest to be our most authentic and liberated selves.

Onward, God willing.

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