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Despair Not if Response to Your Du‘a is Delayed

Shaykh Abu Aaliyah Surkheel

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Original post can be found here.

‘Why is my supplication (du‘a) not being answered?’ is a common complaint that some Muslims make. If we put aside the obvious gremlins (lack of sincerity in making du‘a, impatience with the response, asking for something sinful or for breaking family ties, not ensuring one’s income; food; and clothing are halal), there are other factors that play a part in the response of a du’a not being apparently forthcoming. We read in one hadith: ‘There is no Muslim who makes a supplication, in which there is neither sin nor severing ties of kinship, save that Allah will grant because of it one of three things: either He will grant him a prompt response, or store it up for him in the Hereafter, or avert from him an equivalent harm.’1

That the response to a du‘a could be put-off, or be responded to in a way the petitioner doesn’t anticipate, is the theme of one of Ibn Ata’illah al-Iskandari’s (d.709H/1309CE) famous Hikam – or “Aphorisms”. The Kitab al-Hikam, or Hikam al-Ata’iyyah is the most famous collection of wisdom sayings in the corpus of Islamic literature, composed by the accomplished Maliki jurist and sufi, Ahmad ibn Ata’illah of Alexandria, Egypt. The Hikam has a reputation for its succinct exposition of spiritual realities and practices to spur seekers on to the stations of ihsan. Its appeal is that it combines brevity, energy of expression and layers of meanings, couched in beautiful rhyming Arabic prose. This, together with its numerous large and small commentaries, has ensured its popularity among laypeople and scholars alike till this day.

Below is the sixth aphorism in the collection (in red), followed by a brief commentary by Shaykh ‘Abd al-Majid al-Shurnubi (d.1348H/1929CE). The theme of this aphorism, as said before, addresses the issue of du‘a and the subtle wisdom behind why Heaven’s response to it is sometimes delayed:

6. If, in spite of intense supplication, there is a delay in the timing of the Gift, let that not be the cause for your despair. For He has guaranteed you a response in what He chooses for you, not in what you choose for yourself; and at the time He desires, not the time you desire.

‘That is, let not a delay in the timing of a gift [response] – despite persistence and firm continuance in making du‘a – be a cause to despair about a response to the du‘a. For Allah, transcendent is He, has guaranteed you a response, as per His words: “Call upon Me, and I will respond to you” [60:40] in what He chooses for you, not what you choose for yourself. For He knows what is better for you than you do. Perhaps you may ask for a thing, the denial of which is better for you. The author writes later: “Sometimes He gives while depriving you, and sometimes He deprives while giving to you.”2 This is witnessed by those who realise the station: It may be that you hate a thing though it is good for you, or love a thing though it is bad for you. Allah knows, but you know not. [2:216] This is why one of the Gnostics stated: “His withholding from you is, in reality, a form of giving.”

Likewise, He has guaranteed you a response in the time He chooses, not in the time of your choosing. You ought to cultivate a Moses like patience, for patience and avoiding hastiness more befits the servant. Don’t you see that Moses would supplicate against Pharaoh and his people, and Aaron would say: “Amen” to it: “O Lord, destroy their riches and harden their hearts so that they persist in disbelief, until they face the painful torment.” [10:88] Yet only after forty years were their prayers answered, as He said: “Your prayer is answered. Follow, both of you, the right path and do not walk in the footsteps of those who know not.” [10:89] In one hadith [it says]: “Indeed, Allah loves those who are persistent in supplicating.”3

It has also been related that when a righteous slave supplicates to Allah, exalted is He, Gabriel says: O Lord, your slave wants a need of his fulfilled. So Allah responds: “Leave my slave; for I love him and love to hear his voice.”4

So, O aspirant, fulfill what Allah has instructed you with in respect to supplication, and submit to His will. Perhaps you will be responded to by Him withholding from you and giving you other than what you were seeking, by which you are then granted the greatest good, and even more. [10:26]‘5

1. Ahmad Musnad, 3:18; al-Hakim, Mustadrak, 1:463, where he declared the chain to be authentic (sahih).

2. Ibn Ata’illah, al-Hikam al-Ata’iyyah (Cairo: Dar al-Salam, 2006), no.83.

3. Al-‘Uqayli, al-Du‘afa, no.467. Al-Munawi graded it weak (da‘if), Fayd al-Qadir(Beirut: Dar al-Ma‘rifah, n.d.), no.1876; al-Albani graded its chain as very weak (da‘if jiddan) in Silsilat al-Ahadith al-Da‘ifah (Riyadh: Maktabah al-Ma‘arif, 1992), no.637. The meaning of the hadith, however, is sound and is supported by other hadiths which speak about the virtues of frequently supplicating to Allah.

4. Al-Tabarani, al-Awsat, no.8442; al-Bayhaqi, Shu‘ab al-Iman, no.9562. In his Majma‘ al-Zawa’id (Beirut: Dar al-Kitab al-‘Arabi, n.d.), 10:151, al-Haythami points out that its chain is weak (da‘if), as it contains a narrator who is abandoned (matruk).

5. Al-Sharnubi, Sharh al-Hikam (Beirut & Damascus: Dar Ibn Kathir, 2008), 69-71; no.6

Abu Aaliyah is the founder of The Jawziyyah Institute, a leading institute for Islamic moderation and contemporary thought in the United Kingdom. Sidi Abu Aaliyah has been in involved in Dawah and Islamic teachings since 1986. He has translated a number of books from the Arabic language into English such as "The Exquisite Pearls". Abu Aaliyah's written works and audio lectures can be found online.

13 Comments

13 Comments

  1. Avatar

    Fatima Ariadne

    August 19, 2013 at 2:53 AM

    Jazakallah khair for sharing. :)

    “The supplication of anyone of you will be answered as long as he doesn’t haste it, and doesn’t say ‘I have supplicated but no answer’” (Bukhari and Muslim)

    “There is no human who prays to Allah and supplicate to Him, and doesn’t receive a response. Either it will be hastened for him in this world, or stored up for him in hereafter, as long as he doesn’t pray for something sinful, or cut the ties of kinship, or seek a speedy response”. The companions said, “O Messenger of Allah, what does seeking a speedy response means?”. He replied, “(by saying) I have prayed to my Lord but He didn’t reply it” (Tirmidhi)

    Insha Allah , I write similar in my blog ““Why is Allah Doing This To Me? Why Does He Ignore Me? Why Doesn’t He Answer My Prayers?” if you don’t mind myself sharing link it’s here wp.me/p3gwjq-a0

    • Avatar

      Amatullah

      August 17, 2015 at 12:49 PM

      Assalamu Alaikum

      I have a question that’s making me restless.. that is .. if I pray to Allah for marry someone as I pray that if it is good for me then make it easy , or if it is bad for me then make me away from this,, if I pray like this way , will it be sinful? i am afraid and also restless.
      ma assalam
      amatullah

  2. Avatar

    Anisa Fatima

    August 19, 2013 at 7:59 AM

    Salam, JazakAllah for this nice post. One should not disappoint with the help of Allah Almighty (SWT), He (SWT) would not let you disappointed.

  3. Avatar

    yaseen

    August 19, 2013 at 5:02 PM

    What a timely article. Recently I remember not too long after I reverted to Islam and did not have much knowledge of anything outside of the Shahadah itself and I had my first brain tumor. I was 22 years old and what little family I had left following the earthquake that devastated Haiti had rejected me for what they viewed as the apostasy to the religion of heathens. The doctor told me I had a brain tumor and the firs tthing I said to him was ‘Alhamduillah’, he looked at me like I was crazy. He then gave me about 15 years to live and suggested I have surgery. I left his office and made dua that Allah give me what is best in this situation regardless of the outcome. I had surgery and I laid there alone with one visitor who was a brother I had met after taking my shahadah. I wish I had knowledge of the verses mentioned in this article but specifically, I wish that I knew that I would be a fool to say that I believe and not expect to be tested. I laid there and asked to be granted another chance and I got it. I left the hospital in week which was extremely unprecedented.

    I had not been practicing out of my own ignorance and coming into Islam by the will of Allah and no help from any other Muslims. Looking back it is no surprise that the painful headaches returned and not even 9 months later I was diagnosed with another brain tumor. I had another surgery and made dua for the same thing; recovery under Allah’s terms. I also stated that I would attempt to learn more and practice Islam properly. I recovered again but became dismayed with the fact that where I live many Muslims are racist. This made me continue to stay to myself and look for audio lectures and books. Since then I have read more books than I can count on Islam and listen to lectures daily in order to keep my iman where it needs to be.

    I say all of that to say this, there is nothing in the Quran and Sunnah that does not make sense and if you choose not to educate yourself, you will be a sheep amongst wolves. In my day to day life I do not encounter any fellow Muslims but this is no excuse not to do the minimum at the least. We would be fools not to expect calamities if we do not obey Allah. There is a big difference between one who takes shahadah and is therefore Muslim nominally and one who practices Islam. Lastly, the only thing, in my opinion, worse than not being Muslim is to be a Muslim who chooses to remain ignorant this not knowing how to deal with hardships that they may face. I am no scholar, imam, or aalim, these are just my experiences that I am sharing in the hopes that it will be of benefit to someone. If you find good in this, Allah is soley responsible for it. If there is bad in this I share that responsibility with no one.

    • Avatar

      HelplessSlave

      August 21, 2013 at 1:54 AM

      Assalamualaikum Warhamtullahi Wabarakaatuhu,

      Subhana Allah Brother, you have a lot of Tawakkul in Allah, it is mind-blowing just reading your comment, as it epitomizes the beauty of Islam, having strong reliance on Allah, no matter what ever that happens.

      May Allah grant you healthy company, who would constantly remind you of him, and may Allah guide those “racist Muslims”(shouldn’t that be an oxymoron … lol), and May he grant you spouses and children who would be the coolness of your eyes and make you a leader of the Muttaqun(of course if you are not married… sorry), May he cure your disease , grant you a long life ,grant you the best of both worlds, and enter you into Jannahthul firdowse.

      I love you brother for the sake of Allah, may Allah make the path of ease, easy for you

    • Avatar

      farzana

      September 3, 2015 at 8:51 PM

      thank you bro i feel peace when i read your msg it gives me hope

    • Avatar

      LaylaTulQadr

      July 27, 2016 at 7:34 PM

      Alhamdulillah brother! I am so happy to read your story. By the way, I am a revert haitian sister. May I ask i you are married?

  4. Avatar

    Feroz Dean

    August 22, 2013 at 1:09 AM

    ALLAH’S SERVANT
    Thank you brother for sharing this with those who are in great despair when their supplication is not answered. I am one of those and I have been in this dire state for some time, I pray everyday with true sincerety, crying my eyes out but no results. What am I doing wrong. I have not stopped supplicating and I am very hopeful that the Almighty will respond inshallah soon. I am in despair but this is a challenge for me because I am in close touch with my creator because one day I will meet him and he will have all the answers for me
    May Allah Subhanwatala grant you peace and prosperity and a long and healthy life to continue doing God’s work in this Dunia.Please remember me in your prayers.

  5. Avatar

    Rayees

    August 22, 2013 at 1:18 AM

    Assalamu alaikm, warahmathullahi wabarakathuhu,

    A very good article.Thanks for sharing.May Allah forgive all our sins, and enter us all into his jannah !

  6. Avatar

    awaiskhan

    August 22, 2013 at 9:17 PM

    very good article for hopeless people JazakAllah Hum khair.

  7. Avatar

    Muhammad

    September 10, 2013 at 12:52 PM

    This must be our firm belief that there may be delay in the court of Allah but can never be any injustice to any creature. With this belief in mind we should keep praying and one day the Most Merciful will surely accept our prayers. A very good article, Jazak Allah

  8. Avatar

    Nadiyah

    September 12, 2013 at 2:28 PM

    Shukran…much needed reminder. The section where Allah responds to Angel Gabriel: “leave my slave;…” made me smile. Allah, Allah…You know best. A’ameen

  9. Avatar

    Syarief

    January 13, 2018 at 10:43 PM

    Then that just means some duas will never ever be granted. I did to Allah for my father to be more fatherly and encouraging but that never happened. I’ve been wishing, dreaming and Dua to Allah to change him for the better since I was nine and now twenty-six. NOTHING! I grew up with freaking no father figure despite having a father. He is always indifferent to my achievements, my dreams and complain about other people’s successes, even verbal abuse them, just because his own dreams were crushed! I’ve seen out there better father figure, how I’ve heard stories that their father is there best friend and always there for them. My father is nothing like that. I asked Allah many times why do you make this person my father? There are other better people out there I could be born to. Instead, I got a man whose dreams were crushed when young, abused by his mother and arrogant. I wasted my teenage years being arrogant and judgemental like him. Resulting in many of my hating me and looking down on me. I have to learn everything myself from the basics of Islam to life, dealing with friends, feelings and relations. It’s hard to do these by myself with no one to turn to when EVERYTHING is a goddamn trial-and-error. He is sixty plus now and I don’t think he will ever change. If something so simple like this can’t be granted, then I not sure how to proceed with life then. I don’t think I would even want to pursue marriage with having a father figure like this. I would only destroy my spouse’s life and endanger my future childrens’ future. I feel that I born into this world with no worth value. I still have to no idea why Allah open Islam to me. I provide no value to the Ummah. Even if I died, nothing will change, no one will miss mean and everything will still be the same. I really don’t know what to do anymore.And that grave looks very tempting. I am tired.

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5 Duas For Ramadan Therapy | Sh Yahya Ibrahim

Use these precious days and night to ask Allah in the best of ways

Shaykh Yahya Ibrahim

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Dua 01 – #RamadanTherapy – The Magnificence of Ayat ul Kursi and its Power with Yahya Ibrahim

 

Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa’u indahooo illaa be iznih; ya’lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai ‘immin ‘ilmihee illa be maa shaaaa; wasi’a kursiyyuhus samaa waati wal arda wa la ya’ooduho hifzuhumaa; wa huwal aliyyul ‘azeem

“Allah! There is no god but He – the Living, The Self-subsisting, Eternal. No slumber can seize Him Nor Sleep. His are all things In the heavens and on earth. Who is there can intercede In His presence except As he permitted? He knoweth What (appeareth to His creatures As) Before or After or Behind them. Nor shall they compass Aught of his knowledge Except as He willeth. His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory).”

Dua 02 A Treasure from Jannah – Last two verses of Al-Baqarah

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.”

Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter, and Protector) and give us victory over the disbelieving people.” (Al-Baqarah 2:286)

Dua 03 Salawat & Durood upon our Nabi ﷺ help us in all hardships & circumstances

Allahumma salli `ala Muhammadin, wa `ala aali Muhammadin, kama sallaita `ala aali Ibrahima, innaka Hamidum Majid. Allahumma barik `ala Muhammadin, wa `ala aali Muhammadin, kama barakta `ala aali Ibrahima, innaka Hamidum Majid
[O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious.]”’ [Al-Bukhari and Muslim]

“Believers! Send your Blessings on him” | Resource for Salawat on the Prophet

Dua 04 The Greatest #Dua of Seeking Forgiveness

اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَمَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ 

“The Prophet (salAllahu alayhi wasalam) used this particular expression – Sayyid al-Istighfar – literally, ‘the master of supplications’ to indicate that this is the best of supplications for those in need, and which will fulfil the need—sincere seeking of forgiveness”>Allahumma anta Rabbi la ilaha illa anta, Anta Khalaqtani wa ana abduka, wa ana ‘ala ahdika wa wa’dika mastata’tu, A’udhu bika min Sharri ma sana’tu, abu’u Laka bini’matika ‘alaiya, wa Abu Laka bidhanbi faghfirli innahu la yaghfiru adhdhunuba illa anta

O Allah! You are my Lord! None has the right to be worshipped but You. You created me and I am Your slave, and I am faithful to my covenant and my promise as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.)

Shaddad ibn Aws raḍyAllāhu 'anhu (may Allāh be pleased with him) relates that the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said that he (Sayyid al-Istighfar) most superior way of asking for forgiveness from Allah is to say (the above du’a). That “If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.”
[Sahih al-Bukhari; 8,75,318, at-Tirmidhi; 3393, an-Nasa’i; 5522, Ahmad; 16662]

Dua 05 When the Prophet’s ﷺ daughter felt weak he taught her this Zikr

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ شَكَتْ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا، فَلَمْ تَجِدْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ‏.‏ قَالَ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْتُ أَقُومُ فَقَالَ ‏”‏ مَكَانَكِ ‏”‏‏.‏ فَجَلَسَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏”‏ أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ، إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا، أَوْ أَخَذْتُمَا مَضَاجِعَكُمَا، فَكَبِّرَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، فَهَذَا خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏”‏‏.‏ وَعَنْ شُعْبَةَ عَنْ خَالِدٍ عَنِ ابْنِ سِيرِينَ

Narrated `Ali:

Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant, but she did not find him (at home) and had to inform `Aisha of her need. When he came, `Aisha informed him about it. `Ali added: The Prophet (ﷺ) came to us when we had gone to our beds. When I was going to get up, he said, “‘Stay in your places,” and sat between us, till I felt the coolness of the feet on my chest. The Prophet (ﷺ) then said, “Shall I not tell you of a thing which is better for you than a servant? When you (both) go to your beds, say ‘Allahu Akbar’ thirty-four times, and ‘Subhan Allah’ thirty-three times, ‘Al hamdu ‘illah’ thirty-three times, for that is better for you than a servant.” Ibn Seereen said, “Subhan Allah’ (is to be said for) thirty-four times.”

http://sunnah.com/bukhari/80/15

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Optimism in Times of Adversity: How The Prophet Did It

Shaykh Abdullah Waheed

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A man passed by al-Miqdaad ibn al-Aswad raḍyAllāhu 'anhu (may Allāh be pleased with him), one of the most distinguished Companions of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). The man said, “How lucky your two eyes that witnessed the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)”. Ibn al-Aswad profoundly responded by saying,

Why should anyone wish to witness a scene that Allah subḥānahu wa ta'āla (glorified and exalted be He) did not wish him to see? He does not know what it would have been like if he had witnessed it or which party he would have been among if he went back in time.

By Allah! Allah’s Prophet saw people who were thrown right into Hell, so you should thank Allah that you were spared such a trial and were honored by firm belief in Allah and his Prophet”.

As human beings, we all struggle with adversity especially in societies which are driven by competition and materialistic pleasure. This drive creates difficult expectations, labels, and stigmas that breed unhealthy communities which spur widespread stress and pain. As Muslims, many of us struggle to define our role and place in societies where Muslims are the minority. We are horrified and worried when atrocities seem to occur so often solely because of the faith we believe in, such as in Burma or Central African Republic. Across the world, many countries with Muslims as the majority population are crippled by war such as Syria and Yemen. Our faith is abused by twisted minds to create chaos. In addition, random terrorist attacks in Mali and New Zealand have us wondering whether we will be attacked at our local masjid, or even in public settings such as offices and schools.

Our Ummah has always faced adversity and we will continue to do so as we struggle to be on the path of Islam. However, Allah subḥānahu wa ta'āla (glorified and exalted be He) has given us the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) as a guide to this Ummah on how to deal with adversity and keep our optimism. His life is a means for us to be inspired and motivated to strive for excellence. Indeed, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was tested more than any other prophet that preceded him. The rapid spread of Islam and the change it brought to the world was built upon a prophet and his companions who endured an extraordinary amount of adversity, all in order to provide a means of salvation for the generations that would come after them.

Many Muslims know the basics of the Prophet’s life such as his birth in Makkah, the migration to Madina, some of the battles, and the conquest of Makkah. However, if one were to read the Seerah of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) in-depth, one would be astonished to the sheer amount of trauma, pain, and grief the Prophet (ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) experienced. He was subject to intense verbal/physical abuse, public humiliation, family deaths, and more. Depending on the physical and emotional toll, we know different people are more or less sensitive to adversity. For the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), the adversity of establishing the Deen was immensely troubling as he had the purest and softest of characters. In addition, the prophets who came before him were comforted in knowing that they had a successor. Some of them were their children in Ismail 'alayhi'l-salām (peace be upon him) to Ibrahim 'alayhi'l-salām (peace be upon him) and Yahya 'alayhi'l-salām (peace be upon him) to Zakariyya 'alayhi'l-salām (peace be upon him). But the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) had no prophet to follow him, therefore his Message would be the last that mankind could benefit from.

The Quran says in Surah al-Ahzab:

مَا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِن رّ‌ِجَالِكُمْ وَلَكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيّـِينَ وَكَانَ اللَّهُ بِكُلّ‌ِ شَيْءٍ

عَلِيماً

Muhammad is not the father of (any) of your men, but (he is) the Messenger of Allah and last of the prophets. And God has full knowledge of all things. (Verse 33:40)

To proclaim the Divine Message to a resistant society has shown through the history of the Prophets to yield hardship and extreme difficulty. To be the final messenger was an increased burden. One example was when the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was praying in front of the Kaaba and a member of the Quraysh named Uqbah ibn Abu Mu’ayt placed the intestines, dung, and feces on the back of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) while he was in sujood. The weight of the filth was so heavy that the Prophet could not get up until he received the assistance of his daughter Fatima raḍyAllāhu 'anha (may Allāh be pleased with her), who was a pre-teenager at the time. How hurtful must that scene have been for the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)? How did he deal with the humiliation the leaders of his city displayed in front of his child? How disheartening must have it been for his resolve to establish the worship of Allah?

This type of treatment was a regular occurrence in the pre-Hijrah era of Islam. Eventually, the treatment spurred into a boycott against the Muslims and the Hashemites who were the Prophet’s clan. According to Muhammad: His Life Based on the Earliest Sources by Martin Lings:

A document was drawn up according to which it was undertaken that no one would marry a woman of Hashim or give his daughter in marriage to a man of Hashim; and no one was to sell anything to them, or buy anything from them. This was to continue until the clan of Hashim themselves outlawed Muhammad, or until he renounced his claim to prophethood.

In those three years of boycott, many of the followers of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) such as Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) lost their statuses in society. Public humiliation, poverty, malnourishment, torture, molestation, and even murder were perpetrated against the small community of Muslims around the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). There are narrations which talk about the fact that they would hear the cries of babies going to sleep at night. They buried so many children and babies at that time who died due to disease, malnourishment, and starvation. They could hear the mothers crying who had buried their babies the day before. It was a time of great suffering and sacrifice.

Shortly after the ban was annulled, Allah subḥānahu wa ta'āla (glorified and exalted be He) increased the test of His beloved Messenger at a time called ‘Ām al-Ḥuzn (عام الحزن), the Year of Sadness. In 619 AD, Khadijah bint Khuwaylid raḍyAllāhu 'anhu (may Allāh be pleased with him), the wife of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) for 25 years passed away. When the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was in shock after the first revelation descended, it was Khadijah raḍyAllāhu 'anhu (may Allāh be pleased with him) who comforted him and consoled him. She was one of the first believer, mother of the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) children, and a caretaker to the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) cousin Ali and adopted son Zayd (RA). She was his main confidante and his closest friend. Her death was considered to be the greatest personal tragedy to the Prophet (SAW). In fact, his later wife ʿĀʾishah bint Abī Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) said that she was never jealous of the co-wives of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) except for Khadijah who had passed before she had wed the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), who would usually stay quiet in disputes with Aisha, stated when ʿĀʾishah voiced her upsetness at the Prophet’s lingering love for Khadijah:

Make this clear Aisha, you are not better than Khadijah. She believed in me when no one did and she testified to my truth when people said I was a liar. She gave everything she had to give me support.

Shortly afterward, Abu Talib, the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) uncle and chief tribal protector in Makkah passed away. Abu Talib had been the caretaker of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) after the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) mother and grandfather passed away. But the situation before the passing of both these allies to the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was poor and it was now going to become unbearable. Abu Lahab, another one of the Prophet’s uncles and one of his bitter enemies, arose as chieftain of the Hashemites would not give the Muslims adequate protection.

When adversity brought the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) to his knees, he put his trust in Allah subḥānahu wa ta'āla (glorified and exalted be He) and continued to push forward. It was in this moment of desperation that the Prophet was sent his ultimate test; the Day of Taif. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) described the Day of Taif more testing than the Battle of Uhud. In his desperation, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) traveled to the nearby city of Taif in order to seek the city’s protection. When the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) met with the three leaders of the city, they feverishly rejected him and decided to turn the public against him. The representatives of the community gathered the youth, slaves, and others and to stone the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and Zayd ibn Harithah raḍyAllāhu 'anhu (may Allāh be pleased with him). The people of Taif purposely targeted the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) feet, severely damaging them. His blessed body was profusely bleeding and the crowd pursued both the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and Zayd ibn Harithah for an excruciating three to six miles until he settled in a private orchard. It was in this moment where all hope had vanished. Now pushed to his extreme limits of endurance, he raised his hands and called out to his Lord:

اللهم إليك أشكو ضعف قوتي وقلة حيلتي وهواني على الناس

ياأرحم الراحمين أنت أرحم الراحمين

أنت رب المستضعفين وأنت ربي

إلى من تكلني إلى عدو يتجهمني أم الى عدو ملكته امرى

إن لم يكن بك غضب علي فلا أبالي ولكن عافيتك هي أوسع لي

أعوذ بنور وجهك الذي أضاءت له السموات و الأرض

وأشرقت له الظلمات وصلح عليه أمر الدنيا والأخره

أن ينزل بي غضبك أو يحل علي سخطك

لك العتبى حتى ترضى ولاحول ولاقوة إلابك

To You, my Lord, I complain of my weakness, lack of support and the humiliation I am made to receive.

Most Compassionate and Merciful! You are the Lord of the weak, and you are my Lord.

To whom do You leave me? To a distant person who receives me with hostility? Or to an enemy You have given power over me?

As long as you are not displeased with me, I do not care what I face. I would, however, be much happier with Your mercy.

I seek refuge in the light of Your face by which all darkness is dispelled and both this life and the life to come are put in their right course against incurring your wrath or being the subject of your anger.

To You, I submit, until I earn Your pleasure. Everything is powerless without your support.

When we struggle with adversity, calling out to our Lord is one of the last things that comes to our mind. Even if it does, we struggle to motivate ourselves to learn how to make dua to Allah subḥānahu wa ta'āla (glorified and exalted be He) and we struggle to raise our hands. The amount of sincerity and power of this dua to Allah subḥānahu wa ta'āla (glorified and exalted be He) was so great that Jibril 'alayhi'l-salām (peace be upon him) came down to the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and reported that the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) appeal shook the heavens. Here, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) seeks only the pleasure of his Lord and he will do whatever he can to fulfill his Lord’s pleasure. However, the pleasure of Allah subḥānahu wa ta'āla (glorified and exalted be He) only comes with Allah’s subḥānahu wa ta'āla (glorified and exalted be He) own support and we should be seeking it with every trial or tribulation that we face.

There are three lessons that we can take away the way the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) dealt with adversity. First, how can we sincerely put our trust in Allah subḥānahu wa ta'āla (glorified and exalted be He) to give us guidance when we have little to no relationship with our Lord to begin with. Therefore, the struggling believer must consistently engage in self-reflection. He or she should be asking, “Am I praying my five daily prayers?”, “Am I consistent in my prayers?”, “How much attention and effort do I give my five prayers?”, “Do I engage in the remembrance of Allah in my daily actions?”, “How often do I ask Allah subḥānahu wa ta'āla (glorified and exalted be He) for help”, “Am I trying to learn what is halal and haram?”. “Am I trying to inculcate more good deeds in my life?”, “Am I trying to leave sinning?”, “If I am still struggling in my relationship with Allah (SWT), am I reaching out to someone more learned?”, etc. These are the first things we need to be fulfilling in our struggle to be optimistic. If we still need help, we should not have fear in asking a professional such as a counselor or mentor.

Second, we need to be active in making our society a better place. The prophets were not just scholars, but they were changer-makers. They sought to make society a better place. Not only is our duty as Muslims to others who are struggling, but it alleviates a lot of burden on us when we help others. We are reminded of the hadith,

“Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter.”

Lastly, be comforted in Allah’s subḥānahu wa ta'āla (glorified and exalted be He) everlasting control over all the affairs of humanity and beyond. Allah subḥānahu wa ta'āla (glorified and exalted be He) was there before us, when we die, and for eternity. Everything is in accordance with His Will. When we set our intentions right and make sacrifices in our lives to please Him, Allah subḥānahu wa ta'āla (glorified and exalted be He) will replenish the believer with something equal or better. After this painful period in the Seerah, Allah subḥānahu wa ta'āla (glorified and exalted be He) gifted His devout Messenger with two things, the miraculous journey of the Isra wal M’iraj and the story of Prophet Yusuf 'alayhi'l-salām (peace be upon him). The story of Prophet Yusuf 'alayhi'l-salām (peace be upon him) was sent down to show the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) that he was not the first prophet who experienced difficulty. In Surah Yusuf, the Quran reminds us that Allah subḥānahu wa ta'āla (glorified and exalted be He) is عَلِيۡمٌ and حَكِيۡمٌ, the All-Knowing and All-Wise. In the verses of the Surah, these words were mentioned before the adversities in Yusuf and Yaqub’s 'alayhi'l-salām (peace be upon him) life, during the adversity, and after Allah subḥānahu wa ta'āla (glorified and exalted be He) had rewarded Yusuf and Yaqub for their resolve. There is light at the end of every tunnel of adversity and only Allah subḥānahu wa ta'āla (glorified and exalted be He) can give us the guidance to get there, we only have to turn to him.

We ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to grant us the ability to maintain our optimism in our adversities. We ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to grant us an understanding of Islam so that we may help others overcome their adversities. We ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to relieve the adversity of the Ummah.

 

Shaykh Abdullah Waheed was born and raised in the suburbs of Detroit, MI. Shaykh Abdullah commenced his studies at the age of 10 in Toronto, Canada where he went to memorize the Quran.  He completed the memorization of the Holy Quran by the tender age of 12 and then went on to study in the 7-year extensive Shariah program in Toronto, Canada. Shaykh Abdullah then continued his research and studies, which took him on global journeys, such as Pakistan, Kuwait, and England.

Shaykh Abdullah specialized in Tafseer of the Quran. Sheikh Abdullah spent years to study the details and beauty of our Holy book since understanding and mastering the language of Holy Quran was always the primary goal.

Shaykh Abdullah is serving as an Instructor at Miftaah institute and is also the Director of Islamic Affairs at Flint Islamic Center. Shaykh Abdullah travels across North America for khutbas, workshops, and seminars. He is known for his motivational and enthusiastic style of speaking which leaves the audience focused and learning.

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Spiritually Processing What Happened In New Zealand A Few Days Later

Shaykh Furhan Zubairi

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It feels like we’re living in the times that were described by the Prophet in a number of different narrations. The Prophet said, “A time will come upon people when a person practicing his religion with patience will be like one holding on to a burning ember.”

 عَنْ أَنَسِ بْنِمَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ الصَّابِرُ فِيهِمْ عَلَىدِينِهِ كَالْقَابِضِ عَلَى الْجَمْر

Just like holding on to a burning ember is very difficult, it causes physical pain, holding on to our religion will also be very difficult. It will lead to hardships and difficulties. It seems as if every other week we’re dealing with some type of tragedy, some type of crisis. And each one seems to be bigger and worse than the last. As Anas raḍyAllāhu 'anhu (may Allāh be pleased with him) told those who were complaining about the trials and difficulties they were facing at the hands of Hajjāj ibn Yusuf, “There is no year, except that the one that is after it will be more evil than it, until you meet your Lord. I heard this from your Prophet .”

 “‏ مَا مِنْ عَامٍ إِلاَّالَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ ‏”‏ ‏.‏ سَمِعْتُ هَذَا مِنْ نَبِيِّكُمْ صلى الله عليه وسلم ‏.

Similarly, the Prophet told us that we will face trial after trial, difficulty after difficulty. The Prophet said that near the end of times the Ummah will be faced with trials and difficulties that it will dislike. Then he said, “There will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end.”

· وَتَجِيءُ فِتْنَةٌ فَيُرَقِّقُ بَعْضُهَا بَعْضًا وَتَجِيءُالْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ‏.‏ ثُمَّ تَنْكَشِفُوَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ هَذِهِ ‏.‏

This week, the Muslim ummah was faced with another devastating trial. Two separate mosques were attacked by a right-wing extremist in New Zealand during Friday prayer. According to the latest report approximately 49 god-conscious, mosque-going Muslims were massacred in cold bold. This is an absolute act of senseless violence. They were killed in the masjid simply because they believed in the kalima la ilaha illa Allah… There’s absolutely no mistake that this was a cowardly act of terrorism. May Allah grant all the deceased the highest ranks in Jannah and may He give patience and strength to their families.

This is a result of years of unchecked and unfiltered hate speech, xenophobia, Islamophobia, prejudice, and racism that has been propagated through the mainstream media. All of us know that the mainstream media, whether its CNN, BCC, or Fox News, portrays Islam and Muslims in the most negative light possible. There’s a whole well-funded industry of Islamophobia and propaganda dedicated to tarnishing the image of Islam and Muslims in the average person’s mind. They’ve created an environment where the word Islam has negative associations. To an extent that when someone hears the word Islam, they automatically think of violence, terror, bombings and the enemy.

Although the perpetrator himself carried out the massacre in cold blood, I can’t help but place blame on all those who demonize Islam and Muslims. Part of the blame rests with those politicians who use fear-mongering, hate and prejudice to paint Muslims as the “other” just to win votes. They say outlandish things like Muslims are colonizing and invading our countries. That they want to take over and impose Sharia Law. They introduce anti-Sharia bills to create more fear. Part of the blame goes to these obnoxious, loud-mouthed, bigoted pundits, like Bill Maher and his likes, who constantly spew inflammatory rhetoric from their influential platforms. Part of the blame goes to people like Lauren Southern, Tommy Robinson, Richard Spencer, Pamela Geller, and Frank Gaffney who are openly prejudiced towards Islam and try to create a sense of hate and fear in their viewer’s hearts. They openly speak of something they call “the Muslim problem”. Part of the blame goes to all these other bigots who use their influence to preach against Islam. There are so much bigotry and fear-mongering that at times it seems overwhelming. There’s so much bias, hate, and prejudice that sometimes we feel stuck. And it’s this rhetoric, this hate, this prejudice and bigotry that has created an environment that would allow for something like this to happen. Senseless acts of violence like this don’t happen in a vacuum. There are circumstances that are created that allow them to take place.

This tragic incident really hit home for a lot of us. Part of the reason is that Muslims living as minorities can actually relate to it. It feels real. It is real. The individuals killed in the masjid could’ve been any one of us. It could’ve been any one of our family members and that’s a scary thought. Whenever we see Muslims in pain, struggling, dealing with death and loss we’re supposed to feel that pain as well. As the Prophet said, “The believers are like a single body. If the eye hurts the entire body feels the pain. If the head hurts the entire body feels that pain.” All of us are feeling that pain. I can’t even begin to imagine the amount of pain the parents and the families are feeling right now.

How do we channel this pain?

How do we deal with it? What are we supposed to do? One thing that we can definitely take solace in is the fact that the Prophet , the last and final messenger, our role model also felt that pain. He experiences similar trials and hardships. There was a very powerful anti-Islam, anti-Muslim sentiment among the people of Makkah. The Prophet himself was attacked both verbally and physically. He dealt with the pain of rejection, prejudice, bigotry, and hatred. He had to deal with the pain of seeing some of his closest companions tortured, beaten, persecuted, and even killed. Yasir, his wife Sumayyah and their son ‘Ammar raḍyAllāhu 'anhu (may Allāh be pleased with him) faced painful persecution at the hands of Quraish. Yasir raḍyAllāhu 'anhu (may Allāh be pleased with him) died as a result of his persecution and his wife was killed by Abu Jahl just because they were Muslim. They were made to feel this pain, to go through these trials, difficulties and struggle to make them stronger. To develop their faith, personality, and character. This pain didn’t cause them to give in to fear; it didn’t make them scared. Rather, it made them stronger.

In multiple places throughout the Quran Allah teaches the Prophet how to deal with this pain. How to derive strength from these trials and hardships. When the people of Quraish rejected him when they called him a liar, a magician, a sorcerer and a madman Allah told him, “So be patient, [O Muhammad]. Indeed, the promise of Allah is Truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning.” Allah told him to seek strength through patience and prayer.

To focus on his relationship with Allah . Allah told him something similar in Surah Taha, “So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night[exalt Him] and at the ends of the day, that you may be satisfied.”

These are the same words of advice that Allah gives to us as believers, “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” The true strength of believers has never been through financial or physical means. Their true power has always come through their spiritual strength. These incidents are meant to push us closer to Allah , to unite us, to strengthen our faith, and make us more dedicated to our religion.

These are wake up calls. Allah is literally shaking us and telling us to come back to him. It’s time to come back. That’s the only true way of changing our situation.

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