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Shall I not be a Thankful Servant? A Brief Guide to Understanding Shukr





Let’s go back in time. Back to Madinah, through the masjid and to the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) home. We see him there, in the darkeness of the night, praying to his Lord. He is crying as he reads the ayat of the Qur’an. He has been standing for so long, and you see that his blessed feet have swelled and the skin is cracking.

Many of us would think what A’ishah, his beloved wife, raḍyAllāhu 'anha (may Allāh be pleased with her) asked him afterward. She said, “O Prophet of Allah, why do you undergo so much hardship despite the fact that Allah has pardoned for you your earlier and later sins?” He ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) responded, “Afala akuna abdan shakura? Should I not prove myself to be a thankful servant?”

We learn from this hadith that gratitude is shown through deeds. Shukr is by action. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was not commanded to worship to this degree but rather it was a complete act of devotion and thankfulness to Allah (azza wa jall).

When we want to thank someone, we go the extra mile to make them happy, especially when they are beloved to us. We go to great lengths to show our parents, spouse or friend that we appreciate them. We offer our help without their asking. We plan time to spend together. We give them gifts without expecting one in return. We do whatever will make them happy. We show our love and appreciate through our actions.

Yet, how can we claim that we love Allah when we do not even act this way with Him? We do not abide by His Rulings. We hardly go past the bare minimum of worship. We do not honor His Book. We swear by His Name in vain. We are not shy to sin in front of Him while we are shy when others are watching. We delay our daily conversations with Him, and when we finally do go to pray, we do it as fast as we can – rushing back to what we think is more important than Him.

Would we ever claim to love our mother, spouse, or friend if we treated them this way? Would they feel that we love them and appreciate them if we treated them this way?

Aren’t we ashamed that we treat our family and friends better than we do our own Creator? Surely for Allah is the Highest Example.

Allah subḥānahu wa ta'āla (glorified and exalted be He) does not need us or our worship at all. We are not harming Him or benefiting Him in any way by worshiping Him or disobeying Him. He does not need anyone or anything, rather He is Self-Sufficient and always deserving of praise. This parable is to show how we contradict ourselves – we say that we love Allah, that we are thankful to Him, yet our actions show the complete opposite. Our actions show that we are careless, ungrateful and that we are very good at saying what we don’t mean.

What is Shukr


As a creation, we are wired to love those who give to us. In an authentic hadith, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) taught us, “Give gifts and you will love one another.” Linguistically, shukr is used to describe a healthy cow – a cow that has visible signs of nourishment. Islamically, the scholars define shukr as the mentioning of Allah’s Blessings upon the slave’s tongue, the slave’s recognition of these blessings in his heart, and obedience of the limbs due to these blessings.

Being thankful to Allah does not mean to only say “alhamdulillah” or doing a quick sajdah when we feel blessed. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) taught A’ishah that night that you must show your thankfulness to Allah. You have to strive to prove it.

We also learn from the Qur’an that shukr is by action. Allah subḥānahu wa ta'āla (glorified and exalted be He)says to the family of Dawud 'alayhi'l-salām (peace be upon him):


“Work, O family of David, in gratitude.” (34:13)

Allah subḥānahu wa ta'āla (glorified and exalted be He) did not say, “Be grateful!” rather He said to work in gratitude. We learn from the Prophet [saw] that the most beloved fasting and prayer to Allah is the fasting and prayer of Dawud 'alayhi'l-salām (peace be upon him).

Thabit al-Binani (rahimahullah) says regarding this ayah, Dawud 'alayhi'l-salām (peace be upon him) would divide the hours of the night and day between his family so that there wouldn’t be an hour of the night or day except that a person from the family of Dawud would be praying, so Allah addressed them all by saying, ‘Work, O family of David, in gratitude. [Uddat al-Saabireen]

From this ayah, Imam ibn al-Qayyim (rahimahullah) states that there are three branches of shukr:

1. Knowledge: Knowledge is the foundation of shukr. We must be aware and knowing of the fact that Allah (subhanahu wa ta’ala) is the One who is bestowing us with these blessings. We attribute all of our blessings to Him ta’ala. Some people attribute good to themselves, and when they are faced with difficulty or hardship, they attribute it to Allah. This is not gratitude rather it is kufr, a defiant denial of Allah’s favors.

2. Recognition and Awareness: The slave remembers Allah and His favors with his tongue – by praising Allah, and remembering Him through supplication and words of remembrance, and acknowledges it in his heart. It is reported in Tafsir al-Qurtubi that Dawud (alayhi salaam) said, “O my Lord! How can I be grateful to You when gratitude is a blessing from You?!” Allah (azza wa jall) responded to him, “Now you have shown true gratitude (because you’ve recognized that all blessings are from Me).”

3. Deeds: The slave works in gratitude by being an obedient slave to Allah subḥānahu wa ta'āla (glorified and exalted be He).  It is reported in Tafsir al-Tabari that Abu Abdur-Rahman al-Hubaly (rahimahullah) said, “Prayer is shukr, fasting is shukr and any deed done for the sake of Allah is shukr.”

Imam ibn al-Qayyim states that the pillars of being grateful to Allah are:

1- Submission of the believer to Allah
2- Love of Allah
3- Acknowledging His favors
4- Praising Him for His favors
5- Refraining from utilizing the favors in a way displeasing to Allah

Benefits of Shukr

Allah calls mankind ‘ungrateful’ in many ayat in the Qur’an, and He says that only few of His slaves are grateful. It is easier for us to be heedless of His blessings because being a thankful slave is not easy. When we do show gratefulness to Allah, He blesses us in many ways:

1. Allah will increase you in blessings. He ta’ala says, “And (recall) when your Lord proclaimed: ‘If you thank, I shall certainly increase (My blessings on) you, and if you are ungrateful, then My torment is surely severe.'” (14:7)

2. Allah will reward you for being thankful. He subḥānahu wa ta'āla (glorified and exalted be He) says, “Allah will give reward to the thankful.” (3:144)

3. Shukr saves you from punishment. Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us in the Qur’an, “The people of Lot denied the warning. Indeed, We sent upon them a storm of stones, except the family of Lot – We saved them before dawn. As a favor from Us. Thus do We reward he who is grateful.” (54:33-35)

4. Allah will be pleased with you. “And if you are grateful, He is pleased with you.” (39:7)

5. Allah subḥānahu wa ta'āla (glorified and exalted be He) will love you.

Practical Ways to Show Shukr

Now that we know what shukr really means, how can we be among al-shaakireen?

1- Take the first step. For many of us, extra deeds seem difficult because we are so used to the little we do. Don’t think that you cannot do more, rather remember the hadith qudsi: “When my slave walks to Me, I run to him.” If you take that first step, which is the most difficult, Allah will make everything else easy for you. It’s time we push ourselves to do more for Allah (azza wa jall). It’s time that we don’t accept the bare minimum from ourselves. It’s time that we have great goals for our Deen just as we do for our education, career and families. And for this to happen, we go to step #2:

2- Seek the help of Allah by means of du’a. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) taught us to say: “Allahumma a’inni ‘alaa dhikrika wa shukrika wa husni ebadatika. O Allah, help me to remember You, to be thankful to You and to worship You in the best way.” Say it like you mean it. Beg Allah from your heart with this duaa. Ask Him to make you from among His few slaves that are grateful.

3- Work, work and more work. Nothing comes without work. If we want to worship Allah more, we must work for it. If we want to enjoy our worship, we must put in the effort. For some, praying and fasting is easy. For others, it is extremely difficult. If it is difficult for you, don’t interpret it to mean that you do not love Allah. Rather, it means that you have to strive more and work more to see the fruits of your labor. Allah (subhanahu wa ta’ala) says,


And those who strive for Us – We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (29:69)

Allah subḥānahu wa ta'āla (glorified and exalted be He) used the word “jaahadu” here, meaning they strive and work hard for the sake of Allah (azza wa jall).

We can all do something extra in one way or another. Start slow and it will become easier, inshaAllah. You know yourself the best, so get out of your comfort zone to train yourself.

  • If you cannot fast three days every month, fast at least one day.
  • If you want to pray qiyam but already struggle with fajr, stay awake after fajr to remember Allah and read Qur’an before heading back to sleep, even for 15-30 minutes.
  • Keep your tongue moist with the remembrance of Allah by learning the du’as from the Sunnah for various actions we perform throughout the day.
  • Always do your adkhar – a collection of supplications and remembrances to make after fajr and asr prayers.
  • Keep a portion of day, even 30 mins, just to remember Allah – reading Qur’an, making du’a and reflecting.
  • Thank those around you. It is stated in a hadith, “Whoever does not thank the people has not thanked Allah.”
  • Help others in your community. You can help at a soup kitchen, or prepare a meal for a needy Muslim in your community.

Make it your habit to not belittle any good deed. If you have a chance to do a good deed, then do it. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said in the hadith about the man who gave a drink to the thirsty dog that, “Allah thanked him for that deed and forgave him.” (Bukhari) We learn from this that a small deed sincerely for Allah can earn Allah’s forgiveness and appreciation.

Al-Shakur: The Most Appreciative

Remember that this work of yours is not in vain. It may be difficult for you to fast those extra days. It may be hard for you to get to sleep early so you can wake up at night, but do not forget the One you are worshiping! You are worshiping Al-Shakur, The Most Appreciative. He ta’ala does not only look at your deeds, but He looks at the effort behind it. Imam al-Qurtubi (rahimahullah) explains this Name by saying, “He accepts the little from their good deeds, and repays them with a great reward.”
He is Al-Shakur:He does not waste your efforts. He does ihsan to you – utmost good by accepting your few deeds and giving you greater in return. He blesses you with something better when you leave something for His sake.

Allah, Al-Shakur, not only rewards you for your deeds but He increases them for you because He appreciates your obedience to Him. He is Al-Shakur of your shukr! While you are struggling to show your thankfulness to Him, Al-Shakur is keeping account of all that you do, of all the effort you are putting in, of how much you sincerely want to worship Him in the best way. He will reward you with what you do not even deserve. Our deeds can never earn Paradise, but this is how Al-Shakur shows His Appreciation to His righteous servants.

Always remind yourself of this Name of Allah (azza wa jall), it is the key to coming closer to Him. Remind yourself of the Day that Allah subḥānahu wa ta'āla (glorified and exalted be He) shows His Gratitude by saying:


“Indeed, this is for you a reward, and your effort has been appreciated.” (76:22)

We ask Allah (azza wa jall) to make us of those who hear these words. May He make us among His truly grateful servants and we ask that He blesses us to worship Him, remember Him and thank Him in the best and most beautiful way. Ameen.

Amatullah is a student of the Qur'an and its language. She completed the 2007 Ta'leem program at Al-Huda Institute in Canada and studied Qur'an, Tajwid (science of recitation) and Arabic in Cairo. Through her writings, she hopes to share the practical guidance taught to us by Allah and His Messenger and how to make spirituality an active part of our lives. She has a Bachelors in Social Work and will be completing the Masters program in 2014 inshaAllah. Her experience includes working with immigrant seniors, refugee settlement and accessibility for people with disabilities.



  1. Avatar

    abu Abdullah

    July 15, 2011 at 7:30 AM

    barak Allahu feeki..

    • Avatar

      abu Abdullah

      July 16, 2011 at 7:43 PM

      Remembrance said in the morning and evening

      ‘O Allaah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.’

      …whoever says this in the morning has indeed offered his day’s thanks and whoever says this in the evening has indeed offered his night’s thanks.

      Above could be a nice add for ways to Thank Allah daily.

      Does shukr include being content with Allah about what one does not has ? Isn’t it sub set of Sabr? may Allah make us content with His decree, in all situations. Ameen.

  2. Avatar


    July 15, 2011 at 8:59 AM

    Nice advice, brilliant piece. It’s important for us to understand what it means to be thankful and how we should go about doing this properly to gain maximum reward and a boosted iman.

  3. Avatar


    July 15, 2011 at 10:45 AM

    When i hear or read the verse 76:22, it brings tears to my eyes.

    Rabbana taqabbal minna innaka antas sameeul aleem. Ameen.

    Jazak Allah Khair

  4. Avatar

    Fear Allah

    July 15, 2011 at 10:50 AM

    Ameen! Beautiful article ukhti, Jazakillahu khairaa!

    a very comprehensive analysis of shukr… should be its own brochure/booklet.

  5. Avatar

    The Shardul of Allah

    July 15, 2011 at 12:06 PM

    Jazakhallah Khair for this beautiful reminder.

  6. Avatar


    July 15, 2011 at 12:42 PM

    salam aleykum,

    masha’Allah, beautiful !

    “5- Refraining from utilizing the favors in a way displeasing to Allah” …this struck me, because we don’t really think of it in when thinking about Shukr…

  7. Avatar


    July 15, 2011 at 1:04 PM

    jazakillahu khairan ukhti al-kareema, Amatullah. <3

  8. Avatar

    Ibn Masood

    July 15, 2011 at 3:36 PM

    now THIS, is an article mashaAllah. BarakAllahu feeki.

    If only we got the same amount of comments on these articles as political ones, wAllahu musta’aan.

    • Hena Zuberi

      Hena Zuberi

      July 18, 2011 at 3:40 AM

      So true – we should have a LOVE button-
      Share, digg, retweet
      It really encourages our writers when people leave generous comments :)
      Please do start a blogversation here on how you (our readers) exhibit shukr to Allah Subhanwa Ta’ala

  9. Avatar

    farhen ahmad

    July 15, 2011 at 9:45 PM

    feeling closer to Allah by reading this
    jazakAllah for printing such a wonderful article

  10. Avatar


    July 16, 2011 at 12:52 AM

    May Allah Reward you and Bless you for writing this sister! I had almost forgotten that hadith where the Prophet (SAW) said, “Shall I Not Be a Thankful Servant?”
    JZK for the beautiful reminder=)

    May Allah (SWT) make us all among those who Thank Him the He way He deserves to be thanked. AMEEN

  11. Avatar


    July 16, 2011 at 8:24 AM

    JKhair for the comprehensive article. I gained a basic understanding of shukur last summer, and it changed my relationship with Allah SWT. I briefly wrote about the ayah that was the catalyst:

  12. Avatar

    Jamilah Iman

    July 16, 2011 at 10:51 AM


  13. Avatar


    July 16, 2011 at 6:37 PM

    jazakallahu kirn sister this is good reminder may allah guid us all to the right path and make us of the shakirun,

  14. Avatar


    July 17, 2011 at 12:20 PM

    jazaki Allahu khairan

  15. Avatar

    Abu Ubayday

    July 17, 2011 at 5:29 PM

    Jazakhallah Khair!

  16. Avatar


    July 17, 2011 at 11:44 PM

    May the Almighty God bless you tremendously for this amazing article.jazakallahu kheiran kathiran

  17. Avatar


    July 18, 2011 at 6:57 AM

    Can you please explain why a health cow is called Shukur? Im guessing due to the sign of nourishment, which will bring the indidivudal profit, hence they should be thankful. JKhair.

    • Avatar


      July 21, 2011 at 6:20 PM

      That can be one explanation. From what I’ve learned and heard, it means that the blessings are apparent..Just like you are able to see the healthiness of the cow, you can see the blessings of Allah in your life as well. Allah knows best.

  18. Avatar

    Mariam E.

    July 19, 2011 at 6:02 AM

    Asalamu alikum warahmatu Allah

    mashaAllah, beautiful! May Allah reward you and increase you in good.

  19. Avatar

    Sadaf Farooqi

    July 19, 2011 at 8:23 AM

    Beautiful article. It brought tears to my eyes, especially this part:

    “While you are struggling to show your thankfulness to Him, Al-Shakur is keeping account of all that you do, of all the effort you are putting in, of how much you sincerely want to worship Him in the best way. He will reward you with what you do not even deserve.”

    Barak Allahu feeki, Amatullah.

  20. Avatar


    July 21, 2011 at 6:21 PM

    Jazakum Allahu khayran for the comments everyone :) may Allah accept our deeds.

  21. Avatar


    July 24, 2011 at 1:28 PM

    Beautiful :) Tabarak Allah.

  22. Avatar

    Tariq Nisar Ahmed

    July 24, 2011 at 3:51 PM

    Allah make it a cause of Jannat al Firdaus for you.

  23. Avatar


    January 8, 2013 at 7:34 AM

    We thank you a lot for sharing your knowledge and wisdom.

  24. Avatar

    Musodiq Bello

    August 23, 2013 at 7:56 AM

    Very beneficial article!!

  25. Pingback: Gratitude challenge: day 3 | Aysha la Rosa

  26. Pingback: Gratitude | Stories for Muslim Kids

  27. Avatar

    Muhammad Majeed

    November 25, 2015 at 1:12 PM

    Please explain who used the meaning of Shukr a healthy cow, when and where it was used, Thanks

  28. Avatar

    Mohammed Bilal

    June 26, 2016 at 12:38 AM

    Subhanallah, very nice article indeed..

  29. Avatar


    March 27, 2017 at 2:34 AM

    gratitude was the reason we started #AlhamdulillahForSeries and then the #gratitudeCAPTIONcontest to spread positivity <3

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14 Short Life Lessons From Studying Aqidah

Lessons I learned Studying Theology (Aqidah) with a Local Islamic Scholar in Jordan

Hamzah Raza



I sit here in the Jordanian heat, with a kufi on and prayer beads in my hand. I watch as young kids play soccer with their kufis and kurtas on in the streets. They go on and on until the Adhan interrupts their game. I think of how different the kids back home in the United States are. Due to the rules for living in this quaint Jordanian neighborhood, the kids are not allowed to play video games, use social media, or watch television. This is the Kharabsheh neighborhood on the outskirts of Amman, Jordan.

I have spent the past two months living in this community. It is a community so similar to, yet so different from any community I have ever lived in. In many ways, it is just like any other community. People joke around with one another, invite people over for dinner, have jobs, go to the gym, and do other pervasive events of everyday life. But in many other respects, the community is different from most in the world today. Many of those living here are disciples (mureeds) in the Shadhili Sufi order. Sufism has faced a bad reputation in many parts of the world today. The stereotype is that Sufis are either not firm in their commitment to religious law (Sharia), or lax in their understanding of Islamic theology (aqidah). Far from the stereotype, I have never met any people in my life more committed to the Sharia. Nor have I ever met people so committed to staying true to Islamic orthodoxy. Just in seemingly mundanes conversations here in Kharabsheh, I find myself learning a plethora of life lessons, whether that be in regard to Islamic jurisprudence, the ontology of God, or the process of purifying one’s heart.

I have compiled a list of a few lessons I learned in studying an elementary aqidah (theology) text with a disciple of Shaykh Nuh, who is a scholar of theology and jurisprudence in himself. Without further adieu, here are some of the lessons I learned.

1) If you want to know the character of a man, ask his wife. People may think someone is great, but his wife will tell you how he actually is. One of the greatest proofs of the prophethood of the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is that he had 11 wives over his lifespan and they all died upon Imaan (faith).

2) Humans are never static. We are always incrementally changing. No one changes in anything overnight. People are either gradually getting better, or gradually getting worse. Every day, you should sure that you are always improving. Do not get worse. If you only pray your Fard(mandatory) prayers, start to pray Sunnah(recommended prayers). If you are already praying your Sunnah prayers, improve the quality of your prayer or pray nafl (optional prayers).

3) Hope in the Mercy of God, and fear of His Justice, are two wings that we need to balance. If one has too much hope, they will become complacent and think they can refuse to follow God’s rules, and do whatever they want, because God is Merciful. If one has too much fear, they will give up. They will inevitably sin (as all humans do), and lose all motivation to better themselves.

4) The believer has great hope in the Mercy of God, while also great fear in His Justice. It is an understanding of “If everyone were to enter Heaven except for one person, I would think that person is me. And if everyone were to enter Hell except for one person, I would think that person is me.”

5) Whether we do something good or bad, we turn to God. If we do something good, we thank God (i.e. say Alhamdulillah). If we do something wrong, we turn back to God(i.e. say Astagfirullah and/or make tawbah).

6) Everyone should have a healthy skepticism of their sincerity. Aisha (May God be pleased with her) said: “Only a hypocrite does not believe that they are a hypocrite.”

7) You are fighting a constant war of attrition with your carnal desires. Your soul (ruh) and lower self (nafs) battle it out until one party stops fighting. Either your soul gives up and lets your carnal desires overtake you, or your carnal desires cease to exist (i.e. when your physical body dies). Wage war on your carnal desires for as long as you live.

life lessons, aqidah

8) The sign of guidance is being self-aware, constantly reflecting and taking oneself to task. The evidence of this is repenting, and thinking well of others. If we find ourselves making excuses for our actions, refusing to repent for sins, or thinking badly of others, we need to change that.

9) The issue with religious people is that they are often tribalistic and exclusivist. The issue with secular people is that they often have no clear meaning in life, and are ignorant of what lies beyond our inevitable death. One should be able to cultivate this meaning without being tribalistic or arrogant towards others, who have not yet been given guidance.

10) There are philosophical questions regarding free will and determinism. But it is ultimately something that is best understood spiritually. An easy first step is to understand the actions of others as predetermined while understanding your response as acts of free will. This prevents one from getting too angry at what others do to them.

11) Always think the best of the beliefs of other Muslims. Do not be in a rush to condemn people as heretics or kuffar. Make excuses for people, and appreciate the wisdom and experiences behind those who may be seemingly strange in their understanding of things.

12) Oftentimes, people get obsessed with the problems of society and ignore the need to change themselves. We are not political quietists. But we recognize that if you want to turn society around, the first step is to turn yourself around.

13) Do not slam other individuals’ religious beliefs. It leads to arrogance and just makes them more defensive. If you are discussing theology with non-Muslims, be kind to them, even if pointing out flaws in their beliefs. People are more attracted to Islam through people of exemplary character than they are through charismatic debaters or academics that can tear them apart. As my teacher put it rather bluntly, “Don’t slam Christians on the Trinity. No one can actually explain it anyways.”

14) In the early period of Islam, worshipping God with perfection was the default. Then people strayed away and there was a need to coin this term called “Sufism.” All it means is to have Ihsan (perfection or beauty) in the way you worship God, and in the way you conduct each and every part of your life.

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Ten Things You Didn’t Know About The Kaaba- Video

Dr Muhammad Wajid Akhter




Every Muslim knows the Kaaba, but did you know the Kaaba has been reconstructed several times? The Kaaba that we see today is not exactly the same structure that was constructed by Prophets Ibrahim and Ismail, may the peace and blessings of Allāh be upon them. From time to time, it has needed rebuilding after natural and man-made disasters.

Watch to learn ten things that most people may not know about the Ka’aba, based on the full article Ten Things You Didn’t Know About the Ka’aba.

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Eid Lameness Syndrome: Diagnosis, Treatment, Cure




How many of you have gone to work on Eid because you felt there was no point in taking off? No Eid fun. Have you ever found Eid boring, no different from any other day?

If so, you may suffer from ELS (Eid Lameness Syndrome). Growing up, I did too.

My family would wake up, go to salah, go out to breakfast, come home, take a 4+ hour nap and then go out to dinner. I didn’t have friends to celebrate with and even if I did, I wouldn’t see them because we stuck to our own immediate family just as they did.

On the occasion that we went to a park or convention center, we would sort of have fun. Being with other people was certainly better than breakfast-nap-dinner in isolation, but calling that a memorable, satisfying, or genuinely fun Eid would be a stretch.

I don’t blame my parents for the ELS though. They came from a country where Eid celebration was the norm; everyone was celebrating with everyone and you didn’t have to exert any effort. When they moved to the US, where Muslims were a minority, it was uncharted territory. They did the best they could with the limited resources they had.

When I grew up, I did about the same too. When I hear friends or acquaintances tell me that they’re working, doing laundry or whatever other mundane things on Eid, I understand.  Eid has been lame for so long that some people have given up trying to see it any other way. Why take personal time off to sit at home and do nothing?

I stuck to whatever my parents did for Eid because “Eid was a time for family.” In doing so, I was honoring their cultural ideas of honoring family, but not Eid. It wasn’t until I moved away that I decided to rebel and spend Eid with convert friends (versus family) who didn’t have Muslim families to celebrate with on Eid, rather than drive for hours to get home for another lame salah-breakfast-nap-dinner.

That was a game-changing Eid for me. It was the first non-lame Eid I ever had, not because we did anything extraordinary or amazing, but because we made the day special by doing things that we wouldn’t normally do on a weekday together. It was then that I made a determination to never have a lame Eid ever again InshaAllah.

I’m not the only one fighting ELS. Mosques and organizations are creating events for people to attend and enjoy together, and families are opting to spend Eid with other families. There is still much more than can be done, as converts, students, single people, couples without children and couples with very small children, are hard-hit by the isolation and sadness that ELS brings. Here are a few suggestions for helping treat ELS in your community:

Host an open house

Opening up your home to a large group of people is a monumental task that takes a lot of planning and strength. But it comes with a lot of baraka and reward. Imagine the smiling faces of people who would have had nowhere to go on Eid, but suddenly find themselves in your home being hosted. If you have a big home, hosting an open house is an opportunity to express your gratitude to Allah for blessing you with it.

Expand your circle

Eid is about commUNITY. Many people spend Eid alone when potential hosts stick to their own race/class/social status. Invite and welcome others to spend Eid with you in whatever capacity you can.


You can enlist the help of close friends and family to help so it’s not all on you. Delegate food, setup, and clean-up across your family and social network so that no one person will be burdened by the effort InshaAllah.

Squeeze in

Don’t worry if you don’t have a big house, you’ll find out how much barakah your home has by how many people are able to fit in it. I’ve been to iftars in teeny tiny apartments where there’s little space but lots of love. If you manage to squeeze in even two or three extra guests, you’ve saved two or three people from ELS for that year.

Outsource Eid Fun

If you have the financial means or know enough friends who can pool together, rent a house. Some housing share sites have homes that can be rented specifically for events, giving you the space to consolidate many, smaller efforts into one larger, more streamlined party.

Flock together

It can be a challenge to find Eid buddies to spend the day with. Try looking for people in similar circumstances as you. I’m a single woman and have hosted a ladies game night for the last few Eids where both married and single women attend.  If you are a couple with young kids, find a few families with children of similar age groups. If you’re a student, start collecting classmates. Don’t wait for other people to invite you, make a list in advance and get working to fend off ELS together.

Give gifts

The Prophet ﷺ said: تَهَادُوا تَحَابُّوا‏ “Give gifts to increase love for each other”. One of my siblings started a tradition of getting a gift for each person in the family. If that’s too much, pick one friend or family member and give them a gift. If you can’t afford gifts, give something that doesn’t require much money like a card or just your time. You never know how much a card with kind, caring words can brighten a person’s Eid.

Get out of your comfort zone

If you have ELS, chances are there is someone else out there who has it too. The only way to find out if someone is sad and alone on Eid is by admitting that we are first, and asking if they are too.

Try, try, try again…

Maybe you’ve taken off work only to find that going would have been less of a waste of time. Maybe you tried giving gifts and it didn’t go well. Maybe you threw an open house and are still cleaning up/dealing with the aftermath until now. It’s understandable to want to quit and say never again, to relent and accept that you have ELS and always will but please, keep trying. The Ummah needs to believe that Eid can and should be fun and special for everyone.

While it is hard to be vulnerable and we may be afraid of rejection or judgment, the risk is worth it. As a survivor and recoverer of ELS, I know how hard it can be and also how rewarding it is to be free of it. May Allah bless us all with the best Eids and to make the most of the blessed days before and after, Ameen.

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