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Dawah to Your Neighbors: Eid Sweets!





Gateway to all Ramadan related posts on MM

Recently, a friend of mine and his family were eating at La Madeline. Another customer in the restaurant saw that and become very upset. You see, my friend and his family looked unmistakably Muslim. So, in order to right this “crime against humanity”, the customer vehemently voiced his disapproval of these Muslims having the right to eat in the restaurant. He openly expressed his disgust for these “terrorists” to his fellow customers. Sadly, none of the people in the restaurant stood up in defense of the right of my friend and his family to enjoy their meal. Instead, they continued eating in complacency. But shockingly, this same man complained to the staff about these Muslims being allowed in, and none of the staff denounced his attitude or criticized his prejudice. Instead, they too were complacent, perhaps even tacitly approving his remarks.

Unfortunately, this is not an isolated incident. I too have been a target of such hatred on more than one occasion. A couple of times, this hatred directed at me very nearly became physical. If you are familiar with the statistics, perhaps you don’t find this shocking. Over 50% of Americans believe that Muslims are disproportionately prone to violence and 46% of people have a problem with Muslims. Maybe you’re not shocked, but as a Muslim, you should certainly be disturbed by the ramifications.

Such an overwhelmingly negative view of Muslims in America and other countries cannot be healthy for our communities’ viability in the long run. Just as the staff of La Madeline was complacent with the notion that Muslims should not be allowed to eat at its establishment, popular opinion could just as easily be complacent with the notion that Muslims should not be allowed to live freely and securely in these lands.

We as Muslims can react in several ways:

  1. Soil ourselves and run away crying to find asylum in the nearest Muslim country, where we often have far less rights to practice Islam freely.
  2. Submit ourselves to the notion that we’re second hand citizens, bare our backs, and take our master’s whipping.
  3. Stand up for our rights, voice our disapproval against such prejudice, and attempt to change public opinion.

In my opinion, Option 3 sounds pretty good. I don’t know about other countries, but the American government guarantees us the right to practice our religion freely. However, if this right is ever threatened, it is up to us to voice our concern or risk living in a society that overlooks these rights when it comes to Muslims. The good news is that there are several segments of society, such as African Americans, that have fought through similar prejudices and have established institutions that are more than willing to help us in our cause. They understand the vital importance of safeguarding the rights of minorities in this country as do a number of Muslim-run organizations working to maintain our civil rights, may Allah aid them in their task. They truly deserve our support.

But what excites me the most is what you and I can do to change the public perception of Muslims at a grassroots level. We all know non-Muslims at a personal level be it at work, school, or in our neighborhood. If they know us to be peaceful, friendly people, there’s no amount of propaganda Fox News can spout to change what they know is the truth. To facilitate this, a number of Muslim organizations have teamed up to help you reach out to the non-Muslims you know:

What happens next? Check it out at!



  1. Avatar

    abu abdAllah Tariq Ahmed

    September 2, 2009 at 1:37 AM

    Alhamdolillah, I think there are many good reasons to participate in EidSweets, for example, being good neighbors — to Muslim and non-Muslim alike, encouraging interest in Ramadan and Eid by bringing it to the attention of non-Muslims in a tasty way, and more.

    Yet, I would suggest that the example you offer in the article actually seems to make it the fault of the Muslim family that they were subjected to such treatment. If they (and all other Muslims) had been making enough effort to ingratiate themselves, perhaps this would not happen. That might build a false expectation among those who give: that the recipients hearts would be softened.

    The Prophet sull Allaho alayhi wa sallam was so well-known to and so trusted by the Quraysh that they continued after his prophethood began to entrust him with their amanahs while he lived in Makkah, even while publicly calling him a magician and worse. What Muhammad sull Allaho alayhi wa sallam strived for was good, his reward was from Allah, and that is the best of rewards, the one on which we should always be focused.

    Have that reward in mind when giving these sweets, and do be the best of neighbors regardless of your neighbor’s religion or his treatment of you.


  2. Amad


    September 2, 2009 at 6:32 AM

    great idea

  3. Avatar


    September 2, 2009 at 9:06 AM

    My husband and I gave small gifts to our neighbors last Eid, and it was veryyyy much appreciated by them, alhumdulilah. Eid Sweets does the work for us and all we have to do is order it!! I think we should all support this project since no one is making any profit off of it, masha’Allah!

  4. Avatar


    September 2, 2009 at 9:55 AM

    Beautiful mashaAllah :)

  5. Avatar


    September 2, 2009 at 10:42 AM

    If i was at the restaurant, I’d pull out my handy flip camera hd and record the person and then put it on YouTube (and of course blog it). :-D

  6. Avatar


    September 2, 2009 at 12:51 PM

    My husband and I gave small gifts to our neighbors last Eid, and it was veryyyy much appreciated by them, alhumdulilah. Eid Sweets does the work for us and all we have to do is order it!! I think we should all support this project since no one is making any profit off of it, masha’Allah!

    SO what exactly did you guys give as gifts to your neighbors last Eid?… Sometimes I find it difficult with food b/c they just might throw it away … and any reading material too might just be thrown away… what is a safe way about doing this…. JazzaKAllah-Khairun

  7. Avatar

    Bint Khalid

    September 2, 2009 at 3:02 PM

    Great idea masha Allah!

    I agree with you Shafique…but really, food is one of the things people LOVE to get! I tried it last Ramadan with my neighbors in my apartment building. I didn’t have time to bake/cook so I just went out and bought small cakes and pies and everyone of them appreciated it. I know that can be costly too but it’s really hard to think of anything else. And another reason I bought cakes was so they wouldn’t suspect me putting anything into the homemade stuff I would’ve given them! :P

  8. Avatar


    September 2, 2009 at 5:11 PM

    Salaam, good idea mA, may Allah reward whoever thought of it! The website says to leave it on your neighbour’s door though… why not go over and have a wee chat?

    • Avatar


      September 2, 2009 at 11:30 PM

      When my daughter heard of the Eid sweets idea, she ran with it and has now made like 40 little chiffon/cellophane baggies of wrapped candy with a note card giving a little info on Ramadan, it’ll be equally interesting to see the reaction or lack thereof: let’s see what happens in sha Allah. May Allah reward this effort. Only thing is, many of our neighbours are Chinese or non English speakers, next year we’ll have to have a multilingual notecard, in sha Allah.

      • Avatar


        September 3, 2009 at 7:38 PM

        assalam alaikum,

        Contact us, HalfDaters (our members) speak different languages.

        We can help your daughter’s project, inshaAllah

        • Avatar


          September 3, 2009 at 11:23 PM

          For sure in sha Allah, maybe for Eid ul Ad-ha. Contact via the website?

  9. Avatar


    September 3, 2009 at 12:32 AM

    “We as Muslims can react in several ways:

    Soil ourselves and run away crying to find asylum in the nearest Muslim country, where we often have far less rights to practice Islam freely.”

    If non-Muslims can get candy this eid, surely the Muslim who goes to a Muslim country seeking Allah’s pleasure has a right to sweeter words than this.

    • Avatar

      September 3, 2009 at 10:21 PM

      You’re totally right. My apologies to any who took offense.

      Jazaakum Allahu khairan for correcting me.

  10. Avatar


    September 3, 2009 at 4:29 AM

    Lovely idea…. ofcourse, I should’ve been doing this all along as part of ‘our neighbours’ rights upon us’, but better late than never :)

    …oh, and I totally agree with giving them something commercially packaged and something they’re more-or-less guaranteed to enjoy, rather than traditional sweets from a different culture (atleast to start with).

    The part that gets uncomfortable : your now-feeling-less-uncomfortable-with-you neighbors reciprocate and send you something, or invite you over, and you have to start the explaining about how you don’t eat certain stuff or launch a not-so-subtle investigation about the contents of the offering. Do lets share some ideas about how to go about it without putting them off…

  11. Avatar

    Bint Khalid

    September 3, 2009 at 6:51 AM


    Last year, one of my neighbors wanted to bake me something and she straight up asked me if I’d like a home-baked rum cake….and I just politely told her we can’t have anything with alchohol or pork and she was happy that I told her. Afterwards, she kept sending me brownies, cakes and other baked goods and would always let me know that there was nothing haram in it.

    On another occasion, one of my other neighbors sent me something which I was just really weirded out by because I had this strong feeling she had used wine or rum to make it. Sooooooooo, this was probably wrong but I went and gave it as a gift to my other neighbor (knowing those two didn’t know each other!!) because I didn’t want to say no thanks and I didn’t want to ask her and have to explain everything (she was a sweet little old lady!) and I definitely didn’t want to throw it out! Ghetto as it might be, I did it for the sake of Allah :)

    • Avatar


      September 3, 2009 at 11:25 PM

      If anyone can confirm, you’re not to give anything to a non Muslim that’s haram for a Muslim , is that correct?

      • Avatar

        Abu Ayesha Al Emarati

        September 4, 2009 at 11:12 AM

        Yes, that is correct.

        To reiterate, anything that is Haraam is Haraam to give nonMuslims as well.

        Wallahu A’lam

        • Avatar

          Bint Khalid

          September 4, 2009 at 3:16 PM

          So if I bought something that had lard or gelatin in it, I just have to throw it away in the trash and not give to those who already eat that stuff (the non Muslims)? Subhan Allah.

          Jazakum Allahu Khairan.

  12. Avatar


    September 3, 2009 at 2:05 PM

    4. Do nothing in the face of such attacks, and thus demonstrate by example the falsehoods of the accuser.

    Which is what the family did. Doubtless the person yelling made a ridiculous impression. Finding no support, it may be a long time before he tries such a thing again.

    • Avatar

      September 3, 2009 at 10:33 PM

      Actually, the person yelling was being received neutrally at best by the patrons and staff at the restaurant. Some even seem to have had an approving response. It was only until the family complained to the manager, who then voiced his disagreement with the man, that he felt a lack of support and fled the scene. Similarly, it was only until African Americans took (and continue to take) active measures to ensure their rights in America that they were granted the freedoms they enjoy today. Muslims too must do the same, much like how Jafar ibn Abi Talib (radi Allahu ‘anhu) took a stand in the court of Najashi. Our hope is that may help in this regard, in sha Allah. And Allah knows best.

  13. Avatar

    Abu Yunus

    September 4, 2009 at 12:00 AM

    “1.Soil ourselves and run away crying to find asylum in the nearest Muslim country, where we often have far less rights to practice Islam freely.”

    This is a gross generalization. What rights are you talking about that we aren’t able to practice Islam freely in Muslims countries. In fact, in most Muslim countries, you can practice Islam far better than any dar ul kufr irrespective of how any of these countries glamorize their call to “freedom of religion” which is nothing but paying lipservice.

    Shaykh-ul-Islam Ibn Taymiyyah (rahimahullah) wasn’t joking when he said that one’s Islam will always remain deficient so long as one remains in the lands of the kuffar.

  14. Avatar

    Dawud Israel

    September 4, 2009 at 5:11 PM

    Ooohhhhhh man.

    I got a Jonesing for some EID SWEETS!!! :D

  15. Avatar


    September 4, 2009 at 11:47 PM

    Very good idea mashallah. Although I think I may be more inclined to take some baklava over and have a chat instead, but the concept itself is good mashallah. I know of some Muslims who do this but it’s great that it’s being advocated here. It really can make a difference as to how people see Muslims in our neighborhoods.
    I like the idea of a card though because a conversation can easily be forgotten, so I may give the sweets with a handmade card too. Jazakumullah khayr!
    Just a suggestion: I think a little more text should be added to the card on the website, it seems a little too formal. Maybe explaining the purpose of Ramadan and what Muslims gain from it and at the end signing off with something like ‘Salaam (may peace be with you!)” would be great. Just a little something extra to make it seem more festive.

  16. Avatar

    good neighbour

    September 9, 2013 at 8:16 PM

    Assalamu Alaykum,

    This is one of the best and quiet effective way to do dawah. its the sunnah of our beloved prophet (peace be upon him) to share meals and gifts with others, especially with your neighbours. Alhumdulillah i have been doing a newsletter dawah that carries facts and clears misconceptions on Islam and i deliver them into the mailboxes in my neighbourhood, one of the neighbour actually said that how in church they are told not to touch Qur’an being from satan(astaghfirullah). He really appreciated the newsletter and said he looked forward to my next one!

    i share whatever i cook special, with a different neighbor each time and Alhumdulillah Allah Most High has put love in their hearts for us, the only muslim neighbour on the block. Infact the ladies (all non muslims) did a baby shower for me and it shows how Allah softens hearts and binds them. we were new neighbours and i was a newcomer to the country too!

    we must TRY & make an effort to spread the message of islam in whatever way Allah makes us capable of. I am a graphic designer and hence i thought of designing a newsletter with islamic info. The reason i am sharing my story here is i know how easy it is to do the newsletter dawah and wallahi Allah does everything easy for you. just start it and see how it works by His will!

    the link to my newsletter is here:

    open to suggestions and corrections!


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Swallowing Your Pride For A Moment Is Harder Than Praying All Night | Imam Omar Suleiman

Imam Omar Suleiman



Iblees was no ordinary worshipper. He worshipped Allah for thousands of years with thousands of prayers. He ascended the ranks until he accompanied the angels with his noteworthy worship. Performing good deeds was no issue for him. He thanked Allah with his prayers, and Allah rewarded him with a lofty station in Paradise. But when Adam was created and given the station that he was, suddenly Iblees was overcome by pride. He couldn’t bear to see this new creation occupy the place that he did. And as he was commanded to prostrate to him, his pride would overcome him and doom him for eternity. Alas, swallowing his pride for one prostration of respect to Adam was more difficult to him than thousands of prostrations of worship to Allah.

In that is a cautionary lesson for us especially in moments of intense worship. When we exert ourselves in worship, we eventually start to enjoy it and seek peace in it. But sometimes we become deluded by that worship. We may define our religiosity exclusively in accordance with it, become self-righteous as a result of it, and abuse people we deem lesser in the name of it. The worst case scenario of this is what the Prophet (peace be upon him) said about one who comes on the day of judgment with all of their prayers, fasting, and charity only to have it all taken away because of an abusive tongue.

But what makes Iblees’s struggle so relevant to ours? The point of worship is to humble you to your Creator and set your affairs right with His creation in accordance with that humility. The Prophet (peace be upon him) said that whoever has an atom’s worth of pride in their heart would not enter paradise. The most obvious manifestation of that pride is rejecting the truth and belittling someone else. But other subtle manifestations of that pride include the refusal to leave off argumentation, abandon grudges, and humble yourself to the creation in pursuit of the pleasure of the Creator.


Hence a person would rather spend several Ramadan’s observing the last 10 nights in intense prayer seeking forgiveness for their sins from Allah, rather then humble themselves for a moment to one of Allah’s servants by seeking forgiveness for their transgressions against him, even if they too have a claim.

Jumah is our weekly Eid, and Monday’s and Thursday’s are our weekly semblances of Ramadan as the Prophet (s) used to fast them since our deeds are presented to Allah on those days. He said about them, “The doors of Heaven are opened every Monday and Thursday, and Allah pardons in these days every individual servant who is not a polytheist, except those who have enmity between them; Allah Says: ‘Delay them until they reconcile with each other”

In Ramadan, the doors of Heaven are opened throughout the month and the deeds ascend to Allah. But imagine if every day as your fasting, Quran recitation, etc. is presented to Allah this month, He responds to the angels to delay your pardon until you reconcile with your brother. Ramadan is the best opportunity to write that email or text message to that lost family member or friend and say “it’s not worth it to lose Allah’s forgiveness over this” and “IM SORRY.”

Compare these two statements:

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said: “He who boycotts his brother for more than three days and dies during this period will be from the people of hellfire.”

He also said:

“I guarantee a house in the suburbs of Paradise for one who leaves arguments even if he is right.”

Swallowing your pride is bitter, while prayer is sweet. Your ego is more precious to you than your sleep. But above all, Allah’s pleasure is more precious than it all.

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Dawah and Interfaith

Can I Give My Zakat To An Islamic Educational Cause?

Dr Usaama al-Azami



As Ramadan nears its end, many Muslims are thinking about paying their zakat in the last ten nights. But what is a worthy cause to which we can give our zakat and, in particular, what do the scholars have to say on this issue?

A number of Islamic educational and media institutions in the West have in recent years been highlighting their ‘zakat-eligible’ status. The list of these institutions is quite long. In the US, they include this website, the al-Madina Institute, the Yaqeen Institute, Zaytuna College, and the Ta’leef Collective. In the UK, they include Cambridge Muslim College. Some of these institutions focus on covering the cost of tuition for students who would otherwise be unable to pay, but others are focused on running an institution whose raison d’etre is Islamic education.

But some might wonder how such institutions can receive zakat? A common belief is that zakat is meant only for the poor and destitute and that such institutions would, therefore, be ineligible. This is sometimes reinforced by the way that a minority of scholars, including learned ones, might deal with these issues.

Last year in the UK, a respected scholar stated emphatically that “none of the scholars” in Islamic history until modern times had ever said one can give zakat to causes like supporting institutions that promote Islamic education. He asserted that only modern scholars permitted the spending of zakat on such matters in the name of the fī sabīli-Llāh category (which I will explain below). The same British scholar reiterated a similar view in the past couple of weeks, but this time said that his view was the opinion of the “vast majority of scholars”.

The average Muslim may find such conflicting claims confusing. How is it that some scholars say zakat cannot be given to Islamic educational causes, while a large number of prominent Islamic educational institutions, presumably led by Islamic scholars, are directly soliciting zakat funds?

The main reason for this is the existence of difference of opinion (ikhtilāf) among scholars regarding who or what is deserving of zakat payment. The Qur’an (9:60) sets out eight categories of zakat-eligible recipients. While people today often think of zakat as being due to the poor and needy, they only explicitly form two of these categories.

The basis on which many of the aforementioned scholarly institutions claim zakat-eligible status is the category of fī sabīli-Llāh which translates to “in God’s path.” Historically, the more dominant interpretation of this zakat-eligible category was that it referred to jihād in God’s path, i.e. zakat was to be given to people engaged in military expeditions on behalf of the Islamic community.

However, some medieval scholars, and a remarkably large number of modern scholars, appealing to the fact that the Prophet highlighted that jihād was ultimately for the sake of making God’s word prevail (li-takun kalimat Allāh hiya al-‘ulyā), have argued for a far broader understanding of this zakat-eligible category.

Jihād, as a concept, is of course incredibly broad in Islam. For example, one finds in a sound hadith that the Prophet said: “Engage in jihād against the polytheists with your wealth, your lives, and your tongues.” Additionally, some of the verses in the Qur’an that enjoined jihād were revealed in Mecca where military jihād was not yet permitted.

Because of this, a minority of medieval scholars argued that the fī sabīli-Llāh category of zakat recipients could entail payments made to support any righteous acts, while others argued that the category was ultimately about upholding and strengthening Islam specifically through da‘wa initiatives that cause God’s word to prevail of which education is one of the most effective tools.

Indeed, giving seekers of sacred knowledge (ṭullāb al-‘ilm) was deemed a legitimate form of zakat payment according to all four schools of law. Clearly, the respected British scholar cited above was inaccurate in his claim that “none of the scholars,” or only a small minority of them, viewed the fī sabīli-Llāh category as referring to anything other than military engagements.

Among modern Arab ulama, the view that the fī sabīli-Llāh category of zakat recipients can apply to Islamic da‘wa and educational initiatives has perhaps become the dominant position on this issue over the last one hundred years. This is true of all major ideological orientations, whether Salafi, Neo-traditionalist, or Islamist.

Thus, for example, arguably the most important Salafi scholar of his generation, the first Grand Mufti of Saudi Arabia, Shaykh Muḥammad b. Ibrāhīm Āl al-Shaykh argued that the most deserving recipient of the fī sabīli-Llāh category of zakat was the cause of da‘wa, and responding to sources of doubt about Islam. Reportedly it is also the final opinion of his most important successor, Shaykh ‘Abd al-‘Azīz b. Bāz. Among living Salafis, this is the position of senior scholars outside the Saudi religious establishment as well, such as Shaykh Salmān al-‘Awda and Shaykh Ṣāliḥ al-Munajjid (may Allah liberate them from their unjust imprisonment).

It is also the position of senior scholars of the Azhar and Egypt’s Grand Muftis for many generations from the 20th and 21st centuries. In our own time, this includes Neo-traditionalist scholars like ‘Alī Jum‘a and Abdullāh b. Bayyah. While the latter prefers a more restrictive interpretation for the category, he permits the more expansive interpretation in his fatwas.

Among Islamist (Ikhwān) oriented scholars, one finds Shaykh Yūsuf al-Qaraḍāwī, author of what is perhaps the most comprehensive work to be written on the fiqh of zakat in Islamic history, promoting such an understanding as well. His two volume work, which addresses the major debates surrounding the fī sabīli-Llāh category in great detail, has also been translated into English. Among younger Islamist-leaning scholars, the encyclopaedic Mauritanian scholar and master of the Sharia sciences, Shaykh Muḥammad al-Ḥasan al-Dadaw argues that the fī sabīli-Llāh category may even be used in the establishing of educational endowments.

The above is only a selection of voices among those who are supportive of promoting Islamic educational causes on the basis of the fī sabīli-Llāh category of zakat. With due respect to scholars who would argue otherwise, it is clear that this is not only a legitimate legal opinion on this question but may well be the dominant view of many of the leading scholars of modern times.

Our communities are best served by an Islamic discourse that acknowledges the richness and diversity of our great religious tradition rather than restricts it to a narrow range of opinions. As the Prophet said to the Bedouin who prayed for God to exclusively show mercy to himself and the Prophet, “You have constricted what is vast!” (laqad ḥajjarta wāsi‘an).

Since there are a very large number of scholars who have recognised initiatives that promote the sound understanding of Islam to be eligible for receiving zakat, our community is best served by the accurate portrayal of the valid difference of opinion on such matters in which members of the community may legitimately seek to follow either opinion without claiming that the position adopted by others is illegitimate.

In an era in which the sound understanding of Islam is threatened by Islamophobic forces from without and extremist forces from within, we all recognise the importance of Islamic education as a central concern for contemporary Muslims to prioritise. May we all support this cause, whether through zakat or by some other means.

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#Current Affairs

#UnitedForOmar – Imam Omar Suleiman Smeared by Right-Wing News After Opening Prayer at US House of Representatives

Zeba Khan



Sh. Omar Suleiman delivered the opening prayer in the US House of Representatives yesterday, May, 9th, 2019  at the invitation of Rep. Eddie Bernice Johnson (D) of Dallas.

Immediately since, right wing media platforms have begun spreading negative coverage of the Imam Omar Suleiman – calling him anti-semitic, a common tactic used to discredit both Muslim activists as well as criticism of Israel policies.

News outlets citing the criticism have pointed to a post from The Investigative Project on Terrorism or ITP, as the source. The  ITP was founded by and directed by noted Islamophobe Steven Emerson. Emerson’s history of hate speech has been documented for over two decades.

Since then, the story has been carried forward by multiple press outlets.

The immediate consequence of this has been the direction of online hate towards what has been Imam Omar Suleiman’s long history of preaching unity in the US socio-political sphere.

“Since my invocation I’ve been inundated with hate articles, threats, and other tactics of intimidation to silence me over a prayer for unity,” Imam Omar Suleiman says. “These attacks are in bad faith and meant to again send a message to the Muslim community that we are not welcome to assert ourselves in any meaningful space or way.”

MuslimMatters is proud to stand by Imam Omar Suleiman, and we invite our readers to share the evidence that counters the accusations against him of anti-semitism, bigotry, and hate. We would also encourage you to reach out, support, and amplify voices of support like Representative E.B.Johnson, and Representative Colin Allred.

You can help counter the false narrative, simply by sharing evidence of Imam Omar Suleiman’s work. It speaks for itself, and you can share it at the hashtag #UnitedForOmar


A Priest, a Rabbi, and an Imam Walk Into a Church in Dallas

At an interfaith panel discussion, three North Texas religious leaders promoted understanding and dialogue among Muslims, Jews, and Christians. Amid a vexed political and social climate, three religious leaders in North Texas—a priest, an imam, and a rabbi—proved it’s possible to come together in times of division. Source:

Muslim congregation writes letters of support to Dallas Jewish Community

The congregation, led by Imam Omar Suleiman, penned more than 150 cards and letters. source: WFAA News

Historic action: Muslims and Jews for Dreamers

“We must recognize that the white supremacy that threatens the black and Latino communities, is the same white supremacy that spurs Islamophobia and antisemitism,” -Imam Omar Suleiman

Source: Bend The Arc

Through Dialogue, Interfaith Leaders Hope North Texans Will Better Understand Each Other

“When any community is targeted, they need to see a united faith voice — that all communities come together and express complete rejection of anything that would pit our society against one another more than it already is.” -Imam Omar Suleiman

Source: Kera News


Conversations at The Carter Center: Harmonizing Religion and Human Rights 

Source: The Carter Center

Imam: After devastating New Zealand attack, we will not be deterred

My wife and I decided to take our kids to a synagogue in Dallas the night after the massacre at Tree of Life in Pittsburgh to grieve and show solidarity with the Jewish community. My 5-year-old played with kids his age while we mourned inside, resisting hate even unknowingly with his innocence…” Source: CNN


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