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Anti-Muslim Bigotry

Dr. Ali al-Timimi’s Hearing: October 23rd, 2008

timimi.jpgOne of the greatest mistakes of the Bush Administration in its national policies to quell radicalization has been its failure to recognize and separate true militants (and hence actual potential terrorists) from normal, practicing Muslims. It is because of this ignorance that many hundreds, in fact thousands, of innocent people have been locked up, deported, or otherwise harassed in the last few years. Sometimes, the very people who would be the best defense against radicalization are the subject of such governmental scrutiny.

Perhaps the most painful of the voices that has been locked up and silenced is that of Dr. Ali al-Timimi, an intellectual theologian and political analyst, and one of the more sophisticated voices of reason representing orthodox Islam in the Western world. On April 26, 2005, after three years of a long witch-hunt led by the Justice Department, he was convicted in the U.S. District Court for the Eastern District of Virginia of soliciting others to levy war against the United States and inducing others to use firearms in violation of federal law.

I personally owe a lot to Sh. al-Timimi, and I can say (with pride) that fifteen years ago, back in the early 90’s, he played an instrumental role in shaping and directing me to take the path that has led me to where I am today. I had the opportunity to be of the first batches of his students – in fact he was the first teacher who taught me the realities and intricacies of tawhid and aqidah, which, to this day, remains my primary focus and speciality. After my return from Madinah, I had the opportunity to visit Dr al-Timimi in May of 2005, when he was under house arrest, awaiting sentencing. He had an electronic bracelet around his ankle which monitored his every movement and precluded him from even stepping outside his house. And even during that meeting, his inevitable sentencing weeks away, he took interest in my life plans, and expressed great happiness at the progress of my studies, even suggesting specific topics and avenues that I should explore as a doctoral student at Yale (I had yet to start back then). It was with great sadness that we all received the news, on the 13th of July, 2005, of his life sentence, along with seventy years, without the possibility of parole.

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I believe it was an egregious mistake of the highest order to target Dr. al-Timimi and make him out to be some sort of terrorist mastermind. He has many times, publicly and privately, rebuked the jihadist militants and criticized their errant methodologies. In one lecture, he said “If you consider this [speaking in the context of the reality of jihad], then we can frankly say that certain acts of violence perpetrated by Muslims against non-combatant unbelievers over the last ten or fifteen years clearly contradict Islam. It is exceedingly important that Muslims are the first and foremost to condemn and reject such actions.” After the first World Trade Center bombings, many years before 9/11, he said in a lecture at Purdue, “What I would like to emphasize is that according to Islamic law, this act perpetrated by those Muslims is forbidden. It is exceedingly important that we Muslims have no hesitation in declaring that. Yes we should be strict with our religion. And yes we should hold firm to it. But at the same time, when a Muslim does something criminal we Muslims will all say that it is immoral without any uneasiness on our part to assert that.”

The irony of the matter is that,  far from curbing radicalization, the overzealous actions of the Justice Department in targeting Dr. al-Timimi has in fact exacerbated the situation and made him a cause célèbre to the very groups that the government is seeking to target. It adds more fuel to their already raging fire that they build against the entire ‘United States’, as it demonstrates, in their eyes, that the whole country is ‘out to get Islam and all Muslims’.

But the message of Shaykh was always one of pragmatic realism grounded in the Quran and Sunnah. He was indeed critical of many aspects of American foreign policy (these days, which rational human being is not?), but he never espoused any radical message of terrorism, nor did he secretly live a double life as a University academic by day (he had just finished his PhD in computational biology from George Mason), militant extremist by night.

I have had the opportunity to speak to many political players in Washington; from  presentations in the State Department to conferences attended by DHS officials and counter- terrorism experts. In every such gathering at which I have spoken, I have brought up the name and case of Dr. al-Timimi as a prime example of the total ineptitude shown by the D of J and the Attorney General’s office. I hope that this has some effect in directing future policy.

Dr al-Timimi’s case has been taken on by Jonathan Turley, a professor of law at George Washington Law School. Turley was ranked as 38th in the top 100 most cited “public intellectuals” in a recent study. He was found to be the second most cited law professor in the entire country. Turley alleges that the government acted inappropriately and broke the law in its method of targeting and spying on Dr. al-Timimi, hence he launched an appeal more than two years ago, which is finally coming to a verdict.

This is also a good opportunity for us to show our support of Prof. Turley, who has taken on this and other cases, such as the Sami al-Arian one, because he believes that they show a clear breach of fundamental constitutional rights in the actions of the current administration. It’s people like Jonathan Turley who show us, in actions and words, the other side of America; a side that, sadly, many Muslims fail to appreciate and be grateful for. His actions are truly commendable, and we should do our best to show that appreciation to him.

Dr. al-Timimi’s appeal will soon be heard in the Fourth Circuit Court of Appeals. A tentative date of October 23rd has been set. The following message is from Sr. Ziyana al-Rawahi, Dr. al-Timimi’s wife. Out of all of us, her loss is the most personal and the most difficult to bear.

As we remember Sh. al-Timimi in our duaas, let us also remember his wife and his parents, and ask that Allah grant him a speedy victory, and his family much patience and reward. Ameen Ya Rabb al-Alamin!

Yasir Qadhi

———- Forwarded message ———-
From: Ziyana Al-Rawahi

Dear brothers:

Assalamu alaikum:

Inshallah you had a nice Ramadan and Eid holiday with your families.

I would like to let you know that there is a hearing on Ali’s behalf on October 23 Inshaallah. As the lawyer stated there will be two classified motions to address and the Judge will have to will have to decide whether she is going to order serious relief in the case. The hearing will be closed to the public.

Please spread and make dua.

Salam,

Ziyana

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Sh. Dr. Yasir Qadhi is someone that believes that one's life should be judged by more than just academic degrees and scholastic accomplishments. Friends and foe alike acknowledge that one of his main weaknesses is ice-cream, which he seems to enjoy with a rather sinister passion. The highlight of his day is twirling his little girl (a.k.a. "my little princess") round and round in the air and watching her squeal with joy. A few tid-bits from his mundane life: Sh. Yasir has a Bachelors in Hadith and a Masters in Theology from Islamic University of Madinah, and a PhD in Islamic Studies from Yale University. He is an instructor and Dean of Academic Affairs at AlMaghrib, and the Resident Scholar of the Memphis Islamic Center.

#Current Affairs

Democracy, Citizenship, And Islamophobia: The Making Of A New India

When tracing the political genealogy of modern India after its partition in 1947, historians identify the two defining principles used by the state as secularism and democracy. Yet the idea of India, post-1947, a newly born nation-state and now-market of 1.4 billion people, as a home for multiple religious, ethnic and linguistic denominations continues to unravel under the contradictions of historicity.

While the Union of India was historically seen as a progressive multi-ethnic secular democracy, throughout the past few decades the policies and politics of inequality for minorities, violent objectification based on castiesm, virulent manifestation of Islamophobia, and clampdown on all forms of democratic political dissent show a paradoxical paradigm shift from its founding principles.

Tracing the Genealogy of Partition

In the early years after independence, the country’s first prime minister, Jawaharlal Nehru, and the ruling Indian National Congress (or Congress Party) advocated for an Indian brand of secularism designed to hold the country’s disparate communities together under one roof.

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This idea was formally attested in the 42nd Amendment of the Constitution of India enacted in 1976, the Preamble to the Constitution proclaim that India is a secular nation. 

Yet this idea of a nation that tolerates religious and ethnic minorities was contradictory of Hindu nationalist ideology, first collated in the 1920s by V. D. Savarkar in Hindutva: Who Is a Hindu?. Savarkar defines India culturally as a Hindu country and intended to transform it into a Hindu Rashtra (nation-state).

Hindu nationalists view India as a Hindu nation-state not only because Hindus make up about 80 percent of the population but also because they see themselves as the rightful sons of the soil, whereas they view Muslims and Christians as the outcome of bloody foreign invasions or denationalising influences.

Nobel laureate Amartya Sen argues in his path-breaking work The Argumentative Indian:

“the enthusiasm for ancient India has often come from the Hindutva movement—the promoters of a narrowly Hindu view of Indian Civilization—who have tried to separate out the period preceding the Muslim conquest of India.”

The case for  secularism, with its own historical pitfalls, really started to shake when Hindu nationalists populated the Bharatiya Janata Party (BJP) and its various ideological affiliates and started promoting a starkly different worldview; envisioning India as a majoritarian Hindutva nation-state, not a country with diverse multi-religious and cultural history.

The question of the viability of India’s secularist tradition, and the tensions inherent in these competing visions of Indian nationhood have come to the fore in recent years, since the BJP’s landmark electoral victory in 2014. 

Politics of Otherisation 

After India’s parliament revoked article 370 in Kashmir (called out as constitutional blasphemy), it passed a bill in the parliament offering ‘amnesty’ to non-Muslim illegal immigrants from three neighbouring countries.

It was a major step towards the official marginalisation of Muslims that would establish a religious test for migrants who want to become citizens, solidifying Prime Minister Narendra Modi’s Hindu-nationalist agenda.

The bill offers citizenship to religious minorities from Pakistan, Bangladesh and Afghanistan. The government, led by the Hindu nationalist Bharatiya Janata Party (BJP), argued “this will give sanctuary to people fleeing religious persecution”, while forcing Muslims, many of whom do not have any official documentation, of re-registering as Indian citizens.

This is one more step towards realising the grand project of creating a Hindutva Nation.

Arundhati Roy, one of India’s most famous writers, compared the Citizenship Amendment Act and the National Register of Citizens (NRC) to the Nazis’ 1935 Nuremberg Laws, which blocked Jews from German citizenship. 

The ruling BJP government itself includes the Shiv Sena (Army of Shivaji) political party, which actually sought inspiration from Nazi Germany.Click To Tweet

In 1967, Bal Thackeray said, “it is Hitler that is needed in India today,” in an interview to Time magazine. In 1993, he said, “If you take Mein Kampf and if you remove the word “Jew” and put in the word “Muslim,” that is what I believe.”

This new reality of India clearly manifests the reductionist understanding of religion and use of politics as a means to achieve religious goals inspired from the Hindutva theology with all institutions working in tandem to promote the politics of exclusion. 

Take the case of the Babri Mosque in the city of Ayodhya, which was demolished by Hindu fundamentalists in 1992. Then, last year India’s Supreme Court awarded the disputed site to Hindus for the construction of a temple for the Hindu deity Ram.

Hindu hardliners, including BJP supporters, say that Ram was born at the site of the Babri Mosque, which was built 460 years ago during Mughal rule in the subcontinent.

The unanimous verdict of the Supreme Court in the Ayodha dispute“gives precedence to faith and belief over available documented archaeological evidence”, according to Kashmiri political analyst Sheikh Showkat Hussain.

The case of the Babri Mosque dispute, if read in continuation of other steps taken by the BJP government is another move towards the delegitimisation of Muslims’ citizenship. 

Just as it is illustrated in Brad Evans and Natasha Lenard’s Violence: Humans in Dark Times,the increasing expression and acceptance of violence-in all strata of society has become a defining feature of today’s world.

In December, while China was fighting the outbreak of the virus in Wuhan, the government of India was dealing with a mass uprising by hundreds of thousands of its citizens protesting against the brazenly discriminatory anti-Muslim citizenship law it had just passed in parliament.

There was punishment to be meted out to Delhi’s Muslims, who were blamed for the humiliation. Armed mobs of Hindu vigilantes, backed by the police, and attacked Muslims in the working-class neighborhoods of north-east Delhi. Houses, shops, mosques and schools were burnt and more than 50 Muslims were killed.

Covid and Islamophobia

While much of the international response to the coronavirus pandemic was unity and shared responsibility, , the battle against Covid-19 in India metamorphosed into Muslim-bashing.

Coming just weeks after pogroms based on religious hatred ended up 36 Muslims dead in Delhi, the outpouring of intolerable tweets manifest how concerns over the coronavirus have merged with longstanding Islamophobia in India, at a time when the Muslim minority — 200 million people in a nation of 1.3 billion — feels increasingly targeted by the ruling Hindu nationalists.

Since March 28, tweets with the hashtag #CoronaJihad have appeared nearly 300,000 times and potentially seen by 165 million people on Twitter, according to data shared with TIME by Equality Labs, a digital human rights group.

Coronavirus is just “one more opportunity to cast the Muslim as the other, as dangerous,” says Ali, an assistant professor of political science at JNU in Delhi. 

Antagonism towards the minority community, which had already spread its tentacles in society, intensified amidst the nationwide lockdown. By singling out an Islamic religious congregation as a major source of the spread of the infection, the authorities inflamed communal tensions and reports of Islamophobia poured in from various quarters across the country.

The mainstream media has incorporated the COVID story into its 24/7 toxic anti-Muslim campaign. An organisation called the Tablighi Jamaat, which held a meeting in Delhi before the lockdown was announced, has turned out to be a “super spreader”.

That is being used to stigmatise and demonise Muslims. The overall tone suggests that Muslims invented the virus and have deliberately spread it as a form of jihad.India has continued with this claim of being a progressive secular democratic nation even though systematic pogroms have been going on against the Muslim population. Islam and Muslims seen as an immediate ‘other’ die a silent death under different pretexts. 

“One of the key features of anti-Muslim sentiment in India for quite a long time has been the idea that Muslims themselves are a kind of infection in the body politic,” said Arjun Appadurai, a professor of media, culture and communication at New York University who studies Indian politics.

“So there’s a kind of affinity between this long-standing image and the new anxieties surrounding coronavirus.”

The left-leaning newspaper The Hindu published a cartoon showing the world being held hostage by the coronavirus—with the virus itself depicted wearing clothing associated with Muslims.

The Nehruvian secularist project and Modi’s communal project are not fundamentally all that different, in that both demand India’s minorities to “integrate” into the national majority which means giving up their socio-cultural way of life.

Modi’s model is to make all minorities homogenous by saying everyone is a Hindu and, therefore, they have to stop being anything else. The other is a secular model whose template is taken from the dominant religion, Hinduism, and, therefore, is cast upon everyone.

Arundhati Roy accused the Indian government of exploiting the coronavirus in a tactic reminiscent of the one used by the Nazis during the Holocaust. 

“The whole of the organisation, the RSS to which Modi belongs, which is the mother ship of the BJP, has long said that India should be a Hindu nation. Its ideologues have likened the Muslims of India to the Jews of Germany,” Roy said.

“And if you look at the way in which they are using Covid-19, it was very much like typhus was used against the Jews to get ghettoise them, to stigmatise them.” Click To Tweet

Hatred against Muslims continues after the massacre in Delhi, which was the outcome of people protesting against the anti-Muslim citizenship law.

Now, under the cover of Covid-19 the government is adamant to arrest young Muslim students; already Sharjeel Imam, Safoora Zargar and Umar Khalid have been booked them with anti-terror Laws like Unlawful Activities Prevention Act (UAPA).

It seems the idea of India being the largest secular democratic country has disguised an organised Islamophobia campaign and an institutional oppression of Muslims that has existed for decades.

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Top 10 Books On Black Muslim History

The history of Black Muslims seems to be trapped between Bilal raḍyAllāhu 'anhu (may Allāh be pleased with him) and Malcolm X. While these are particularly bright supernovas in the pantheon of giants from Muslim history, they are far from being the only stars in that history.

Recent events have meant that many Muslims want to actively close that gap in their knowledge of Black Muslims. This isn’t just an academic interest, it is one of the recurring pieces of advice given by Black Muslims themselves when asked what the rest of the Muslim community can and should do to actively fight against racism in all its forms.

When you don’t know the story of a people, it becomes easy to belittle or even dehumanise them.

So here, in no particular order, are my Top 10 books on the history of Black Muslims in the English Language.

  • Centering Black Narrative: Black Muslim Nobles amongst the early pious Muslim by Dawud Walid and Ahmed Mubarak

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There are many reasons why tokenising Bilal ibn Rabaah raḍyAllāhu 'anhu (may Allāh be pleased with him) is embarassing. One of them is because there are just so many other Black Sahaabas out there to talk about. This great book showcases so many of the greatest generation who, we may not have realised, were black. I actually did a prior book review on this that you can check out here.

  • The history of Islam in Africa edited by Levtzion & Pouwels 

This is less a book and more like a mini-encyclopaedia. This is for the serious student of history and a good reference book. If you want to tell the difference between the Songhai and the Sanussi or want to tell apart the different Tariqahs – this is your encyclopaedia. I mean book.

  • Illuminating the Darkness: Blacks and North Africans in Islam by Habeeb Akande

Habeeb Akande is one of the most prolific Black Muslim writers out there on a range of topics. This book offers a sweeping narrative dealing with history, social issues like interracial marriage and the concept of race as dealt by scholars such as Al-Suyuti. As expected, this book is well researched and well written so a good primer for those new to the topic.

  • Beyond Timbuktu: An Intellectual History of Muslim West Africa by Ousmane Kane

Timbuktu and West Africa was for a time one of the richest centres of Islam in terms of wealth and intellectual tradition. To read about this time read this book by the Harvard professor Ousmane Kane. To all those who believe in the idea of racial superiority, you’ll be quickly disabused of that notion when you realise that this is the intellectual depth of a book about the intellectual depth of Black Muslims in West Africa.

  • The Black Eunuchs of the Ottoman Empire: Networks of Power in the Court of the Sultan by George Junne

In almost every Muslim Empire, the Sultans and rulers might change but there is a constant presence just off centre if you look closely enough. Eunuchs, who were often but not always of Black heritage, were right there at the centre of power. While the institution that brought them there was horrific and inhumane, the power they wielded was serious and far reaching. This book goes through the lives of a group of Black Muslims who shaped the Muslim world in ways that may surprise you.

  • The African Caliphate: The Life Work & Teachings of Shaykh Usman Dan Fodio by Ibraheem Sulaiman

In a part of the world that gave us the world’s richest known person, great kings and warriors – you have to be pretty special to stand out. Usman Dan Fodio was more than special. He was one of those people who excelled as a military leader, a teacher and a person. He revived the sunnah and stands as one of the giants in the history of Islam. Learn about the man they call simply “Shehu.”

  • The Caliph’s Sister: Nana Asma’u, 1793-1865, Teacher, Poet and Islamic Leader by Jean Boyd

History tends to be His story far too often. It is the history of great men doing great things. 50% of the world is missed out with women far too often playing cameo roles as femme fatales or spoils of war. Well, the story of Nana Asma’u bucks this trend. She was not just a towering figure. If her father conquered lands, Nana conquered hearts. Learn about her story. Herstory – get it? Just read the book.

  • Servants of Allah: African Muslims Enslaved in the Americas by Sylvaine Diouf

The story of how enslaved Muslims struggled to hold on to their faith and values, to not just survive but to actually thrive is fascinating and should be required reading. While there are other books that deal with the subject in a more detailed manner, this book is accessible and touches on all the main themes from revolts to literacy levels. Ms Diouf does a lot to shine a light on one of the darkest institutions in Islamic history.

  • Muhammad Ali: His Life and Times by Thomas Hauser

It is a measure of the man that despite being the greatest sportsman of all time, it was still only the 2nd most interesting part of the life of Muhammad Ali. How this young scrawny kid from Louisville went from being Cassisus Clay to one of the most recognisable human beings on planet Earth is not just a biography of a superstar but the story of the struggle of a people, the many missteps on the road to that struggle and the ultimate redemption that awaited. Long after the name of the Presidents and Kings of his era will be forgotten, the name of Muhammad Ali will live on.

  • The Autobiography of Malcolm X with Alex Haley

For me, even though it speaks to a specific person, place and struggle, this is by far the greatest of all the books out there on the history of Black Muslims . This is the denouement of a centuries long struggle for the survival of faith against the greatest odds and how slavery, racism and enforced conversions all came crashing down when one man of rare intelligence decided that it was time to overcome “by any means necessary.” If you have not read it, what are you waiting for? It will change you.

As I argued in a previous article called Erasing Race: Problems with our Islamic history, the history of Islam without Black Muslims isn’t really a history at all.

Whether you decide to read any of these books or check out some YouTube videos or articles about the history of Black Muslims, let us all educate ourselves. Only then will we all be able to start helping to build a more just world. Only then will we all be able to breathe.

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#Current Affairs

This Eid And Beyond Boycott Goods Made With Enslaved Labor Of Uyghurs Even If It Is Your Favorite Brand

Bidding farewell to Ramadan, celebrating Eid?

Well, the Muslims of East Turkestan under Chinese occupation had neither Ramadan nor will they have Eid…

Not only that, the Chinese Communist Party (CCP) run government has transferred Uyghurs and other ethnic minority citizens from East Turkestan to factories across the country. Under conditions that strongly suggest forced labour, Uyghurs are working in factories that are in the supply chains of at least 83 well-known global brands in the technology, clothing and automotive sectors, including Nike, Gap, Adidas, Ralph Lauren, Carters and others. Read Uyghurs for Sale for more information

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CCP is also pressuring governments across the world to extradite Uyghurs back to occupied East Turkestan.

Here is what you can do to help them:

Action Items

  1. Keep making dua for the oppressed of East Turkistan and the world.
  2. Boycott Chinese products! Do not be complicit in slave labour. Start with focusing on the companies in the graphic. Share it with #SewnWithtTears, #StopChina, #BoycottChina. Write to them and demand that they do better.
  3. Raise awareness on the plight of Uyghurs and the East Turkistani cause. Learn more at SaveUighur.org
  4. Work towards reducing your country’s economic dependence on China.
  5. Build alliances with all people of conscience to demand a cessation of China’s oppression of all faith groups, be it Muslim Uyghur, Hui; Chinese Christian; or Tibetan Buddhist.
  6. Encourage and promote fairer trade and commerce with Muslims and others rather than China.
  7. Inquire about Uyghur diaspora members in your area. Organize to help out orphans, widows, and students.
  8. Pressure governments to provide legal protection to Uyghur refugees-exiles by granting either citizenship or refugee/asylee status. Stop the “extradition/repatriation” of Uyghurs to China!
  9. Get your universities/endowments to divest from China. Raise awareness about Chinese espionage and hired guns in academia. Demand academic and financial support for Uyghur scholars and students. Request more academic attention and funds for Central Asian, Uyghur, Turkistani studies. 

Read a greater discussion of action items in A Response to Habib Ali Al-Jifri’s Comments on the Uyghurs, which also contains a greater discussion on East Turkistan’s history and its current situation. A condensed Arabic version of the article can be found here

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