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Does A Muslim Have To Wish Well For An Oppressor Who Is Struck With Disease?

Imam Imran Salha

Published

First, we should differentiate between those who want to curse at the oppressor because it’s a fad, and those who do so because they either experienced oppression directly from said oppressor, or they genuinely empathize with those who have been directly oppressed.

To those who are doing it as a fad, I say what my teachers always said to me:

“Islam is not for blowing off steam.”

You cannot use Islam as an outlet for immaturity. Imam Shafi’i said if you are stuck between two options, choose the one that goes against your desires for there is a higher likelihood that the truth lies in that option.

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Second, we also have to be careful not to restrict the Islamic position on something just because it sounds like the moral high road. This may be personal preference for some to hold back from cursing the oppressor, but that doesn’t mean Islam specifically asks this of us.

What is the standard?

The Qur’an – “Tell my servants to say the best word.”

“I was not sent as one who always curses.” -Hadith

“The Muslim is not one who always curses.” -Hadith

Scholars noticed that the Prophet ﷺ used the word اللعّان (la’aan) instead of لاعن (laa’in). The former is صيغة المبالغة which means that one is always cursing, where the latter is a description for one who curses once. If the Prophet ﷺ meant to say that the Muslim NEVER curses he would have said “A Muslim is not one who curses even once.”

Instead, what He ﷺ actually said is it is not part of the character of a Muslim that they frequently curse, which is why he used the word لعّان.

Also, the Prophet ﷺ could not have meant that he never cursed, because he himself cursed at an entire tribe. In an authentic hadith in Saheeh Muslim, Khifaaf ibn Imaa’ al-Ghifaari narrates that the Prophet ﷺ made the following dua during salah:

اللَّهُمَّ العَنْ بَنِي لِحْيَانَ، وَالْعَنْ رِعْلًا، وَذَكْوَانَ، ثُمَّ وَقَعَ سَاجِدًا.

“Oh Allah, send your curse upon Bani Lihyaan, and curse Ri’l, and Thakwaan – and then the Prophet ﷺ fell in prostration.”

There is no way that the Prophet ﷺ would command us never to curse and then in certain instances invoke the curse of Allah on others. This proves that cursing is in fact necessary sometimes.

Abu Bakr [ramhu] told Urwah bin Masood to lick the genitalia of Al-laat, which was an idol that was worshipped at the time. This was after Urwah disrespected the Prophet ﷺ. This is a hadith in Bukhari and the Prophet ﷺ did not scold AbuBakr raḍyAllāhu 'anhu (may Allāh be pleased with him) for his reaction and all the narrations that say the Prophet ﷺ scolded him are weakened if not fabricated. We know the rulings on the Prophet ﷺ’s silence. His silence is legislation. If there was something wrong with Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him)‘ s words the Prophet ﷺ would have HAD to say something about it. His ﷺ silence means he agreed with what Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) did.

Even if you do not want to curse, why should you wish well on any oppressor when Allah cursed all oppressors in the Qur’an? You can be clever. Look at the following example.

When Jamal Abdel-Nasser died, Imam Mohammed al-Ghazzali (ra) said: “Oh Allah have mercy on him in the same way he had mercy on your Ummah.”

لما مات جمال عبد الناصر قال الشيخ الغزالي: اللهم ارحمه بقدر ما رحم الامة

So I can say, (and again this is in the case of wanting to avoid cursing): Oh Allah! Have mercy on Trump to the same degree that Trump had mercy on the immigrant mothers who had to be separated from their children as a result of his ruthless policies.

For Tarbiyah purposes, it is beneficial to teach your children and students of knowledge never to curse. This was the methodology of Imam AbdelQadir Jilani (ra) who would force his students never to curse even against oppressors. However, this is in the context of Tarbiyah and preparing students for scholarship and leadership, not the context of Fiqh. This is so that the students lean more towards the Prophetic reality and is also more in line with the hadith we mentioned in the beginning! A student of knowledge and future leader should not be in the habit of constantly cursing.

Many spiritual paths force their students into a certain “extreme” to discipline them and make their default setting leaning towards what is more spiritually beneficial, so that only when it is absolutely necessary will they use these “licenses” that allow them to express their anger. When it comes to the general masses though, we should not make it seem like this is absolutely not allowed, or that it is even spiritually superior to wish well on an oppressor.

We should not be in the business of telling people that Islam forces you to wish well on forces of evil.

The Prophet ﷺ passed by a janazah and said: “Relieved and one who others are relieved from.” Upon being asked, the Prophet ﷺ explained: “The Believer is relieved at the moment of their death from the toil of life. As for the wicked, the people, land, trees and animals are relieved from their presence as soon as they die.”

May the eyes of the oppressors never find rest. Ameen.

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MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

Imam Imran Salha is a hafidh of the Qur’an and community leader who has served as an Imam at several institutions across America. He is of Palestinian origin, born and raised in NJ and took advantage of the scholars in his locality while growing up; with them he completed classical texts in various Islamic Sciences. Imran has led Taraweeh since he was 16 years old, is a first-degree black belt in Tae Kwon Do, and is currently pursuing a Master’s in Civil Engineering at the University of Texas in Arlington. He is also continuing studies in Shafi’i Fiqh at an online institute - المدرسة الفقهية الشافعية. He hopes to serve the Deen of Allah by spreading the good word.

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