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God’s Plan and Muhammad Ali – Imam Zaid Shakir

The analytical methods which postmodernism has given birth to are qualified by many sad features. One is the rejection of the idea of greatness. These methods leave no space for great men or women. What we find instead is an unrealistic leveling that reduces every prince to a valet and confers upon every valet princely pretensions. For example, Malcolm X, eulogized by Ossie Davis as a “black shining prince,” a man who had the courage to change when his commitment to the truth demanded change, as highlighted in his autobiography, is reduced to a conniving hustler who is constantly “reinventing” himself in Manning Marable’s deconstruction of his life.

More disturbing, and of perhaps greater import for Muslims, is the removal of God as an active agent in history. Providence has no bearing on historical outcomes. Similarly, Divine guidance is not to be considered when examining the complicated array of decisions and choices that lead any of us to become who we are. There is only a boring, random collection of unrelated accidents, which if they are to be examined systematically, it will be through a framework provided by sociology or anthropology. Some would call the whole arrangement, “new school.”

Being an old school person I have never been impressed with the new school. It is much too predictable and intellectually hegemonic. There must be ways of assessing reality that differ from the stark materialism bequeathed to us by the modern and now post-modern West. Islam provides us one of those alternative approaches, for more than any other system it demands that the Divine be considered in all things. It is through the prism of Islam, specifically through the unfolding of God’s plan, that I wish to examine some of the major aspects of the life of Muhammad Ali, may God have mercy on him.

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My contention is that Ali would never have become Ali had not God both prepared him for his times and prepared his times for him. That preparation began with Ali’s deeply religious mother, Odessa Lee Clay. His mother’s deep religiosity left an indelible imprint on the young Ali. That imprint would influence Ali becoming a dedicated member of the Nation of Islam (NOI) and a faithful follower of Elijah Muhammad. It would also sustain Ali once he moved away from the NOI under the leadership of Imam Warith Deen Muhammad, and later in his life as he became more deeply influenced by more traditional expressions of Islamic spirituality.

Of course, it is highly possible for a child growing up without the influence of a devout parent to end up deeply religious, however, the odds are greatly enhanced when those closest to you during your formative years are themselves devout. In both his home and in church Ali was being prepared for a religious life. This is something all who knew Ali note. Like Moses, his being placed in a particular house was one of the first notable acts of Divine intervention in Ali’s life.

Ali was also conditioned in childhood to make the kind of history-altering choices he would make later in life. He knew from a young age that there was danger in the path of a black man in America, hence, whatever decision you made you needed to be prepared to die for it. This sense of danger was drilled into Ali’s consciousness by the lynching of Emmitt Till. Ali would never forget that brutal Mississippi murder of a young man his own age. It informed him of the depths of hatred some men could sink to when you offended them, either via imagined or petty offenses, such as that attributed to Emmitt Till, or in highly charged ways, as Ali would later do. That being so, Ali knew that when you took a stand you had best be prepared to die for it. Hence, he was dead serious when he said, commenting on the hell he caught when he refused induction into the United States military, “Whatever the consequences may be, I will not renounce the religion of Islam. I’m ready to die. If you put me before a firing squad tomorrow, I’m ready to die.” Both that consciousness and courage were necessary gifts God gave to Ali.

Ali’s boxing career itself began with what can only be described as an act of God. Of course, as Muslims we believe that everything is “an act of God,” I state it here for emphasis. That particular act was the theft of Ali’s brand new bike. Such an occurrence is common. I can remember my bike being stolen as a young boy, however, what happened next is extremely uncommon. First of all, Ali reported the theft to the police, something I never considered doing because the relationship between the police and those living in the vast public housing project I grew up in was such that you did not think of inviting the police to intervene in such matters.

Young kids in our community were usually trying to avoid the police at all costs. Ali, however, went to the police and the officer he found, in segregated Louisville, Kentucky, happened to be a white boxing coach, Joe Martin, who had taken an interest in helping young black kids. Instead of blowing off the skinny twelve-year-old he suggested that he learn how to fight if indeed he wanted to punish the thief were he to find him. There are tremendous odds against this series of events occurring as they did. God had a plan for Ali and Ali was always aware of that fact.

In preparing Ali for the world God blessed him not only with incredible physical ability, perhaps, during the earlier phase of his boxing career, he possessed the fastest hands in the history of the sport. He was also blessed with great physical beauty and a quick, poetic wit. There had been many talented boxers before Ali. We could mention in that regard one Ali himself idolized, Sugar Ray Robinson. However, none possessed Ali’s charisma and beauty– two attributes that would serve him greatly via the medium of television.

In that regard, God brought Ali unto the national stage at a time when television was just emerging as a household standard and Ali was tailor-made for that particular medium. Whether bombastically threatening Sonny Liston, predicting the round in which his next opponent would fall, playing around with the Beatles, or bantering with Howard Cosell, Ali was the first athlete whose fame and/or notoriety was boosted to such an extent by television. A medium had been prepared for Ali which would be instrumental in projecting him unto the global stage. Like John Kennedy, whose improbable victory over Richard Nixon in the 1960 presidential election was attributed in large part to his televised persona, Ali’s rise, initially as Cassius Clay, was greatly enhanced by television. Had he appeared even five years earlier he would have been just a talented boxer little known outside of the fight world.

Thereafter, God guided Ali to Islam. When one considers the likelihood of a brash, charismatic, highly successful athlete, with the prospect of making millions of dollars because of the aforementioned emergence of television and the tremendous revenues it opened up for top-level professional athletes (remember the picture of Ali sitting on a pile of cash), one must concede that Ali’s Islam itself is a miracle. God alone guided Ali to Islam and in so doing made him one of the most popular men on earth; for the entire Muslim world could relate to a boxing champion named Muhammad Ali. Ali became their champion. Had he remained Cassius Clay he would not have gained that degree of global recognition and popularity no matter how talented a fighter he was.

Ali’s popularity was further enhanced when he took his stand against participating in the Viet Nam War. By refusing induction into the United States military Ali suffered the loss of his title, the loss of his livelihood and the constant threat of losing his very life. However, he would not back down. By so doing, he was facing, up close, the same forces that were ravaging not just Viet Nam but countless other countries in Asia, Africa and Latin America. In defying those forces Ali was now the champion of not just the Muslim world but the entire Third World. As he left the 1960s stripped of his title but steeped in his dignity, Ali was the most popular man on Earth.

Throughout the ordeal he was forced to endure because of the stand he had taken Ali was acutely aware of the dangers he faced. As we mentioned earlier, he was always haunted by the specter of Emmitt Till’s murder. Shortly after he became Muslim, his most significant early mentor, Malcolm X, was assassinated. Soon after Ali’s defiance of the US war machine, Dr. Martin Luther King, Jr. was gunned down, in all likelihood because of the stand he had taken against the war in Viet Nam. Yet Ali persevered and he never resorted to taking a bodyguard. He knew that God was with him. When asked if he has a bodyguard Ali responded,

I have one bodyguard. He has no eyes, yet He sees. He has no ears, yet He hears. He remembers everything with the aid of mighty memory. When He wishes to create a thing He orders it into existence, but His order is not conveyed with words, which take a tongue to follow it or the sound carrying ears. He hears the secrets of those under quiet thought. Ask me, who is that? That’s God, Allah. He’s my bodyguard, He’s your bodyguard.

Through his courage and defiant speech, Ali had captured the hearts of the struggling, oppressed Muslim and Third World masses. He commanded the global stage. Yet there was another audience God prepared Ali to capture, white America. Ali’s refusal to be inducted into the army occurred at a time when the movement to end the war in Viet Nam was just building up momentum. His courageous stand, taken as the heavyweight champion of the world instantly made Ali’s case the cause celebre of the antiwar movement. It also catapulted Ali, despite his involvement with the NOI, into the hearts of America’s rebellious white youths. As these youths, many of them attending elite universities, made their way into professional and public life, Ali would benefit in many tangible and intangible ways.

Not all of white America was antiwar though. Not all of white America had been able to cleanse itself of the persistent stench of racism to an extent that would allow it to embrace such a fiery young black voice. The conquest of larger swaths of white America would come not through Ali’s words but through his silence. As Ali, once famously dubbed the “Louisville Lip” owing to his loquaciousness, lost his speech he began to speak with the tongue of his state. It was that tongue that was able to touch the hearts of millions of white Americans who, pitiably, were not prepared to listen to the young Ali, or Malcolm, or Dr. King, or Fannie Lou Hamer, or the angry black youth flooding the streets of Detroit, Newark, Watts, Hartford, Chicago, Washington DC and elsewhere throughout the nation.

That silence allowed those who refused to listen to Ali or the masses he spoke for to finally hear him. God sent them a voice they could understand. That voice was a silent Ali. Contrary to what some may believe and have stated, that voice was not a passive voice of weakness, defeat and resignation. It was a powerful voice that roared through its dignity, love, compassion, perseverance, and its matchless affirmation of the ability of the human will to triumph over the most desperate circumstances. It roared in the presence of kings and presidents. It roared from the top of the Olympic stadium in Atlanta, Georgia. It roared, even after his passing, in Louisville, as Ali’s body wove through the streets of his childhood home en route to his final place of rest. It roars even today for those who care to listen.

Finally, it was also God’s plan was to enter Ali, in my estimation, into a relationship with Himself of love, nearness and service, a relationship Muslims refer to as Wilaya. Ali was once asked by a young man in Ireland what he planned to do after boxing? Ali’s response was that he planned to use his remaining days to prepare to meet his Lord. God facilitated that preparation, among other ways, by taking Ali’s speech. The ensuing silence led to the contemplation, serenity, reflection, devotion and service necessary to cement Ali’s relationship of Wilaya with his Lord.

Finally, just as God ordered Abraham to proclaim the pilgrimage among all nations of the world, promising him that He would ensure that every soul would hear his voice, He made sure that all of the nations of the world, even those who refused to listen, would hear Ali’s voice. It was always a voice calling to peace, and ultimately to love, mutual respect and goodwill towards all. As we stand today in a nation rife with polarizing hatreds, resurging racism, entrenching tribalisms and a debilitating refusal to listen to each other, it is time we started listening to Ali. It is God’s plan.

Imam Zaid Shakir

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Imam Zaid Shakir is a scholar and co-founder of Zaytuna College in Berkeley, California. In 2001, he was the first American male graduate from Syria's Abu Nour University.

19 Comments

19 Comments

  1. Avatar

    Kanwal

    June 3, 2018 at 2:38 PM

    Thank you for writing this! This gives me confidence in Gods plan for me. I may not be like Muhammad’s Ali, but I hope to change the lives of many using Islam as guidance InshaAllah.

  2. Avatar

    Seth Ibrahim

    June 3, 2018 at 2:51 PM

    A moving tribute with Historical significance, and a reminder for any who would take a lesson from it.

  3. Avatar

    Virginia Bemis

    June 3, 2018 at 2:55 PM

    All of us with Parkinson’s Disease and Parkinsonism will remember him with great respect and thankfulness for what he did to help us. His work in raising awareness of the disease and the research and treatment centre he founded will be helping people with Parkinson’s for years to come.

  4. Avatar

    Ali

    June 3, 2018 at 2:56 PM

    Boxing is haraam and his awrah is not covered. Why are we celebrating this man?

    • Avatar

      AMJAD

      June 3, 2018 at 5:26 PM

      Because he made a more positive image of Islam, and he knocked out racism in America. He was such a very religious Muslim, that almost everything he did in life, he depended on Allah for that. It doesn’t matter what’s haram in boxing. That’s not the point.

      – He spread a positive image of Islam
      – He knocked out white establishment America
      – He was a very religious Muslim and loved Allah.
      – Everything he did in life, he depended on Allah.

      Allah does not denounce Muhammad Ali because of him being a boxer. Besides, Muhammad Ali loved Allah so much. Allah would have loved him back.

      This is why you should celebrate him

      • Avatar

        Ali

        June 6, 2018 at 5:24 PM

        Maryam, since when is hitting people on the face and head for sport a halaal thing?

    • Avatar

      Maryam

      June 6, 2018 at 6:30 AM

      How on earth is boxing haram?? If you have a problem with what the players are wearing, then change the dress code, not the job.

  5. Avatar

    IllustratedFrugality

    June 3, 2018 at 9:38 PM

    I think it’s a little inappropriate having a shirtless pic of him on the front page of MM. Yes, it’s a little blurred, and its not absolutely haram, but still. Be mindful for your Muslimah sisters.

  6. Avatar

    Jody Fleming

    June 4, 2018 at 5:03 AM

    My husband will be 85 years old next month and was diagnosed with Parkinson’s disease 16 months ago. his main symptom were and rigidity or stiffness of his right-hand side.he also had some difficulty writing. The original diagnosis was confirmed three months later by a second neurologist. He was on one tablet of pramipexole (Sifrol), 0.25 mg three times a day. Four months ago his neurologist added Biperiden, 2 mg. he takes half a tablet of Biperiden three times a day. He still didn’t feel any better, Since the original diagnosis, his stiffness has slowly increased. He lost touch with reality suspecting it was the medication I took him off the Siferol (with the doctor’s knowledge) and started him on PD natural herbal formula we ordered from NATURAL HERBAL GARDENS, I spoke to few people who used the treatment here in Canada and they all gave a positive response, his symptoms totally declined over a 7 weeks use of the Natural Herbal Gardens Parkinson’s disease natural herbal formula. He is now almost 85 and doing very well, the disease is totally reversed! (Visit their website naturalherbalgardens. c o m) I am thankful to nature, herbs are truly gift from God. Share with friends!!

    • Avatar

      Sarmad

      June 17, 2018 at 7:30 AM

      Assalamu ‘alaikum,

      My cousin, who is a dentist by training with an MSc in Oral Surgery lost his sight about 9 years ago because of Glaucoma. I contacted The Natural Herbal Garden and they said by taking their herbal formula they are 100% sure he will regain his sight. My cousin has seen the top eye specialists in London and the only thing the could do is to relieve the pressure in his eyes. Do you think he should give the herbal formula a try? It costs $400.
      wa salaam,
      Sarmad

  7. Avatar

    Hina Khan-Mukhtar

    June 5, 2018 at 2:37 AM

    Beautifully written, masha’allah. What a wonderful summary of a great man’s life — so many opportunities to reflect and learn while reading this essay. I’m planning on sharing it with my 14-year-old so he can also see why it’s important to know about one of the greatest of all time, Muhammad Ali.

  8. Avatar

    Bushraa

    June 6, 2018 at 12:09 PM

    Assalaamu’alaikum. The article mentions a reply of Mohammad Ali:

    “When asked if he has a bodyguard Ali responded,

    I have one bodyguard. He has no eyes, yet He sees..”

    But in Qur’aan and Sunnah, numerous times there are mentions about ALLAAH’S EYES…SO, the correct creed of Ahlus Sunnah wal Jamaa’ah is:”ALLAAH HAS EYES”. We cannot say that, Allaah has no eyes…

    My humble naseehah to the author Imam Zaid Shakir:

    When the honorable Imam (hafizahullaah) spreads a quotation of Mohammad Ali(may Allaah have mercy upon him), which delivers wrong conception about the attributes of ALLAAH SwT or Islamic Creed/Religious matter, then he has the RESPONSIBILITY to also ADD the CORRECTION with that misleading quotation.

    This is a humble naseehah for the sake of Allaah..hope Imam Zaid Shakir(hafizahullaah) will revise and re-write the article and ADD a “NOTE of CORRECTION” with the previous post and the subscribers will receive an e-mail of the new corrected article before late.

    Assalaamu’alaikum.

  9. Avatar

    Ali

    June 6, 2018 at 5:26 PM

    Amjad, if it was a Muslim female boxer (and all the ones that exist get a lot of hate for not being a “good” Muslimah), then would you be saying the same thing?

    • Avatar

      AMJAD

      June 24, 2018 at 5:56 PM

      Do try to switch topics to female boxers. I’m talking about his deep faith in Allah, not about female boxers. His deep faith in Allah is what mattered most to Allah. Just because he was a boxer doesn’t mean Allah won’t accept him.

  10. Avatar

    michaelarchangel

    June 8, 2018 at 5:15 PM

    haha hes not getting into heaven until he changes his name back to what his mother gave him..good try…no

  11. Avatar

    AMJAD

    June 24, 2018 at 5:57 PM

    Don’t try to switch topics to female boxers. I’m talking about his deep faith in Allah, not about female boxers. His deep faith in Allah is what mattered most to Allah. Just because he was a boxer doesn’t mean Allah won’t accept him.

  12. Avatar

    sery why

    June 27, 2018 at 8:18 PM

    for every dollar Ali made for himself the capitalist system (was it is it “white”-ruled?) made several – the rich got richer by way of Ali’s boxing endeavours
    it was NOT “slaying and being slain in the cause of Allah”
    and now what is Trump doing with black help of course like the help of Kanye West and even Floyd Mayweather?

  13. Avatar

    Alkalaam

    July 4, 2018 at 2:25 AM

    Well Written, Keep it up!!!

  14. Avatar

    mae

    February 24, 2019 at 6:16 PM

    Do the Vietnamese or the Vietnam Govt aware of Ali’s refusal to fight against them ?

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Aqeedah and Fiqh

Prosperity Islam And The Coronavirus Problem

Hadith: “Hasten to perform good deeds before seven events: Are you waiting for poverty that makes you forgetful? Or wealth that burdens you? Or a debilitating disease or senility? Or an unexpected death or the False Messiah? Or is it evil in the unseen you are waiting for? Or the Hour itself? The Hour will be bitter and terrible.

Islam encompasses all of human experience. We believe in the good and bad from divine decree. The ‘problem of evil’ is not a Muslim dilemma because the abode of this world is a test, and the next life is the abode of recompense. Those who do evil in this world may enjoy comfortable and pleasurable lives. Pious Muslims on the other hand may live in immense suffering and oppression.

One’s state with Allah is not known through worldly position.

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The Quran has lots of mention of suffering in this world and the reward for the pious is constantly in the hereafter. Distance from the Quran distances us from what our Creator told us about living in His world.

Habituation to feel-good religious programs and motivational talks has left us unable to know how to be serious. The Coronavirus pandemic should be all the motivation we need for serious learning and hasten to good deeds.

New-age religion and the prosperity gospel

Modern Islamic discourse intertwines notions of sulook (spiritual wayfaring) with new-age spiritual ideas which make spiritual progression a self-centering endeavor of ‘personal development.’ Missing from this discourse is submission to Allah subḥānahu wa ta'āla (glorified and exalted be He), which entails doing what one is obliged to do- even if there is no apparent personal win. A self-centering religious perspective is antithetical to true religion, and ironically a spiritual pursuit becomes a selfish pursuit.

Within this approach, we see our practice of Islam not in terms of fulfilling obligations or understanding we must develop virtues we lack; rather we approach Islam as consumers and form identities around how we choose to be Muslim. This is visible on marriage apps where Muslims will brand themselves around how often they pray, whether or not they eat halal, and how practicing they are. Once this identity is formed, such Muslims are less likely to experience contrition and ultimately improve. The self is then a commodity on the marriage market.

When it comes to worship, for example, giving charity becomes an ‘act of kindness’ to fill the quota of selfless acts to becoming a better person. In other instances, acts of worship are articulated in worldly language, such as fasting in Ramadan being a weight-loss opportunity. One can make multiple intentions, but health benefits of fasting should not be used to articulate the primary benefit of fasting. In other instances, some opt to not pray, simply because they don’t feel spiritual enough to pray. This prioritizes feelings over servitude, but follows from a ‘self’ focused religious mentality.

Much like the prosperity Gospel, Muslims have fallen into the trap of teaching religion as a means of worldly success. While it is true that the discipline, commitment, and work ethic of religious progression can be used for material success, it is utterly false that religious status is on any parallel with material status.

Too many Sunday schools and conferences have taught generations that being a good Muslim means being the best student, having the best jobs, and then displaying the power of Islam to non-Muslims via worldly success and a character that is most compliant to rules. Not only does this type of religion cater to the prosperous and ignore those suffering, it leaves everyone ill prepared for the realities of life. It comes as a shock to many Muslims then that bad things can happen even when you work hard to live a good life. The prosperity gospel has tainted our religious teachings, and the pandemic of COVID19 is coming as a shock difficult for many to process in religious terms. There will be a crisis when bad things happen to good people if we are not in touch with our scripture and favor a teaching focused on worldly gains.

Why it leads to misunderstanding religion

Tribulations, persecution, and events that are outside of our control do not fit the popular self-help form of religion that is pervasive today. Islam means submission, and while we must avoid fatalism, we cannot delude ourselves into idolatry of the self. An Islam that focuses on our individual life journey and finding ourselves has no room for the ‘bad stuff.’ This type of religion favors well-to-do Muslims who are used to the illusion of control and the luxuries of self-improvement. Those who believe that if you are good then God will give you good things in this world will have a false belief shattered and understand the world is not the abode of recompense for the believer.

Islam means submission, and while we must avoid fatalism, we cannot delude ourselves into idolatry of the self.Click To Tweet

Tribulations may then effect faith because it questions the often subconscious teachings of prosperity gospel versions of Islam that we are in control of our own destiny, if we are good enough we will succeed. If this is the basis of a person’s faith, it can be proven “wrong” by any level of tribulation. Having one’s ‘faith’ disproven is terrifying but it should make us ask the question: “Does this mean that Islam is not true, or does this mean that my understanding and my way of living Islam are not true?”

My advice is do not avoid struggle or pain by ignoring it or practicing “patience” just thinking that you are a strong Muslim because you can conquer this pain without complaint. Running from pain and not feeling pain will catch up to us later. Learn from it. Sometimes when we are challenged, we falter. We ask why, we question, we complain, and we struggle. We don’t understand because it doesn’t fit our understanding of Islam. We need a new understanding and that understanding will only come by living through the pain and not being afraid of the questions or the emptiness.

Our faith needs to be able to encompass reality in its good and bad, not shelter us from reality because, ultimately, only God is Real.

Unlearn false teachings

Prosperity religion makes it much easier to blame the person who is suffering and for the one suffering to blame himself. As believers we take the means for a good life in this world and the next, but recognize that acceptance of good actions is only something Allah subḥānahu wa ta'āla (glorified and exalted be He) knows, and that life is unpredictable.

Favor from God is not reflected through prosperity. It is a form of idolatry to believe that you can control God or get what you want from God, and this belief cannot even stand up to a distanced tragedy.

Responding appropriately requires good habits.

Tribulations are supposed to push us towards God and remind us to take life very seriously. Even with widespread calamity and suffering, many of us still have a very self-centered way of understanding events and do not hasten to good actions.

For example, reaching old age is supposed to be an opportunity to repent, spend more time in prayer, and to expatiate for shortcomings. Old age itself is a reminder that one will soon return to his Lord.

However, we see many of today’s elders not knowing how to grow old and prepare for death. Most continue in habits such as watching television or even pick up new habits and stay glued to smart phones. This is unfortunate but natural progression to a life void of an Islamic education and edification.

Similarly we are seeing that Muslims do not know what to do in the midst of a global crisis. Even the elderly are spending hours reading and forwarding articles related to Covid-19 on different WhatsApp groups. This raises the question of what more is needed to wake us up. This problem is natural progression of a shallow Islamic culture that caters to affluence, prosperity, and feel-good messaging. Previous generations had practices such as doing readings of the Quran, As-Shifa of Qadi Iyad, Sahih al-Bukhari, or the Burda when afflicted with tribulations.

If we are playing video games, watching movies, or engaging in idle activities there is something very wrong with our state. We need to build good habits and be persistent regardless of how spiritual those habits feel, because as we are seeing, sudden tribulations will not just bestow upon us the ability to repent and worship. The point of being regimented in prayer and invocations is that these practices themselves draw one closer to God, and persisting when one does not feel spiritual as well as when one does is itself a milestone in religious progression.

While its scale is something we haven’t seen in our lifetime, it’s important to recognize the coronavirus pandemic as a tribulation.  The response to tribulation should be worship and repentance, and a reminder that ‘self-improvement’ should not be a path to becoming more likable or confident only, but to adorn our hearts with praiseworthy qualities and rid them of blameworthy qualities. Death can take any of us at any moment without notice, and we will be resurrected on a day where only a sound heart benefits.

Our religious education and practice should be a preparation for our afterlife first and foremost. Modeling our religious teachings in a worldly lens has left many of us unable to deal with tribulations to the point where we just feel anxiety from the possibility of suffering. This anxiety is causing people to seek therapy. It is praiseworthy for those who need to seek therapy, and noble of therapists to give the service, but my point is the need itself serves as a poignant gauge for how much our discourse has failed generations.

Benefit from Solitude

We should use solitude to our benefit, reflect more, and ponder the meanings of the Quran.  Completing courses on Seerah, Shamail, Arabic, or Fiqh would also be good uses of time. What should be left out however are motivational talks or short lectures that were given in communal events. In such gatherings, meeting in a wholesome environment is often the goal, and talks are compliments to the overall atmosphere. When that atmosphere is removed, it would be wise to use that normally allotted time for more beneficial actions. Instead of listening to webinars, which are not generally building an actual knowledge base that the previously mentioned courses would, nor is it a major act of worship like reading and reflecting upon the Quran. In other words, our inspirational talks should lead us to action, and studying is one of the highest devotional acts.

The pandemic should serve as sufficient inspiration and we need to learn how to be serious. I urge Muslims to ignore motivational and feel-good lectures that are now feel-good webinars, and focus on studying and worshipping. We should really ask if we just lack the capacity to move beyond motivational lectures if we still need motivation in the midst of a global pandemic.  The fact that after years of programming the destination is not the Quran for ‘processing events’ or studying texts for learning is symptomatic of a consciously personality oriented structure.

Muslims struggling to process a pandemic (opposed to coping with associated tragedies, such as loved ones dying or suffering) show the lack of edification feel good talks can produce.

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Coronavirus

A Doctor And A COVID19 Patient: “I will tell Allah about you.”

Guests

By Dr Farah Farzana

I get bleeped at around 2.30am to review a patient. A Pakistani gentleman admitted with Covid19.

The lovely nurse on duty says, “He is on maximum amount of oxygen on the ward, but keeps on removing his oxygen mask and nasal cannula, very confused and is not listening to anyone.”

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MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

I arrive as soon as I can to the ward. I stare at him through the glass doors of the closed bay, while putting on my inadequate PPE.

He looks like he is drowning, he is gasping for air, flushed and eyes bulging like someone is strangling him.

I immediately introduce myself, hold his hands and he squeezes my hand pulls it close to his chest. Starts to speak in Urdu and says he doesn’t know what is going on, he cannot understand anyone and he is so scared.

I give him my Salam and start speaking to him in Urdu. His eyes fill up with tears and hope.

I explain to him he really needs to have his oxygen mask on as we are trying to make him feel better. He tells me he is suffocating with the mask and he doesn’t like the noise. I grab his arm help him sit up in his bed.

We exercise synchronising his breathing and I put the mask and nasal cannula back on.

He asks me Doctor, am I going to die? I cannot hear the voices anymore, they don’t come to visit, everything is quiet and silent, like Allah is waiting to take me to Him. I am lost for words and tell him we are doing all we can to make him feel and get better. He tells me he has been speaking to Allah, he doesn’t care for himself just his family. I know he is scared and feels so alone. I tell him I’m here with him and am not leaving yet. I monitor his saturations and surely they come straight back up. I tell him I am going to give him medications for his temperatures and fluid in his lungs.

He agrees to take them.

He asks me why I didn’t come to see him until now, because I am his own. He says when he speaks to Allah subḥānahu wa ta'āla (glorified and exalted be He) he will tell Him about me and that I am a good person and I cared for him.

I get a little choked up.

I can’t gather my thoughts before my bleep goes off again. I have to leave now though I tell him I have lots of patients who need my help. He begs me not to leave, but understands after a while and lets me go.I take off my inadequate surgical mask (PPE) before I leave the bay I look back at him to smile and he smiles back. We both wave goodbye. I can see tears rolling down his cheeks.

I don’t know how he will do, how he is now but I cannot stop thinking about him. I always assume positive outcome if I don’t get called back during the night to see the patient again. Plus it was such a busy night I had no time to stop to reflect, and I continued with a smile.

I speak fluent Bangla and my Urdu isn’t very good. But that night Urdu flawed so effortlessly out of my mouth without any hesitation and I was able to say exactly what I needed to him *SubhanAllah*.

My heart breaks for the minority patients, with language barriers. They are fighting this battle more alone and scared than ever.
Normally, they would rely on family members to translate for them, but given the current situation they must feel helpless.

It’s not just the suffering it’s the suffering alone that pulls on my heartstrings.

‘Indeed, to Allah we belong and to Him we shall return’
Quran 2:156

When all this is over, please remember to appreciate the little things.

  • Appreciate your freedom.
  • Appreciate all the hugs and love.
  • Appreciate your health and your health service.
  • Appreciate your families and loved ones.
  • And just be grateful to be ALIVE.
  • Stay at home. Save lives.
    #stayhome #nhs #gratitude

Courtesy: Facebook post

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I Once Spent Ramadan Semi-Quarantined, Here’s How It Went

Even though it was over 10 years ago, the memory of that Ramadan is seared into my mind.

I’d just taken my first consulting job – the kind in the movies. Hop on a plane every Monday morning and come home late every Thursday night. Except, unlike in the movies, I wasn’t off to big cities every week – I went to Louisville, Kentucky. Every week.

And because I was the junior member on the team, I didn’t get the same perks as everyone else – like a rental car. I was stuck in a hotel walking distance from our client in downtown, limited to eat at whatever restaurants were within nearby like TGI Friday’s or Panera. This was a pre-Lyft and Uber world.

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MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

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A couple of months into this routine and it was time for Ramadan. It was going to be weird, and no matter how much I prepared myself mentally, I wasn’t ready for it — Iftar alone in a hotel room. Maghrib and Isha also alone in a hotel room. Suhur was whatever I could save from dinner to eat in the morning that didn’t require refrigeration.

Most people think that with the isolation and extra time you would pass the time praying extra and reading tons of Quran. I wish that was the case. The isolation, lack of masjid, and lack of community put me into a deep funk that was hard to shake.

Flying home on the weekends would give me an energizing boost. I was able to see friends, go to the masjid, see my family. Then all of a sudden back to the other extreme for the majority of the week.

I’ve been thinking a lot about that Ramadan with the prospect of a quarantined Ramadan upon us. I wish I could say that I made the most of the situation, and toughed it out. The truth is, the reason the memory of that particular Ramadan is so vivid in my mind is because of how sad it was. It was the only time I remember not getting a huge iman boost while fasting.

We’re now facing the prospect of a “socially distanced” Ramadan. We most likely won’t experience hearing the recitation of the verses of fasting from Surah Baqarah in the days leading up to Ramadan. We’re going to miss out on seeing extended family or having iftars with our friends. Heck, some of us might even start feeling nostalgia for those Ramadan fundraisers.

All of this is on top of the general stress and anxiety of the COVID-19 crisis.

Ramadan traditionally offers us a spiritual reprieve from the rigors and hustle of our day to day lives. That may not be easy as many are facing the uncertainty of loss of income, business, or even loved ones.

So this isn’t going to be one of those Quran-time or “How to have an amazing Ramadan in quarantine!” posts. Instead, I’m going to offer some advice that might rub a few folks the wrong way.

Make this the Ramadan of good enough

How you define good enough is relative. Aim to make Ramadan better than your average day.

Stick to the basics and have your obligatory act of worship on lockdown.

Pray at least a little bit extra over what you normally do during a day. For some, that means having full-blown Taraweeh at home, especially if someone in the house is a hafiz. For others, it will mean 2 or 4 rakat extra over your normal routine.

Fill your free time with Quran and dua. Do whatever you can. I try to finish one recitation of the Quran every Ramadan, but my Ramadan in semi-quarantine was the hardest to do it in. Make sure your Quran in Ramadan is better during the month than on a normal day, but don’t set hard goals that will stress you out. We’re under enormous stress being in a crisis situation as it is. If you need a way to jump-start your relationship with the Quran, I wrote an article on 3 steps to reconnect with the Qur’an after a year of disconnect.

Your dua list during this Ramadan should follow you everywhere you go. Write it down on an index card and fold it around your phone. Take it out whenever you get a chance and pour your heart out to Allah subḥānahu wa ta'āla (glorified and exalted be He). Share your stresses, anxieties, worries, fears, and hopes with Him.

He is the Most-Merciful and Ramadan is a month of mercy. Approach the month with that in mind, and do your best.

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MuslimMatters has been a free service to the community since 2007. All it takes is a small gift from a reader like you to keep us going, for just $2 / month.

The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

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