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True Happiness – New Khutbah by Yasir Qadhi

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smiley_face.jpgThis is a new khutbah recently delivered by Shaykh Yasir Qadhi in Bath, UK on happiness.

[audio:http://muslimmatters.org/audio/True%20Happiness.mp3]

(Direct Download)

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20 Comments

20 Comments

  1. Avatar

    UmA

    May 23, 2008 at 9:19 AM

    Any chance of posting a transcript, please?

  2. Avatar

    MR

    May 23, 2008 at 9:31 AM

    More Shaykh Yasir Qadhi lectures here:
    http://www.halaltube.com/yasir-qadhi

  3. Avatar

    Asad S.

    May 23, 2008 at 12:20 PM

    AA. Awesome khutba Shaykh Yasir,
    It was also awesome to hear you lead juma!!
    JazakaAllah Khair…
    W.S

  4. Avatar

    iMuslim

    May 23, 2008 at 12:59 PM

    If anyone was wondering, I just posted the file to the podcast channel… the podcast has a special intro by Shaykh YQ (only lasts a few seconds), if anyone is interested. :)

  5. Avatar

    sadat

    May 24, 2008 at 5:55 PM

    Asalamualaikum….would it be permissible to make this lecture into CD’s and hand out to people leaving the masjid, MSA’s, and at other muslim events???? Me and a few friends would like to this burned into as many copies as possible and share with those that do know about muslimmatters.org nor have access to computers/mp3 etc….MashaAllah the lecture is unbelievable and we want everyone to feed their ruh and come back to our main purpose in life InshaAllah…Please let me know who I can contact or must contact to get permission to do this if any of you know…JazakaAllah Khair…

  6. Avatar

    Yasir Qadhi

    May 24, 2008 at 6:08 PM

    Salam

    Sr. Sadaf, if its for free distribution you may pass it out.

    Yasir

  7. Avatar

    Inspired

    May 25, 2008 at 3:07 AM

    I just made ghusl and put on my best clothes to stand in prayer because of this khutba. JazakAllahukhair. Really needed it. I feel great, and plan to feel awesome in an hour or two, inshaAllah. :)

  8. Avatar

    sadat

    May 25, 2008 at 7:19 PM

    Asalamualaikum Br. Yasir Qhadi,

    Definitely will be for free distribution….JazakaAllah Khair

  9. Avatar

    kash

    May 25, 2008 at 8:33 PM

    brother MR, i think http://www.halaltube.com just got hacked, its not working and it says, Hacked By GHoST61..

  10. Avatar

    Faiez

    May 26, 2008 at 2:27 PM

    Alhamdulilah, I’ve been waiting for this khutbah to be recorded.

  11. Avatar

    Shuja

    May 26, 2008 at 5:34 PM

    subanAllahhhhhh, very nice

    Br. Yasir Qadhi, KEEP IT UP, May Allah grant u and ur family in a palace in Jannah

  12. Avatar

    aarij

    May 26, 2008 at 7:55 PM

    Very nice, ma sha Allah. It’s very interesting to see (as an aspiring Khateeb) how Sh. Yasir and other shuyookh use different examples and different analogies to illustrate the same point that they have made many times in the past (in classes/lectures/khutbahs). It’s refreshing for those who’ve heard a similar talk from the same speaker before, and for the first-timer, it’s gold. Sh. Muhammad is an expert at this too btw. May Allah reward all of our shuyookh, ameen.

    Jazakum Allaho khairan for posting this.

    aarij.

    PS. The smiley face in the post is awesome.

  13. Avatar

    Shuja

    May 26, 2008 at 8:43 PM

    Hey Sheikh Yasir Qadhi,
    AslamuAlaikummm

    mashAllah you’ve really inspired me in becoming a better Muslim, pleaseee keep it up n post more lectures on this site.

    Hey i wanted to ask you, is there any way I can contact you? I am going to be in our school Rutgers newark’s MSA board next year and we would LOVE if you can come and speak for us.

    Jazakallah Khair,
    Shuja

  14. Avatar

    Al Madrasi Al Hindee

    May 27, 2008 at 12:18 AM

    Salam …

    Transcript anyone ?

  15. Pingback: True Happiness - Yasir Qadhi « Gems of the Traveler

  16. Pingback: Transcript of The True Happiness Khutbah by Yasir Qadhi | MuslimMatters.org

  17. Pingback: True Happiness - New Khutbah by Yasir Qadhi « Gems of the Traveler

  18. Avatar

    Abdul Majid

    July 7, 2008 at 4:05 PM

    Salam,

    Brother is it possible to have youe Seerah programme on MP3.

    JA

  19. Pingback: How we find happiness «

  20. Avatar

    I.H.

    April 1, 2009 at 10:07 PM

    Salam,
    Sheik Yasir Qadhi’s recitation is soooo beautiful.
    Bring tears to my eyes even though this is the second time I heard it.
    Insha-Allah we all get the knowledge Sheik Yasir Qadhi and his fellow Al-Maghrib Instructors pass on. Ameen.

    Wasalaam.

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#Current Affairs

Former Infowars / Alex Jones Staffer Admits Lying About Shariah Law Threat

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Former staff member and video editor for Alex Jones’ conspiracy theory media platform Infowars, Josh Owens, wrote in the New York Times he and other staff members knowingly faked and lied about stories regarding the threat of shari’ah law in the US.  He writes in particular about the community of Islamberg, stating:

“Days before, we spoke to the sheriff and the mayor of Deposit, N.Y., a nearby municipality. They both told us the people in Islamberg were kind, generous neighbors who welcomed the surrounding community into their homes, even celebrating holidays together.

The information did not meet our expectations, so we made it up, preying on the vulnerable and feeding the prejudices and fears of Jones’s audience. We ignored certain facts, fabricated others and took situations out of context to fit our narrative”

During the time the stories related to Islamberg and another town close to Detroit, Hamtramck, were receiving hit jobs from the Alex Jones camp, the San Bernadino shooting story occurred.  Owens wrote regarding this:

I knew that when the details emerged, they would substantiate the lies we pushed to Jones’s audience. It didn’t matter if the attack took place on the other side of the country or if the people in Islamberg had no connection to the perpetrators in San Bernardino. Jones’s listeners would draw imaginary lines between the two, and we were helping them do it.

The piece went on to cover the many eccentricies and insecurities of the egomaniacal personality that is Jones. He’s previously claimed that a type of psychosis is what caused him to believe and propagate stories and statements that are factually false such as the Sandy Hook massacre being staged.

The Muslim Oppression Profit Motive Vs The Truth

The reality is that Jones is one of many profiteers in the war against Muslims, monetizing fear and hatred through site clicks and advertising dollars.  In this regard, he is no different from the military industrial complex and law enforcement agencies that see Muslims and their people as an opportunity for career advancement and financial enrichment.

The cynical view might lead us to take a negative worldview – much like Jones, we might think the world is out to get us, everything is false flag and staged, and there’s a threat around every corner.  But I like the silver lining in Owens’ own statements:

I thought of the children who lived in Islamberg: how afraid their families must have felt when their communities were threatened and strangers appeared asking questions; how we chose to look past these people as individuals and impose on them more of the same unfair suspicions they already had to endure. And for what? Clickbait headlines, YouTube views?

Owens was in the belly of the proverbial beast, helping create lies and propaganda against our community he knew as false for the sake of the almighty dollar.  In the end, he recognized the truth, that the Muslims of Islamberg were not a threat, but good, decent people preyed upon by exploitative elements.

That recognition by Owens means he’s not the only one who knows this – for every person that admits it publicly, there are likely more that are silent, but feel the same.  We as Muslims have to continue doing as we always do – worship Allah alone, keep good manners, call to modesty and decency, be good neighbors, and never feel that our opponents are so beyond the pale that perhaps one day they may come to admit their wronging of us, become our best allies and even become Muslim after a political career of opposing us, such as the former right hand man of Geert Wilders, Joram van Klaveren as well as Arnoud van Doorn and his son.

Discredited Infowars Stories:

 

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#Culture

Book Review of Revolution by the Book by Imam Jamil Abdullah Al-Amin (Formerly known As H Rap Brown)

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Imam Jamil Al-Amin’s magnum opus, Revolution by the Book, is a paradigmatic Islamic liberation theology manifesto. It gives an outline of spiritual cultivation specific to the experience of the marginalized who are advocating for freedom from structural oppression, particularly Black Americans in the context in which Imam Jamil is writing. In his book, Imam Jamil Al-Amin argues that Islamic religious practice, which he refers to as “the Muslim program” provides a successful guide to revolution, specifically for Black Americans who have been marginalized, dehumanized, and oppressed in the United States for over 400 years. This revolution is not to be understood in the context of the masses suddenly rising up and overthrowing the ruling class. Rather, it is a suttle and spiritual revolution of the hearts. Imam Al-Amin argues that only through the revolution of self can a person be able to revolutionize the community around them. He writes that “It is said in Islam that the greatest struggle is the struggle against the evil of self. The struggle against the evil of self is the great Jihad, the foremost holy struggle,” alluding to a hadith of the Prophet Muhammad(Peace be upon him). The book’s quotations are almost completely from two sources: the Qur’an and ahadith, which are sayings of the Prophet Muhammad. Revolution by the Book is adorned with these two sources of Islamic knowledge. It is seldom impossible to find a page of the book without either a hadith of the Prophet Muhammad(Peace be upon him), or a verse of the Qur’an. Imam Jamil Al-Amin’s book begins with Surah Fatihah, the opening chapter of the Qur’an. Following them come the 10 chapters of the book all deal with a particular aspect of this program. Each chapter begins with a particular set of verses of the Qur’an.

The first chapter, “God Alone” stresses the importance of belief in God in transforming society. Without this belief, society cannot move forward in improving itself. It is followed by a chapter entitled “Born to Worship” which emphasizes the importance of prayer. Thereafter comes a chapter titled “Holy Money” which speaks of the importance of charity, which morphs into a discussion on the sociopolitical imperative of investing one’s money in the community. Then comes “God’s Diet” which speaks of the importance of fasting and eating healthy food. The fifth chapter is titled “Pilgrim’s Progress” and mentions the Hajj, and how Islam connects Muslims to a broader community of brothers and sisters around the world. The book is then followed by a chapter titled “God Natured” which speaks of the importance of the fitrah, or original nature of submission to God that all human beings possess, described in a hadith by the Prophet Muhammad(Peace be upon him). The book then presents a chapter titled “Turn Right at the Light” which emphasizes the importance of repentance when one commits a sin. Chapter 8, “In Your Family” emphasizes the importance of the nuclear family, and is followed by a chapter titled “Everybody Can Fight But Everybody Can’t Win” which emphasizes the importance of practicing the program and living by an Islamic epistemology, as opposed to ascribing to secular ideologies such as nationalism and Marxism. The book ends with a chapter titled “Finish Lines” which accents how death can come any day for a human being, and how the Muslim must prepare for it, each and every day. The book then culminates with Surah Asr, a three verse chapter of the Qur’an dealing with the importance of time, and making the most of the limited time that man has on Earth. Revolution by the Book serves as a call to action, intended to resurrect the soul of the reader, so that they can ultimately resurrect a broken society. The text reads in the voice of a powerful figure. In order to understand just how powerful of a figure the author is, one must understand both his contributions as both an Imam and leader of American Muslims as Imam Jamil Al-Amin, as well as his contribution to the freedom struggle of Black Americans as H. Rap Brown.

Imam Jamil Al-Amin is a leader within the Dar Al Islam movement, a Sunni Muslim, predominantly Black American, Islamic movement in the United States. Founded in 1962, the Dar Al Islam movement was the single largest Sunni Muslim organization in the United States until Imam Warith Deen Mohammed transitioned his father’s formerly pseudo-Islamic Nation of Islam to Sunni Islam in 1976. The Dar Al Islam movement’s ideology can be seen in the sources that Imam Jamil Al-Amin cites. He uses very few sources outside of the Qur’an and ahadith of the Prophet Muhammad. This is because the Dar Al Islam movement overall did not affiliate itself to any particular madhab, or school of Islamic jurisprudence, nor did it affiliate itself to any Sufi order. However, the organization is distinct from Salafis in the sense that they are not anti-madhabb or anti-Sufism. But one can see the ideology of not following a particular Sufi Shaikh or school of thought in this work of Jamil Al-Amin. Rather, he focuses on preaching to people the Qur’an and authentic sayings of the Prophet Muhammad. This is not necessarily an issue as he is preaching very rudimentary and basic Islamic teachings, and means of purifying oneself in this book.

The title of the book may also seem strange to some. As opposed to a revolutionary manifesto, the book seems to rather be a book on how to change one’s own self and how to restructure society from there. Before his conversion to Islam, Imam Jamil Al-Amin was known as H. Rap Brown, a charismatic and nationally-known leader within the civil rights movement. He would be mentored by now-Congressman John Lewis, who was then Chairman of the Student Nonviolent Coordinating Committee. At the young age of 23, H. Rap Brown became Chairman of the Student Nonviolent Coordinating Committee, succeeding Stokely Carmichael. Under Brown’s leadership, SNCC entered into a working relationship with the Black Panther Party. Brown took the nonviolent out of the name of the organization, and renamed it the Student National Coordinating Committee, lamenting that “violence is as American as cherry pie” and that they would “use violence, if necessary” and fight for freedom “by any means necessary.” 

While chairman of SNCC, Brown simultaneously was appointed Minister of Justice of the Black Panther Party. In 1971, Brown was sentenced to 5 years in jail for “inciting a riot”, a crime that many suggest came out of the Cointelpro program that specifically had the goal of “neutralizing” him. It was in jail that chaplains from the Dar Al Islam movement invited him to their weekly Friday prayers. Familiar with Islam because of Malcolm X, H. Rap Brown attended Friday prayers without becoming Muslim. After a few Friday prayers, H. Rap Brown converted to Islam and took the name Jamil Abdullah Al-Amin. Upon leaving jail, Imam Jamil Al-Amin studied the classical Islamic sciences in West Africa, India, and Pakistan. Following that, he became Imam of a community of around 400 Muslims in the West End neighborhood of Atlanta. The title Revolution by the Book comes from Imam Jamil Al-Amin’s credentials as a revolutionary. He is alluding to how he feels that his Islam is the culmination of his revolutionary days in the Student Nonviolent Coordinating Committee and Black Panther Party, and that he has now finally found a means of making this revolution possible. He says in the prologue of the book that becoming Muslim did not mean a shift from his revolutionary lifestyle. Rather, he says that Islam was a “continuation of a lifestyle” of the struggle for freedom for Black Americans.

Imam Jamil Al-Amin writes that:

It became evident that to accomplish the things we had talked about in the struggle, you need a practice. Allah says He does not change the condition of people until they change was is in themselves. That is what Islam does, and it points out right from wrong. It points out truth from falsehood.

He continues on to say that:

It is criminal that in, in the 1900’s, we still approach struggle…sloganeering saying, “by any means necessary,” as if that’s a program. Or “we shall overcome,” as if that’s a program. Slogans are not programs. We must define the means which will bring about change. This can be found in…[what] Allah has brought for us in the Qur’an and in the example of the Prophet. Our revolution must be according to what Almighty God revealed…Successful struggle requires a Divine program. Allah has provided that program.

The remainder of the book outlines the ingredients for successful struggle. Imam Jamil Al-Amin claims that the most important aspect of revolution is belief in God. Without this, none of the other objectives such as prayer, fasting, charity, repentance, and pilgrimage to Mecca can be actualized and implemented. He also goes on to argue a divine command morality. If a person does not have belief in God, they lack an objective morality to base their lifestyle on. As a result, they fall into a subjective morality that makes it very easy for them to stumble and constantly reinterpret their values in accordance to their whims and desires when faced with pressure to compromise their values. To successfully mount a revolution, a person needs to be solidly grounded and not constantly reinterpreting what is right and wrong. Such an action could jeopardize the struggle and place the one engaging in the revolution in danger of selling out his or her values. Divine command morality serves as an anchor for the person revolutionizing society. This is why Imam Jamil Al-Amin believes that Imaan, or faith in God is the single most important ingredient to successful struggle. It is also interesting to note that the Arabic word “imaan” which means faith comes from “Amaan”, a root word that means safety or security. Through faith, believers are strongly anchored and have safety and protection from being misled by their whims and desires.

Imam Jamil Al-Amin writes that:

Iman is an essential ingredient to success, for a fearful, doubtful person is unable to struggle; he gives up easily, submits to every oppressor, compromises his integrity, acquiesces in injustice, and accepts enslavement. In contrast, a person who has taqwa, God-consciousness, fears only the Ruler of the Universe, Almighty Allah; he perseveres against the greatest of challenges, maintains his integrity, resists injustice, refuses enslavement, and fights oppression without regard to man-made standards.

Next, Imam Jamil Al-Amin claims that the most important aspect of this struggle is prayer. He says that prayer is the center of the community. He quotes the hadith of the Prophet Muhammad that prayer is what separates a believer form a disbeliever. He also quotes verse 11 of Surah Raad which states that “God does not change the condition of people until they change was is in themselves.” This is the most quoted verse of the Qur’an in his entire book, emphasizing the change in self that is required for the revolution that SNCC and the Black Panther Party imagined. He asserts that prayer is the key to this change, and that prayer is also what binds his mosque together.

Imam Jamil Al-Amin writes that:

Any building is just an edifice. The mosque is built to make prayer. Prayer is the key to the community, not buildings…Prayer is a practice, a program, that begins to make you aware, that makes you conscious of the Creator; it makes you fear Allah, and that brings about within you a transformation, a change that is necessary to throw off that whole system that you have become accustomed to. It is the beginning of a revolution in you which expands to other aspects of you reality.

Following his emphasis on prayer as the foundation of successful Islamic practice, Imam Jamil emphasizes other very important aspects of Islam, cemented with verses from the Qur’an and ahadith. Aside from just emphasizing the religious obligation of the action, Imam Jamil Al-Amin connects the idea to a sociopolitical imperative. It is not just his goal to explain to the reader why the action is religiously mandated. But he also seeks to connect it to why it is important for the social resurrection of the community in which a person resides. For example, he presents many hadith and the verses of Qur’an on the importance of charity. But beyond that, he connects the idea to the spiritual and social resurrection of Black Americans. 

Charity — you cannot have an effective social struggle, a successful movement, if you don’t have charity. You cannot have a successful revolution if people don’t have charity, if you are not willing to sacrifice. Sacrifice deals with giving, with sharing those things that Allah places in your trust? 

Beyond just laying out religious obligations, Imam Jamil Al-Amin points out many flaws in modern society, particularly those of materialism and corporatism. In his view, modernity is filled with many diseases that have deprived people of who they really are. People just go around consuming food, drugs, and entertainment, and are unable to cultivate their souls, or even ponder the fact that they have one. He writes about how society is devoid of values and how Americans have become a people who just go from one holiday to another without contemplating their existence. Americans have become a people not just intoxicated by drugs. More prominently, they have been intoxicated by holidays and entertainment.

We talk about intoxicants. We reduce the problem to cocaine and crack. But indeed, it is more than cocaine and crack. In fact, the problem is not crack and cocaine, the problem is that we live in a society that has made a virtue out of being high. This society arouses within you desires and passions that make you seek to escape reality by being high. Everything is geared toward keeping you in a state of euphoria. One holiday follows the next: Christmas to New Years, to Easter, to Mother’s Day, to Father’s Day, to the NBA playoffs, to the Superbowl, to championship fights, to Olympics. Everything keeps you high. Everything is geared towards keeping you away from encountering reality, everything is geared to keep you from remembering God.

He advises parents on the dangers of this corporatism also. Imam Jamil writes that: 

Your child must stop eating what the media sells; the television, radio, comics, magazines, recordings, etc. You must help them control their lives; you must take control of your children’s lives away from their enemy. You strive hard to teach your children right, then you turn the television on and allow everything that is against your religion, against your Lord, to be propagated in your house. You lock your doors and windows then turn on the TV.

One weakness in this text comes with regard to who Imam Jamil Al-Amin’s audience is. One review referred to it as “A valuable text for new Muslims and an excellent introduction to the fundamental teachings of Islam for non-Muslims.” So perhaps it is a text aimed at introducing non-Muslims to Islam, while also allowing Muslims to review the basic teachings through the context of his unique life experience. But which non-Muslims is he specifically speaking to? Is he speaking to Black revolutionaries who are not yet Muslim? He could be speaking to past colleagues of his from SNCC and the Black Panther Party. Is he making the case to them that Islamic practice presents a necessary program for them to actualize what they want in regard to this revolution?  Is that the purpose of this book? Or is he is referring to Islam as the continuation of the struggle in a rhetorical way. He is saying to his people that they do not need to wage revolution through protests and the ballot box. Rather, by the practice of Islam, each and every person transforming themselves will transform society. After all, society is merely the summation of a bunch of individuals. If all parts of the whole have revolutionized themselves, the whole too should revolutionize itself.

I also question if it weakens Islam or sells the deen short to present it as a means of good revolutionary praxis as opposed to salvation. The objective of Islam is to get close to God, not to restructure society. But establishing justice and ridding the world of this oppression is a result that comes from closeness to God. One begins a Muslim out of belief in God, and out of realization that the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is the messenger of God, the last of prophets, and the greatest human being to ever walk this Earth. It is obvious that Imam Jamil Al-Amin understands. He emphasizes that the self must be transformed before anything else and that it is important to be aware of one’s close proximity to death. I wonder if maintaining the notion of a revolutionary self is to essentially say to those from his past days in the freedom struggle that he has not changed as a person. The H. Rap Brown who asserted that “violence is as American as cherry pie” has discovered what real revolution is all about—the greater jihad against the nafs. It is a sign that he has not committed some sort of political apostasy towards the freedom struggle, or cultural apostasy towards Black people. Rather, he has discovered that this materialism and lack of spiritual ethic guiding the freedom struggle can be purified and best applied when put into Islamic guidelines. 

For Muslims, this is an especially important text. It reminds them to fulfill the basic obligations of their religion and the evidence from the Qur’an and Sunnah for fulfilling these basic obligations. It also connects to a figure who is seldom forgotten. Many know of Malcolm X and Muhammad Ali, but few know of the Imam Jamil Al-Amin. In addition, the Dar Al Islam movement which he was a leader in provides a model for dawah and Islamic institution building. But moreover, Imam Jamil Al-Amin’s book exemplifies to the reader that purification of the self does not have to take place in a vacuum of political quietism. Rather, in purifying themselves, the reader too can purify the community around them. Revolution by the Book is a seminal text representing a seminal figure.

Both Imam Jamil Al-Amin and his manifesto will be etched in the American Muslim imagination for years to come as symbols for purification of self, and the purification of society, insha Allah. 

Buy the book here

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Ten Reasons You Should Support MuslimMatters This #GivingTuesday

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