Family is at the core of our experience as human beings. Family impacts us in so many ways. The situation within the home affects us psychologically, emotionally, and even spiritually. Different aspects of family life have been addressed in the Quran and Sunnah. We are witnessing the deterioration of the institution of family. When family falters, civilizations fall. In spite of this challenge, the solution remains very simple. It is the implementation of the way of life granted to us by Allah: Islam. This lecture briefly discusses not only the issues families face today, but also the solutions.
Many times in the Quran, Allah draws our attention to the way we were created. It is interesting to remember though, that at the time when these verses were revealed, human beings had limited knowledge about the process of human birth, unlike now.
I wanted to dedicate this one session to what I feel is one of the most pressing issues in the lives of Muslim youth and one that I have come to experience myself personally at one point in my life. As I’ve had the opportunity to travel more recently and interact with many young people across the country, I’m noticing it’s not a problem localized to one community or limited to one specific kind of person, but rather it’s happening pretty much almost universally. I guess I want to term it a crisis of faith, and a crisis of confidence in the religion.
What happened during this time that makes it The Year of Grief and Sorrow? What events led to the focus on ṣalāh (prayer)? Probably the greatest personal tragedy. There were many difficult events and moments of the life of the Prophet (ṣallallāhu ‘alayhi wa sallam) but the greatest personal tragedy of the life of the Prophet (ṣallallāhu ‘alayhi wa sallam) was the passing of his beloved wife Khadījah (raḍyAllāhu ‘anha). One common complaint that I have – and I make this complaint often to my students and my own community – is that too often, I find that particularly in regards to the sīrah, we have either a Wikipedia approach to the life of the Prophet (ṣallallāhu ‘alayhi wa sallam) or an entertainment-like approach to the life of the Prophet (ṣallallāhu ‘alayhi wa sallam).
As the days shorten and the nights lengthen, we know all too well that winter is upon us. For some people, they experience what is known as “Seasonal Affective Disorder”, more commonly known as the winter blues. With symptoms ranging from sleeping too much, to having little energy, to feeling depressed, the winter blues seems to have a tendency of affecting people in areas of limited daylight hours such as the Northern USA, Canada, and the United Kingdom.
Many of our boards have yet to realize that the job description of an Imam in America is vastly different from what an imam does in nearly any other country in the world. The expectations we put on them are herculean to say the least.
One of our regular contributors to Muslim Kids Matter monthly posts is young Nur Kose. Today she writes to us about a special project she’s working on, to make it
Just like the meaning, the prayer ṣalāt’-l-istikhārah, which is from the Sunnah of the Prophet (ṣallallāhu ‘alayhi wa sallam), is an authentically narrated Sunnah of the Prophet (ṣallallāhu ‘alayhi wa sallam) and an extremely emphasized practice of the Messenger (ṣallallāhu ‘alayhi wa sallam). Just like the meaning of the word istikhārah, the purpose of the ṣalāh is similarly to seek that which is good from Allāh (subḥānahu wa ta‘āla). I want to inshā’Allāh have this session to explain the procedure and the purpose of istikhārah.
From the woman quietly praying in a church, to the missionaries helping in a developing country, to the televangelist screaming about terrorists on television- a picture of modern Christianity is anything but uniform. Compare that to the muezzin performing the call to prayer, the children playing in the refugee camp, and the young extremist studying in a madrasa and an equally diverse group of people is seen among the followers of Islam. It is evident that over the many centuries since Ashama might have drawn that line in the sand, the gap between Muslims and Christians has grown quite a bit larger.
In conclusion, militarily, economically, politically and ideologically the Ottoman Empire declined from the reign of Sulayman the Magnificent. These factors were of course intertwined, which was why when reforms were made in one aspect the other factors stifled progress. Due to the influx of wealth from the New World they advanced both militarily and economically with the industrial revolution. Even if the Janissaries had not revolted and adopted their advance methods, the industrial revolution and the shift in global trade would have starved the empire from the financial means to survive.