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Eid Prayer During the Pandemic

Introduction

We have observed a Ramadan that was unlike anything we have experienced before. The community and individuals everywhere have shown dedication, commitment, and creativity. We learned to pray tarāwīḥ on our own in our homes. We read the Qur’an everyday consistently. We attended daily lectures and reminders delivered by our imams, teachers, and scholars online. We gathered virtually to hold iftars and check in on each other. We donated to our organizations to gain the blessings of charity in Ramadan. All of this and more is only possible through the guidance of Allah and resilience of our faith.

We now find ourselves approaching Eid al-Fitr. Eid is an occasion of celebration, joy, gathering, and gratitude to Allah for his countless blessings. We all have cherished memories of past days of Eid. However, we face the prospect of an Eid that is difficult and challenging. Similar to our mindset in Ramadan, we can and should find a way to have a joyous and meaningful Eid. Shāh Walīullah al-Dihlawi writes in his Hujjatullah al-Bālighah, “Allah provided us with two days of celebration that commemorate the markers of the Islamic tradition. He associated celebration with the remembrance of Allah and acts of devotion on the day of Eid, ensuring that the congregation of believers would not be for mere vanity. Rather, the gathering of Muslims would revolve around exalting the Word of Allah.”

The Obligation of Eid

The scholars of the four major schools of thought have differed regarding the obligation of the Eid prayer. Their differences stem from their methodologies in interpreting the verses of the Qur’an and the Prophetic tradition ﷺ. The Shāfiʿī and Mālikī schools agree that the Eid prayer is an established Sunnah of the Prophet ﷺ, and the prayer is highly recommended for every individual to attend.[1] However, the Ḥanafī school has deemed the prayer as wājib, necessary, for every believing man of age.[2] The Ḥanbalī school has ruled the Eid prayer as farḍ al-kifāyah[3].[4] 

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The Prophet Muhammad ﷺ prayed the Eid prayer in congregation with the Companions from the time it was prescribed until he passed. The Ḥanafī school has considered this consistency demonstrated by the Prophet ﷺ as an indication that the Eid prayer cannot be merely a recommendation. Additionally, the Prophet ﷺ did not go out of his way to inform his Companions of the lack of obligation as he did with ṣalāh al-tarāwīḥ.[5] The scholars of the Ḥanbalī school referenced the command in the Qur’an, “Pray to your Lord and sacrifice,”[6] and concluded the Eid prayer is farḍ al-kifāyah.

The Shāfiʿī and Mālikī schools quote a well-known Hadith of the Prophet ﷺ in which he informs an inquisitive Bedouin regarding the Islamic mandates. The Prophet ﷺ tells the man about the five obligatory daily prayers. The man asks the Messenger ﷺ if there are any additional prayers that are required and he responds, “All other prayers are optional.”[7] Therefore, they regard the Eid prayer as voluntary.[8] 

The Khutbah of Eid

On the day of Eid, it is recommended, according to the majority of scholars, to have a khutbah given by the Imam. The Imam advises the people in the congregation and reminds them of Allah and His Messenger ﷺ. Unlike the Friday khutbah, the Eid khutbah is given immediately after the congregational prayer is completed. The Friday khutbah is considered an essential pillar of the Jumu’ah obligation. However, the scholars of the four major schools have all come to the conclusion that the khutbah on the day of Eid is not required for the validity of the Eid prayer.[9]

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Congregations

The following question has emerged in light of our current situation: Are we excused from the obligation to gather together and worship Allah for Friday, Eid, and congregational prayers? Is the concern regarding the spread of COVID-19 a legitimate reason for individuals to not attend religious services in person?

The scholars of the Ḥanafī school list reasons that excuse individuals from attending congregational prayers. The list includes inclement weather, sickness, paralysis, old age, and notably, fear of harm. It is reported in an authentic Hadith that the Prophet ﷺ once excused the Companions from attending congregational prayers by instructing the Mu’adhdhin to call the adhān and announce, “Pray in your homes.”[10] The Ḥanafī scholar al-Ṭahṭāwī uses this Hadith as proof that those exposed to immediate danger should be excused from congregational prayer, including Friday and Eid prayers.[11]

Al-Shurunbulālī[12] reminds us that the reward is still obtained by individuals who are not able to attend due to challenging circumstances. If an individual is prevented from fulfilling an obligation due to an acceptable and valid excuse, that person will still be rewarded (if Allah wills) according to his or her intention.[13] The Prophet Muhammad ﷺ taught us, “Actions are rewarded based on their intentions. Every person will be rewarded according to his or her intention.”[14]

Recommended Eid Rituals

While our ability to congregate for Eid may be limited, this should not prevent us from observing the rituals recommended in our tradition.[15] 

  1. Supplicate to Allah ﷻ the night before Eid and ask Him for forgiveness for any shortcomings.
  2. On the morning of Eid, recite the Takbīrāt of Eid[16], glorifying Allah and rejoicing in the occasion.[17]
  3. Take a shower and celebrate by donning your best garments. It is also customary to apply perfume.
  4. Demonstrate the end of the month of fasting by eating something after Fajr on the morning of Eid. The Prophet Muhammad ﷺ would not leave his house on the day of Eid without eating some dates.[18]
  5. Be kind and generous.
  6. Congratulate others.
  7. Fulfill your obligation of contributing zakat al-fir before the morning of Eid. The majority of scholars are in agreement that zakat al-fir is mandatory for every believer male or female, young or old.[19] This serves the purpose of uniting Muslims on the day of Eid so they may celebrate regardless of financial circumstances.

Requirements to Conduct Eid Prayer

When performing the Eid prayer, one should, first and foremost, observe the requirements of ritual prayer (ṣalāh) such as being in a state of purification and facing the qiblah. The scholars have agreed that the prescribed time of the Eid prayer begins shortly after sunrise and ends before Ẓuhr time starts.[20] 

For the validity of the Eid prayer, the scholars among the Shāfiʿī, Mālikī, Ḥanbalī,  and Ḥanafī schools have stipulated: the prayer should be conducted during the prescribed time of Eid prayer.[21] The Ḥanafīs and some Ḥanbalīs[22] have additionally stated that the Eid prayer must be conducted in a group.[23] The Ḥanafīs specified that this requirement is fulfilled with 2 or 3 adult males other than the imam.[24] Moreover, the Ḥanafī scholars have stated that an Eid prayer should be accessible by the general public and not be in a restricted or an exclusive space.

Conducting the Eid Prayer

The Eid prayer itself is conducted very similarly to any other congregational prayer. The four major schools agree that the Eid prayer should be performed out loud with 2 rak’āt, units of prayer, just like the Fajr congregation. However, there is a difference of opinion in regards to the number of extra takbīrāt that are said in the Eid prayer. The format of the prayer has been detailed below based on the different opinions.

Mālikīs[25]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 6 additional takbīrāt[26], say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, perform 5 additional takbīrāt, say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Complete the prayer as usual

Ḥanbalīs[27]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 6 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, perform 5 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Complete the prayer as usual

Shāfiʿīs[28]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 7 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, perform 5 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Complete the prayer as usual

Ḥanafīs[29]

  • Make wuḍū’, face the qiblah and begin the prayer with Allāhu akbar
  • Perform 3 additional takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Recite Surah al-Fatihah and an additional surah out loud
  • Finish the first rak’ah
  • After standing for the second rak’ah, recite Surah al-Fatihah and an additional surah out loud
  • Perform 3 additional Takbīrāt, raise your hands and say Allāhu akbar for each takbīrah
  • Say Allāhu akbar and bow into rukū’
  • Complete the prayer as usual

Conclusion

Eid is an occasion of glorifying Allah, praying for the acceptance of our deeds, and enjoying the blessings of Allah. It is a day to spend time with family and loved ones. The regulations of social distancing have limited our ability to congregate and spend time together as a community. However, these restrictions do not prevent us from fulfilling the rituals and traditions of Eid.

We recommend that every Muslim observes the Eid rituals as mentioned above. It has been authentically reported that the Companion of the Prophet ﷺ Anas ibn Mālik did not make it to the Eid prayer, so he gathered his family and offered the Eid prayer at home in the same manner the imam would with the congregation.[30] Furthermore, the Mālikī, Shāfiʿī, and Ḥanbalī schools allow people to perform the Eid prayer individually or with family at home. While the Ḥanafī school traditionally does not allow this, many senior Ḥanafī scholars have eased the condition of performing the Jumu’ah prayer in a public place during the current pandemic. Therefore, we recommend that individuals and families who are not able to attend an Eid congregation pray the Eid ṣalāh as detailed above at home.

May Allah accept our deeds. May Allah provide us with a joyous Eid. May Allah alleviate the current crisis. May Allah protect us all.

Allah knows best.

AbdulNasir Jangda

Sohaib Sheikh

26 Ramadan 1441 AH/19 May 2020 CE

Qalam Institute’s  mission is to educate humanity about Allah, His message, and His Messenger ﷺ. This article is written by the instructors at Qalam. Please consider supporting them as they create beneficial content for people to study their religion. 


[1] al-Majmu’ 5:2, al-Jumal ala sharh al-Manhaj 2:92

[2] Bada’I al-Sana’I 1:274

[3] farḍ al-kifāyah: An obligation that is mandated at a communal level. If a community fulfills the obligation, any other people that did not participate are excused from the obligation.

[4] al-Mughni 2:304

[5] Bada’I al-Sana’I 1:274, al-Hidayah 1:60, Tuhfah al-Fuqaha 1:283

[6] Qur’an 108:2

[7] Sahih al-Bukhari 2678

[8] Jawahir al-Iklil 1:101, al-Majmoo’ 5:3

[9] al-Lubab 1:118-119, Maraqi al-Falah 91, Tabyin al-Haqaiq 1:226, Fatawa al-Hindiyyah 1:141, Fath al-Qadir 1:428, al-Durr al-Mukhtar 1:782-784, al-Sharh al-Saghir 1:530, al-Sharh al-Kabir 1:400, al-Qawanin al-Fiqhiyyah 86, Mughni al-Muhtaj 1:311, al-Muhadhab 1:120, al-Majmoo’ 5:36, al-Mughni 2:384-387, Kashaf al-Qina’ 2:61-62

[10] Sahih al-Bukhari 10:29, Sahih Muslim 6:32-33, Sunan Abi Dawud 2:672-673, Sunan Ibn Majah 5:989-991, Sunan al-Nasa’I 7:660, Sunan al-Nasa’I 10:78

[11] Hashiyah al-Tahtawi ala Maraqi al-Falah 297

[12] Hanafi scholar who authored the famous work Nur al-Idah

[13] Nur al-Idah 65, Hashiyah al-Tahtawi ala Maraqi al-Falah 299

[14] Sahih al-Bukhari 1:1, Sahih Muslim 33:222

[15] al-Fiqh al-Islami Wa Adillatuhu 1412-1416

[16] Takbirat of Eid: Saying Allahu Akbar and La Ilaha Illa Allah

[17] al-Mawsoo’ah al-Fiqhiyyah 13:213-214

[18] Sahih al-Bukhari 13:5

[19] al-Zayla’I 1:307, Ibn Abidin 2:110, Fath al-Qadir 2:30, Bulghat al-Salik 1:200, Sharh al-Minhaj 1:628, Kashaf al-Qina’ 1:471

[20] Fath al-Qadir 1:424, al-Lubab 1:117, Maraqi al-Falah 90, al-Dur al-Mukhtar 1:779, al-Bada’I 1:276, al-Sharh al-Saghir 1:524, al-Qawanin al-Fiqhiyyah 85, Mughni al-Muhtaj 1:310, al-Muhadhab 1:118, Kashaf al-Qina’ 2:56

[21] al-Dasuqi 1:396, Asna al-Matalib 1:279

[22] Imam Ibn al-Qudama stated both opinions in the Hanbali school regarding the requirement of a congregation to conduct Eid prayer. Some Hanbali scholars require a group of people for the validity of the Eid prayer while others said that an individual can pray Eid by him or herself. al-Mughni 2:291

[23] Kashaf al-Qina’ 1:455, 2:50, Bada’I al-Sana’I 1:275

[24] Imam Abu Hanifa and Imam Muhammad stated that 2 congregants other than the Imam are the minimum required to be considered a congregation. Imam Abu Yusuf was of the opinion that 3 congregants other than the Imam are required.

[25] al-Sharh al-Saghir 1:525, al-Sharh al-Kabir 1:397, al-Qawanin al-Fiqhiyyah 86, Bidayah al-Mujtahid 1:209

[26] Takbirat of Eid: These are extra Takbirs unique to the Eid ṣalāh. According to the majority of scholars, these Takbirs are conducted by the Imam raising his hands as he does when he starts the prayer and saying Allahu Akbar. The stronger opinion according to the Malikis is that when performing the extra Takbirs, the Imam does not raise his hands but says Allahu Akbar.

al-Sharh al-Saghir 1:525, al-Sharh al-Kabir 1:398

[27] Bidayah al-Mujtahid 1:209, al-Mughni 2:376-384, Kashaf al-Qina’ 2:59-65

[28] Mughni al-Muhtaj 1:310, al-Muhadhab 1:120, al-Majmoo’ 5:18

[29] The famous Companion, Ibn Masood, said in regard to the ritual of Eid prayer, “The Imam of the prayer should say Takbir to initiate the prayer. Afterwards, he should perform 3 additional Takbirat followed by the recitation of Surah al-Fatihah and another Surah following it. Then the Imam should continue his prayer, go into Ruku’, Sujood until he stands up (for his second Rak’ah). He should read Surah al-Fatihah and another Surah and proceed to perform 3 Takbirat followed by the Takbir to go into Ruku’” – Sharh Ma’ani al-Athar 4:347

al-Lubab 1:117, Maraqi al-Falah 90, Fath al-Qadir 1:425-427, Tabyin al-Haqaiq 1:225, al-Dur al-Mukhtar 1:779-782, al-Bada’I 1:277, al-Fatawa al-Hindiyyah 1:141

[30] al-Sunan al-Kabir 3:503, al-Musannaf of Ibn Abi Shaybah 2:183, Sahih al-Bukhari includes this Hadith in his Tarjamtul Baab 2:23

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Abdul Nasir Jangda is the founder and director of Qalam Institute. He is a hafiz and specialist in Sīrah & Hanafi Fiqh with a Bachelor's from Jamia Binoria, a Master’s in Arabic from Karachi University, and a Master’s in Islamic Studies from the University of Sindh.

1 Comment

1 Comment

  1. Avatar

    Saleem

    May 25, 2020 at 9:18 AM

    Rubbish like this really calls into question the intentions of the writer. Clearly he has access to the sources, the ability to read them. Why not just be honest with the public?

    Notice how in the “Congregations” section he asks two questions; then, very cleverly, he actually only answers one of them, but to the careless reader, they would never notice the subtle insertion of the word “individuals” which supplies plausible deniability if he is called on it.

    Then there is the glaring sin of omission of mentioning “the fear of harm” and then interpreting that, at will, to apply in this case. It is not remotely possible to have read this section in the books of fiqh and not have seen the explicit definition of what harm is, when fear is muhaqqaq and when not. But, again, the layperson will not even know that the wool is being drawn over their eyes…

    Again, why not just tell the truth and let people make up their own minds? What is the agenda behind the deceit?

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#Islam

30 Khawaatir in 30 Days- A Parent’s Guide | Day 10: The Dua’ of Umm Salama

Now that we have learnt about a good word, let’s talk about the dua’ of Umm Salama.

Today I’m going to share with you a story of a very important woman in Islamic history named Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her). She was a female companion, which means she was a sahaabiya (female companion)

Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) was one of the first people to embrace Islam and she was one of the few Muslims who actually performed the hijrah twice. 

Question: Who can tell me what a hijrah is?

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A hijrah is when someone leaves a place they are in for the sake of Allah subḥānahu wa ta'āla (glorified and exalted be He). The first hijrah was to Ethiopia, where a just Christian ruler named Najashi took in a group of Muslims and took good care of them. 

So Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) and Abu Salama raḍyAllāhu 'anhu (may Allāh be pleased with him) went to Ethiopia. After some time living there, they really wanted to go back to Mecca so that they could be next to the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and learn everything about Islam. As they waited patiently, news traveled all the way to Africa saying that the Muslims were no longer getting persecuted because Umar ibn al-Khattab raḍyAllāhu 'anhu (may Allāh be pleased with him) and Hamza raḍyAllāhu 'anhu (may Allāh be pleased with him), the uncle of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), had embraced Islam. 

Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) and Abu Salama raḍyAllāhu 'anhu (may Allāh be pleased with him) decided to return back to Mecca, and when they did, they realized that it was only a rumor and that the Muslims were still being tortured by Quraysh. So, when the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) instructed all of the Muslims of Mecca to leave to Madina for the second hijrah, they wasted no time getting ready. 

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Question: Do you see how they were so active and didn’t take their Islam for granted?

As Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) was about to mount her camel, her tribe, the Banu Makhzum, came and told Abu Salama raḍyAllāhu 'anhu (may Allāh be pleased with him) that they would not allow him to take Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) to Madina. Then Abu Salama’s tribe, the Banu Asad, takes Salama, his child, away.  Abu Salama raḍyAllāhu 'anhu (may Allāh be pleased with him) could not defend himself against all of these men, so he sets off to Madina.

In just one day Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) lost her husband and her child, and she suffers so much because of it. She is in a lot of pain. After some time her cousin starts to feel sorry for her and speaks to the tribes on her behalf. He is then able to reunite her with her son. Then after a year of waiting, Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) is finally able to meet her husband in Madina. 

Abu Salama raḍyAllāhu 'anhu (may Allāh be pleased with him) was known to be a very caring husband and courageous man. He fought in the Battle of Badr as well as in the Battle of Uhud. In Uhud, he received a wound that he wasn’t able to recover from. 

Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) was so sad the day Abu Salama raḍyAllāhu 'anhu (may Allāh be pleased with him) died, but the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) taught her to recite a beautiful dua’:

إِنَّا لله وإنا إليه راجعون اللهم أجرني في مصيبتي وأخلف لي خيرا منها 

“We belong to Allah and to Allah is our return. Oh Allah, reward me for my calamity, and replace my loss with something better.”

Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) recited this dua’, but in her mind she thought, “Who can be better than Abu Salama raḍyAllāhu 'anhu (may Allāh be pleased with him)?” 

After a few months passed, Umar ibn al-Khattab raḍyAllāhu 'anhu (may Allāh be pleased with him) proposed to Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her), but she said no. 

Then, Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) proposed to Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her), but again she said no. 

Then, the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) proposed to Umm Salama raḍyAllāhu 'anha (may Allāh be pleased with her) and she accepted. So now, she was not only the mother of Salama, but the mother of all of the believers until the end of time! 

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This Eid And Beyond Boycott Goods Made With Enslaved Labor Of Uyghurs Even If It Is Your Favorite Brand

Bidding farewell to Ramadan, celebrating Eid?

Well, the Muslims of East Turkestan under Chinese occupation had neither Ramadan nor will they have Eid…

Not only that, the Chinese Communist Party (CCP) run government has transferred Uyghurs and other ethnic minority citizens from East Turkestan to factories across the country. Under conditions that strongly suggest forced labour, Uyghurs are working in factories that are in the supply chains of at least 83 well-known global brands in the technology, clothing and automotive sectors, including Nike, Gap, Adidas, Ralph Lauren, Carters and others. Read Uyghurs for Sale for more information

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CCP is also pressuring governments across the world to extradite Uyghurs back to occupied East Turkestan.

Here is what you can do to help them:

Action Items

  1. Keep making dua for the oppressed of East Turkistan and the world.
  2. Boycott Chinese products! Do not be complicit in slave labour. Start with focusing on the companies in the graphic. Share it with #SewnWithtTears, #StopChina, #BoycottChina. Write to them and demand that they do better.
  3. Raise awareness on the plight of Uyghurs and the East Turkistani cause. Learn more at SaveUighur.org
  4. Work towards reducing your country’s economic dependence on China.
  5. Build alliances with all people of conscience to demand a cessation of China’s oppression of all faith groups, be it Muslim Uyghur, Hui; Chinese Christian; or Tibetan Buddhist.
  6. Encourage and promote fairer trade and commerce with Muslims and others rather than China.
  7. Inquire about Uyghur diaspora members in your area. Organize to help out orphans, widows, and students.
  8. Pressure governments to provide legal protection to Uyghur refugees-exiles by granting either citizenship or refugee/asylee status. Stop the “extradition/repatriation” of Uyghurs to China!
  9. Get your universities/endowments to divest from China. Raise awareness about Chinese espionage and hired guns in academia. Demand academic and financial support for Uyghur scholars and students. Request more academic attention and funds for Central Asian, Uyghur, Turkistani studies. 

Read a greater discussion of action items in A Response to Habib Ali Al-Jifri’s Comments on the Uyghurs, which also contains a greater discussion on East Turkistan’s history and its current situation. A condensed Arabic version of the article can be found here

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30 Khawaatir in 30 Days- A Parent’s Guide | Day 9: A Good Word

Now that we have learnt about the life of this world, let’s talk about a good word.

I want you all to close your eyes and think of a beautiful tree. 

Question: Who can tell me what their tree looks like? Is the tree big and strong? Does it have lots of branches and leaves? Does it have fruit?

Now, I want you to think of a time when someone said something really nice to you.

Question:  What are some of the nice statements you remember people telling you?

Question: How did those statements make you feel?

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Yes, they fill us up with a warm feeling. We may have felt proud of ourselves and we may have felt loved. Do you know that Allah [wt] describes a good word to a good tree? 

In Surah Ibrahim, Allah subḥānahu wa ta'āla (glorified and exalted be He) says:

أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ 

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تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا ۗ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ 

Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? [Surah Ibrahim; 24]

It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded. [Surah Ibrahim; 25]

Question: Now, I want you to think of a time when someone said something mean to you. How did that make you feel?

It’s not fun to remember the mean stuff right? Allah subḥānahu wa ta'āla (glorified and exalted be He) continues in Surah Ibrahim and says:

وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الْأَرْضِ مَا لَهَا مِن قَرَارٍ

And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability. [Surah Ibrahim; 26] 

Question: What do you think are good words we can use to build strong, firmly rooted trees?

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The Prophet (SAW) has taught us the best of deeds are those that done consistently, even if they are small. Click here to support MuslimMatters with a monthly donation of $2 per month. Set it and collect blessings from Allah (swt) for the khayr you're supporting without thinking about it.

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