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ANNOUNCEMENT: FREE Ramadan eBook!

Omar Usman

Published

Over the past few years we’ve collected a large number of articles pertaining to Ramadan. This month we decided to compile a sample of those articles into an ebook to help us all welcome this month and prepare for it.

All you need to do to download it is subscribe to our email list. You’ll be sent an email to confirm your subscription, and then once you do so, you’ll get a link to download our free ebook (95 pages!).

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Omar Usman is a founding member of MuslimMatters and Qalam Institute. He teaches Islamic seminars across the US including Khateeb Workshop and Fiqh of Social Media. He has served in varying administrative capacities for multiple national and local Islamic organizations. You can follow his work at ibnabeeomar.com.

5 Comments

5 Comments

  1. Avatar

    Khalid Roche

    July 9, 2013 at 9:01 PM

    Question:
     
    When the fasting person falls into a sin and he is prohibited from that sin he will say, “Ramadan Kareem”. So what is the ruling concerning this phrase and what is the ruling concerning this behavior?
     
    Answer:

    The ruling concerning this is, this phrase “Ramadan Kareem” is not correct, and the only phrase that should be said is “Ramadan Mubarak” or what resembles that. Because Ramadan is not the one that gives such that it can be called generous (Kareem), rather it is only ALLAH the Exalted that put virtue in it and made it a virtuous month and made the time period for performing (the fasting) a pillar from Islam. And it is as though the one who said this thinks that due to the nobility of this month it is permissible to commit sins. And that is in opposition to what the people of knowledge have said (for they have said) that the sins are multiplied if they are done during virtuous times or noble places so this is the opposite of what this person has pictured. And they have said that it is incumbent upon the person to have Taqwaa of ALLAH the Mighty and Majestic during every time and in every place especially during virtuous times and in noble places.

    And ALLAH the Mighty and Majestic says “Oh you who believe fasting has been prescribed for you like it was prescribed for those before you that you may obtain Taqwaa.” So the wisdom behind the obligation of fasting is to gain Taqwaa of ALLAH the Mighty and Majestic by doing what He has ordered and avoiding what He has prohibited. And it has been established that the Prophet peace and blessing be upon him said “Whoever does not abandon falsehood in word and action, then Allah Mighty and Majestic has no need that he should leave his food and drink”. Therefore fasting is worship for ALLAH and cultivation for the soul and a safeguard for it from the prohibitions of ALLAH. And it is not like this one without knowledge has said that due to the nobility of this month and its blessing, sinning is allowed in it.
     
    Sheikh Uthaymeen

  2. Pingback: ANNOUNCEMENT: FREE Ramadan eBook! - MuslimMatte...

  3. Avatar

    abd godfrey

    July 10, 2013 at 11:32 PM

    may all of u have a bless Ramadan . abd latif

  4. Avatar

    Toghida

    July 11, 2013 at 3:58 AM

    Salaams, i need to know islamically how does one look at a situation where a non muslim died in a car accident and burnt to death. now the Christian believes that due to the fact that it was such a horrific death that it cannot come from Allah SWT, but from Shaytaan….

    • Aly Balagamwala | DiscoMaulvi

      Aly Balagamwala | DiscoMaulvi

      July 12, 2013 at 4:05 AM

      WaAlaikum Assalam:

      Our comments section is not equipped to provide Islamic rulings on matters. We suggest you refer to some website that specializes in answering questions (for eg islamqa.com). You may also put the question to the facebook pages of various shuyookh on facebook.

      Best Regards
      -Aly

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Books

Podcast: David’s Dollar | Tariq Touré and Khaled Nurhssien

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Published

We often preach about our children learning the importance of money, group economics, and developing healthy spending habits. How awesome would it be to have a fully illustrated picture book that explores how a dollar travels from hand-to-hand?

Join Khaled Nurhssien and award winning poet and author Tariq Touré as they discuss Tariq’s new children’s book David’s Dollar. In this Interview they touch on art, Islam’s approach to community and Tariq’s creative process.

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Then and Now: Rereading Mohja Kahf’s “The Girl in the Tangerine Scarf”

Zainab (AnonyMouse)

Published

In 2007, at the brash, naive, and frankly moronic age of 16, I penned a scathing review of Mohja Kahf’s novel “The Girl in the Tangerine Scarf” for this very website, MuslimMatters.org. Thirteen years later, I read it again – only to find myself deeply, utterly in love with this book.

Khadra Shamy is the American daughter of Syrian immigrants, Wajdy and Ebtahaj, who dreamt of little more than dedicating themselves to the Da’wah in their tiny Muslim community in Indiana. Khadra grows up immersed in the culture of conservative da’wah: of the Deen being black and white, of certain rules followed scrupulously, of culture frowned upon in exchange for the purity of Islam. As she moves from a 10 year old child overwhelmed with guilt for accidentally eating gelatin-containing candy corn, to a black-clad, angry teenager who reads Qutb and supports the Iranian Revolution, to a college student who dutifully marries young, Khadra finds the foundations of her worldview slowly cracking. 

Going for Hajj was not spiritually revolutionary, but a dark glimpse of what Arab youth get up to in the heartland of Islam; after devoting herself to tajweed and hifdh, Khadra is told that she must stop reciting Qur’an in mixed gatherings and that Qur’an competitions are only open to men. Her ideal Islamic marriage begins to crumble when her husband evokes the Qawwam card to prohibit her from riding her bike in public – and when she gets pregnant, only to decide on an abortion, and then a divorce, Khadra creates a schism between herself, her community, and all that she has known. In the years that follow, Khadra breaks down and recreates her identity as a Muslim and her beliefs about Islam. 

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In many ways, The Girl in the Tangerine Scarf is both a love letter and a breakup note to conservative Muslims. Kahf’s book traces, with intimate authenticity, what it is to be a Western-raised child of parents immersed in the Da’wah; our quirks and eccentricities and ties to a back home culture that we don’t always understand; our hidden hypocrisies and our secret shames. She breathes into words the tenderness of our bonds of faith, the flames of our religious passion, the complexities of our relationships. She knows who we are, how we are, and she speaks to us in our own words. Perhaps ahead of her time, she gently forces Muslim readers to confront the issues of intra-Muslim racism, of the history of Blackamerican Muslims, of the naive arrogance of immigrant Muslims, of the almost insurmountable distance between the theory of Islam for Muslim women, and the reality of what Muslim women experience.

Of course, it comes with a price. Kahf ends her novel by having Khadra follow the by-now-predictable trajectory that we have seen from many Muslims of a progressive bent: Sufism is the only acceptable fluffy-enough type of Islam; all paths, even outside of Islam, lead to God; conservative Muslims are embarrassing, suffocating, and are holding their communities back from true spiritual enlightenment. To be fair, Kahf doesn’t hold back from pointing out the hypocrisies of secular liberal types either, and she is far softer and more tender in her portrayals of conservatives as well. 

It is worth taking a closer look at how Kahf chose to take Khadra down the path of progressiveness. Khadra’s story is a mirror of so many true stories, of children from religious families whose resentment over their experiences pushed them to choose an easier way, one less rooted in following Shari’ah and more a vague idea of spirituality. This narrative portrays turning progressive as the only logical conclusion to such experiences, which is in itself deeply problematic. In truth, there are many Muslims – born Muslims and converts alike – who have suffered far worse than merely restrictive upbringings, or unhappy marriages, and who have chosen instead to commit themselves even more determinedly to orthodoxy. Spirituality is not the sole domain of Sufis or liberals; it is part and parcel of Islam itself, even in its most conservative form. To imply otherwise is a dishonesty that is found all too often amongst those who have their own biases and agendas against any form of Islam that does not feel flexible enough for their own tastes.

As a particularly ridiculous 16-year-old Salafi, I was too consumed in my outrage at Khadra leaving the aqeedah of Ahlus Sunnah wa’l Jamaa’ah, and too busy agreeing with her ex-husband on the inappropriateness of Muslim women riding bikes in public, to understand or appreciate this deeply emotional journey. Fast forward 13 years, and 29-year-old me identifies far more with Khadra than my past self could ever have imagined. Little had I known, that first time, that I too would experience what Khadra and so many other Muslim women have: the painfully cliche toxic marriage to controlling Muslim men who use Islam to suffocate our souls and our spirits. (But really, 16yo Zainab??? You legit thought that Khadra’s husband was justified in stopping her from riding her bike??? You almost deserved going through practically the same thing, you idiot.)

Rereading The Girl in the Tangerine Scarf as an adult, having lived through my own traumas and growth, through spiritual crisis and rediscovery, was a very different experience. My own upbringing was very similar to Khadra’s: in a religious da’wah bubble, surrounded by an insistence on Islamic ideals, blithely ignoring Muslim realities (and occasionally denying them outright). The self righteous ignorance in my 2007 review has me dying a thousand deaths of mortification, and I am all too aware of just how much like teenaged Khadra I was back then. Thirteen years later, my cynicism knows no bounds, my bitterness sours all idealism, and I feel a deep urge to slap my past self upside the head. There’s some Divine irony in all of this, I suppose; certainly, it is cause for reflection on the value of personal growth and maturity, of how the years and one’s experiences can turn one into the very person they once derided. I relate far more to Khadra today than my teenaged self could ever have imagined, and in many ways, I only wish that I could have retained the blithe innocence (if not the ignorance) that I once had in abundance. Following Khadra on her journey was to retrace my own steps, to remember precisely how and when I, too, made the choice to become someone new.

The Girl in the Tangerine Scarf is an iconic piece of work. It is both heartwarming and heartbreaking; utterly tender and yet unflinching from pain; brutally honest, authentic, and unapologetically Muslim.Click To Tweet

The Girl in the Tangerine Scarf is an iconic piece of work. It is both heartwarming and heartbreaking; utterly tender and yet unflinching from pain; brutally honest, authentic, and unapologetically Muslim. Kahf does not waste time explaining things to a non-Muslim audience, nor does she hold back from dishing out hard truths to Muslim readers. She knows us, inside and out, and it is this startling familiarity that pulls one in and doesn’t let go until we find ourselves shocked that we’ve reached the end of the book. In the era of #OwnVoices and #WeNeedDiverseBooks, Mohja Kahf was undoubtedly a pioneer in the field of diverse fiction.

The Girl in the Tangerine Scarf is a damned good book – one that will have you blinking away furious tears and lay awake at night, feeling your heart ache with unforgotten, unseen bruises.

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Podcast: Day Of The Dogs Part 1 | Wael Abdelgawad

Guests

Published

THE DOGS WOULD NOT STOP BITING HIM. Omar felt wet all over, and knew it was his own blood. He was almost blind from the sting of it in his eyes, and tasted it in his mouth, coppery and hot, along with the rank dog fur he’d bitten off. Pain burst and roiled everywhere in his body. He’d been in pain before, he’d been beaten and bruised and had even fractured bones. But nothing like this. He was baking like a piece of beef in an oven, transforming into something unrecognizable. They were killing him…

Part one of Wael Abdelgawad’s newest novella, Day of the Dogs, read by Zeba Khan. The full novella will be posted every Wednesday on MuslimMatters.org

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