Link to all Ramadan 2012 posts

Lecture by Yasir Qadhi | Transcribed by Sameera

Here we are, having finished yet another Ramadan.  Having been blessed with yet another Ramadan.  It feels like yesterday I stood before you for the first khatirah and the entire masjid was as packed as it was today.  It is as if it was yesterday when we were wondering how we are going to go through all of these 30 days.  The summer months fasting.  This is the difficult fasting of July and August, and we were wondering how it was going to finish.  The month is as if it only came by literally one hour ago.

Such is it with time and such is it with Ramadan.  This is how Allah subḥānahu wa ta'āla (glorified and exalted be He) has blessed us with a small window.  Allah says in the Qur'an “a limited number of days.”  There are just a few, limited number of days.   If you look at it, brothers and sisters – let's be honest here – the physical side of us is kind of looking forward to the month finishing in that we don't have to worry about the long days, the hectic iftars, rushing to the masjid and fighting with the parking lot.

Post-Ramadan Blues

Wallahi, brothers and sisters, there is also a more rational and spiritual side that is dreading the end of this month.  Why?  Because we will miss Ramadan and everything about Ramadan.  We are going to miss fasting for the sake of Allah and feeling thirsty in the daytime knowing that Allah subḥānahu wa ta'āla (glorified and exalted be He) is rewarding us.  We are going to miss giving up our sleep.  We are going to miss the halaawah of listening to the Qur'an.  We are going to miss the pleasure of every day – forget the iftar, far more sweeter than that is the brotherhood of Islam and the jam-packed masjids and seeing your Muslim brothers and sisters from across the city.

Brothers and sisters, we have been through many Ramadans.  After Ramadan, we develop the post-Ramadan blues.  We really miss the spirit of Ramadan.  We miss everything about it, which shows us that one of the main wisdoms of Ramadan is an often overlooked wisdom.  One of the main benefits of Ramadan is something that is usually sidelined. Perhaps the main benefit – we already said Qur'an, fasting, so many khutbahs and duroos – is that Ramadan reintroduces to the religion of Islam.

Sweetness of iman

Ramadan makes us feel the pleasure of being a Muslim.  Ramadan allows us to taste what the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) called halaawat'l-iman.  He ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said iman has a taste and that the person has tasted iman.  There is an after effect of iman.  How does it taste?  The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said there is a sweetness of iman.

Every one of us sitting here today has tasted that sweetness and has become addicted to the tilawah, the brotherhood, the masajid, the Qur'an, the dhikr, the du'a, the ibadah.  We are reintroduced to what it truly means to worship Allah subḥānahu wa ta'āla (glorified and exalted be He).  In that process, we rediscover over and over again a fundamental fact:  there is nothing sweeter than worshipping Allah.  There is no feeling on earth that can leave you as fulfilled and as happy and as productive as worshipping Allah subḥānahu wa ta'āla (glorified and exalted be He).

Your bodies are tired, your throats are dry, your sleep has been deprived, but I could not pay you a million dollars to feel like you feel right now, knowing that you fasted every day of this month and knowing that you struggled and have attended tarawih and have raised the bar.  You feel like you have done something because you have done something that is truly the only productive thing that you can do, which is the worship of Allah.  Everything that you do for the dunya comes and goes.  Everything that I do and you do for this dunya is all going to go, no matter what you do or how big of a house you built.  Deep down inside you know that this is not what it is really all about.  What you do for the sake of Allah subḥānahu wa ta'āla (glorified and exalted be He) and for the sake of the akhirah truly remains.  That is dar'l-akhirah.  Allah subḥānahu wa ta'āla (glorified and exalted be He) said, “Dar'l-akhirah is the real life.”  Whatever we do for that hereafter is what makes us feel as if there is no other feeling in the world.

The Pleasure of a Relationship with Allah

This is why, brothers and sisters, one of the biggest benefits of Ramadan and perhaps the biggest wisdom is that Allah subḥānahu wa ta'āla (glorified and exalted be He) facilitates for us and gifts us some sweets – the sweetness of Islam, the sweetness of iman, the sweetness of living like a Muslim.  You know what happens when we go to a good restaurant or have a fancy dessert, we love it and want to go again.  We tell everyone about the dessert place because when you taste something sweet, you want it over and over and over again.

Ramadan introduces us to the greatest of all pleasures, which is the pleasure of having a relationship with Allah and being a true servant of Allah subḥānahu wa ta'āla (glorified and exalted be He).  There is no pleasure that is greater than this pleasure, which is why Allah subḥānahu wa ta'āla (glorified and exalted be He) has told us in the Qur'an that in worshipping Allah, we will find our ultimate pleasure and happiness.  Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us in the Qur'an, “O you who believe, respond, harken, obey to the call of Allah and His Messenger whenever they call you to that which will give you your life back.”  This is what the Qur'an says.  Stand up, listen to anything that Allah and His Messenger say when they call you to that which will give you hayaat.  This is exactly what Ramadan does.  We feel alive again because this is the real life – the life of the soul, the life of the ruh, the life of the heart.  This is far more important than the life of the body.

I already spoke a few weeks ago about how in Ramadan, we intentionally weaken the body and make it secondary because when we push the bodies' urges and needs aside, the spirit rises up.  When we neglect the body, the soul takes over.  That is why Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us “don't take care of the body, I'll take care of it.  Don't eat.  Don't drink.  I'll take care of you.”  What does that allow us to do?  The opportunity to concentrate on the soul.  The soul feels more aware.  Sadly, the iman of every one of us won't be the same two weeks from now.  We all know this.  The iman that we feel right here and now is not going to be the same one month from now. This is the reality.  We feel alive.

Allah subḥānahu wa ta'āla (glorified and exalted be He) says in the Qur'an that this Qur'an contains in it your ruh.  The Qur'an is called your ruh because when you follow the Qur'an, you become alive again.  The Qur'an is called your nur.  In the first khatirah I gave, we talked about Surat'l-Baqarah and mentioned the motif of light and how Allah describes the Qur'an, Islam, and hidayah as light.  All of this goes back to light and life is what we need to live.  Our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) felt the hilawah in worshipping Allah subḥānahu wa ta'āla (glorified and exalted be He) and knew what it meant to worship Allah.  That is why when a problem happened to him, what did he do?  Aishah tells us, “If something gave him problems…”

Before I finish the hadith, let me ask a question to me and you.  When you have a bad day at work, when you have an argument with your wife, when you have a problem with your kids, how do you relax yourself?  Let's be honest here.  Most of us turn on the Shaytan, which is called the waster of time.  It is one of the biggest ways we relax ourselves, or we may surf the net or check Facebook statuses or what not.  We think this will calm us down.

Aishah says, “If something caused him any problems, he would immediately rush to the salah.”  Why?  He realized re-establishing the connection with Allah will calm you down.  That is what will bring about peace.  This is why when it was time for the salah and if Bilal was a little late, he would say, “Bilal, where are you?  We want the pleasure of salah!  Give us the sweetness of the relationship with Allah subḥānahu wa ta'āla (glorified and exalted be He)!”

Raising the Bar

The sad fact of the matter is that we are not as good Muslims as we should be.  In Ramadan, every one of us raises the bar. This is one of the blessings of Allah.  Anyone who has an atom's weight of iman, masha'Allah tabarakAllah in Ramadan they raise the bar.  If they are not praying, they began to pray.  If they are not praying sunnah, they pray sunnah.  If they pray sunnah, they start praying tahajjud.  If they read one page of Qur'an a day, they start reading ten pages a day.  This is the Sunnah of Allah.

Brothers and sisters, every one of us has raised the bar this month.  When we raised the bar, what have we discovered? Raising the bar is not that difficult.  In fact, the rewards and pleasure are worth it.  Now that Ramadan is over, what are we going to do after this?   Are we going to back to where it all began?  Are we going to go back to our previous lifestyles?  If that is the case, then the fact of the matter is that Ramadan has not truly benefitted us.  Allah gave us the dessert, but apparently we didn't taste the sweetness because we aren't interested in tasting it again and again and again.

One of the signs of Allah having accepted a good deed, as our scholars of the past say, is that you are better after the deed than before it.  If you go for Hajj, you better come back changed, or else your Hajj is useless.  That is the reality of what Islam and the Qur'an and Sunnah teaches us.  When you have had a momentous blessing of Allah subḥānahu wa ta'āla (glorified and exalted be He), it should show in your daily life.  That is why the scholars say that those who go for Hajj and come back the same, it is as if Hajj did not have any impact on them.  The same goes for any blessing.

Ramadan is one such blessing.  We have been blessed with another Ramadan.  Allah knows how many more Ramadans we are going to have.  Brothers and sisters, every one of us knows people who were not with us last Ramadan.  A time will come when people will be remembering us as well.  “Fulan so-and-so used to be amongst us,” and we are not going to be there.  Allah knows when our last Ramadan is.

The point of Ramadan is that we rise up maybe a hundred or a thousand, and when Ramadan finishes, nobody can maintain that because it is too much, but don't go falling and crashing back down to where you began Ramadan.  All of us will dip a little bit and cannot maintain it, but when we go down, if we have raised up 100 levels, then go down 30, 40, or 50, but down go crashing back down by 100.  If we have raised ourselves, 1000 steps, then go down 300 or 400 but raise the bar so that every time Ramadan comes, we find ourselves better Muslims at the end of the month than before the month.

Anyone who is not praying five times a day, brothers and sisters, for how long?  For how long are we going to delude ourselves?  The bare minimal requirement of being just a practicing Muslim is the five daily salawat.  Let us make this our habit from today that “khalas, Ramadan has taught me that being a Muslim is beautiful and something that I can enjoy and makes me feel alive.”  From today, no more excuses!  Five daily salawat.

Consistency

Those of us who were not reading the Qur'an read a little bit in Ramadan.  Okay, khalas, you cannot read a juz a day, but read a page a day, two pages a day, half a page a day.  Have some daily relationship with the book of Allah subḥānahu wa ta'āla (glorified and exalted be He).  This is your breakfast, brothers and sisters.  Your real breakfast is reading the Qur'an.  If you don't have your breakfast, you can't function.  If you don't read Qur'an every day, then your soul will not have its food.  Have some breakfast.  Have something to do with the Qur'an.

We all gave some charity.  We can't all give 5K, 10K, 20K every month of the year, but still have some regular recurring charity.  Sponsor an orphan for $40 a month.  Every Friday, give $5 to the masjid.  Give something for your mother and father.  Have something regular.  Our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “The most beloved of all deeds in the eyes of Allah are those that are the most consistent / regular, even if it is something small.”  A dollar a day.  A dollar a week.  Five dollars a week.  A page a day.  Something that is consistent.

Ramadan has taught us consistency.  Every day fasting.  Every day tarawih.  Every day Qur'an.  subhanAllah, brothers and sisters, every one of us was thinking, “How can I fast 16-17 hours with no food or drink?”  The day before Ramadan, you are drinking all day because it is more than 100 degrees outside.  Now it is as if it is not even an issue, and you are completely used to it.

Shaytan will come to us the day of Eid, brothers and sisters.  The time of maghrib will come and go and nobody will even remember about it.  Whereas before this, to the millisecond we are checking the watch.  We have memorized the daily salawat timings and on the day of Eid, we forget and don't even remember what time maghrib is.  It is completely lost.  We have been fasting 30 solid days, and after that it is as if we don't even know what the word fasting means until the next Ramadan comes.

This is a reminder to myself and all of you.  Once a month, once a week, have a bare minimum to do something regular.   We prayed an hour and a half of tarawih.  We are not going to do this every night.  Maybe for ten minutes when you go home after isha, pray something extra.  Have some relationship with Allah subḥānahu wa ta'āla (glorified and exalted be He).  Next Ramadan, raise the bar and raise the bar and raise the bar until one day we will meet Allah subḥānahu wa ta'āla (glorified and exalted be He) and every year will be better than the previous one.  What a beautiful track record!  We will show Allah subḥānahu wa ta'āla (glorified and exalted be He): “O Allah, every year you gave me, I was a better person.  I was looking forward to meeting you. This is my book! Come and read it!”  This is the attitude of the Muslim:  to be positive, energetic, optimistic.

Brothers and sisters, the real halaawah is the halaawah of iman.  Al-Hasan al-Basri raḥimahullāh (may Allāh have mercy upon him), the famous ascetic, said, “You seek pleasure? You seek happiness?  You will only find it in one of three things, and if you don't find it in three things, then know that the door of happiness has been shut for you, and you are not going to find it anywhere else.  1 – salah, 2 – qira'at'l-Qur'an, 3 – dhikrullah.”  This is where you find happiness:  salah, Qur'an, dhikr.  If you are not going to find happiness in these three things, you are not going to find it anywhere else.

Another famous scholar of the past said, “If the princes and the playboys knew how much pleasure we have in our hearts, then those playboys who are messing around thinking they are enjoying the world and the princes and millionaires knew how we felt of happiness, they would kill us with swords to get the happiness out of our hearts.”

This is the reality, brothers and sisters, that every one of us in Ramadan experiences ourselves.  I will ask you again:  can a million dollars make you feel as productive as you feel after fasting Ramadan?  Could a million dollars make you feel as if you have done something worthy and proud?  You feel “Alhamdulillah, great!  I have done it!”  That feeling of fulfillment only comes when you have a relationship with Allah.  Brothers and sisters, the month is over, but the Lord is the same.  The time is finished, but our lives still have some time.  Ramadan is over, but Allah subḥānahu wa ta'āla (glorified and exalted be He) has blessed us with more life and we pray for many more years, but eventually that must come to an end.  Every one of us will come to an end, so let us pray that this Ramadan will be the first of many Ramadans where we raise the bar every single month.  Let us pray that insha'Allah this Ramadan we are going to show ourselves and Allah.  We are allowed to show Allah.  Allah says, “Say: do your deeds because Allah will see your deeds.”  We are allowed to show our deeds to the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).  In other words, we are allowed to want the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) to look at our deeds.  The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) as well is going to be proud of the deeds of his ummah.  We are allowed to do this to boast in front of Allah, not in front of the people.  “Oh Allah, I did this for You.”

Let every one of us make an intention that insha'Allah this Ramadan we will show ourselves and Allah subḥānahu wa ta'āla (glorified and exalted be He) that we will be better Muslims.  “Whatever deficiencies I have, I am going to raise the bar.  I am not going to be perfect or an angel, but I will be better than I was before the month began.”  That is the criterion:  “I will be better than I was before the month began.  Every Ramadan that will happen and I will continue to be better until I meet Allah subḥānahu wa ta'āla (glorified and exalted be He).”

Brothers and sisters, prayer, salah, dhikr, Qur'an, recitation, being with the Muslims and the brotherhood, realizing we are an ummah – you and I both know that when we go to work and are the only Muslim there, you feel lonely and cut off.  With the community, you feel alive.  Every single day, 500 Muslims gathering to worship Allah is all gone now.  It's not going to remain, but why should your attachment to the masjid be cut off?  The masjid is so packed that people are standing and parking lots have a problem and come Eid and the day after Eid, we have two rows for prayer.  Why?  You are all living in the same city.  You are all close to the masjid.  Why should it be that the tilawah is heard every day and as soon as Ramadan is over, the Qur'an begins to gather dust until the next Ramadan?  What type of attitude is this when Allah has gifted us a Ramadan and allowed us to taste iman?  Let us continue that taste every day, every week, every month.  Look at every door of good, whether it be ibadah, qira'ah, dhikr, sadaqah, and every one of us say, “Insha'Allah, a little bit more.”  Not to the extent of Ramadan – we can't do that.  Just a little bit more. Whatever Allah subḥānahu wa ta'āla (glorified and exalted be He) has allowed us to do.  When you make the intention and take the step, Allah subḥānahu wa ta'āla (glorified and exalted be He) will make it easy.  The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “Allah subḥānahu wa ta'āla (glorified and exalted be He) says, 'Whoever walks toward Me one step, I walk towards him ten.  Whoever comes to Me walking, I come to him running.”  This is the beauty of Allah subḥānahu wa ta'āla (glorified and exalted be He).  This is the majesty of Allah.  You show the intention and try whatever you can and Allah subḥānahu wa ta'āla (glorified and exalted be He) will bless us with the rest.

May Allah subḥānahu wa ta'āla (glorified and exalted be He) make this Ramadan an accepted Ramadan from all of us.  May Allah subḥānahu wa ta'āla (glorified and exalted be He) accept all of our fasting.  May Allah subḥānahu wa ta'āla (glorified and exalted be He) accept all of our qiyam. May Allah subḥānahu wa ta'āla (glorified and exalted be He) accept all of our recitation of the Qur'an.  May Allah subḥānahu wa ta'āla (glorified and exalted be He) free every one of us from His punishment and anger and the fire of Hell.  May Allah subḥānahu wa ta'āla (glorified and exalted be He) place us amongst the victorious.

5 Responses

  1. umm esa

    alhamdulilah, very beneficial reminder. jazakAllahu khayran shaykh yasir and sr. sameera

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