By: Aisha Nasarruddin

Mindanao, Philippines was recently hit by Typhoon Sendong (Washi), the deadliest cyclone to hit the country in the last 12 years. More than 1200 people died, drowning as the main cause of death. Tens of thousands of families were affected and displaced. Floods carrying logs, rocks and mud from the mountains damaged homes, cars and infrastructure. Since the storm struck in the middle of the night and there was no flood warning system, the population was unprepared resulting in a great deal of damage and a high death toll.

Later about a month after the disaster, people are still recovering in evacuation centers and there is ongoing reconstruction and relief work. As delegates of Amal Foundation of Malaysia providing assistance and community service, we had the opportunity to learn about and see the condition of the Muslim communities in Mindanao, at first hand. We collaborated with the Bangsamoro Development Agency (BDA), an organization that has been mandated to determine, lead and manage relief, rehabilitation and development programs in the conflict-affected areas of Mindanao. We focused primarily on Muslims because extending help and supplying aid directly to them is crucial, since Muslims are often excluded from the official government's listing of victims. Also, as brothers and sisters in faith, it is our collective responsibility to assist them with their problems.

Allāhsubḥānahu wa ta'āla (glorified and exalted be He) says in the Qurʾān:

“The believers, both men and women, are awlia (helpers, supporters, allies) to each other…” [Al-Tawbah, 71]

The Prophetṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) also said:

“Whoever relieves a calamity that has struck a believer in this world, Allāh will relieve for him one of the calamities of the day of Judgment, and whoever makes things easy for a person in trouble, Allāh will make his matters easy in this life and in the hereafter, and whoever shields the faults of a Muslim, Allāh will shield his faults in this world and the hereafter, and Allāh will help and support his servant as long as he is helping and supporting his brother” [Sahih Muslim]

“The most beloved people to Allāh subḥānahu wa ta'āla (glorified and exalted be He) are those who help and benefit others the most, and the most beloved actions to Allāh subḥānahu wa ta'āla (glorified and exalted be He), is pleasure and happiness that you cause to enter the heart of a Muslim, or to solve one of his problems, or to pay off his debt, or to prevent him from being hungry, and working to help my Muslim brother is more beloved to me than making I'tikaf in this masjid for a month, and whoever controls his anger, Allah will conceal his faults, and whoever controls his ill feelings, Allāhsubḥānahu wa ta'āla (glorified and exalted be He) will fill his heart with contentment on the day of Judgment, and whoever strives to help fulfill a need for his Muslim brother, Allāh will make his feet steadfast on the day of Judgment, and bad manners ruin good deeds just like vinegar ruins honey.” [Sahih Al-Jami' – Graded sound by Sheikh Al-Albani]

History of Muslims in Philippines

Indeed, it is true when it is said that history is written by the victors. During our brief stay, we learned about the other side of history and came to understand the long and gory struggle of our welcoming hosts.

The arrival of Islam in the Malay-Indonesia archipelago and the Southern Philippines dates back to the late 13th and early 14th centuries when Arab merchants and missionaries brought Islam to Southeast Asia through the development of trade and trade routes. In the Southern Philippines, the core of the Muslim communities was developed when Muslim missionaries and traders married the local population and produced Muslim descendants. It was later that Muslim political figures arrived and introduced Islamic political, educational and religious institutions.

The Sulu Sultanate was established around 1450, and Muslim influence spread northward, reaching the island of Luzon. In fact, when the Spanish colonialists arrived, they were astonished to find a strong Muslim presence when they just had expelled the Moors from Spain after 800 years of conflict. Due to their similarity to the Moors, the Spaniards called them Moros, which today has become the name of preference when speaking of the Muslims in the Philippines. The Spaniards took over most of Luzon and Visayas and converted the population into Christianity.

The Sultanate was already 71 years old when the Spanish colonialists invaded the Moro territories in 1521. Due to the Spanish colonial policy of subjugating and Christianizing the Moros, there was fierce resistance and wars broke out in opposition to fight the Spanish attempts to establish dominance over Mindanao and Sulu. Having failed to conquer the Moros, the Spaniards signed them over to the Americans in the 1898 Treaty of Paris. Later, the Americans signed them over to the Filipinos when the Philippines gained independence in 1946. However, the American regime managed to abolish the sultanate as a political institution through a brutal war, and imposed their socio-cultural, economic and political institutions on Moro societies.

After independence, the Philippine government encouraged the landless non-Muslims of Luzon and Visayas to settle in Mindanao to resolve rural instability. This resulted in tension due to competition for land, and, as a result, the most productive agricultural land was taken over by the settlers. However, although Mindanao contributed significantly to the national treasury, only small ventures were planned for development in there, especially in the Muslim areas.  This systematic marginalization caused resentment among the Moros, which eventually turned into open rebellion. Consequently, influenced by a series of incidents, in particular the Jabidah massacre in 1968 where at least 28 young Muslim recruits of the Philippine army were killed by their superiors, they were convinced that armed struggle was the only way to attain self-determination.

After the evolution of political resurgences, fragmentation, clashes, ceasefires and peace talks, negotiations are now being pursued, in order to discuss the establishment of a Bangsamoro sub-state, a far cry from its original demand of independence. Although they were previously granted autonomy in 13 Muslim majority provinces, and the Autonomous Region in Muslim Mindanao (ARMM) was devised, discontentment resumed, as it was only autonomy in name, but not in practice.

During my trip, I came to realize that the response of some to this series of events is natural. It fits the frustration-aggression theory by Ted Gurr who argued that frustration does not necessarily lead to violence, but when deprivation is prolonged and sharply felt, it often results in anger and eventually violence.

I am not advocating violence but it is inevitable for separatist movements to rise when their aim is to attain the determination to retain control of their own culture, language and territory and not to be manipulated by foreigners and elites who deprive them of their rights.

I still remember their last remark as we were saying goodbye:

You have to come back, but not at times like this. Come back when we have been liberated and established as the Bangsamoro state.

May Allāh grant them victory and we pray that we will see the fruit of their struggle in the near future insha'Allāh.

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6 Responses

  1. History Buff

    The modern .45 1911 pistol was developed from the Filipino Moro Rebellion. US forces realized that the 9mm was not strong enough to take down your average rebel, who would keep charging them even after 2 shots, so they developed a new pistol with more “stopping power”. Its been used by the Army since.
    ^^ History Channel

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    • DustonBarto

      Isn’t it interesting that a man defending his home against invasion is referred to as a “rebel”?  History truly is written by the victors of war and the murderers of children.

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  2. DustonBarto

    Salaam; Some of the information you have about the history of Islam in the Philippines is apparently based on outdated research. One of my first purchases upon moving to the Philippines was a large book which contained all the research of the University of the Philippines on the topic of Islam’s history in the Philippines. In it, the research indicates that the Chinese had recognized the island now known as Mindanao as being a Muslim land as early as 900CE and archaeological research in Sulu Islands and Mindanao confirm that the language changes incorporating Arabic inspired terms occurred in the 9th century.

    There are two major sociological problems that face the Filipino Muslims:
    1) Tribalism – this is so heavily ingrained in the Filipino discourse that people are asked to disclose their tribe on employment documentation. What is problematic is that when Filipino Muslims meet the first (or second) question asked is “What tribe are you?” and the response to this can color the entire discourse between them. 
    While this is unfortunately true of all Muslims (I have personally had an Arab woman of one nationality tell me that Arabs of another nationality could not be trusted) in the Philippines it seems to be taken in excess.

    2) Catholic Domination – Actually this is a problem for any non-Catholic; however Filipinos face heavy discrimination when it comes to hiring practices. You see, in the Philippines you also have to disclose your religion on employment application forms and many (most) companies will refuse to hire Muslims due to the 500 year long war started by the Spanish, continued by the Americans and perpetuated by the Philippine government.
    This creates a lot of economic strife and it also creates social dischord as Catholics are taught by lower church officials, family members and society at large that Muslims cannot be trusted and should be shunned. In spite of making up roughly 20% of the Philippine population they are treated as outsiders in their own land by a majority of Filipinos.

    Even as an American I have seen the looks on people’s faces darken when I disclose that I am Muslim.. the bigotry is so systemic that it is hard for people to overcome.
    Thank you for bringing attention to the plight of Filipino Muslims.

    The information is not widely available and please do not take my comments as a criticism. May Allah reward you for bringing attention to these issues.

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