Ramadan Reflections – Juz 6/7

For all parts, up to and including this one, click “Ramadan Reflections: The Daily Journey“

Ramadan Reflections Juz 6/7

Juz 6/7 – Surahs al-Maa'idah and al-An'aam

Unfortunately due to some travel I had to make and the delay in writing that ensued, I have decided to combine sections for the next few days inshā'Allāh.

يَا Ø£ÙŽÙŠÙ'ُهَا الÙ'َذِينَ آمَنُواÙ' Ù…ÙŽÙ† يَرÙ'تَدÙ'ÙŽ مِنكُمÙ' عَن دِينِهِ فَسَوÙ'فَ ÙŠÙŽØ£Ù'تِي اللÙ'هُ بِقَوÙ'مٍ يُحِبÙ'ُهُمÙ' وَيُحِبÙ'ُونَهُ أَذِلÙ'َةٍ عَلَى الÙ'مُؤÙ'مِنِينَ أَعِزÙ'َةٍ عَلَى الÙ'كَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللÙ'هِ وَلاَ يَخَافُونَ Ù„ÙŽÙˆÙ'Ù…ÙŽØ©ÙŽ لآئِمٍ ذَلِكَ فَضÙ'لُ اللÙ'هِ يُؤÙ'تِيهِ Ù…ÙŽÙ† يَشَاء وَاللÙ'هُ وَاسِعٌ عَلِيمٌ

O you who believe! Whoever from among you turns back from his religion (Islam), Allāh will replace them with a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allāh, and never afraid of the blame of the blamers. That is the Grace of Allāh which He bestows on whom He wills. And Allāh is All-Sufficient for His creatures' needs, All-Knowing. [5:54]

In this noble ayah we have a warning from Allāh. Were we to imagine (and how foolish that would be) that Allāh is in need of us and our efforts, then He brings us the Truth that if we neglect this deen then certainly He shall bring those who will not slacken in its fulfillment nor take it for granted. This is similar to another verse which demonstrates that not only will those who apostate from Islam be replaced, but also those who turn away from fulfilling its obligations:

وَإِن تَتَوَلÙ'ÙŽÙˆÙ'ا يَسÙ'تَبÙ'دِلÙ' Ù‚ÙŽÙˆÙ'مًا غَيÙ'رَكُمÙ' ثُمÙ'ÙŽ لَا يَكُونُوا Ø£ÙŽÙ…Ù'ثَالَكُمÙ'

And if you turn away (from Islam and the obedience of Allāh), He will exchange you for some other people, and they will not be your likes. [47:38]

In reality we see this clearly. How many of us are afraid to openly call to Allāh? Yet, there are many among those who accept Islam these days who immediately accept the Sunnah in all its fullness and turn quickly to calling people – friends, family, co-workers, etc. – to Islam without shame or fear of blame. They know the darkness of ignorance and disbelief and they wish for all around them to come to the light of Islam. So let this ayah be a strong motivator for us to not take the guidance we have for granted and to not open any window for us to be replaced by someone better.

Furthermore, this noble ayah demonstrates clear routes to the love of Allāh. We all wish that Allāh would love us, so here we are told that this love comes with five characteristics:

1. Loving Allāh (more than anything else) – Anas (ra) narrates that Allāh's Messenger (saas) said: “Whoever possesses three qualities will have tasted the sweetness of faith: (i) The one to whom Allāh and His Messenger (saas) are more beloved than anything else; (ii) the one who loves a person purely and solely for Allāh's sake; and (iii) the one who hates to return to disbelief after Allāh has saved him, as much as he would hate to be thrown into a Fire.” (Agreed)

2. To be humble with the believers – this refers to the attitude we should have among our brothers and sisters to be forgiving towards them, gentle in speech with them, finding ways to make them happy and to remove their burdens. Ibn 'Umar narrates that a man asked RasulAllah what was the most beloved deed to Allāh, and he (saas) answered, “To bring happiness to your fellow Muslim. To remove one of his burdens, to pay off one of his debts, to relieve him of his hunger (by feeding him) …. (Hasan – al-Asbahani) And 'Ata ibn abi Rabaah said, “Like a father to his children and like a servant to his master.”

3. To be tough with the believers – This doesn't mean to be rude or impolite, but to be firm and not to humiliate yourself before them. To act with the honor that comes from being Muslim and pride in your deen as 'Umar ibnul Khattab said to Abu 'Obaidah ibnul Jarraah when they spoke upon his arrival to the outskirts of Jerusalem when Abu 'Obaidah showed concern for 'Umar's simple dress before he was set to meet with the Patriarch of Jerusalem, “We are a people whom Allāh honored through Islam (practicing it), and if we were to seek honor through any other means than Allāh would certainly humiliate us.”

4. To strive in the way of Allāh

5. To not fear the blame of the blamers – meaning to practice the Sunnah and not to fear the ridicule or the attacks of the disbelievers who seek to criticize and demean this noble religion. 'Ubada ibn As-Saamit (ra) said, “We gave the oath of allegiance to Allāh's Messenger that we would listen to and obey him both in times of ease and times of difficulty; and that we would not fight against the ruler or disobey him; and that we would stand firm for the truth or say the truth wherever we might be, and in the Way of Allāh we would not be afraid of the blame of the blamers.'

Another very beneficial and important ayah comes later in surat al-Maa'idah:

يَا Ø£ÙŽÙŠÙ'ُهَا الÙ'َذِينَ آمَنُواÙ' عَلَيÙ'كُمÙ' أَنفُسَكُمÙ' لاَ يَضُرÙ'ُكُم Ù…Ù'ÙŽÙ† ضَلÙ'ÙŽ إِذَا اهÙ'تَدَيÙ'تُمÙ' إِلَى اللÙ'هِ مَرÙ'جِعُكُمÙ' جَمِيعًا فَيُنَبÙ'ِئُكُم بِمَا كُنتُمÙ' تَعÙ'مَلُونَ

O you who believe! Take care of your own selves. If you follow the right guidance (and enjoin what is right and forbid what is wrong) no hurt can come to you from those who are in error. The return of you all is to Allāh, then He will inform you about (all) that which you used to do. [5:105]

In this blessed ayah, Allāh commands the believers to reform themselves and to be concerned about their deeds. It is an important and often overlooked point as often people seek to reform the world around them before they pay due attention to themselves. The Muslim will be far more successful in their dawah to others if they have implemented what they are teaching in their own lives. In many cases, that person's behavior is a dawah in of itself without the need for much in the way of words and explanations.

Then Allāh informs the believers that if they follow the right guidance – adhering to the straight path of Allāh as shown in the Quran and Sunnah – that those in error can not cause harm to them and cannot lead them astray. The correct explanation of this portion of the ayah as it relates to commanding good and forbidding evil was mentioned in the following hadith:

Abu Bakr as-Siddeeq (ra) once stood and said to the people, “O people, indeed you recite the ayah: 'O you who believe! Take care of your own selves. If you follow the right guidance no hurt can come to you from those who are in error', yet you misunderstand it. Certainly I heard the Messenger of Allāh (saas) say regarding it, “If the people witness a wrong and neglect to change it then I fear that Allāh will encompass them all in a punishment from Him.” (Sahih – Tirmithi, Ibn Majah)

Thus the most exact understanding of following the right guidance is to command the good and forbid the evil after having understood it clearly. This is a common theme throughout the Quran and throughout the ahadith of the Prophet (saas) as referenced below:

Hudhayfah bin Al-Yaman said that the Prophet said, “By He in Whose Hand is my soul! You will enjoin righteousness and forbid evil, or Allāh will send a punishment on you from Him. Then, you will supplicate to Him, but He will not accept your supplication.” (Hasan – Ahmad, Tirmidhi)

 

Abu Sa`id Al-Khudri said that the Messenger of Allāh said, “He among you who witnesses an evil, let him change it with his hand, if he cannot do that, then by his tongue, if he cannot do even that, then with his heart, and this is the weakest faith.” (Muslim)

 

Abu Sa`id Al-Khudri said that the Messenger of Allāh gave a speech once and said, “Behold! Fear from people should not prevent one from saying the truth if he knows it.” Abu Sa`id then cried and said, “By Allāh! We have seen some errors, but we feared (the people).” (Sahih – Ibn Majah)

Surat al-An'aam

Ibn `Abbas said, “All of Surat Al-An`am was revealed in Makkah at night, accompanied by seventy thousand angels, raising their voices in glorification of Allāh.”

وَإِذَا جَاءكَ الÙ'َذِينَ يُؤÙ'مِنُونَ بِآيَاتِنَا فَقُلÙ' سَلاَمٌ عَلَيÙ'كُمÙ' كَتَبَ رَبÙ'ُكُمÙ' عَلَى نَفÙ'سِهِ الرÙ'ÙŽØ­Ù'Ù…ÙŽØ©ÙŽ

Ø£ÙŽÙ†Ù'َهُ Ù…ÙŽÙ† عَمِلَ مِنكُمÙ' سُوءًا بِجَهَالَةٍ ثُمÙ'ÙŽ تَابَ مِن بَعÙ'دِهِ وَأَصÙ'Ù„ÙŽØ­ÙŽ فَأَنÙ'َهُ غَفُورٌ رÙ'َحِيمٌ

When those who believe in Our signs come to you, say: “peace be on you”; your Lord has obligated Mercy upon Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allāh), then surely, He is Oft-Forgiving, Most Merciful. [6:54]

I chose this beautiful ayah to discuss for its numerous applications for us as Muslims. One of the signs of the Hour that the Prophet (saas) prophesied was the greeting of distinction; that the salam would only be given to those a person knows personally but withheld from others. This is an unfortunate thing that we have already come to see in our own societies how a person can enter a masjid for the first time and virtually be ignored by many inside because they don't know that person. Had they known the tremendous reward in the greeting, as well as the fact that it is a right of their fellow Muslim upon them, then they certainly would have hasted to it. Here are just a few ahadith on this wide subject:

 

‘Abd-Allāh ibn ‘Umar reports that a man asked the Messenger of Allāh (saas): “What is the best thing in Islam?” He said, “Feeding others and giving the greeting of salaam to those whom you know and those whom you do not know.” (Agreed)

Al-Sanoosi said in Ikmaal al-Mu’allim: “What is meant by salaam is the greeting between people, which sows seeds of love and friendship in their hearts, as does giving food. There may be some weakness in the heart of one of them, which is dispelled when he is greeted, or there may be some hostility, which is turned to friendship by the greeting.”

 

Abu Hurairah (ra) narrates that the Messenger of Allāh (saas) said: “You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salaam amongst yourselves.” (Muslim)

 

Abu Hurayrah (ra) reports that a man passed by the Messenger of Allāh (saas) whilst he was sitting with some others, and said “Salaam ‘alaykum (peace be upon you).” The Prophet (saas) said, “[He will have] ten hasanaat (rewards).” Another man passed by them and said “Salaam ‘alaykum wa rahmat-Allāh (peace be upon you and the mercy of Allāh).” The Prophet (saas) said, “[He will have] twenty hasanaat.” Another man passed by and said “Salaam ‘alaykum wa rahmat-Allahi wa barakaatuhu (peace be upon you and the mercy of Allāh and His blessings).” The Prophet (saas) said, “[He will have] thirty hasanaat.” (Sahih – Nasaa'ee)

Allāh then continues in the ayah by stating that He has obligated Mercy upon Himself meaning that He shall be merciful, compassionate and forgiving to His servants, especially those who sin in ignorance – and as the scholars of tafsir have clarified, everyone who sins does so in ignorance. This Exalted attribute of Allāh was mentioned in the following well known Hadith Qudsi:

Abu Hurairah said that the Messenger of Allāh (saas) said, “When Allāh finished with the creation, He wrote in a Book that He has with Him above the Throne, `My mercy prevails over My anger'.” (Agreed)

And the last ayah we will discuss very briefly:

وَلاَ تَسُبÙ'ُواÙ' الÙ'َذِينَ يَدÙ'عُونَ مِن دُونِ اللÙ'هِ فَيَسُبÙ'ُواÙ' اللÙ'Ù‡ÙŽ عَدÙ'وًا بِغَيÙ'رِ عِلÙ'مٍ

كَذَلِكَ زَيÙ'ÙŽÙ†Ù'َا لِكُلÙ'ِ أُمÙ'َةٍ عَمَلَهُمÙ' ثُمÙ'ÙŽ إِلَى رَبÙ'ِهِم Ù…Ù'َرÙ'جِعُهُمÙ' فَيُنَبÙ'ِئُهُم بِمَا كَانُواÙ' يَعÙ'مَلُونَ

And insult not those whom they (disbelievers) worship besides Allāh, lest they insult Allāh wrongfully without knowledge. Thus We have made fair-seeming to each people its own doings; then to their Lord is their return and He shall then inform them of all that they used to do. [6:108]

There is a great and wise principle illustrated in this ayah, and that is the preference for the lesser of two evils or stated another way, to avoid one good action for fear of falling into a greater evil. To not put down that which the disbelievers worship is something evil, yet that they would insult Allāh in return is something even worse. `Ali bin Abi Talhah said that Ibn `Abbas commented on this ayah saying, “They (the disbelievers) said, `O Muhammad! You will stop insulting our gods, or we will insult your Lord.' Thereafter, Allāh prohibited the believers from insulting the disbelievers' idols.

Regarding this principle (refraining from a good deed to avoid falling into a greater evil) it is recorded that the Messenger of Allāh (saas) said, “Cursed is he who insults his own parents!” They said, “O Allāh's Messenger! And how would a man insult his own parents” He said, “He insults a man's father, and that man insults his father, and insults his mother and that man insults his mother.” (Agreed)

And Allāh knows best